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Exodus 16:35 — Word Study

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WLCוּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת־ הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד־ בֹּאָ֖ם אֶל־ אֶ֣רֶץ נוֹשָׁ֑בֶת אֶת־ הַמָּן֙ אָֽכְל֔וּ עַד־ בֹּאָ֕ם אֶל־ קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן׃

BSAThe Israelitesbên [children of Jacob, God's chosen people] ateʼâkal mannamân [a special food from God, heavenly bread] fortyʼarbâʻîym yearsshâneh untilʻad they camebôwʼ toʼêl a landʼerets [a territory, a place to dwell] where they could settleyâshab [to inhabit, to remain] they ateʼâkal mannamân [the divine provision] untilʻad they reachedbôwʼ the borderqâtseh [the edge, the boundary] of CanaanKᵉnaʻan [the promised land, a land of milk and honey]

Word
Listen & take awayExodus 16
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 35 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ke.Na.'an) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 16:35quick helps
In a sentenceThe Israelites ate manna for forty years until they reached the land of Canaan.
Who is speakingThe narrator recounts the experience of the Israelites during their journey in the wilderness.
Where we areThe conclusion of the account of manna, detailing its provision until the Israelites settled in Canaan.
The hard wordמָן
Take awayGod provided sustenance for His people throughout their journey.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאָכַל The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 16:35

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Provision of Mannagenerated

33So Moses told Aaron, “Take a jar and fill it with an omer of manna. Then place it before the LORD to be preserved for the generations to come.”
34And Aaron placed it in front of the Testimony, to be preserved just as the LORD had commanded Moses.
35The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.
36(Now an omer is a tenth of an ephah.)

Exodus 16:35 describes how the Israelites consumed manna, a miraculous food from God, for forty years during their wilderness journey. This provision continued until they arrived at a land where they could settle, emphasizing God's faithfulness in meeting their needs. The passage highlights the transition from dependence on divine sustenance to inhabiting the Promised Land, a significant moment in Israel's history.


Cross References

ReferenceText (BSB)
1Numbers 33:38At the LORD’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month, in the fortieth year after the Israelites had come out of the land of Egypt.
2Deuteronomy 8:2–3Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your heart, whether or not you would keep His commandments.
3Nehemiah 9:15–20In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to give them.
4Psalm 78:24–25He rained down manna for them to eat; He gave them grain from heaven.
5John 6:30–58So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

until they come toJoshua 5:12

The Key Word מָן, ha.Mangenerated

The term מָן (man) refers to the heavenly bread provided by God to the Israelites during their time in the wilderness. Its name originates from the Israelites' question, 'What is it?', reflecting their initial confusion upon encountering this divine sustenance.

Manna is described as a miraculous food that sustained the Israelites for forty years, symbolizing God's provision and care. This word appears frequently in the context of God's miraculous acts, emphasizing His role as a sustainer and provider.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the term manna, reflecting the unique provision from God.


Sentence Structuregenerated

The main verb governing the sentence is אָֽכְל֤וּ, they ate, which leads into a series of phrases detailing the duration of their eating and the destination they reached. The structure emphasizes the continuity of the action over a significant period.

The sentence includes multiple noun phrases that provide context, such as הַמָּן (the manna) and אֶרֶץ נוֹשָׁבֶת (a land where they could settle), which clarify the subject and object of the action.


Septuagint Backgroundgenerated

In the Septuagint, מָן is rendered as μαν, maintaining its reference to the miraculous food. This choice reflects the translators' understanding of manna as a divine provision.

The consistency in translation highlights the significance of manna in both the Hebrew and Greek traditions, emphasizing its role in the narrative of Israel's journey.


In plain words — the whole versegenerated

Exodus 16:35 tells how the Israelites ate manna, a special food from God, for forty years while traveling in the wilderness. They continued to eat this miraculous bread until they reached a land where they could settle, specifically the land of Canaan.


Frequently Asked Questionsgenerated

What does manna represent in the Bible?

Manna represents God's provision and sustenance for His people during their journey in the wilderness, symbolizing reliance on divine care.

Why did the Israelites eat manna for forty years?

The Israelites ate manna for forty years as a miraculous provision from God while they wandered in the wilderness before entering the Promised Land.

What significance does Canaan have in this verse?

Canaan represents the Promised Land where the Israelites would settle after their long journey, marking a transition from dependence on God's provision to inhabiting a land of their own.

