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2 Kings 1:14 — Word Study

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WLCהִ֠נֵּה יָ֤רְדָה אֵשׁ֙ מִן־ הַשָּׁמַ֔יִם וַ֠תֹּאכַל אֶת־ שְׁנֵ֞י שָׂרֵ֧י הַחֲמִשִּׁ֛ים הָרִאשֹׁנִ֖ים וְאֶת־ חֲמִשֵּׁיהֶ֑ם וְעַתָּ֕ה תִּיקַ֥ר נַפְשִׁ֖י בְּעֵינֶֽיךָ׃ ס

BSABeholdhinnêh [look, see] fireʼêsh [divine judgment, refining presence] has come downyârad [descended, fallen] frommin heavenshâmayim [the sky, God's abode] and consumedʼâkal [devoured, eaten] the firstriʼshôwn twoshᵉnayim captainssar of fiftychămishshîym [leaders of fifty men] with all their menchămishshîym [entire companies] But nowʻattâh [at this time, presently] may my lifenephesh [soul, living being] be preciousyâqar [valuable, rare] in your sightʻayin [eye, gaze, regard]

Word
Listen & take away2 Kings 1
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (be.'ei.Nei.kha) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 1:14quick helps
In a sentenceElijah declares that divine fire has come down from heaven, consuming the first two captains and their men, while pleading for his own life.
Who is speakingElijah, addressing the king through the third captain.
Where we areIn a tense moment where Elijah demonstrates God's power over the king's authority.
The hard wordתִּיקַ֥ר
Take awayGod's judgment is evident, and Elijah seeks mercy for his life.
5 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectאֵשׁ verbיָרַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 1:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Elijah Confronts King Ahaziahgenerated

13So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, “Man of God, may my life and the lives of these fifty servants please be precious in your sight.
14Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.”
15Then the angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” So Elijah got up and went down with him to the king.
16And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.”

2 Kings 1:14 describes a critical encounter where Elijah, after witnessing the destruction of the first two captains, appeals for his life to be valued by the king. This moment illustrates the tension between divine authority and human power, as Elijah stands firm in his role as a prophet of God. The preceding verses set the stage for this confrontation, highlighting the king's disregard for the true God and his reliance on false gods.


Cross References

ReferenceText (BSB)
12 Kings 1:10–11Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And fire came down from heaven and consumed the captain and his fifty men.
21 Samuel 26:21–24Then Saul replied, “I have sinned. Come back, David my son. I will never harm you again, because today you considered my life precious. I have played the fool and have committed a grave error!”
3Psalm 49:8For the redemption of his soul is costly, and never can payment suffice,
4Psalm 72:14He will redeem them from oppression and violence, for their blood is precious in his sight.
5Psalm 116:15Precious in the sight of the LORD is the death of His saints.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word תִּיקַ֥ר, ti.Kargenerated

The verb תִּיקַ֥ר (tiqar) is in the imperfect tense, indicating a desire or wish for the future — 'let it be precious.' It is derived from the root יָקַר (yaqar), which means to be valued or esteemed.

In this context, Elijah is pleading for his life to be regarded as valuable in the sight of the king. The use of this verb emphasizes the urgency and significance of his request, reflecting his vulnerability in the face of divine judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse contains a main clause introduced by the finite verb יָ֤רְדָה (it has come down), which governs the description of the event. The structure emphasizes the action of fire descending and consuming the captains.

The sentence is layered with additional details, including a prepositional phrase indicating the source of the fire, and a subsequent clause expressing Elijah's plea. This arrangement highlights the dramatic contrast between divine judgment and personal appeal.


Septuagint Backgroundgenerated

The Septuagint translates יָ֤רְדָה as κατέβη (G2597), meaning 'it has come down.' This choice aligns with the Hebrew meaning, emphasizing the act of descending from heaven.

The word for 'precious' is rendered as ἐντιμωθήτω, which suggests a strong plea for value or worthiness, indicating a desire for recognition in the sight of the king.


In plain words — the whole versegenerated

2 Kings 1:14 tells us that fire came down from heaven and consumed the first two captains and their men. Elijah, now facing the king, pleads for his own life to be valued. This moment highlights the power of God and the vulnerability of man in the face of divine judgment.


