Menu

Ecclesiastes 9:10 — Word Study

Depth

WLCכֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ ס

BSAWhateverkôl [all that is possible for you] you findmâtsâʼ [discover, come across] to doʻâsâh with your handsyâd [by your own strength, ability] do [it]ʻâsâh with all your mightkôach [power, strength, energy] forkîy in Sheolshᵉʼôwl [the underworld, grave, place of the dead] whereʼăsher youʼattâh are goinghâlak [will eventually go, are headed] there isshâm noʼayin workmaʻăseh [labor, task, deed] or planningcheshbôwn [device, explanation, reckoning] or knowledgedaʻath [understanding, insight, wisdom] or wisdomchokmâh [prudence, good judgment, skill]

Word
Listen & take awayEcclesiastes 9
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 10 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Sha.mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ecclesiastes 9:10quick helps
In a sentenceThe teacher advises to put all your effort into your work while you can, as there is no opportunity for such actions after death.
Who is speakingThe author of Ecclesiastes, traditionally attributed to Solomon, reflects on the meaning of life and the inevitability of death.
Where we areThis verse is part of a broader reflection on the fleeting nature of life and the importance of making the most of our time.
The hard wordשְׁאוֹל
Take awayLife is temporary; act with vigor while you still can.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה verbמָצָא The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ecclesiastes 9:10

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Reflections on Life and Deathgenerated

9Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
10Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.
11I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
12For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.

Ecclesiastes 9:10 encourages individuals to engage fully in their work while they are alive, highlighting the limitations of life and the certainty of death. The surrounding verses emphasize enjoying life and recognizing the unpredictability of time, urging readers to value their efforts and relationships while they can.


Cross References

ReferenceText (BSB)
1Numbers 13:30Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”
21 Chronicles 22:19Now set your heart and soul to seek the LORD your God. Get started building the sanctuary of the LORD God, so that you may bring the ark of the covenant of the LORD and the holy articles of God into the temple that will be built for the Name of the LORD.”
31 Chronicles 28:20David also said to Solomon his son, “Be strong and courageous, and do it. Do not be afraid or discouraged, for the LORD God, my God, is with you. He will neither fail you nor forsake you before all the work for the service of the house of the LORD is finished.
41 Chronicles 29:2–3Now with all my ability I have made provision for the house of my God—gold for the gold articles, silver for the silver, bronze for the bronze, iron for the iron, and wood for the wood, as well as onyx for the settings, turquoise, stones of various colors, all kinds of precious stones, and slabs of marble—all in abundance.
52 Chronicles 31:20–21So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God.

The Key Word כֹּל, kolgenerated

The word כֹּל (kol) means 'all' or 'everything,' indicating totality and completeness. It encompasses every aspect of life, urging individuals to engage fully in all they do. The parsing reveals it as a masculine singular noun, emphasizing its broad application across contexts.

In this verse, כֹּל signifies the entirety of one's efforts and abilities, reinforcing the message to commit oneself fully to work while life permits.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is read in the Berean Standard Bible, which uses Whatever to translate כֹּל.


Sentence Structuregenerated

The main verb of the sentence is תִּמְצָא (tim.Tza'), meaning 'you find,' which governs the entire structure. The sentence includes several phrases that elaborate on the action of finding and the conditions surrounding it.

The syntax reflects a clear imperative structure, emphasizing the call to action: 'Whatever you find to do...' This highlights the urgency and importance of the instruction.


Septuagint Backgroundgenerated

The Septuagint translates כֹּל as πάντα (panta), which also means 'all' or 'everything.' This choice maintains the comprehensive sense of the Hebrew term.

The use of ἅδη (hadē) for שְׁאוֹל indicates a consistent understanding of Sheol as the underworld, aligning with the Hebrew concept.


In plain words — the whole versegenerated

Ecclesiastes 9:10 tells us to put all our effort into our work while we are alive, as there is no opportunity for work or knowledge after death in Sheol. This verse emphasizes the importance of living fully and making the most of our time.


Frequently Asked Questionsgenerated

What does it mean to do something with all your might?

It means to engage fully and wholeheartedly in your efforts, using all your strength and abilities.

Why does the verse mention Sheol?

Sheol represents the finality of death, indicating that once a person has passed away, they can no longer work or gain knowledge.