How does this verse connect to the overall narrative of the Israelites?

This verse highlights a key moment in the Israelites' journey, showcasing God's faithfulness in providing for them until they reached their destination.


Reflection Questionsgenerated

  1. How do I see God's provision in my own life, similar to how He provided manna for the Israelites?
  2. What lessons can I learn from the Israelites' reliance on God during their journey?
  3. In what ways can I recognize and appreciate the blessings I have, as the Israelites did with manna?
  4. How does the transition to Canaan reflect the journey of faith in my own life?

The early church on this verse — how the Fathers read it

Maximus of Turin references this verse to discuss the significance of the forty years of manna, highlighting its spiritual implications.

Maximus of TurinSERMON 50.3 c. 380–465
Let us also see if we are able to find Quadragesima’s mystical number somewhere else in the Scriptures. We read that holy Moses fed the children of Israel with heavenly manna in the desert for the space of forty years.
Early Church Fathers on Exodus 16 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 16:35 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And the children of Israel did eat manna forty years,.... Wanting thirty days, as Jarchi observes; reckoning from their coming out of Egypt, and the passover they kept there, to their coming to the

Read John Gill on Exodus 16 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought

Read Robert Jamieson on Exodus 16 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

This Moses might well write; for though he did not go into Canaan, yet he came to the borders of Canaan. And though he did not see the cessation of the manna, yet he sufficiently knew both from the nature of the thing, and by revelation from God, that it would forthwith cease upon their entrance into Canaan.

Read Matthew Poole on Exodus 16 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 16:35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.Ver. 35. Until they came.] So, till we come to heaven shall we have need of ordinances.

Read John Trapp on Exodus 16 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(35) The children of Israel did eat manna forty years.—Moses may have added this verse to the present chapter shortly before his death, when the manna had continued for thirty-nine years and nine months. He does not say that it had ceased to be given. We know that in fact it did not cease till the Jordan was crossed by the Israelites under Joshua, and Canaan was actually reached (Joshua 5:10-12).

Read Charles John Ellicott on Exodus 16 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 35. The children of Israel did eat manna forty years] From this verse it has been supposed that the book of Exodus was not written till after the miracle of the manna had ceased. But these words might have been added by Ezra, who under the direction of the Divine Spirit collected and digested the different inspired books, adding such supplementary, explanatory, and connecting sentences, as were deemed proper to complete and arrange the whole of the sacred canon. For previously to his time, according to the universal testimony of the Jews, all the books of the Old Testament were found in an unconnected and dispersed state.

Read AdamClarke on Exodus 16 →
CambridgeThe Cambridge Bible for Schools and Colleges

35. How the manna continued till the Israelites reached Canaan. Cf. Joshua 5:11 f. (P).

Read Cambridge on Exodus 16 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Did eat manna forty years - This does not necessarily imply that the Israelites were fed exclusively on manna, or that the supply was continuous during forty years: but that whenever it might be

Read Albert Barnes on Exodus 16 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.

WEBWorld English Bible2000

The children of Israel ate the manna forty years, until they came to an inhabited land. They ate the manna until they came to the borders of the land of Canaan.

MSBMajority Standard Bible2022

The Israelites ate manna forty years, until they came to a land where they could settle; they ate manna until they reached the border of Canaan.

NETBNew English Translation2006

Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan.

Tyndale line

KJVKing James Version1611

And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.

ASVAmerican Standard Version1901

And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.

RVARevised Version, American1894

And the children of Israel did eat the manna forty years, until they came to a land inhabited; they did eat the manna, until they came unto the borders of the land of Canaan.

NWBWebster's Bible1833

And the children of Israel ate manna forty years, until they came to a land inhabited: they ate manna, until they came to the borders of the land of Canaan.

GNVGeneva Bible1599

And the children of Israel did eate MAN fourtie yeres, vntill they came vnto a land inhabited: they did eate MAN vntill they came to the borders of the land of Canaan.

Strictly literal

DBYDarby Translation1890

And the children of Israel ate the manna forty years, until they came into an inhabited land: they ate the manna until they came to the borders of the land of Canaan.

YLTYoung's Literal Translation1862

And the sons of Israel have eaten the manna forty years, until their coming in unto the land to be inhabited; the manna they have eaten till their coming in unto the extremity of the land of Canaan.

LSVLiteral Standard Version2020

And the sons of Israel have eaten the manna [for] forty years, until their coming to the land to be inhabited; they have eaten the manna until their coming to the extremity of the land of Canaan.

