Jeremiah 29:13 — Word Study
WLCוּבִקַּשְׁתֶּ֥ם אֹתִ֖י וּמְצָאתֶ֑ם כִּ֥י תִדְרְשֻׁ֖נִי בְּכָל־ לְבַבְכֶֽם׃
BSAYou will seekbâqash [diligently search for, inquire about] Meʼêth and find Memâtsâʼ [discover, attain] whenkîy you search for Medârash▸ [look for, inquire about] with allkôl [every part of, your entire] your heartlêbâb [innermost being, mind, and emotions]
| Greek | English | Parsing |
|---|---|---|
| וּבִקַּשְׁתֶּ֥ם | and you will seek | Verb, Piel, sequential perfect second person masculine plural |
| אֹתִ֖י | the object marker me | Particle, suffix |
| וּמְצָאתֶ֑ם | and you will find [me] | Verb, Qal, sequential perfect second person masculine plural |
| כִּ֥י | if | Particle |
| תִדְרְשֻׁ֖נִי | you will seek me | Verb qal imperfect second person masculine plural, suffix |
| בְּכָל־ | with all | Preposition, noun common masculine singular construct |
| לְבַבְכֶֽם׃ | heart your | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You will seek Me and find Me when you search for Me with all your heart. |
| KJV | And ye shall seek me, and find me, when ye shall search for me with all your heart. |
| ASV | And ye shall seek me, and find me, when ye shall search for me with all your heart. |
| YLT | And ye have sought Me, and have found, for ye seek Me with all your heart; |
| WEB | You shall seek me and find me, when you search for me with all your heart. |
| BBE | And you will be searching for me and I will be there, when you have gone after me with all your heart. |
Where they part company is in the nuances of translation for בִּקַּשְׁתֶּם — see How Translations Differ.
The sentence contains a main clause with a conditional clause that specifies when the action will take place.




5 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
verbבָּקַשׁ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Jeremiah 29:13
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — God's Promise to His Peoplegenerated
Jeremiah 29:13 occurs in a passage where God reassures the Israelites in Babylon that they can still reach Him despite their exile. He emphasizes the importance of seeking Him with their whole heart, promising that they will find Him when they do so. This reflects God's desire for a genuine relationship with His people, even in difficult circumstances.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 26:40–45 | But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me— |
| 2 | Deuteronomy 4:29–31 | But if from there you will seek the LORD your God, you will find Him if you seek Him with all your heart and with all your soul. |
| 3 | Deuteronomy 30:1–20 | “When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you, |
| 4 | 1 Kings 8:47–50 | and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’ |
| 5 | 2 Chronicles 6:37–39 | and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’ |
The Treasury of Scripture Knowledge — 22 references, hung on the phrase they belong to
The Key Word — בִּקַּשְׁתֶּם, u.vi.kash.Temgenerated
The verb בָּקַשׁ (baqash) means to seek or search for something, often in a spiritual context. It indicates a diligent pursuit, as seen in other scriptures where seeking God is encouraged, such as in Psalm 105:4.
In this verse, the Piel form suggests an active and intentional search. The promise of finding God is contingent upon the sincerity of the seeker, highlighting that a true search involves the heart and inner being.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses seek and find consistently with the original Hebrew.
Sentence Structuregenerated
The main verb is בִּקַּשְׁתֶּם, you will seek, which governs the entire sentence. It is followed by two clauses: one indicating the action of finding and the other setting the condition for seeking.
The structure emphasizes the relationship between seeking and finding, with the heart's sincerity as the crucial element for a successful search.
Septuagint Backgroundgenerated
The Septuagint uses the Greek word ἐκζητήσατε, which conveys a similar meaning of seeking out or inquiring diligently. This choice reflects a consistent understanding of the active pursuit of God.
The LXX's translation aligns closely with the Hebrew, emphasizing the earnestness required in seeking God.
In plain words — the whole versegenerated
Jeremiah 29:13 tells us that if we seek God sincerely and with all our heart, we will find Him. This verse shows God's willingness to be found by those who earnestly look for Him, even in times of trouble.
Frequently Asked Questionsgenerated
To seek God with all your heart means to pursue Him sincerely and wholeheartedly, prioritizing your relationship with Him above all else.
You can seek God through prayer, reading scripture, and being open to His guidance in your decisions and actions.
God assures that those who earnestly seek Him will find Him, indicating His readiness to engage with those who desire a relationship with Him.
The heart represents the innermost being, including thoughts, emotions, and will; seeking God with all your heart means being fully invested in that pursuit.
Reflection Questionsgenerated
- In what ways can I actively seek God in my life?
- What does it mean for me to seek God with all my heart?
- How can I encourage others to seek God sincerely?