How can I apply this verse to my life?

You can apply this verse by being diligent and committed in your work and relationships, recognizing the importance of making the most of your time.

What is the significance of the phrase 'whatever you find to do'?

This phrase encourages individuals to take initiative and act on opportunities as they arise, emphasizing the importance of being proactive.


Reflection Questionsgenerated

  1. What are some ways I can commit fully to my work and responsibilities?
  2. How does the understanding of Sheol influence my perspective on life and death?
  3. In what areas of my life do I need to be more proactive and take action?
  4. How can I better appreciate the time I have with loved ones?

The early church on this verse — how the Fathers read it

Early Christian writers referenced this verse to emphasize the urgency of repentance and the importance of acting while one is alive. Quotations from Pacian of Barcelona, Didymus the Blind, and Jerome are provided to illustrate this point.

Pacian of BarcelonaON PENITENTS 12:1 c. 310–391
Remember, my brethren, that there is no confession in the grave; nor can penance be granted when the time for repentance is past. Hurry while you are still alive.
Early Church Fathers on Ecclesiastes 9 →
Didymus the BlindCOMMENTARY ON Ecclesiastes 278:16 c. 313–398
May your action be according to your ability! “Do with your might!” Act, according to the might you have received.… That might consists in the gifts of grace from the Holy Spirit.
Early Church Fathers on Ecclesiastes 9 →
JeromeCommentary on Ecclesiastes c. 347–420
"Whatever you are able to do with your strength, do it. For there is neither doing, nor reckoning, nor knowledge, nor wisdom in the grave where you are going.
Early Church Fathers on Ecclesiastes 9 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ecclesiastes 9:10 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Whatsoever thy hand findeth to do,.... Not anything that is evil, which is near at hand, and easy to be found, and is in the power of men's hands to do, Romans 7:21; for this is forbidden of God,

Read John Gill on Ecclesiastes 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. Whatsoever (namely, in the service of God) thy hand findeth to do.

Read Robert Jamieson on Ecclesiastes 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Whatsoever thy hand findeth to do, what thou hast opportunity and ability to do in the duties of thy calling, and in order to thy comfort and benefit, do it with thy might; with unwearied diligence, and vigour, and expedition; whereby he again discovers that he doth not persuade men to an idle and sensual life, but only to a sober enjoyment of his comforts in God’ s fear, and with an industrious prosecution of his vocation. There is no work, nor device, nor knowledge, nor wisdom in the grave; thou canst neither design nor act any thing there tending to thy own comfort or advantage; therefore slip not thine only season.

Read Matthew Poole on Ecclesiastes 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ecclesiastes 9:10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.Ver. 10. Whatsoever thy hand finds to do, do it with thy might.] We were made and set here to be doing of something that may do us good a thousand years hence. Our time is short, our task is long, our master urgent, an austere man, &c.; work, therefore, while the day lasteth, yea, work hard, as afraid to be taken with your task uudone. The night of death comes when none can work. That is a time not of doing work, but of receiving wages. Up, therefore, and be doing, that the Lord may be with you. “ Praecipita tempus; mors…

Read John Trapp on Ecclesiastes 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(10) Thy hand findeth.—Leviticus 12:8; Judges 9:33; and margin, reff.The grave.—Sheol (John 9:4).

Read Charles John Ellicott on Ecclesiastes 9 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 10. Whatsoever thy hand findeth to do] Examine here the WHAT the HOW, and the WHY. I. What is necessary to be done in this life, in reference to another? 1. Turn from sin. 2. Repent. 3. Frequent the ordinances of God, and associate with the upright. 4. Read the Scriptures. 5. Pray for pardon. 6. Believe on the Lord Jesus, that thou mayest obtain it. 7. Look for the gift of the Holy Spirit. 8. Bring forth in their seasons the fruits of it - (1) Repentance, (2) Faith; and (3) The Holy Spirit. 9. Live to get good. 10. And to do good. 11. And refer every purpose and act to the eternal world. II. How should these be done? With thy might. 1. Be fully convinced of the necessity of these…

Read AdamClarke on Ecclesiastes 9 →
CambridgeThe Cambridge Bible for Schools and Colleges