ILTInterlinear Literal Translation2000

And the children of Israel ate the manna forty years, until they came to an inhabited land; the manna they did eat, until they came unto the borders of the land of Canaan.

ULBUnlocked Literal Bible2017

The people of Israel ate manna forty years until they came to inhabited land. They ate it until they came to the borders of the land of Canaan.

From the Latin

DRADouay-Rheims (Challoner)1899

And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.

Simplified

FBVFree Bible Version2020

The Israelites ate manna forty years, until they came to the land where they would settle down—they ate manna until they arrived at the border of Canaan.

BBEBible in Basic English1949

And the children of Israel had manna for their food for forty years, till they came to a land with people in it, till they came to the edge of the land of Canaan.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וּandclausenoun phrase · subjectבְנֵ֣יthe.peopleיִשְׂרָאֵ֗לof.Israelverbאָֽכְל֤וּthey.atenoun phrase · objectאֶת(et)noun phraseהַtheמָּן֙mannanoun phrase · adverbialאַרְבָּעִ֣יםfortyשָׁנָ֔הyear[s]prepositional phrase · prepositionalעַדuntilclauseverbבֹּאָ֖camesubjectםtheyprepositional phrase · prepositionalאֶלintonoun phraseאֶ֣רֶץa.landנוֹשָׁ֑בֶתinhabitedclausenoun phrase · objectאֶת(et)noun phraseהַtheמָּן֙mannaverbאָֽכְל֔וּthey.ateprepositional phrase · prepositionalעַדuntilclauseverbבֹּאָ֕camesubjectםtheyprepositional phrase · prepositionalאֶלtonoun phraseקְצֵ֖הthe.bordernoun phraseאֶ֥רֶץof.the.landכְּנָֽעַןof.Canaan

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text, Samaritan Pentateuch, and Dead Sea Scrolls agree closely on the wording of this verse, affirming the account of the Israelites eating manna for forty years until they reached the land of Canaan. The variations in the scrolls reflect minor restorations rather than significant differences.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וּבְנֵ֣י יִשְׂרָאֵ֗ל אָֽכְל֤וּ אֶת־ הַמָּן֙ אַרְבָּעִ֣ים שָׁנָ֔ה עַד־ בֹּאָ֖ם אֶל־ אֶ֣רֶץ נוֹשָׁ֑בֶת אֶת־ הַמָּן֙ אָֽכְל֔וּ עַד־ בֹּאָ֕ם אֶל־ קְצֵ֖ה אֶ֥רֶץ כְּנָֽעַן׃

Septuagintthe Greek the translators chose, word by word
וּבְנֵ֣יυἱοὶיִשְׂרָאֵ֗לισραηλאָֽכְל֤וּἔφαγονהַמָּן֙μανאַרְבָּעִ֣יםτεσσαράκονταעַד־ἕωςבֹּאָ֖םἦλθονאֶל־εἰςאֶ֣רֶץγῆνנוֹשָׁ֑בֶתοἰκουμένηνהַמָּן֙μανאָֽכְל֔וּἐφάγοσανעַד־ἕωςבֹּאָ֕םπαρεγένοντοאֶל־εἰςקְצֵ֖הμέροςאֶ֥רֶץτῆςכְּנָֽעַן׃φοινίκης

18 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ובני ישׂראל אכלו את המן ארבעים שׁנה עד באם אל ארץ נושׁבת את המן אכלו עד באם אל קצה ארץ כנען

Agrees with the Masoretic Text here, word for word.

Dead Sea Scrolls — 4Q11a copy a thousand years older than the Leningrad Codex

[ובני] [ישראל] [אכלו] את המן ארבעים שנה עד [בא׳ם] [אל] [ארץ] [נושבת] [את] [המן] אכלו עד בא׳ם אל קצה ארץ כנען

9 words on the leather — 3 partly restored, 9 supplied entire by an editor.