Frequently Asked Questionsgenerated

What does Elijah mean by asking for his life to be precious?

Elijah is asking the king to regard his life as valuable, hoping for mercy after witnessing the destruction of the captains.

Why did fire come down from heaven?

The fire represents God's judgment against the captains who disrespected His authority, demonstrating His power.

What is the significance of the number of captains consumed?

The two captains symbolize the rejection of God's messenger, reinforcing the seriousness of turning away from divine authority.

How does this event reflect on the relationship between Elijah and King Ahaziah?

This event shows the tension between Elijah as a prophet of God and Ahaziah, who seeks guidance from false gods instead of acknowledging the true God.


Reflection Questionsgenerated

  1. In what ways do I recognize God's authority in my life, similar to how Elijah demonstrated it?
  2. How can I ensure that I value the lives of others, as Elijah sought to have his life valued?
  3. What lessons can I learn from the consequences faced by the captains?
  4. How can I respond to God's messages in my life, as Elijah did in his confrontation with the king?

Commentators on this verse — 5 expositors, verse by verse

Each of these wrote on 2 Kings 1:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Behold, there came fire down from heaven and burnt up the two captains of the former fifties with their fifties,.... He owns the facts, and ascribes the death of them to the true cause, and appears

Read John Gill on 2 Kings 1 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly. No JFB commentary on these verses.

Read Robert Jamieson on 2 Kings 1 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 1:14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.Ver. 14. Therefore let my life be precious in thy sight.] Say we the same to Almighty God, when we see so many fall on every hand of us, devoured by death.

Read John Trapp on 2 Kings 1 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) Burnt.—Eat, or devoured (2 Kings 1:10; 2 Kings 1:12). The two captains of the former fifties.—Rather, the former two captains of fifties. Therefore let my life now.—And now (i.e., this time) let my life. Some MSS., and LXX., Vulg., and Arabic add the precative “now,” that is, “I pray,” as in 2 Kings 1:13 (“I pray thee” = na’).

Read Charles John Ellicott on 2 Kings 1 →
CambridgeThe Cambridge Bible for Schools and Colleges

14. Behold, there came fire down from heaven] Here is another point in which the brevity of the narrative leaves much for conjecture. How was the news of the first and second destruction brought, and its nature described? The sending out of an armed band would no doubt attract attention, and persons who were near at hand when the meeting with the prophet took place may have brought the news. Was the second captain sent on his errand without any knowledge of what had happened to his predecessor?

Read Cambridge on 2 Kings 1 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.”

WEBWorld English Bible2000

Behold, fire came down from the sky and consumed the last two captains of fifty with their fifties. But now let my life be precious in your sight.”

MSBMajority Standard Bible2022

Behold, fire has come down from heaven and consumed the first two captains of fifty, with all their men. But now may my life be precious in your sight.”

NETBNew English Translation2006

Indeed, fire came down from the sky and consumed the two captains who came before me, along with their men. So now, please have respect for my life.”

Tyndale line

KJVKing James Version1611

Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.

ASVAmerican Standard Version1901

Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties; but now let my life be precious in thy sight.

RVARevised Version, American1894

Behold, there came fire down from heaven, and consumed the two former captains of fifty with their fifties: but now let my life be precious in thy sight.

NWBWebster's Bible1833

Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.

GNVGeneva Bible1599

Beholde, there came fire downe from the heauen and deuoured the two former captaines ouer fiftie with their fifties: therefore let my life nowe be precious in thy sight.

Strictly literal

DBYDarby Translation1890

Behold, there came down fire from the heavens, and consumed the two captains of the former fifties with their fifties; but now, let my life be precious in thy sight.

YLTYoung's Literal Translation1862

Lo, come down hath fire from the heavens, and consumeth the two heads of the former fifties and their fifties; and, now, let my soul be precious in thine eyes.'

LSVLiteral Standard Version2020

Behold, fire has come down from the heavens and consumes the two heads of the former fifties and their fifties; and now, let my soul be precious in your eyes.”

ILTInterlinear Literal Translation2000

Behold, there came down a fire from heaven, and consumed the two captains of the first fifties with their fifties; and now let my life be precious in thy eyes.