- What experiences have I had where I felt I found God?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Jeremiah 29:13 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd ye shall seek me, and find [me],.... When persons seek the Lord aright, they always find him; a God hearing prayer; a God in Christ; bestowing favours upon them; granting them his presence;
Read John Gill on Jeremiah 29 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd ye shall seek me, and find me, when ye shall search for me with all your heart. Ye shall seek me, and find me, when ye ... search for me with all your heart - (Leviticus 26:40-42; Leviticus 26:44-45).
Read Robert Jamieson on Jeremiah 29 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJeremiah 29:13 And ye shall seek me, and find [me], when ye shall search for me with all your heart.Ver. 13. When ye shall search for me with all your heart.] Not with a piece of your heart only, as do partialists and double minded men, qui in parabola ovis capras quaerunt. who search for a nanny goat instaed of sheep. Johannes Groppcrus, of Colen, refused a cardinalship, but forsook the gospel. So Luther did not, who, when he was offered to be cardinal if he would be quiet, replied, No, not if I might be Pope. Sleidan.
Read John Trapp on Jeremiah 29 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12, 13) Then shall ye call upon me . . .—The words need no comment, but they cannot be passed over without dwelling on the infinite tenderness which they manifest in the prophet’s soul, the reflex of a like tenderness in the mind of God, from whom he gives the message. It is the anticipation of the like message from the lips of Christ, “He that seeketh findeth, and to him that knocketh it shall be opened” (Matthew 7:8). As they stand, the words are an echo of Deu 4:29-30, as Jeremiah 29:14 is of Deu 30:3-5.
Read Charles John Ellicott on Jeremiah 29 →
CambridgeThe Cambridge Bible for Schools and Colleges10–14. Not till after seventy years shall they return.
Read Cambridge on Jeremiah 29 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You will seek Me and find Me when you search for Me with all your heart.
You shall seek me and find me, when you search for me with all your heart.
You will seek Me and find Me when you search for Me with all your heart.
When you seek me in prayer and worship, you will find me available to you. If you seek me with all your heart and soul,
Tyndale line
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And ye shall seek me, and find me, when ye shall search for me with all year heart.
And ye shall seek me, and find me , when ye shall search for me with all your heart.
And ye shall seeke mee and finde mee, because ye shall seeke mee with all your heart.
Strictly literal
and ye shall seek me and find me, for ye shall search for me with all your heart,
And ye have sought Me, and have found, for ye seek Me with all your heart;
and you have sought Me, and have found, for you seek Me with all your heart;
And ye will seek me, and shall find me, for ye will search for me with all your heart.
For you will seek me and find me, since you will seek me with all your heart.
From the Latin
You shall seek me, and shall And me: when you shall seek me with all your heart.
Simplified
You will look for me and you will find me when you're completely committed to looking for me.
And you will be searching for me and I will be there, when you have gone after me with all your heart.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
Both the Masoretic Text and the Septuagint agree in their wording for this verse, showing a consistent understanding of the call to seek God. The Septuagint matches the Hebrew closely, indicating no significant variations.
וּבִקַּשְׁתֶּ֥ם אֹתִ֖י וּמְצָאתֶ֑ם כִּ֥י תִדְרְשֻׁ֖נִי בְּכָל־ לְבַבְכֶֽם׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Jeremiah 29:13
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בָּקַשׁ (baqash) is a Hebrew verb meaning to seek or search out, often in the context of worship or prayer. It encompasses a range of actions including asking, desiring, and requiring. The verb can appear in different forms, such as Piel and Pual, indicating various nuances of seeking or being sought.
[בָּקַשׁ] 224 vb. seek
Pi.
seek to find
seek to secure
seek the face
desire, demand
require, exact
exact equivalent or penalty for
(late) ask, request
Pu. be sought
base
H1245 בָּקַשׁ seek
1245 baqash baw-kash'
a primitive root; to search out (by any method, specifically
in worship or prayer); by implication, to strive after:--ask,
beg, beseech, desire, enquire, get, make inquisition, procure,
(make) request, require, seek (for).
בָּקַשׁ (ba.qash) — to seek.
1) to seek, require, desire, exact, request
1a) (Piel)
1a1) to seek to find
1a2) to seek to secure
1a3) to seek the face
1a4) to desire, demand
1a5) to require, exact
1a6) to ask, request
1b) (Pual) to be sought
Conj | V-Piel-2mp — Verb · Piel · sequential perfect second person masculine pluralHc/Vpq2mp
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
DirObjM | Suff — Particle · suffixHTo/Sp1bs
מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.
מָצָא 452 vb. attain to, find
Qal
find
find out
= come upon, light upon
noteworthy phrases
Niph. pass. of Qal, be found
Hiph.
cause to find, attain
cause to light upon, come upon, come
cause to encounter
present unto
base
H4672 מָצָא attain to, find
4672 matsa' maw-tsaw'
a primitive root; properly, to come forth to, i.e. appear or
exist; transitively, to attain, i.e. find or acquire;
figuratively, to occur, meet or be present:--+ be able,
befall, being, catch, X certainly, (cause to) come (on, to, to
hand), deliver, be enough (cause to) find(-ing, occasion,
out), get (hold upon), X have (here), be here, hit, be left,
light (up-)on, meet (with), X occasion serve, (be) present,
ready, speed, suffice, take hold on.