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

[ובני] [ישראל] [אכלו] [את] [המן] ארבעים [שנה] [עד] [בא׳ם] [אל] [ארץ] [נושבת] [את] [המן] [אכלו] [עד] [בא׳ם] [אל] [קצה] [ארץ] [כנען]

nothing on the leather here — 1 partly restored, 20 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 16:35בֵּןand [the] pand [the] peoplבֵּןיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלאָכַלthey atethey ateאָכַלאֵתthe object the object markאֵתמָןthe mannathe mannaמָןאַרְבָּעִיםfortyfortyאַרְבָּעִיםשָׁנָהyear[s]year[s]שָׁנָהעַדuntiluntilעַדבּוֹאcame theycame theyבּוֹאאֶלintointoאֶלאֶ֫רֶץa landa landאֶ֫רֶץיָשַׁבinhabitedinhabitedיָשַׁבאֵתthe object the object markאֵתמָןthe mannathe mannaמָןאָכַלthey atethey ateאָכַלעַדuntiluntilעַדבּוֹאcame theycame theyבּוֹאאֶלtotoאֶלקָצֶה[the] borde[the] border ofקָצֶהאֶ֫רֶץ[the] land [the] land ofאֶ֫רֶץכְּנַ֫עַןCanaanCanaanכְּנַ֫עַןאוֹתsign: mirasign: miraculouאוֹתמָהwhat?what?מָהבָּנָהto buildto buildבָּנָהשָׂרָהto striveto striveשָׂרָהשָׁנָהto changeto changeשָׁנָהעַדperpetuityperpetuityעַדקָצָהto cut offto cut offקָצָהכָּנַעbe humblebe humbleכָּנַעאַרְבַּעfourfourאַרְבַּעשָׁתָהto drinkto drinkשָׁתָהלֶ֫חֶםfoodfoodלֶ֫חֶםמִגְרָשׁpasturepastureמִגְרָשׁגַּדcoriandercorianderגַּדזֶ֫רַעseedseedזֶ֫רַעמָתַיhowhowמָתַיעֶ֫רֶבeveningeveningעֶ֫רֶבשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁפָּלַלto prayto prayפָּלַל
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 16:35

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
וּבְנֵ֣יu.ve.Nei and [the] people of H1121 Conjunction · noun common masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
children of Jacob, God's chosen people
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
Conj | N-mp — Conjunction · noun common masculine plural construct
HC/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
יִשְׂרָאֵ֗לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אָֽכְל֤וּ'a.khe.Lu they ate H398 Verb · Qal · perfect third person common plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
הַמָּן֙ha.Man the manna H4478 Particle · noun common masculine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a special food God provided for the Israelites in the wilderness, called manna. It got its name from the question the Israelites asked when they saw it: 'What is it?'
Amplified meaning
a special food from God, heavenly bread
Tyndale gloss
manna
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָן (man) refers to manna, the bread from Heaven that sustained the Israelites during their 40 years in the wilderness. The term is thought to derive from the question 'What is it?' which reflects the people's confusion upon first encountering it. This connection is noted in Exodus 16:15.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָן n.m. manna

base

מָן in Ex 16:15 (with reference to the manna), most prob. ‘What is it?’ the question being intended as a popular etym. of מָן ‘manna’

ref

Brown-Driver-Briggs glosses

H4478a מָן manna H4478b מָן most prob. ‘What is it?’ the question being intended as a popular etym. of מָן ‘manna’

Strong's Hebrew Dictionary

4478 man mawn

from 4100; literally, a whatness (so to speak), i.e. manna

(so called from the question about it):--manna.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מָן (man) — manna.

1) manna

1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings

מָן (man) — What?.

'What is it?'

Another spelling of mah (מָה "what?" H4100)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

man'-a (man; manna): The Hebrew man is probably derived, as Ebers suggests, from the Egyptian mennu, "food." In Ex 16:15, we have a suggested source of the name, "They said one to another, What is it?" i.e. manhu, which also means, "It is manna" (see margin).

1. Old Testament References:

This substance is described as occurring in flakes or small round grains, literally, "hoax frost"; it fell with the dew (Nu 11:9) and appeared when the dew left the ground (Ex 16:14); "It was like coriander seed, white; and the taste of it was like wafers made with honey" (Ex 16:31). In Nu 11:8, its taste is described "as the taste of…

Easton's Bible Dictionary

Manna

Heb. man-hu, “What is that?” the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). The name is commonly taken as derived from man, an expression of surprise, “What is it?” but more probably it is derived from manan, meaning “to allot,” and hence denoting an “allotment” or a “gift.” This “gift” from God is described as “a small round thing,” like the “hoar-frost on the ground,” and “like coriander seed,” “of the colour of bdellium,” and in taste “like wafers made with honey.” It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7). If any was kept over till the following morning, it became corrupt…