ULBUnlocked Literal Bible2017

Indeed, fire came down from heaven and consumed the first two captains with their men, but now let my life be precious in your sight.”

From the Latin

DRADouay-Rheims (Challoner)1899

Behold fire came down from heaven, and consumed the two first captains of fifty men, and the fifties that were with them: but now I beseech thee to spare my life.

Simplified

FBVFree Bible Version2020

Yes, fire has fallen from heaven and burned up the first two captains of fifty, along with all their men. But now please value my life!”

BBEBible in Basic English1949

For fire came down from heaven and put an end to the first two captains of fifty and their fifties; but now let my life be of value in your eyes.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseהִ֠נֵּהhere!clauseclauseverbיָ֤רְדָהit.has.come.downsubjectאֵשׁ֙fireprepositional phrase · prepositionalמִןfromnoun phraseהַtheשָּׁמַ֔יִםheavensוַ֠andclauseverbתֹּאכַלit.has.consumednoun phrase · objectnoun phraseאֶת(et)noun phraseשְׁנֵ֞יthe.twonoun phrasenoun phraseשָׂרֵ֧יthe.commandersnoun phraseהַofחֲמִשִּׁ֛יםthe.fiftiesadjective phraseהָ(the)רִאשֹׁנִ֖יםformerוְandnoun phraseאֶת(et)noun phraseחֲמִשֵּׁיtheir.fiftyהֶ֑ם[men]conjunction phraseוְandעַתָּ֕הnowclauseverbתִּיקַ֥רlet.it.be.preciousnoun phrase · subjectנַפְשִׁ֖lifeיmyprepositional phrase · prepositionalבְּinnoun phraseעֵינֶֽיeyesךָyour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with 13 of the 17 words matched. The differences lie in the word order and expression, but the core message remains consistent across both texts.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הִ֠נֵּה יָ֤רְדָה אֵשׁ֙ מִן־ הַשָּׁמַ֔יִם וַ֠תֹּאכַל אֶת־ שְׁנֵ֞י שָׂרֵ֧י הַחֲמִשִּׁ֛ים הָרִאשֹׁנִ֖ים וְאֶת־ חֲמִשֵּׁיהֶ֑ם וְעַתָּ֕ה תִּיקַ֥ר נַפְשִׁ֖י בְּעֵינֶֽיךָ׃ ס

Septuagintthe Greek the translators chose, word by word
הִ֠נֵּהἰδοὺיָ֤רְדָהκατέβηאֵשׁ֙πῦρמִן־ἐκהַשָּׁמַ֔יִםοὐρανοῦוַ֠תֹּאכַלκατέφαγενשְׁנֵ֞יδύοהָרִאשֹׁנִ֖יםπρώτουςוְאֶת־καὶוְעַתָּ֕הνῦνתִּיקַ֥רἐντιμωθήτωנַפְשִׁ֖יψυξὴבְּעֵינֶֽיךָ׃ סσου

13 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 1:14הִנֵּהhere!here!הִנֵּהיָרַדit has comeit has come dowיָרַדאֵשׁfirefireאֵשׁמִן־fromfromמִן־שָׁמַיthe heavensthe heavensשָׁמַיאָכַלand it has and it has consאָכַלאֵתthe object the object markאֵתשְׁנַ֫יִם[the] two[the] twoשְׁנַ֫יִםשַׂר[the] comma[the] commanderשַׂרחֲמִשִּׁיםthe fiftiesthe fiftiesחֲמִשִּׁיםרִאשׁוֹןformerformerרִאשׁוֹןאֵתand the objand the object אֵתחֲמִשִּׁיםfifty [men]fifty [men] theחֲמִשִּׁיםעַתָּ֫הand nowand nowעַתָּ֫היָקַרlet it be plet it be preciיָקַרנֶ֫פֶשׁlife mylife myנֶ֫פֶשׁעַ֫יִןin view youin view yourעַ֫יִןאוֹתsign: mirasign: miraculouאוֹתשָׂרַרto ruleto ruleשָׂרַרחָמֵשׁfivefiveחָמֵשׁרִאשָׁהbeginningbeginningרִאשָׁהעֵתtimetimeעֵתנָפַשׁbe refreshbe refreshedנָפַשׁהֵןlook!look!הֵןמֵןstringstringמֵןשֵׁנִיsecondsecondשֵׁנִימִגְרָשׁpasturepastureמִגְרָשׁמֵאָהhundredhundredמֵאָהנֶ֫גַעplagueplagueנֶ֫גַעחֲלוֹםdreamdreamחֲלוֹםשְׁאוֹלhell: Sheohell: Sheolשְׁאוֹלבּוֹרpitpitבּוֹרלֶהָבָהflameflameלֶהָבָהיָצַתto kindleto kindleיָצַתרָחַקto removeto removeרָחַק
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 1:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
הִ֠נֵּהHi.neh here! H2009 Particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Amplified meaning
look, see
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Part — Particle
HTj
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