10. Whatsoever thy hand findeth to do] Here again men have interpreted the maxim according to their characters; some seeing in “whatsoever thy hand findeth” simply opportunities for enjoyment; others taking the precept as meaning practically, “do whatever thou hast strength to do, let might be right with thee;” others, as it seems, more truly, finding in it a call to work as well as enjoyment; to work as the condition of enjoyment (chs. Ecclesiastes 1:14, Ecclesiastes 5:12). It may be questioned whether the word for “work” is ever used of mere activity in sensual pleasure. For the phrase “whatsoever thy hand findeth” see the marginal reading of 1 Samuel 10:7; Judges 9:33. for there is no…

Read Cambridge on Ecclesiastes 9 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

10. With thy might — Should be, While thou art strong. In the grave does not mean in the tomb, but in the general, indefinite region of the dead — the sheol of the Jews, the hades of the Greeks.

Read Daniel Denison Whedon on Ecclesiastes 9 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

WEBWorld English Bible2000

Whatever your hand finds to do, do it with your might; for there is no work, nor plan, nor knowledge, nor wisdom, in Sheol, where you are going.

MSBMajority Standard Bible2022

Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

NETBNew English Translation2006

Whatever you find to do with your hands, do it with all your might, because there is neither work nor planning nor knowledge nor wisdom in the grave, the place where you will eventually go.

Tyndale line

KJVKing James Version1611

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

ASVAmerican Standard Version1901

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

RVARevised Version, American1894

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

NWBWebster's Bible1833

Whatever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

GNVGeneva Bible1599

All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.

Strictly literal

DBYDarby Translation1890

Whatever thy hand findeth to do, do with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

YLTYoung's Literal Translation1862

All that thy hand findeth to do, with thy power do, for there is no work, and device, and knowledge, and wisdom in Sheol whither thou art going.

LSVLiteral Standard Version2020

All that your hand finds to do, with your power do, for there is no work, and plan, and knowledge, and wisdom in Sheol to where you are going.

ILTInterlinear Literal Translation2000

Whatsoever thy hand findeth to do with thy might, that do; for there is no work, nor experience, nor knowledge, nor wisdom, in the nether world, whither thou goest.—

ULBUnlocked Literal Bible2017

Whatever your hand finds to do, work at it with your strength, because there is no work or explanation or knowledge or wisdom in Sheol, where you are going.

From the Latin

DRADouay-Rheims (Challoner)1899

Whatsoever thy hand is able to do, do it earnestly: for neither work, nor reason, nor wisdom, nor knowledge shall be in hell, whither thou art hastening.

Simplified

FBVFree Bible Version2020

Whatever you do, do it with all your strength, for when you go to the grave there's no more working or thinking, no more knowing or being wise.

BBEBible in Basic English1949

Whatever comes to your hand to do with all your power, do it because there is no work, or thought, or knowledge, or wisdom in the place of the dead to which you are going.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectכֹּ֠לallrelpאֲשֶׁ֨רthatclauseverbתִּמְצָ֧אit.findsnoun phrase · subjectיָֽדְhandךָ֛yourprepositional phrase · prepositionalלַtoclauseverbעֲשׂ֥וֹתdoprepositional phrase · prepositionalבְּwithnoun phraseכֹחֲstrengthךָ֖yourverbעֲשֵׂ֑הdoכִּי֩(dm)clausepredicateאֵ֨יןthere.[is].notnoun phrase · subjectמַעֲשֶׂ֤הworkוְand.[the]חֶשְׁבּוֹן֙scheme.of.thingsוְandדַ֣עַתknowledgeוְandחָכְמָ֔הwisdomprepositional phrase · prepositionalבִּinnoun phraseשְׁא֕וֹלSheolrelpאֲשֶׁ֥רwhereclausesubjectאַתָּ֖הyouverbהֹלֵ֥ךְ[are].goingadverb phrase · adverbialשָֽׁמָּtoה(to)

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text of Ecclesiastes 9:10 states, 'Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.' The Septuagint agrees with the Masoretic Text in that all 18 words match in a word-by-word correspondence, indicating that the essential meaning is preserved across these translations. There are no significant differences noted in the wording or concepts between these witnesses, affirming a consistent understanding of the verse's message regarding the finality of death and the importance of diligent work.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃ ס

Septuagintthe Greek the translators chose, word by word
כֹּ֠לπάνταאֲשֶׁ֨רὅσαתִּמְצָ֧אεὕρηיָֽדְךָ֛σουלַעֲשׂ֥וֹתποιῆσαιבְּכֹחֲךָ֖ὡςעֲשֵׂ֑הποίησονכִּי֩ὅτιאֵ֨יןοὐκמַעֲשֶׂ֤הποίημαוְחֶשְׁבּוֹן֙λογισμοςוְדַ֣עַתγνῶσιςוְחָכְמָ֔הσοφίαבִּשְׁא֕וֹלἅδηאֲשֶׁ֥רὅπουאַתָּ֖הσυהֹלֵ֥ךְπορεύηשָֽׁמָּה׃ סἐκεῖ

18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ecclesiastes 9:10כֹּלallallכֹּלאֲשֶׁרthatthatאֲשֶׁרמָצָאit findsit findsמָצָאיָדhand yourhand yourיָדעָשָׂהto doto doעָשָׂהכֹּחַwith strengwith strength yכֹּחַעָשָׂהdodoעָשָׂהכִּיforforכִּיאַ֫יִןthere notthere notאַ֫יִןמַעֲשֶׂה[is] work[is] workמַעֲשֶׂהחֶשְׁבּוֹןand explanaand explanationחֶשְׁבּוֹןדַּ֫עַתand knowledand knowledgeדַּ֫עַתחָכְמָהand wisdomand wisdomחָכְמָהשְׁאוֹלin Sheolin Sheolשְׁאוֹלאֲשֶׁרwherewhereאֲשֶׁראַתָּ֫הyouyouאַתָּ֫ההָלַךְ[are] going[are] goingהָלַךְשָׁםthere towarthere towardsשָׁםכָּלַלto perfectto perfectכָּלַלכַּףpalmpalmכַּףעָשָׂהto maketo makeעָשָׂהחָשַׁבto devise:to devise: counחָשַׁבחָכַםbe wisebe wiseחָכַםשָׁאַלto askto askשָׁאַלאַ֫יִןwhere?where?אַ֫יִןהָלַךְto walkto walkהָלַךְאֲשֶׁרwhichwhichאֲשֶׁריָדַעto knowto knowיָדַעצָוָהto commandto commandצָוָהמְלָאכָהworkworkמְלָאכָהתּוֹעֵבַהabominatioabominationתּוֹעֵבַהחָכְמָהwisdomwisdomחָכְמָהעֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהחֵןfavorfavorחֵןבָּקַשׁto seekto seekבָּקַשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ecclesiastes 9:10

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
כֹּ֠לkol all H3605 Noun common · masculine singular absolute
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
all that is possible for you
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
אֲשֶׁ֨ר'a.Sher that H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
תִּמְצָ֧אtim.Tza' it finds H4672 Verb · Qal · imperfect third person feminine singular
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Amplified meaning
discover, come across
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
יָֽדְךָ֛ya.de.Kha hand your H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
by your own strength, ability
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp2ms
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
לַעֲשׂ֥וֹתla.'a.Sot to do H6213 Preposition · verb qal infinitive construct common
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
בְּכֹחֲךָ֖be.kho.cha.Kha with strength your H3581 Preposition · noun common masculine singular construct · suffix
126× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Koach means strength or power, referring to human, angelic, or God's might. It can also describe the strength of animals or the produce of soil.
Amplified meaning
power, strength, energy
Tyndale gloss
reptile
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּחַ (koach) refers to both a small reptile, likely a type of lizard, and the concepts of strength and power. The entries highlight its use in contexts of human and divine strength, as well as its association with wealth and capacity. Notably, it appears in Leviticus 11:30 regarding unclean animals.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּחַ n.[m.] a small reptile, prob. a kind of lizard, in list of unclean creeping things Lv 11:30; chameleon

ref

כֹּחַ and כּוֹחַ n.m. strength, power

base

Brown-Driver-Briggs glosses

H3581a כֹּחַ a small reptile, prob. a kind of lizard, in list of unclean creeping things; chameleon H3581b כֹּחַ and כּוֹחַ strength, power

Strong's Hebrew Dictionary

3581 koach ko'-akh

or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning

to be firm; vigor, literally (force, in a good or a bad sense)

or figuratively (capacity, means, produce); also (from its

hardiness) a large lizard: -ability, able, chameleon, force,

fruits, might, power(-ful), strength, substance, wealth.