Smith's Bible Dictionary

(what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following: (Exodus 16:14-36; Numbers 11:7-9; 11:5,16; Joshua 5:12; Psalms 78:24; 25) From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its…

American Tract Society Bible Dictionary

The miraculous food given by God to the Israelites during their wanderings in the desert. It was a small grain, white like hoarfrost, round, and of the size of coriander-seed, Ex 16:1-36 Nu 11:1-35. It fell every morning, with the dew, about the camp of the Israelites, and in so great quantities during the whole forty years of their journey in the wilderness, that it was sufficient to serve the entire multitude instead of bread, Ex 16:35 De 29:5,6 Jos 5:12. It is nowhere said that the Israelites had no other food, that numerous flocks and herds accompanied the camp of Israel is clear from many passages. Certainly the…

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אַרְבָּעִ֣ים'ar.ba.'Im forty H705 Adj
136× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The number forty is what this Hebrew word represents, often used in the Bible to mark significant periods of time, like the 40 days of rain in Genesis or the 40 years of Israel's wilderness journey.
Tyndale gloss
forty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַרְבָּעִים (arba`iym) simply means 'forty' in Hebrew. It is a multiple of the number 702 and is consistently defined across various lexicons. There are no significant disagreements among the entries regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַרְבָּעִים a forty

base

Brown-Driver-Briggs glosses

H705 אַרְבָּעִים a forty

Strong's Hebrew Dictionary

705 'arba`iym ar-baw-eem'

multiple of 702; forty:---forty.

see HEBREW for 0702

Translators Brief Hebrew Lexicon

אַרְבָּעִים (ar.ba.im) — forty.

forty

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for'-ti ('arba`im; tessarakonta).

See FOUR (5); NUMBER.

Nave's Topical Bible

→ Remarkable coincidences in the number

→ DAYS

Of rain, at the time of the flood Ge 7:17

Of flood, before sending forth the raven Ge 8:6

For embalming Ge 50:3

Of fasting

By Moses Ex 24:18; 34:28; De 9:9,25

By Elijah 1Ki 19:8

By spies in the land of promise Nu 13:25

Of probation, given to the Ninevites Jon 3:4

By Jesus Mt 4:2

Christ's stay after the resurrection Ac 1:3

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
שָׁנָ֔הsha.Nah year[s] H8141 Noun common · feminine singular absolute
877× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Tyndale gloss
year
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁנָה (shaneh) means 'year' and is derived from the root meaning to change or revolve. It encompasses various aspects of time, including divisions of time, measures of age, and even a lifetime. The Aramaic equivalent is שְׁנָה (she.nah), also meaning 'year'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁנָה 877 n.f. year (etym. v. √[v.ek.aa])

base

Brown-Driver-Briggs glosses

H8141 שָׁנָה year (etym. v. √[8138a])

Strong's Hebrew Dictionary

8141 shaneh shaw-neh'

(in plura or (feminine) shanah {shaw-naw'}; from 8138; a year

(as a revolution of time):--+ whole age, X long, + old,

year(X -ly).

see HEBREW for 08138

Translators Brief Hebrew Lexicon

שָׁנָה (sha.neh) — year.

1) year

1a) as division of time

1b) as measure of time

1c) as indication of age

1d) a lifetime (of years of life)

Aramaic equivalent: she.nah (שְׁנָה "year" H8140)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
בֹּאָ֖םbo.'Am came they H935 Verb qal infinitive construct common · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp3mp
The company it keepswords that stand beside it more often than chance
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶל־'el- into H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶ֣רֶץ'E.retz a land H776 Noun common · feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
a territory, a place to dwell
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
נוֹשָׁ֑בֶתno.Sha.vet inhabited H3427 Verb · Niphal · participle (active) feminine singular
1,079× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Amplified meaning
to inhabit, to remain
Tyndale gloss
to dwell
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָשַׁב 1090 vb. sit, remain, dwell

Qal

sit

sit, sit down

sit down

sit = be set (as a jewel)

remain, stay, tarry

with special emphasis of qualifying phr.

dwell, have one’s abode

of a land or city, sit, abide, seated in its place, fig. for be inhabited

Niph. be inhabited, of land

Pi. and they shall set their encampments in thee

Hiph.

cause to sit

cause to abide

cause to dwell

cause cities to be inhabited

marry (prop. give a dwelling to)

Hoph. and ye be made to dwell alone in the midst of the land

base

Brown-Driver-Briggs glosses

H3427 יָשַׁב sit, remain, dwell

Strong's Hebrew Dictionary

3427 yashab yaw-shab'

a primitive root; properly, to sit down (specifically as

judge. in ambush, in quiet); by implication, to dwell, to

remain; causatively, to settle, to marry:--(make to)

abide(-ing), continue, (cause to, make to) dwell(-ing), ease

self, endure, establish, X fail, habitation, haunt, (make to)

inhabit(-ant), make to keep (house), lurking, X marry(-ing),

(bring again to) place, remain, return, seat, set(- tle),

(down-)sit(-down, still, -ting down, -ting (place) -uate),

take, tarry.