her, in composition:

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
יָ֤רְדָהYa.re.dah it has come down H3381 Verb · Qal · perfect third person feminine singular
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
descended, fallen
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singular
HVqp3fs
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
אֵשׁ֙'esh fire H784 Noun common · both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Amplified meaning
divine judgment, refining presence
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
מִן־min- from H4480 Preposition
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
הַשָּׁמַ֔יִםha.sha.Ma.yim the heavens H8064 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the sky, God's abode
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
וַ֠תֹּאכַלVa.to.khal and it has consumed H398 Verb · Qal · sequential imperfect third person feminine singular
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Amplified meaning
devoured, eaten
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
שְׁנֵ֞יshe.Nei [the] two H8147 Noun common · both dual construct
769× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Tyndale gloss
two
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁנַ֫יִם (shnayim) means 'two' and serves as both a cardinal and ordinal number. It can denote 'both,' 'double,' or 'twice,' and is used in various combinations with other numbers. The word is derived as a dual form of שָׁנָה (shanah), which relates to the concept of pairs.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁנַ֫יִם, שְׁתַּיִם 768 n.m. et f. du. two

base

Brown-Driver-Briggs glosses

H8147 שְׁנַ֫יִם, שְׁתַּיִם two

Strong's Hebrew Dictionary

8147 shnayim shen-ah'-yim

dual of 8145; feminine shttayim {shet-tah'-yim}; two; also

(as ordinal) twofold:--both, couple, double, second, twain, +

twelfth, + twelve, + twenty (sixscore) thousand, twice, two.

see HEBREW for 08145

Translators Brief Hebrew Lexicon

שְׁנַ֫יִם (she.na.yim) — two.

1) two

1a) two (the cardinal number)

1a1) two, both, double, twice

1b) second (the ordinal number)

1c) in combination with other numbers

1d) both (a dual number)

Morphologythe parsing behind the code
Berean parsing
Adj — Noun common · both dual construct
HNcbdc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

too.

See NUMBER.

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
שָׂרֵ֧יsa.Rei [the] commanders of H8269 Noun common · masculine plural construct
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Tyndale gloss
ruler
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׂר (sar) refers to a leader or ruler, encompassing a range of meanings from prince and chief to official and captain. It denotes various ranks, including military commanders and religious leaders, and can also imply a noble or merchant of high status. The word is derived from a root meaning 'to rule'.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׂר 420 n.m. chieftain, chief, ruler, official, captain, prince

base

Brown-Driver-Briggs glosses

H8269 שַׂר chieftain, chief, ruler, official, captain, prince

Strong's Hebrew Dictionary

8269 sar sar

from 8323; a head person (of any rank or class):--captain

(that had rule), chief (captain), general, governor, keeper,

lord, ((-task- ))master, prince(-ipal), ruler, steward.

see HEBREW for 08323

Translators Brief Hebrew Lexicon

שַׂר (sar) — ruler.