מָצָא (ma.tsa) — to find.
1) to find, attain to
1a) (Qal)
1a1) to find
1a1a) to find, secure, acquire, get (thing sought)
1a1b) to find (what is lost)
1a1c) to meet, encounter
1a1d) to find (a condition)
1a1e) to learn, devise
1a2) to find out
1a2a) to find out
1a2b) to detect
1a2c) to guess
1a3) to come upon, light upon
1a3a) to happen upon, meet, fall in with
1a3b) to hit
1a3c) to befall
1b) (Niphal)
1b1) to be found
1b1a) to be encountered, be lighted upon, be discovered
1b1b) to appear, be recognised
1b1c) to be discovered, be detected
1b1d) to be gained, be secured
1b2) to be, be found
1b2a) to be found in
1b2b) to be in the possession of
1b2c) to be found in (a place), happen to be
1b2d) to be left (after war)
1b2e) to be present
1b2f) to prove to be
1b2g) to be found sufficient, be enough
1c) (Hiphil)
1c1) to cause to find, attain
1c2) to cause to light upon, come upon, come
1c3) to cause to encounter
Conj | V-Qal-2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
דָּרַשׁ (darash) is a Hebrew verb meaning to seek or inquire. It encompasses a range of actions from frequenting a place to consulting deities in prayer and worship. The word can imply a diligent search or demand, and it appears in both Qal and Niphal forms, indicating various nuances of seeking and being sought. The entries do not present any significant disagreement.
דָּרַשׁ 162 vb. resort to, seek
Qal
(tread a place,) resort to, frequent
seek, consult, inquire of
seek deity in prayer and worship
seek, with idea of demanding, require
inquire, investigate (a matter)
ask for, require, demand
seek with application, study, follow, practise
seek with care, care for
Niph.
let oneself be inquired of, consulted, only of God
be sought out
be required, of blood
base
H1875 דָּרַשׁ resort to, seek
1875 darash daw-rash'
a primitive root; properly, to tread or frequent; usually to
follow (for pursuit or search); by implication, to seek or
ask; specifically to worship:--ask, X at all, care for, X
diligently, inquire, make inquisition, (necro-)mancer,
question, require, search, seek (for, out), X surely.
דָּרַשׁ (da.rash) — to seek.
1) to resort to, seek, seek with care, enquire, require
1a) (Qal)
1a1) to resort to, frequent (a place), (tread a place)
1a2) to consult, enquire of, seek
1a2a) of God
1a2b) of heathen gods, necromancers
1a3) to seek deity in prayer and worship
1a3a) God
1a3b) heathen deities
1a4) to seek (with a demand), demand, require
1a5) to investigate, enquire
1a6) to ask for, require, demand
1a7) to practice, study, follow, seek with application
1a8) to seek with care, care for
1b) (Niphal)
1b1) to allow oneself to be enquired of, consulted (only of God)
1b2) to be sought, be sought out
1b3) to be required (of blood)
V-Qal-Imperf-2mp | Suff — Verb qal imperfect second person masculine plural · suffixHVqi2mp/Sp1bs
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
לֵבָב (lebab) refers to the inner man, encompassing the mind, will, and heart. It highlights aspects like emotions, moral character, and conscience, often contrasting the inner self with the outer. The term is used primarily for humans and can also denote courage and appetites.
לֵבָב 251 n.m. inner man, mind, will, heart
seldom of things in the midst of the seas
usu. of men
the inner man in contrast with the outer
the inner man, indef. the soul, comprehending mind, affections and will
specific ref. to mind
spec. ref. to inclinations, resolutions, determinations of the will
spec. ref. to conscience
spec. ref. to moral character
= the man himself
spec. as seat of appetites
spec. of seat of the emotions and passions
seat of courage
base
H3824 לֵבָב inner man, mind, will, heart . seldom of things in the midst of the seas
. usu. of men . the inner man in contrast with the outer
. the inner man, indef. the soul, comprehending mind, affections and will
. specific ref. to mind
. spec. ref. to inclinations, resolutions, determinations of the will
. spec. ref. to conscience
. spec. ref. to moral character
. = the man himself
. spec. as seat of appetites
. spec. of seat of the emotions and passions
. seat of courage
3824 lebab lay-bawb'
from 3823; the heart (as the most interior organ); used also
like 3820:--+ bethink themselves, breast, comfortably,
courage, ((faint), (tender-)heart((-ed)), midst, mind, X
unawares, understanding.
see HEBREW for 03823
see HEBREW for 03820
לֵבָב (le.vav) — heart.
1) inner man, mind, will, heart, soul, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions 1a10) as seat of courage
Aramaic equivalent: le.vav (לְבַב "heart" H3825)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2mp