Translators Brief Hebrew Lexicon

יָשַׁב (ya.shav) — to dwell.

1) to dwell, remain, sit, abide

1a) (Qal)

1a1) to sit, sit down

1a2) to be set

1a3) to remain, stay

1a4) to dwell, have one's abode

1b) (Niphal) to be inhabited

1c) (Piel) to set, place

1d) (Hiphil)

1d1) to cause to sit

1d2) to cause to abide, set

1d3) to cause to dwell

1d4) to cause (cities) to be inhabited

1d5) to marry (give an dwelling to)

1e) (Hophal)

1e1) to be inhabited

1e2) to make to dwell

Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) feminine singular
HVNrfsa
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
הַמָּן֙ha.Man the manna H4478 Particle · noun common masculine singular absolute
14× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a special food God provided for the Israelites in the wilderness, called manna. It got its name from the question the Israelites asked when they saw it: 'What is it?'
Amplified meaning
the divine provision
Tyndale gloss
manna
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָן (man) refers to manna, the bread from Heaven that sustained the Israelites during their 40 years in the wilderness. The term is thought to derive from the question 'What is it?' which reflects the people's confusion upon first encountering it. This connection is noted in Exodus 16:15.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָן n.m. manna

base

מָן in Ex 16:15 (with reference to the manna), most prob. ‘What is it?’ the question being intended as a popular etym. of מָן ‘manna’

ref

Brown-Driver-Briggs glosses

H4478a מָן manna H4478b מָן most prob. ‘What is it?’ the question being intended as a popular etym. of מָן ‘manna’

Strong's Hebrew Dictionary

4478 man mawn

from 4100; literally, a whatness (so to speak), i.e. manna

(so called from the question about it):--manna.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מָן (man) — manna.

1) manna

1a) the bread from Heaven that fed the Israelites for 40 years of wilderness wanderings

מָן (man) — What?.

'What is it?'

Another spelling of mah (מָה "what?" H4100)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

man'-a (man; manna): The Hebrew man is probably derived, as Ebers suggests, from the Egyptian mennu, "food." In Ex 16:15, we have a suggested source of the name, "They said one to another, What is it?" i.e. manhu, which also means, "It is manna" (see margin).

1. Old Testament References:

This substance is described as occurring in flakes or small round grains, literally, "hoax frost"; it fell with the dew (Nu 11:9) and appeared when the dew left the ground (Ex 16:14); "It was like coriander seed, white; and the taste of it was like wafers made with honey" (Ex 16:31). In Nu 11:8, its taste is described "as the taste of…

Easton's Bible Dictionary

Manna

Heb. man-hu, “What is that?” the name given by the Israelites to the food miraculously supplied to them during their wanderings in the wilderness (Ex. 16:15-35). The name is commonly taken as derived from man, an expression of surprise, “What is it?” but more probably it is derived from manan, meaning “to allot,” and hence denoting an “allotment” or a “gift.” This “gift” from God is described as “a small round thing,” like the “hoar-frost on the ground,” and “like coriander seed,” “of the colour of bdellium,” and in taste “like wafers made with honey.” It was capable of being baked and boiled, ground in mills, or beaten in a mortar (Ex. 16:23; Num. 11:7). If any was kept over till the following morning, it became corrupt…

Smith's Bible Dictionary

(what is this?) (Heb. man). The most important passages of the Old Testament on this topic are the following: (Exodus 16:14-36; Numbers 11:7-9; 11:5,16; Joshua 5:12; Psalms 78:24; 25) From these passages we learn that the manna came every morning except the Sabbath, in the form of a small round seed resembling the hear frost that it must be gathered early, before the sun became so hot as to melt it; that it must be gathered every day except the Sabbath; that the attempt to lay aside for a succeeding day, except on the clay immediately preceding the Sabbath, failed by the substance becoming wormy and offensive; that it was prepared for food by grinding and baking; that its…