1) prince, ruler, leader, chief, chieftain, official, captain

1a) chieftain, leader

1b) vassal, noble, official (under king)

1c) captain, general, commander (military)

1d) chief, head, overseer (of other official classes)

1e) heads, princes (of religious office)

1f) elders (of representative leaders of people)

1g) merchant-princes (of rank and dignity)

1h) patron-angel

1i) Ruler of rulers (of God)

1j) warden

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
הַחֲמִשִּׁ֛יםha.cha.mi.Shim the fifties H2572 Particle · noun common masculine plural absolute
163× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Amplified meaning
leaders of fifty men
Tyndale gloss
fifty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲמִשִּׁים (chamishshiym) means 'fifty' and is a cardinal number. It can also refer to a multiple of fifty or the ordinal number 'fiftieth.' The entries consistently define it as a numerical term without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲמִשִּׁים 164 n.pl. (a) fifty

base

Brown-Driver-Briggs glosses

H2572 חֲמִשִּׁים (a) fifty

Strong's Hebrew Dictionary

2572 chamishshiym kham-ish-sheem'

multiple of 2568; fifty:--fifty.

see HEBREW for 02568

Translators Brief Hebrew Lexicon

חֲמִשִּׁים (cha.mish.shim) — fifty.

1) fifty

1a) fifty (cardinal number)

1b) a multiple of fifty (with other numbers)

1c) fiftieth (ordinal number)

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle · noun common masculine plural absolute
HTd/Ncmpa
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
הָרִאשֹׁנִ֖יםha.ri.sho.Nim former H7223 Particle
182× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'first' or 'primary', referring to something that comes before others in time, place, or rank. It is used to describe the first or most important thing in a series or list.
Tyndale gloss
first
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word רִאשׁוֹן (*ri'shown*) means 'first' and can refer to something that is primary, former, or chief. It encompasses meanings related to time, rank, and location, indicating ancestors or previous things. The entries consistently emphasize its use as an adjective and adverb, with no significant disagreement noted among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִאשׁוֹן 182 adj. former, first, chief

base

Brown-Driver-Briggs glosses

H7223 רִאשׁוֹן former, first, chief

Strong's Hebrew Dictionary

7223 ri'shown ree-shone'

or riishon {ree-shone'}; from 7221; first, in place, time or

rank (as adjective or noun):--ancestor, (that were)

before(-time), beginning, eldest, first, fore(-father)

(-most), former (thing), of old time, past.

see HEBREW for 07221

Translators Brief Hebrew Lexicon

רִאשׁוֹן (ri.shon) — first.

: first

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: previous.

: previous

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

רִאשׁוֹן (ri.shon) — first: chief.

: chief

adj

1) first, primary, former

1a) former (of time)

1a1) ancestors

1a2) former things

1b) foremost (of location)

1c) first (in time)

1d) first, chief (in degree)

adv

2) first, before, formerly, at first

Morphologythe parsing behind the code
Berean parsing
Art | Adj — Particle
HTd/Aompa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for'-mer:

The word in the sense of "maker," "framer," occurs only in Jer 51:19, "He is the former (from yatsar, "to form") of all things." The adjective, in the sense of preceding in the order of time, is commonly in Hob the translation of ri'shon, "first," "foremost" (Ge 40:13; Nu 21:26; De 24:4, etc.); in Greek of proteros (Eph 4:22; Heb 10:32; 1Pe 1:14); and in two cases (Ac 1:1; Re 21:4) of protos, where…

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
וְאֶת־ve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
חֲמִשֵּׁיהֶ֑םcha.mi.shei.Hem fifty [men] their H2572 Noun common masculine plural construct · suffix
163× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word simply means the number fifty, used in various biblical contexts like measurements and quantities. It appears in Leviticus and Numbers.
Amplified meaning
entire companies
Tyndale gloss
fifty
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֲמִשִּׁים (chamishshiym) means 'fifty' and is a cardinal number. It can also refer to a multiple of fifty or the ordinal number 'fiftieth.' The entries consistently define it as a numerical term without significant variation.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲמִשִּׁים 164 n.pl. (a) fifty

base

Brown-Driver-Briggs glosses

H2572 חֲמִשִּׁים (a) fifty

Strong's Hebrew Dictionary

2572 chamishshiym kham-ish-sheem'

multiple of 2568; fifty:--fifty.

see HEBREW for 02568

Translators Brief Hebrew Lexicon

חֲמִשִּׁים (cha.mish.shim) — fifty.