Translators Brief Hebrew Lexicon

כֹּחַ (ko.ach) — reptile.

1) a small reptile, probably a kind of lizard, which is unclean

1a) perhaps an extinct animal, exact meaning is unknown

כֹּחַ (ko.ach) — strength.

1) strength, power, might

1a) human strength

1b) strength (of angels)

1c) power (of God)

1d) strength (of animals)

1e) strength, produce, wealth (of soil)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
עֲשֵׂ֑ה'a.Seh do H6213 Verb · Qal · imperative second person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singular
HVqv2ms
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
כִּי֩ki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
אֵ֨ין'ein there not H369 Noun common · masculine singular construct
789× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Tyndale gloss
nothing
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַ֫יִן (ayin) primarily means 'nothing' or 'nought' and serves as a negative particle indicating absence or negation, such as 'is not' or 'there is not.' It can also express lack of possession or existence. The word is derived from a root meaning to be non-existent, and it appears frequently in various grammatical constructions.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought

to nothing, as nothing

cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

in circumst. clauses

with inf. and ל׳, it is not to …

with prefixes

base

Brown-Driver-Briggs glosses

H369 אַ֫יִן, אָ֑֫יִן cstr. אֵין subst. prop. nothing, nought . to nothing, as nothing

. cstr. אֵין, very freq. as particle of negation, is not, are not, was not, were not

. אֵין לְ׳, with subst., or pron., there is (was) not to … = … have, has, had, etc. not

. in circumst. clauses

. with inf. and ל׳, it is not to …

. with prefixes

Strong's Hebrew Dictionary

369 'ayin ah'-yin

as if from a primitive root meaning to be nothing or not

exist; a non-entity; generally used as a negative

particle:--else, except, fail, (father-)less, be gone,

in(-curable), neither, never, no (where), none, nor, (any,

thing), not, nothing, to nought, past, un(-searchable),

well-nigh, without. Compare 370.

see HEBREW for 0370

Translators Brief Hebrew Lexicon

אַ֫יִן (a.yin) — nothing.

1) nothing, not, nought n

1a) nothing, nought neg

1b) not

1c) to have not (of possession) adv

1d) without w/prep

1e) for lack of

Morphologythe parsing behind the code
Berean parsing
Part — Noun common · masculine singular construct
HNcmsc
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
מַעֲשֶׂ֤הma.'a.Seh [is] work H4639 Noun common · masculine singular absolute
236× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Amplified meaning
labor, task, deed
Tyndale gloss
deed: judgement
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֶׂה (ma`aseh) means deed or work, encompassing a range of actions from good to bad, and includes concepts like business, labor, and products made. It can refer to specific achievements, works of God, or even customs. The entries suggest a broad application in various contexts, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֶׂה 233 n.m. deed, work

base

Brown-Driver-Briggs glosses

H4639 מַעֲשֶׂה deed, work

Strong's Hebrew Dictionary

4639 ma`aseh mah-as-eh'

from 6213; an action (good or bad); generally, a transaction;

abstractly, activity; by implication, a product (specifically,

a poem) or (generally) property:--act, art, + bakemeat,

business, deed, do(-ing), labor, thing made, ware of making,

occupation, thing offered, operation, possession, X well,

((handy-, needle-, net-))work(ing, - manship), wrought.

see HEBREW for 06213

Translators Brief Hebrew Lexicon

מַעֲשֶׂה (ma.a.seh) — deed: work.

: work/product

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: justice.

: justice/right/righteousness

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: judgement.

: judgement/punishment

1) deed, work

1a) deed, thing done, act

1b) work, labour

1c) business, pursuit

1d) undertaking, enterprise

1e) achievement

1f) deeds, works (of deliverance and judgment)

1g) work, thing made

1h) work (of God)

1i) product

מַעֲשֶׂה (ma.a.seh) — deed: custom.