American Tract Society Bible Dictionary

The miraculous food given by God to the Israelites during their wanderings in the desert. It was a small grain, white like hoarfrost, round, and of the size of coriander-seed, Ex 16:1-36 Nu 11:1-35. It fell every morning, with the dew, about the camp of the Israelites, and in so great quantities during the whole forty years of their journey in the wilderness, that it was sufficient to serve the entire multitude instead of bread, Ex 16:35 De 29:5,6 Jos 5:12. It is nowhere said that the Israelites had no other food, that numerous flocks and herds accompanied the camp of Israel is clear from many passages. Certainly the…

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אָֽכְל֔וּ'a.khe.Lu they ate H398 Verb · Qal · perfect third person common plural
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
עַד־'ad- until H5704 Preposition
1,261× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Tyndale gloss
till
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַד (ad) primarily functions as a preposition, adverb, or conjunction meaning 'until,' 'up to,' or 'as far as.' It can denote spatial, temporal, or degree-related contexts, such as 'even to' or 'while.' The entries indicate its use in poetry and in various combinations, but there is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַד, in poetry עֲדֵי prep. as far as, even to, up to, until, while

prep.

of space

Of time

Of degree

conj.

until

While

Of degree, to the point that, so that even (rare)

עַד לְ, a strengthened form for עַד. Thus

of space

Of time

Of degree

base

Brown-Driver-Briggs glosses

H5704 עַד, in poetry עֲדֵי as far as, even to, up to, until, while . prep. . of space

. Of time

. Of degree

. conj. . until

. While

. Of degree, to the point that, so that even (rare)

. עַד לְ, a strengthened form for עַד. Thus . of space

. Of time

. Of degree

Strong's Hebrew Dictionary

5704 `ad ad

properly, the same as 5703 (used as a preposition, adverb or

conjunction; especially with a preposition); as far (or long,

or much) as, whether of space (even unto) or time (during,

while, until) or degree (equally with):--against, and, as,

at, before, by (that), even (to), for(-asmuch as),

(hither-)to, + how long, into, as long (much) as, (so) that,

till, toward, until, when, while, (+ as) yet.

see HEBREW for 05703

Translators Brief Hebrew Lexicon

עַד (ad) — till.

prep

1) as far as, even to, until, up to, while, as far as

1a) of space

1a1) as far as, up to, even to

1b) in combination

1b1) from...as far as, both...and (with 'min' -from)

1c) of time

1c1) even to, until, unto, till, during, end

1d) of degree

1d1) even to, to the degree of, even like

conj

2) until, while, to the point that, so that even

Aramaic equivalent: ad (עַד "till" H5705)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
בֹּאָ֕םbo.'Am came they H935 Verb qal infinitive construct common · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-a | Suff — Verb qal infinitive construct common · suffix
HVqcc/Sp3mp
The company it keepswords that stand beside it more often than chance
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
קְצֵ֖הke.Tzeh [the] border of H7097 Noun common · masculine singular construct
97× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Amplified meaning
the edge, the boundary
Tyndale gloss
end
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קָצֶה (qatseh) means 'end' or 'extremity' and can refer to various contexts such as borders, edges, and limits. It is derived from a root meaning to cut off and encompasses a range of applications, including the idea of the whole as defined by its extremities. Another form, קֵ֫צֶה (qetseh), also means 'end'.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָצֶה 92 n.[m.] end, extremity

base

קֵ֫צֶה n.[m.] end

base

Brown-Driver-Briggs glosses

H7097a קָצֶה end, extremity H7097b קֵ֫צֶה end

Strong's Hebrew Dictionary

7097 qatseh kaw-tseh'

or (negative only) qetseh {kay'-tseh}; from 7096; an

extremity (used in a great variety of applications and idioms;

compare 7093):--X after, border, brim, brink, edge, end,

(in-)finite, frontier, outmost coast, quarter, shore,

(out-)side, X some, ut(-ter-)most (part).

see HEBREW for 07096

see HEBREW for 07093

Translators Brief Hebrew Lexicon

קָצֶה (qa.tseh) — end.