1) fifty

1a) fifty (cardinal number)

1b) a multiple of fifty (with other numbers)

1c) fiftieth (ordinal number)

Morphologythe parsing behind the code
Berean parsing
Adj | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3mp
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
וְעַתָּ֕הve.'a.Tah and now H6258 Conjunction · adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Amplified meaning
at this time, presently
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
Conj | Adv — Conjunction · adverb
HC/D
The company it keepswords that stand beside it more often than chance
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
תִּיקַ֥רti.Kar let it be precious H3365 Verb · Qal · imperfect third person feminine singular
11× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be precious or valuable, and can also mean to make something rare. It is used to describe something highly valued or esteemed, like a precious stone.
Amplified meaning
valuable, rare
Tyndale gloss
be precious
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָקַר (yaqar) means to be precious or valued, indicating something that is esteemed or costly. It can also refer to the act of making something precious. The term appears in various contexts, emphasizing its figurative meaning of value and rarity, particularly in the Hiphil form, which suggests causing something to be regarded as precious.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָקַר] vb. be precious, prized, appraised

Qal

be precious

be appraised

Hiph. I will make men more rare (lit. precious) than fine gold

base

Brown-Driver-Briggs glosses

H3365 יָקַר be precious, prized, appraised

Strong's Hebrew Dictionary

3365 yaqar yaw-kar'

a primitive root; properly, apparently, to be heavy, i.e.

(figuratively) valuable; causatively, to make rare

(figuratively, to inhibit):--be (make) precious, be prized, be

set by, withdraw.

Translators Brief Hebrew Lexicon

יָקַר (ya.qar) — be precious.

1) to esteem, be prized, be valuable, be precious, be costly, be appraised

1a) (Qal)

1a1) to be precious, be highly valued, be esteemed, be costly

1a2) to be appraised

1b) (Hiphil) to make something precious

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fs — Verb · Qal · imperfect third person feminine singular
HVqi3fs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

presh'-us (stands for 17 different words, chief of which are yaqar; timios):

(1) Generally in the literal sense, "of great price," "costly," "expensive," of material things (e.g. Pr 1:13; Jer 20:5; Mr 14:3 the King James Version), especially of precious stones (2Sa 12:30; 2Ch 3:6; 1Co 3:12 the King James Version, etc.).

(2) Sometimes "of great moral (non-material) value." "Precious in the sight of Yahweh is the death of his saints" (Ps 116:15); "his precious and exceeding great promises" (

here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
נַפְשִׁ֖יnaf.Shi life my H5315 Noun common feminine singular construct · suffix
754× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Amplified meaning
soul, living being
Tyndale gloss
soul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נֶ֫פֶשׁ (*nephesh*) broadly means 'soul' or 'living being,' encompassing concepts like life, self, person, desire, and emotion. It is derived from the root meaning 'to breathe' and signifies both physical and mental aspects of existence. The lexicons note its use in various contexts, including as the seat of appetites and emotions, though its application to will and character is uncertain.

Brown-Driver-Briggs Hebrew Lexicon (full)

נֶ֫פֶשׁ 756 n.f. soul, living being, life, self, person, desire, appetite, emotion, and passion

= that which breathes, the breathing substance or being

The נפשׁ becomes a living being

The נפשׁ is specif.

The נפשׁ as the essential of man stands for the man himself

נפשׁ = seat of the appetites, in all periods (46 t.)

נ׳ = seat of emotions and passions

נפשׁ is used occasionally for mental acts

נפשׁ for acts of the will is dub.

נפשׁ = character is still more dub.

נ׳ in D

base

Brown-Driver-Briggs glosses

H5315 נֶ֫פֶשׁ soul, living being, life, self, person, desire, appetite, emotion, and passion . = that which breathes, the breathing substance or being

. The נפשׁ becomes a living being

. The נפשׁ is specif.

. The נפשׁ as the essential of man stands for the man himself

. נפשׁ = seat of the appetites, in all periods (46 t.)

. נ׳ = seat of emotions and passions

. נפשׁ is used occasionally for mental acts

. נפשׁ for acts of the will is dub.

. נפשׁ = character is still more dub.