: custom/manner

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ See INDUSTRY

→ See LABOR

all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
וְחֶשְׁבּוֹן֙ve.chesh.bOn and explanation H2808 Conjunction · noun common masculine singular absolute
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to a reckoning or accounting, implying intelligence and reasoning, as seen in its various translations throughout the Bible.
Amplified meaning
device, explanation, reckoning
Tyndale gloss
explanation
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶשְׁבּוֹן (cheshbown) refers to a reckoning or account, derived from the root meaning 'contrivance' or 'intelligence.' It encompasses concepts of reasoning and calculation. The term appears in contexts that involve accounting or reasoning, though specific verse references are not provided in the entries.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶשְׁבּוֹן n.m. reckoning, account

base

Brown-Driver-Briggs glosses

H2808 חֶשְׁבּוֹן

Strong's Hebrew Dictionary

2808 cheshbown khesh-bone'

from 2803; properly, contrivance; by implication,

intelligence:--account, device, reason.

see HEBREW for 02803

Translators Brief Hebrew Lexicon

חֶשְׁבּוֹן (chesh.bon) — explanation.

account, reasoning, reckoning

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
וְדַ֣עַתve.Da.'at and knowledge H1847 Conjunction · noun common feminine singular absolute
92× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, daath means knowledge or understanding, like when Solomon asked God for wisdom in 1 Kings 3:9. It involves skill and perception, and is often linked to wisdom. This concept appears in the book of Proverbs.
Amplified meaning
understanding, insight, wisdom
Tyndale gloss
knowledge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דַּ֫עַת (da`ath) means knowledge, encompassing perception, skill, and moral understanding. It is associated with prophetic knowledge and is noted for its divine aspect, particularly in the context of wisdom literature. The entries highlight its use in various forms of knowledge, including discernment and understanding.

Brown-Driver-Briggs Hebrew Lexicon (full)

דַּ֫עַת n.f. knowledge

knowledge, perception

= skill (in workmanship)

of proph. knowledge

esp. knowledge with moral quality

knowledge possessed by God

esp. in Wisd Lt = discernment, understanding, wisdom

base

Brown-Driver-Briggs glosses

H1847 דַּ֫עַת knowledge . . knowledge, perception

. = skill (in workmanship)

. of proph. knowledge

. esp. knowledge with moral quality

. knowledge possessed by God

. esp. in Wisd Lt = discernment, understanding, wisdom

Strong's Hebrew Dictionary

1847 da`ath dah'-ath

from 3045; knowledge:--cunning, (ig-)norantly, know(-ledge),

(un-)awares (wittingly).

see HEBREW for 03045

Translators Brief Hebrew Lexicon

דַּ֫עַת (da.at) — knowledge.

1) knowledge

1a) knowledge, perception, skill

1b) discernment, understanding, wisdom

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Of good and evil Ge 2:9,17; 3:22

→ Is power Pr 3:20; 24:5

→ Desire for 1Ki 3:9; Ps 119:66; Pr 2; 3; 12:1; 15:14; 18:15

→ Rejected Ho 4:6

→ Those who reject are destroyed Ho 4:6

→ Fools hate Pr 1:22,29

→ A divine gift 1Co 12:8

→ Is pleasant Pr 2:10

→ Shall be increased Da 12:4

all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
וְחָכְמָ֔הve.cha.khe.Mah and wisdom H2451 Conjunction · noun common feminine singular absolute
153× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Amplified meaning
prudence, good judgment, skill
Tyndale gloss
wisdom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָכְמָה (chokmah) means wisdom and encompasses various forms of skill, including in war and administration, as well as shrewdness and ethical prudence. It is built from the root word for wisdom, חָכַם (chakam). The term appears in contexts related to both practical and religious matters.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָכְמָה n.f. wisdom

skill in war

wisdom, in administration

shrewdness, wisdom

wisdom, prudence in religious affairs

wisdom, ethical and religious

base

Brown-Driver-Briggs glosses

H2451 חָכְמָה wisdom . skill in war

. wisdom, in administration

. shrewdness, wisdom

. wisdom, prudence in religious affairs

. wisdom, ethical and religious

Strong's Hebrew Dictionary

2451 chokmah khok-maw'

from 2449; wisdom (in a good sense):--skilful, wisdom,

wisely, wit.

see HEBREW for 02449

Translators Brief Hebrew Lexicon

חׇכְמָה (chokh.mah) — wisdom.