1) end, extremity

1a) end, mouth, extremity

1b) border, outskirts

1c) the whole (condensed term for what is included within extremities)

1d) at the end of (a certain time)

Also means: qe.tseh (קֵ֫צֶה "end" H7097B)

קֵ֫צֶה (qe.tseh) — end.

end

Another spelling of qa.tseh (קָצֶה "end" H7097A)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
אֶ֥רֶץ'E.retz [the] land of H776 Noun common · feminine singular construct
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcfsc — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and [the] people of Israel they ate the object marker the manna forty year[s] until came they into a land inhabited the object marker the manna they ate until came they to [the] border of [the] land of Canaan
כְּנָֽעַן׃ke.Na.'an Canaan H3667 Noun proper
94× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Canaan was a son of Ham and the name of the country where he lived, which is now modern-day Israel. The Canaanites were known for being merchants and traders, as seen in Genesis and other books.
Amplified meaning
the promised land, a land of milk and honey
Tyndale gloss
Canaan
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כְּנַ֫עַן (ke.na.an) refers to both Canaan, the son of Ham, and the land west of the Jordan River where the Israelites settled, as well as the term for merchant or trader. The word is associated with lowland and trade, particularly linked to the Canaanites and Phoenicians. There is a distinction made between its use as a proper noun and as a common noun for merchants.

Brown-Driver-Briggs Hebrew Lexicon (full)

כְּנַ֫עַן 90 n.pr.m. et terr. Canaan

as n. pr. m., son of Ham

land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

the coast, esp. Phoenicia

base

כְּנַ֫עַן n.[m.] merchant(s) (because Canaanites, esp. Phoenicians, were traders)

base

Brown-Driver-Briggs glosses

H3667a כְּנַ֫עַן Canaan . as n. pr. m., son of Ham

. . land, W. of Jordan, into wh. Hebrews came, and where they settled, subduing the inhabitants

. the coast, esp. Phoenicia

H3667b כְּנַ֫עַן merchant(s)

Strong's Hebrew Dictionary

3667 Kna`an ken-ah'-an

from 3665; humiliated; Kenaan, a son a Ham; also the country

inhabited by him:--Canaan, merchant, traffick.

see HEBREW for 03665

Translators Brief Hebrew Lexicon

כְּנַ֫עַן (ke.na.an) — Canaan.

§ Canaan = "lowland"

the land west of the Jordan peopled by the descendants of Canaan and subsequently conquered by the Israelites under Joshua

כְּנַ֫עַן (ke.na.an) — merchant.

merchant, trader

Also means: ke.na.a.ni (כְּנַעֲנִי "merchant" H3669B)

כְּנַ֫עַן (ke.na.an) — Canaan.

A man living at the time of the Patriarchs, first mentioned at Gen.9.18;

son of: Ham (H2526);

brother of: Cush (H3568), Egypt (H4714) and Put (H6316);

father of: Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577)

§ merchant, trader

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Canaan

(1.) The fourth son of Ham (Gen. 10:6). His descendants were under a curse in consequence of the transgression of his father (9:22-27). His eldest son, Zidon, was the father of the Sidonians and Phoenicians. He had eleven sons, who were the founders of as many tribes (10:15-18).

(2.) The country which derived its name from the preceding. The name as first used by the Phoenicians denoted only the maritime plain on which Sidon was built. But in the time of Moses and Joshua it denoted the whole country to the west of the Jordan and the Dead Sea (Deut. 11:30). In Josh. 5:12 the LXX. read, “land of the Phoenicians,” instead of “land of Canaan.”

Smith's Bible Dictionary

(Ca’nan) (low, flat). The fourth son of Ham, (Genesis 10:6; 1 Chronicles 1:8) the progenitor of the Phoenicians [ZIDON, OR SIDON], and of the various nations who before the Israelite conquest people the seacoast of Palestine, and generally the while of the country westward of the Jordan. (Genesis 10:13; 1 Chronicles 1:13) (B.C. 2347.) The name "Canaan" is sometimes employed for the country itself.

American Tract Society Bible Dictionary

1. The son of Ham, and grandson of Noah, Ge 9:18. His numerous posterity seem to have occupied Zidon first, and thence spread into Syria and Canaan, Ge 10:15-19 1Ch 1:13-16. The Jews believe that he was implicated with his father in the dishonor done to Noah, Ge 9:20-27, which was the occasion of the curse under which he and his posterity suffered, Jos 9:23,27 2Ch 8:7,8 2. The land peopled by Canaan and his posterity, and afterwards given to the Hebrews. This country has at different periods been called by various names, either from its inhabitants or some…

Hitchcock's Bible Names Dictionary

merchant; trader; or that humbles and subdues

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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