. נ׳ in D

Strong's Hebrew Dictionary

5315 nephesh neh'-fesh

from 5314; properly, a breathing creature, i.e. animal of

(abstractly) vitality; used very widely in a literal,

accommodated or figurative sense (bodily or mental):--any,

appetite, beast, body, breath, creature, X dead(-ly), desire,

X (dis-)contented, X fish, ghost, + greedy, he, heart(-y),

(hath, X jeopardy of) life (X in jeopardy), lust, man, me,

mind, mortally, one, own, person, pleasure, (her-, him-, my-,

thy-)self, them (your)-selves, + slay, soul, + tablet, they,

thing, (X she) will, X would have it.

see HEBREW for 05314

Translators Brief Hebrew Lexicon

נֶ֫פֶשׁ (ne.phesh) — soul.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

1g1) uncertain

1h) activity of the will

1h1) uncertain

1i) activity of the character

1i1) uncertain

נֶ֫פֶשׁ (ne.phesh) — soul: life.

1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

1a) that which breathes, the breathing substance or being, soul, the inner being of man

1b) living being

1c) living being (with life in the blood)

1d) the man himself, self, person or individual

1e) seat of the appetites

1f) seat of emotions and passions

1g) activity of mind

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
here! it has come down fire from the heavens and it has consumed the object marker [the] two [the] commanders of the fifties former and the object marker fifty [men] their and now let it be precious life my in view your
בְּעֵינֶֽיךָ׃ סbe.'ei.Nei.kha in view your H5869 Preposition · noun common feminine dual construct · suffix
887× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Amplified meaning
eye, gaze, regard
Tyndale gloss
eye
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַ֫יִן (*'ayin*) means 'eye' and can refer to both the physical organ and its figurative uses, such as mental qualities and desires. It also denotes a 'spring' or 'fountain' of water. The entries highlight various phrases and contexts, including appearances and expressions of emotion, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַ֫יִן 859 n.f. eye

lit. as physical organ

eyes as showing mental qualities

desire of the eyes, abominations of the eyes

Fig. of mental and physical faculties, acts and states

Transferred mngs.:

visible surface of earth

appearance

gleam, sparkle

Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

base

עַ֫יִן n.f. spring (of water). Particular springs are:

ע׳ חֲרֹר Ju 7:1

ע׳ הַקּוֹרֵא (partridge-spring) Ju 15:19

ע׳ רֹגֵל near Jerus.

ע׳ הַתַּנִּין (dragon-spring)

base

Brown-Driver-Briggs glosses

H5869a עַ֫יִן eye . lit. as physical organ

. . eyes as showing mental qualities

. desire of the eyes, abominations of the eyes

. Fig. of mental and physical faculties, acts and states

. Transferred mngs.: . visible surface of earth

. appearance

. gleam, sparkle

. Other phrases are: an eye for an eye; eye to eye; in the presence of, in full view of; of business transaction; on the forehead

H5869b עַ֫יִן spring (of water)

Strong's Hebrew Dictionary

5869 `ayin ah'-yin

probably a primitive word; an eye (literally or

figuratively); by analogy, a fountain (as the eye of the

landscape):--affliction, outward appearance, + before, +

think best, colour, conceit, + be content, countenance, +

displease, eye((-brow), (-d), -sight), face, + favour,

fountain, furrow (from the margin), X him, + humble,

knowledge, look, (+ well), X me, open(-ly), + (not) please,

presence, + regard, resemblance, sight, X thee, X them, +

think, X us, well, X you(-rselves).

Translators Brief Hebrew Lexicon

עַ֫יִן (a.yin) — eye.

: eye

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — Fountain (Gate).

§ spring, fountain

עַ֫יִן (a.yin) — Fountain of.

§ spring, fountain

עַ֫יִן (a.yin) — eye: seeing.

: seeing

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: appearance.

: appearance

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: before(the eyes).

: before(the_eyes)

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

1a3) of mental and spiritual faculties (fig.)

עַ֫יִן (a.yin) — eye: sin.

: sin

1) eye

1a) eye

1a1) of physical eye

1a2) as showing mental qualities

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cd | Suff — Preposition · noun common feminine dual construct · suffix
HR/Ncfdc/Sp2ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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