1) wisdom

1a) skill (in war)

1b) wisdom (in administration)

1c) shrewdness, wisdom

1d) wisdom, prudence (in religious affairs)

1e) wisdom (ethical and religious)

Morphologythe parsing behind the code
Berean parsing
Conj | N-fs — Conjunction · noun common feminine singular absolute
HC/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wiz'-dum:

1. Linguistic

2. History

3. Religious Basis

4. Ideals

5. Teaching of Christ

6. Remainder of the New Testament

(1) James

(2) Paul

7. Hypostasis

LITERATURE

1. Linguistic:

In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…

Nave's Topical Bible

→ Of Joseph Ge 41:16,25-39; Ac 7:10

→ Of Moses Ac 7:22

→ Of Bezaleel Ex 31:3-5; 35:31-35; 36:1

→ Of Aholiab Ex 31:6; 35:34,35; 36:1

→ Of other skilled artisans Ex 36:2

→ Of women Ex 35:26

→ Of Hiram 1Ki 7:14; 2Ch 2:14

→ Of Solomon 1Ki 3:12,16-28; 4:29-34; 5:12; 10:24

all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
בִּשְׁא֕וֹלbish.'ol in Sheol H7585 Preposition · noun common both singular absolute
66× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sheol refers to the underworld or grave, a place of no return where the dead reside, as seen in the Old Testament. It is often translated as hell or pit in the KJV. This concept is mentioned in various books, including Psalms and Isaiah.
Amplified meaning
the underworld, grave, place of the dead
Tyndale gloss
hell: Sheol
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁאוֹל (sh'owl) refers to the underworld or the realm of the dead in Hebrew. It encompasses concepts such as hell, the grave, and a pit, often associated with punishment for the wicked and a place from which the righteous are not abandoned. The term implies a location of extreme degradation and is noted for its lack of praise for God.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁאוֹל, שְׁאֹל n.f. Shᵉ’ōl, underworld (√ dub.; i.e. place of inquiry)

base

Brown-Driver-Briggs glosses

H7585 שְׁאוֹל, שְׁאֹל Shᵉ’ōl, underworld (√ dub.; i.e. place of inquiry)

Strong's Hebrew Dictionary

7585 sh'owl sheh-ole'

or shol {sheh-ole'}; from 7592; Hades or the world of the

dead (as if a subterranean retreat), including its accessories

and inmates:--grave, hell, pit.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שְׁאוֹל (she.ol) — hell: Sheol.

Sheol, underworld, grave, hell, pit

1a) the underworld

1b) Sheol-the OT designation for the abode of the dead

1b1) place of no return

1b2) without praise of God

1b3) wicked sent there for punishment

1b4) righteous not abandoned to it

1b5) of the place of exile (fig)

1b6) of extreme degradation in sin

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

she'-ol (she'ol):

1. The Name

2. The Abode of the Dead

(1) Not a State of Unconsciousness

(2) Not Removed from God's Jurisdiction

(3) Relation to Immortality

3. Post-canonical Period

1. The Name:

This word is often translated in the King James Version "grave" (e.g. Ge 37:35; 1Sa 2:6; Job 7:9; 14:13; Ps 6:5; 49:14; Isa 14:11, etc.) or "hell" (e.g. De 32:22; Ps 9:17; 18:5; Isa 14:9; Am 9:2, etc.); in 3 places by "pit"…

Easton's Bible Dictionary

Sheol

(Heb., “the all-demanding world” = Gr. Hades, “the unknown region”), the invisible world of departed souls. (See HELL.)

Nave's Topical Bible

→ See HELL (Hades)

all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
אֲשֶׁ֥ר'a.Sher where H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
אַתָּ֖ה'a.Tah you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2ms
The company it keepswords that stand beside it more often than chance
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
הֹלֵ֥ךְho.Lekh [are] going H1980 Verb · Qal · participle (active) masculine singular
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Amplified meaning
will eventually go, are headed
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) masculine singular
HVqrmsa
all that it finds hand your to do with strength your do for there not [is] work and explanation and knowledge and wisdom in Sheol where you [are] going there towards
שָֽׁמָּה׃ סSha.mah there towards H8033 Adverb · suffix
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv | Suff — Adverb · suffix
HD/Sd
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate