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1 Kings 8:54 — Word Study

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WLCוַיְהִ֣י׀ כְּכַלּ֣וֹת שְׁלֹמֹ֗ה לְהִתְפַּלֵּל֙ אֶל־ יְהוָ֔ה אֵ֛ת כָּל־ הַתְּפִלָּ֥ה וְהַתְּחִנָּ֖ה הַזֹּ֑את קָ֞ם מִלִּפְנֵ֨י מִזְבַּ֤ח יְהוָה֙ מִכְּרֹ֣עַ עַל־ בִּרְכָּ֔יו וְכַפָּ֖יו פְּרֻשׂ֥וֹת הַשָּׁמָֽיִם׃

BSANow whenhâyâh SolomonShᵉlômôh [the king of Israel] had finishedkâlâh [completed, brought to an end] prayingpâlal [to intercede, to petition] thiszôʼth entirekôl [all, everything] prayertᵉphillâh [supplication, request for favor] and petitiontᵉchinnâh [humble request, supplication] toʼêl the LORDYᵉhôvâh [Yehovah, The covenant Name of God] he got upqûwm [rose, stood up] beforepânîym the altarmizbêach [place of sacrifice, where offerings are made] of the LORDYᵉhôvâh [Yehovah, The covenant Name of God] where he had been kneelingkâraʻ [bending his knees, bowing down] with his handskaph [palms] spread outpâras [stretched forth, extended] toward heavenshâmayim [the sky, the abode of God]

Word
Listen & take away1 Kings 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 54 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.sha.Ma.yim) — no per-word recordings of the Hebrew exist to link to.
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1 Kings 8:54quick helps
In a sentenceSolomon finishes his prayer and rises from kneeling before the altar.
Who is speakingSolomon, the king of Israel.
Where we areIn the temple, at the moment of prayer.
The hard wordכְּכַלּ֣וֹת
Take awayThe act of prayer is complete; Solomon stands before the altar.
7 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectשְׁלֹמֹה verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Kings 8:54

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Solomon's Dedication of the Templegenerated

53For You, O Lord GOD, as Your inheritance, have set them apart from all the peoples of the earth, as You spoke through Your servant Moses when You brought our fathers out of Egypt.”
54Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.
55And he stood and blessed the whole assembly of Israel in a loud voice, saying:
56“Blessed be the LORD, who has given rest to His people Israel according to all that He promised. Not one word has failed of all the good promises He made through His servant Moses.

1 Kings 8:54 describes Solomon's moment after he has completed a significant prayer dedicated to the LORD during the temple's dedication. This prayer encompasses both his requests and praises to God, reflecting the importance of the temple as a place of worship. Solomon's actions symbolize his leadership and commitment to God, paralleling the covenant relationship established with Israel.


Cross References

ReferenceText (BSB)
1Luke 11:1One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
2Luke 22:45When Jesus rose from prayer and returned to the disciples, He found them asleep, exhausted from sorrow.
32 Chronicles 6:13Now Solomon had made a bronze platform five cubits long, five cubits wide, and three cubits high, and had placed it in the middle of the courtyard. He stood on it, knelt down before the whole assembly of Israel, spread out his hands toward heaven,
4Psalm 95:6O come, let us worship and bow down; let us kneel before the LORD our Maker.
5Luke 22:41–45And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

when SolomonLuke 11:1 Luke 22:45

The Key Word כְּכַלּ֣וֹת, ke.kha.Lotgenerated

The word כָּלָה (kalah) is a verb meaning to finish or complete. It signifies the conclusion of an action, often implying that a task has been fully executed, such as in the context of God's creation in Genesis 2:2.

In this verse, it emphasizes that Solomon has completed his prayer, marking a significant moment in the dedication of the temple. The infinitive construct form indicates the action of finishing is ongoing in relation to the prayer.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is יְהִ֣י (vay.Hi), and it was, governing the entire clause. The structure includes several prepositional phrases detailing Solomon's actions and the context of his prayer.

The sentence unfolds with Solomon's completion of prayer, followed by his rising from kneeling, emphasizing the transition from a posture of submission to one of authority.


Septuagint Backgroundgenerated

The Septuagint translates כְּכַלּ֣וֹת as συνετέλεσεν (synetelesen), meaning 'to complete' or 'to accomplish.' This choice aligns closely with the Hebrew meaning of finishing, emphasizing the fulfillment of Solomon's prayer.

This translation choice suggests a direct connection between the act of prayer and the completion of a significant task, reinforcing the importance of this moment in the narrative.


In plain words — the whole versegenerated

1 Kings 8:54 tells us that after Solomon finished praying, he stood up from kneeling before the altar of the LORD. This moment signifies the completion of his prayer, showing his devotion and leadership in dedicating the temple.


Frequently Asked Questionsgenerated

What does it mean that Solomon finished praying?

It signifies the completion of his intercession and requests to God during the temple dedication, marking a pivotal moment in Israel's worship.

Why is kneeling significant in this context?

Kneeling represents humility and reverence before God, highlighting Solomon's posture as he seeks God's favor for Israel.

What role does the altar play in this verse?

The altar is the sacred place where sacrifices are made, symbolizing the connection between God and His people during worship.

How does this prayer reflect Solomon's leadership?

Solomon's prayer demonstrates his commitment to God and his role as a mediator for the people of Israel, seeking guidance and blessing for them.


Reflection Questionsgenerated

  1. What does completing a prayer signify in my own life?
  2. How can I practice humility in my approach to God?
  3. What does the altar represent in my personal worship?
  4. In what ways can I lead others in prayer and dedication to God?

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on 1 Kings 8:54 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto the Lord,.... In which he was a type of Christ, praying and interceding for his people before the

Read John Gill on 1 Kings 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have

Read Robert Jamieson on 1 Kings 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Kings 8:54 And it was [so], that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.Ver. 54. When Solomon had made an end of praying.] See 2 Chronicles 6:41, where something more is added, and God’ s answer - by fire from heaven consuming the sacrifices - recorded. From kneeling on his knees.] Notent hoc nobiles delicatuli et gloriosuli, saith A Lapide here, qui orant uno genu in terra fixo, alterio elevato quasi pugnaturi cum Deo, sin concedat; Let this be noted by our stout and stiff gentry, who use to pray kneeling on one knee only, as if they…

Read John Trapp on 1 Kings 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(54) And it was so.—At this point occurs in 2 Chronicles 7:1-3 a striking passage, describing the kindling of the sacrifice by fire from heaven, and, apparently, a second manifestation of the cloud of glory. (See Note on the passage.)

Read Charles John Ellicott on 1 Kings 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

54–61. Solomon’s closing benediction (Not in Chronicles)

Read Cambridge on 1 Kings 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

If the prayer of Solomon be, as it has all the appearance of being, a genuine document of the time, preserved in the archives to which the authors of both Kings and Chronicles had access, all

Read Albert Barnes on 1 Kings 8 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

54-61. Of this blessing and exhortation, which Solomon uttered at the close of his prayer, the writer in Chronicles makes no mention; but he adds to the prayer (2 Chronicles 6:41-42) a supplication

Read Daniel Denison Whedon on 1 Kings 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.

WEBWorld English Bible2000

It was so, that when Solomon had finished praying all this prayer and supplication to Yahweh, he arose from before Yahweh’s altar, from kneeling on his knees with his hands spread out toward heaven.

MSBMajority Standard Bible2022

Now when Solomon had finished praying this entire prayer and petition to the LORD, he got up before the altar of the LORD, where he had been kneeling with his hands spread out toward heaven.

NETBNew English Translation2006

When Solomon finished presenting all these prayers and requests to the Lord, he got up from before the altar of the Lord where he had kneeled and spread out his hands toward the sky.

Tyndale line

KJVKing James Version1611

And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

ASVAmerican Standard Version1901

And it was so, that, when Solomon had made an end of praying all this prayer and supplication unto Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth toward heaven.

RVARevised Version, American1894

And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread forth toward heaven.

NWBWebster's Bible1833

And it was so , that when Solomon had made an end of praying all this prayer and supplication to the LORD, he arose from before the altar of the LORD, from kneeling on his knees, with his hands spread up to heaven.

GNVGeneva Bible1599

And when Salomon had made an ende of praying all this prayer and supplication vnto the Lord, he arose from before the altar of the Lord, from kneeling on his knees, and stretching of his handes to heauen,

Strictly literal

DBYDarby Translation1890

And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens,

YLTYoung's Literal Translation1862

And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,

LSVLiteral Standard Version2020

And it comes to pass, at Solomon’s finishing to pray to YHWH all this prayer and supplication, he has risen from before the altar of YHWH, from bending on his knees and [having] his hands spread out to the heavens,

ILTInterlinear Literal Translation2000

And it happened, that, when Solomon had made an end of praying all this prayer and supplication unto the Lord, he arose from before the altar of the Lord from kneeling on his knees, with his hands spread out toward heaven.

ULBUnlocked Literal Bible2017

So it was that when Solomon had finished praying all this prayer and request to Yahweh, he arose from before the altar of Yahweh, from kneeling on his knees with his hands spread out toward the heavens.

From the Latin

DRADouay-Rheims (Challoner)1899

And it came to pass, when Solomon had made an end of praying all this prayer and supplication to the Lord, that he rose from before the altar of the Lord: for he had fixed both knees on the ground, and had spread his hands towards heaven.

Simplified

FBVFree Bible Version2020

After Solomon finished praying all these prayers and requests to the Lord, he stood up before the altar of the Lord, where he had been kneeling with his hands held out toward heaven.

BBEBible in Basic English1949

Then Solomon, after making all these prayers and requests for grace to the Lord, got up from his knees before the altar of the Lord, where his hands had been stretched out in prayer to heaven;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיְהִ֣יit.wasprepositional phrase · prepositionalכְּjustclauseverbכַלּ֣וֹתas.had.finishedsubjectשְׁלֹמֹ֗הSolomonprepositional phrase · prepositionalלְtoclauseverbהִתְפַּלֵּל֙prayprepositional phrase · prepositionalאֶלtoיְהוָ֔הYahwehnoun phrase · objectאֵ֛ת(et)noun phraseכָּלallnoun phrasenoun phrasenoun phraseהַtheתְּפִלָּ֥הprayerוְandnoun phraseהַtheתְּחִנָּ֖הsupplicationadjective phraseהַ(the)זֹּ֑אתthisclauseverbקָ֞םhe.stood.upprepositional phrase · prepositionalprepositional phraseמִfromלִּbeforenoun phraseפְנֵ֨יbeforenoun phraseמִזְבַּ֤חthe.altarיְהוָה֙of.Yahwehprepositional phrase · prepositionalמִfromclauseverbכְּרֹ֣עַbowing.downprepositional phrase · prepositionalעַלonnoun phraseבִּרְכָּ֔יkneesוhisוְandclausenoun phrase · subjectכַפָּ֖יpalmsוhisverbפְּרֻשׂ֥וֹת[were].spread.outnoun phrase · adverbialהַtheשָּׁמָֽיִםheavens

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, with 20 of the 21 words matched. The Septuagint's structure may differ, but the essential meaning remains consistent with the Hebrew text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיְהִ֣י׀ כְּכַלּ֣וֹת שְׁלֹמֹ֗ה לְהִתְפַּלֵּל֙ אֶל־ יְהוָ֔ה אֵ֛ת כָּל־ הַתְּפִלָּ֥ה וְהַתְּחִנָּ֖ה הַזֹּ֑את קָ֞ם מִלִּפְנֵ֨י מִזְבַּ֤ח יְהוָה֙ מִכְּרֹ֣עַ עַל־ בִּרְכָּ֔יו וְכַפָּ֖יו פְּרֻשׂ֥וֹת הַשָּׁמָֽיִם׃

Septuagintthe Greek the translators chose, word by word
וַיְהִ֣י׀ἐγένετοכְּכַלּ֣וֹתσυνετέλεσενשְׁלֹמֹ֗הσαλωμωνלְהִתְפַּלֵּל֙προσευξόμενοςאֶל־πρὸςיְהוָ֔הκύριονכָּל־ὅληνהַתְּפִלָּ֥הπροσευξὴνוְהַתְּחִנָּ֖הδέησινהַזֹּ֑אתταύτηνקָ֞םἀνέστηמִלִּפְנֵ֨יπροσώπουמִזְבַּ֤חθυσιαστηρίουיְהוָה֙κυρίουמִכְּרֹ֣עַὀκλακὼςעַל־ἐπὶבִּרְכָּ֔יוαὐτοῦוְכַפָּ֖יוαὐτοῦפְּרֻשׂ֥וֹתδιαπεπετασμέναιהַשָּׁמָֽיִם׃οὐρανόν

20 of the 21 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Kings 8:54הָיָהand it wasand it wasהָיָהכָּלָהwhen had fiwhen had finishכָּלָהשְׁלֹמֹהSolomonSolomonשְׁלֹמֹהפָּלַלto prayto prayפָּלַלאֶלtotoאֶליהוהYahwehYahwehיהוהאֵתthe object the object markאֵתכֹּלallallכֹּלתְּפִלָּהthe prayerthe prayerתְּפִלָּהתְּחִנָּהand the supand the supplicתְּחִנָּהזֶהthisthisזֶהלֵבhe stood uphe stood upלֵבפָּנֶהfrom to beffrom to beforeפָּנֶהמִזְבֵּחַ[the] altar[the] altar ofמִזְבֵּחַיהוהYahwehYahwehיהוהכָּרַעfrom bowingfrom bowing dowכָּרַעעַלononעַלבֶ֫רךְknees hisknees hisבֶ֫רךְכַּףand palms hand palms hisכַּףפָּרַשׂ[were] spre[were] spread oפָּרַשׂשָׁמַיthe heavensthe heavensשָׁמַיהָיָהto beto beהָיָהשָׁלוֹםPeacePeaceשָׁלוֹםאוֹתsign: mirasign: miraculouאוֹתכָּלַלto perfectto perfectכָּלַלחָנַןbe gracioube graciousחָנַןפָּנָהCorner (GaCorner (Gate)פָּנָהזָבַחto sacrifito sacrificeזָבַחבָּרַךְto blessto blessבָּרַךְכָּפַףto bendto bendכָּפַףהָוָאto fallto fallהָוָאשֶׂהשֶׂהעַלheightheightעַלפָּלַלto prayto prayפָּלַלתְּפִלָּהprayerprayerתְּפִלָּהנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאקָצִירharvestharvestקָצִירחֵמָהragerageחֵמָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Kings 8:54

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
וַיְהִ֣י׀vay.Hi and it was H1961 Verb · Qal · sequential imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
כְּכַלּ֣וֹתke.kha.Lot when had finished H3615 Preposition · verb piel infinitive construct common
208× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to finish or end something, like completing a task or using up a resource, as seen in Genesis 2:2 where God finished creating the heavens and earth.
Amplified meaning
completed, brought to an end
Tyndale gloss
to end: finish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כָּלָה (*kalah*) is a primitive root meaning to end or finish. It encompasses a range of meanings, including to complete, accomplish, perish, and destroy. The entries indicate various uses in both intransitive and transitive forms, covering actions like finishing a task or causing something to cease. Notably, it can also imply negative connotations, such as plotting or destruction.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּלָה 204 vb. be complete, at an end, finished, accomplished, spent

Qal

be complete, at an end, of a period of time

be completed, finished, of a work

be accomplished, fulfilled

be idealy complete, be determined, always in a bad sense, plotted

be spent, used up (prop. come to an end), of water

waste away, be exhausted, fail

come to an end, vanish = perish, be destroyed

Pi.

complete, bring to an end, finish, a thing, task, work, etc.

complete a period of time

finish doing a thing

make an end, end

accomplish, fulfil, bring to pass

accomplish in thought, determine

put an end to, cause to cease

cause to fail, exhaust, use up, spend

destroy, sts. exterminate

base

Brown-Driver-Briggs glosses

H3615 כָּלָה be complete, at an end, finished, accomplished, spent .. . be complete, at an end, of a period of time

. be completed, finished, of a work

. be accomplished, fulfilled

. be idealy complete, be determined, always in a bad sense, plotted

. . be spent, used up (prop. come to an end), of water

. waste away, be exhausted, fail

. come to an end, vanish = perish, be destroyed

. . . complete, bring to an end, finish, a thing, task, work, etc.

. complete a period of time

. finish doing a thing

. make an end, end

. accomplish, fulfil, bring to pass

. accomplish in thought, determine

. . put an end to, cause to cease

. cause to fail, exhaust, use up, spend

. destroy, sts. exterminate

Strong's Hebrew Dictionary

3615 kalah kaw-law'

a primitive root; to end, whether intransitive (to cease, be

finished, perish) or transitived (to complete, prepare,

consume):--accomplish, cease, consume (away), determine,

destroy (utterly), be (when ... were) done, (be an) end (of),

expire, (cause to) fail, faint, finish, fulfil, X fully, X

have, leave (off), long, bring to pass, wholly reap, make

clean riddance, spend, quite take away, waste.

Translators Brief Hebrew Lexicon

כָּלָה (ka.lah) — to end: finish.

: finish

1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

1a) (Qal)

1a1) to be complete, be at an end

1a2) to be completed, be finished

1a3) to be accomplished, be fulfilled

1a4) to be determined, be plotted (bad sense)

1a5) to be spent, be used up

1a6) to waste away, be exhausted, fail

1a7) to come to an end, vanish, perish, be destroyed

1b) (Piel)

1b1) to complete, bring to an end, finish

1b2) to complete (a period of time)

1b3) to finish (doing a thing)

1b4) to make an end, end

1b5) to accomplish, fulfil, bring to pass

1b6) to accomplish, determine (in thought)

1b7) to put an end to, cause to cease

1b8) to cause to fail, exhaust, use up, spend

1b9) to destroy, exterminate

1c) (Pual) to be finished, be ended, be completed

כָּלָה (ka.lah) — to end: destroy.

: destroy

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a — Preposition · verb piel infinitive construct common
HR/Vpcc
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
שְׁלֹמֹ֗הshe.lo.Moh Solomon H8010 Noun proper masculine
293× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shelomoh, or Solomon, was a king of Judah and successor of his father David, first mentioned in 2 Samuel 5:14 and known for his wisdom.
Amplified meaning
the king of Israel
Tyndale gloss
Solomon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׁלֹמֹה (Shlomoh) refers to Solomon, the son of David and Bathsheba, known as a king of Judah. The name means 'peaceful' and he is recognized as the third king of Israel, credited with authorship of Proverbs and Song of Songs. He is first mentioned in 2 Samuel 5:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׁלֹמֹה 293 n.pr.m. Solomon

base

Brown-Driver-Briggs glosses

H8010 שְׁלֹמֹה

Strong's Hebrew Dictionary

8010 Shlomoh shel-o-mo'

from 7965; peaceful; Shelomah, David's successor:--Solomon.

see HEBREW for 07965

Translators Brief Hebrew Lexicon

שְׁלֹמֹה (she.lo.moh) — Solomon.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.5.14;

son of: David (H1732) and Bathsheba (H1339);

brother of: Shammua (H8051H), Shobab (H7727) and Nathan (H5416);

half-brother of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); married to daughter_of_Pharaoh (H6547P) and Naamah (H5279A);

father of: Taphath (H2955), Basemath (H1315) and Rehoboam (H7346); also called Jedidiah at 2Sa.12.25;

§ Solomon = "peace"

son of David by Bathsheba and 3rd king of Israel; author of Proverbs and Song of Songs

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol'-o-mun (shelomoh; New Testament Solomon):

I. EARLY LIFE

1. Name and Meaning

2. Sources

3. Birth and Upbringing

4. His Accession

5. Closing Days of David

II. REIGN OF SOLOMON

1. His Vision

2. His Policy

3. Its Results

4. Alliance with Tyre

5. Alliance with Egypt

6. Domestic Troubles

III. HIS BUILDINGS

1. The Temple

2. The Palace

3. Other Buildings

4. The Corvee

IV. HIS CHARACTER

1. Personal Qualities

2. His Wisdom

3. His Learning

4. Trade and Commerce

5. Officers of State

6. Wives

7. Revenues

8. Literary Works

LITERATURE

I. Early Life.

Solomon was the son of David and Bath-sheba, and became the 3rd king of Israel.

1. Name and Meaning:

He was so named by his mother (2Sa 12:24, Qere; see TEXT AND MANUSCRIPTS OF THE NEW TESTAMENT; TEXT OF THE OLD TESTAMENT), but by the prophet Nathan, or by his father (Vulgate), he was called Jedidiah--"loved of Yahweh." The name…

Easton's Bible Dictionary

Solomon

Peaceful, (Heb. Shelomoh), David’s second son by Bathsheba, i.e., the first after their legal marriage (2 Sam. 12). He was probably born about B.C. 1035 (1 Chr. 22:5; 29:1). He succeeded his father on the throne in early manhood, probably about sixteen or eighteen years of age. Nathan, to whom his education was intrusted, called him Jedidiah, i.e., “beloved of the Lord” (2 Sam. 12:24, 25). He was the first king of Israel “born in the purple.” His father chose him as his successor, passing over the claims of his elder sons: “Assuredly Solomon my son shall reign after me.” His history is recorded in 1 Kings 1-11 and 2 Chr. 1-9. His elevation to the throne took place before his father’s death, and was hastened on mainly by Nathan and Bathsheba, in consequence of the rebellion…

Smith's Bible Dictionary

(peaceful). I. Early life and occasion to the throne . --Solomon was the child of David’s old age, the last born of all his sons. (1 Chronicles 3:5) The yearnings of the "man of war" led him to give to the new-horn infant the name of Solomon (Shelomoth, the peaceful one). Nathan, with a marked reference to the meaning of the king’s own name (David, the darling, the beloved one), calls the infant Jedidiah (Jedid’yah), that is, the darling of the Lord. (2 Samuel 11:24,25) He was placed under the care of Nathan from his earliest infancy. At first, apparently, there was no distinct purpose to make him the heir. Absalom was still the king’s favorite son, (2 Samuel 13:37; 18:33) and was looked on by the people as the destined…

American Tract Society Bible Dictionary

Peaceful, the son and successor of David, born of Bathsheba, B. C. 1033. The prophet Nathan called him Jedidiah, "beloved of the Lord," 2Sa 12:25 and he was a child of promise, 1Ch 22:9,10. At the age of eighteen he received from David the throne which his brother Adonijah had endeavored to usurp. Scripture records his earnest and pious petition for wisdom from above, that he might govern that great people well; and the bestowal of the wisdom, with numerous other blessings in its train, Mt 6:33. His unequalled learning and sagacity soon became renowned throughout the East, and continue so even to this day. In every kind of temporal prosperity he was preeminently favored. His unquestioned dominion extended from the Euphrates to…

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
לְהִתְפַּלֵּל֙le.hit.pa.Lel to pray H6419 Preposition · verb hithpael infinitive construct common
84× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Amplified meaning
to intercede, to petition
Tyndale gloss
to pray
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּלַל (palal) is a Hebrew verb that primarily means to intervene or interpose, with a significant focus on the act of praying. It encompasses various forms, including mediation and judgment, particularly in the Piel and Hithpael stems, which emphasize intercession and supplication. The entries suggest a connection to both personal and communal prayer, though no specific Old Testament verses are cited.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּלַל] 84 vb. prob. intervene, interpose

Pi. mediate, judge

Hithp.

specif. intercede

gen. pray

pray

of poetical, liturgical prayer

base

Brown-Driver-Briggs glosses

H6419 פָּלַל prob. intervene, interpose

Strong's Hebrew Dictionary

6419 palal paw-lal'

a primitive root; to judge (officially or mentally); by

extension, to intercede, pray:--intreat, judge(-ment), (make)

pray(-er, -ing), make supplication.

Translators Brief Hebrew Lexicon

פָּלַל (pa.lal) — to pray.

1) to intervene, interpose, pray

1a) (Piel) to mediate, judge

1b)(Hithpael)

1b1) to intercede

1b2) to pray

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hithpael-Inf-a — Preposition · verb hithpael infinitive construct common
HR/Vtcc
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
יְהוָ֔הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
אֵ֛ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
all, everything
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
הַתְּפִלָּ֥הha.te.fi.Lah the prayer H8605 Particle · noun common feminine singular absolute
77× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means prayer or supplication, often used to describe requests to God. It appears in many Psalms, highlighting the importance of prayer in worship.
Amplified meaning
supplication, request for favor
Tyndale gloss
prayer
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּפִלָּה (tefillah) means 'prayer' and is derived from the root meaning intercession or supplication. It encompasses various forms of prayer, including hymns and requests for divine attention. The term appears in contexts such as the titles of Psalms, emphasizing its liturgical significance.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּפִלָּה 77 n.f. prayer

base

Brown-Driver-Briggs glosses

H8605 תְּפִלָּה prayer

Strong's Hebrew Dictionary

8605 tphillah tef-il-law'

from 6419; intercession, supplication; by implication, a

hymn:--prayer.

see HEBREW for 06419

Translators Brief Hebrew Lexicon

תְּפִלָּה (te.phil.lah) — prayer.

1) prayer

1a) prayer

1b) pray a prayer

1c) house of prayer

1d) hear prayer

1e) in Ps titles (of poetic or liturgical prayer)

Morphologythe parsing behind the code
Berean parsing
Art | N-fs — Particle · noun common feminine singular absolute
HTd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

prar (deesis, proseuche, (enteuxis; for an excellent discussion of the meaning of these see Thayer's Lexicon, p. 126, under the word deesis; the chief verbs are euchomai, proseuchomai, and deomai, especially in Luke and Acts; aiteo, "to ask a favor" distinguished from erotao, "to ask a question," is found occasionally): In the Bible "prayer" is used in a simpler and a more complex a narrower and a wider signification. In the former case it is supplication for benefits either for one's self (petition) or for others (intercession). In the latter it is an act of worship which covers all soul in its approach to God. Supplication is at the heart of it, for prayer always springs out of a sense of need and a belief that God is a rewarder of them that diligently seek Him (Heb 11:6). But adoration and confession and thanksgiving also find a…

Easton's Bible Dictionary

Prayer

Is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a “beseeching the Lord” (Ex. 32:11); “pouring out the soul before the Lord” (1 Sam. 1:15); “praying and crying to heaven” (2 Chr. 32:20); “seeking unto God and making supplication” (Job 8:5); “drawing near to God” (Ps. 73:28); “bowing the knees” (Eph. 3:14).

Smith's Bible Dictionary

The object of this article will be to touch briefly on -- The doctrine of Scripture as to the nature and efficacy of prayer; Its directions as to time, place and manner of prayer; Its types and examples of prayer. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet…

American Tract Society Bible Dictionary

Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15 Ps 10:4.

In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies…

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
וְהַתְּחִנָּ֖הve.hat.te.chi.Nah and the supplication H8467 Conjunction · particle · noun common feminine singular absolute
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a humble request for favor or grace, often used to describe a prayer to God for help. It appears in the Bible as a plea for mercy or kindness. In the KJV, it is translated as favor, grace, or supplication.
Amplified meaning
humble request, supplication
Tyndale gloss
supplication
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תְּחִנָּה (tchinnah) refers to a type of supplication or request for favor, emphasizing graciousness and entreaty. It is built from the root associated with grace and has a range that includes both favor and the act of supplication. The entries consistently highlight its meaning without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּחִנָּה n.f. favour, supplication for favour

base

Brown-Driver-Briggs glosses

H8467 תְּחִנָּה favour, supplication for favour

Strong's Hebrew Dictionary

8467 tchinnah tekh-in-naw'

from 2603; graciousness; causatively, entreaty:--favour,

grace, supplication.

see HEBREW for 02603

Translators Brief Hebrew Lexicon

תְּחִנָּה (te.chin.nah) — supplication.

1) favour, supplication, supplication for favour

1a) favour

1b) supplication for favour

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-fs — Conjunction · particle · noun common feminine singular absolute
HC/Td/Ncfsa
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
הַזֹּ֑אתha.Zot this H2063 Particle · particle
604× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֹאת (zot) is a demonstrative pronoun and adverb meaning 'this' or 'here.' It can stand alone or be used in apposition to a noun, often serving as a predicate. The word can also attach enclitically to interrogative pronouns to add emphasis. In poetry, it may function as a relative pronoun, though this is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2063 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2063 zo'th zothe'

irregular feminine of 2089; this (often used adverb):--

hereby (-in, -with), it, likewise, the one (other, same), she,

so (much), such (deed), that, therefore, these, this (thing),

thus.

see HEBREW for 02089

Translators Brief Hebrew Lexicon

זֹאת (zot) — this.

1) this, this one, here, which, this...that, the one...the other, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
קָ֞םkam he stood up H6965 Verb · Qal · perfect third person masculine singular
628× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Amplified meaning
rose, stood up
Tyndale gloss
(Leb)-kamai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב קָמָי prob. late Atbash Je 51:1.

ref

קוּם 628 vb. arise, stand up, stand

Qal 460

arise

arise, in hostile sense (oft. with idea of suddenness)

arise, abs., = become powerful

arise = come on the scene, appear, of leader, prophet

arise for, i.e. to become

arise for action

arise (out of inaction), introducing some specific deed

esp. arise = start, make a move, to go somewhere

stand

Pi.

fulfil

confirm, ratify

confirm, establish

impose, an obligation

Pō‛l. raise up

Hithpō‛l. raise oneself, = rise up

Hiph.

146cause to arise, raise

raise, set up, stones

erect, build

fig, of setting up law

raise up = bring on the scene

raise up = rouse, stir up

instigate, build

fig, of setting up law

raise up = constitute

cause to stand

Hoph. be raised up

base

Brown-Driver-Briggs glosses

H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise

. arise, in hostile sense (oft. with idea of suddenness)

. arise, abs., = become powerful

. arise = come on the scene, appear, of leader, prophet

. arise for, i.e. to become

. . arise for action

. arise (out of inaction), introducing some specific deed

. esp. arise = start, make a move, to go somewhere

. stand

. . fulfil

. . confirm, ratify

. confirm, establish

. impose, an obligation

. raise up

. raise oneself, = rise up

. . cause to arise, raise

. . raise, set up, stones

. erect, build

. fig, of setting up law

. raise up = bring on the scene

. . raise up = rouse, stir up

. instigate, build

. fig, of setting up law

. raise up = constitute

. cause to stand

. be raised up

Strong's Hebrew Dictionary

6965 quwm koom

a primitive root; to rise (in various applications, literal,

figurative, intensive and causative):--abide, accomplish, X

be clearer, confirm, continue, decree, X be dim, endure, X

enemy, enjoin, get up, make good, help, hold, (help to) lift

up (again), make, X but newly, ordain, perform, pitch, raise

(up), rear (up), remain, (a-)rise (up) (again, against), rouse

up, set (up), (e-)stablish, (make to) stand (up), stir up,

strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -

rising).

Translators Brief Hebrew Lexicon

קָמָי (qa.may) — (Leb)-kamai.

Combined with lev (לֵב "Leb" H3820B)

§ -Kamai = "my adversary"

Leb-kamai, i.e., people of Gambulai

קוּם (qum) — to arise: rise.

: rise/get_going

1) to rise, arise, stand, rise up, stand up

1a) (Qal)

1a1) to arise

1a2) to arise (hostile sense)

1a3) to arise, become powerful

1a4) to arise, come on the scene

1a5) to stand

1a5a) to maintain oneself

1a5b) to be established, be confirmed

1a5c) to stand, endure

1a5d) to be fixed

1a5e) to be valid

1a5f) to be proven

1a5g) to be fulfilled

1a5h) to persist

1a5i) to be set, be fixed

1b) (Piel)

1b1) to fulfil

1b2) to confirm, ratify, establish, impose

1c) (Polel) to raise up

1d) (Hithpael) to raise oneself, rise up

1e) (Hiphil)

1e1) to cause to arise, raise

1e2) to raise, set up, erect, build

1e3) to raise up, bring on the scene

1e4) to raise up, rouse, stir up, investigate

1e5) to raise up, constitute

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
מִלִּפְנֵ֨יmi.lif.Nei from to before H6440 Preposition · preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

Read the full entry →
Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Prep | N-cp — Preposition · preposition · noun common masculine plural construct
HR/R/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
מִזְבַּ֤חmiz.Bach [the] altar of H4196 Noun common · masculine singular construct
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Amplified meaning
place of sacrifice, where offerings are made
Tyndale gloss
altar
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִזְבֵּחַ (mizbeach) means 'altar' in Hebrew. It is derived from the root word meaning to slay or kill, indicating its use in sacrificial contexts. The term is consistently used throughout the Old Testament to refer to places of sacrifice and worship.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִזְבֵּחַ 401 n.m. altar

base

Brown-Driver-Briggs glosses

H4196 מִזְבֵּחַ altar

Strong's Hebrew Dictionary

4196 mizbeach miz-bay'-akh

from 2076; an altar:--altar.

see HEBREW for 02076

Translators Brief Hebrew Lexicon

מִזְבֵּחַ (miz.be.ach) — altar.

altar

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
יְהוָה֙Yah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
מִכְּרֹ֣עַmi.ke.Ro.a' from bowing down H3766 Preposition · verb qal infinitive construct common
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To bow means to bend your knee or sink down in reverence, like when you pray or worship. In Genesis 24:52 and Exodus 4:31, people bow down to show respect and humility. It is a sign of surrender and submission.
Amplified meaning
bending his knees, bowing down
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּרַע (kara`) means to bow down or bend the knee. It encompasses actions like kneeling in reverence, crouching, or sinking down, and can also imply causing someone or something to bow. The term appears in various contexts, including expressions of grief and submission.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּרַע bow down

Qal

bow

bow down, of the crouching lion

bow down over (in order to lie with) a woman

bow down, of a woman in childbirth

Hiph.

cause to bow in grief

cause to bow down in death

base

Brown-Driver-Briggs glosses

H3766 כָּרַע bow down

Strong's Hebrew Dictionary

3766 kara` kaw-rah'

a primitive root; to bend the knee; by implication, to sink,

to prostrate:--bow (down, self), bring down (low), cast down,

couch, fall, feeble, kneeling, sink, smite (stoop) down,

subdue, X very.

Translators Brief Hebrew Lexicon

כָּרַע (ka.ra) — to bow.

1) to bend, kneel, bow, bow down, sink down to one's knees, kneel down to rest (of animals), kneel in reverence

1a) (Qal)

1a1) to bow

1a2) to bow down, crouch

1a3) to bow down over

1a4) to tilt, lean

1b) (Hiphil) to cause to bow

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
בִּרְכָּ֔יוbir.Kav knees his H1290 Noun common feminine dual construct · suffix
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The knee represents a part of the body used for movement and flexibility. In the Bible, kneeling is often a sign of respect, fear, or weakness. The word for knee is also related to feelings of fear or trembling.
Tyndale gloss
knee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶ֫רךְ (berek) means 'knee' in Hebrew, derived from the root for bending. It can also figuratively describe someone who is weak from fear. The Aramaic equivalent is בְּרַךְ (berakh), meaning 'knee' as well.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶ֫רךְ n.f. knee

base

Brown-Driver-Briggs glosses

H1290 בֶ֫רךְ knee

Strong's Hebrew Dictionary

1290 berek beh'-rek

from 1288; a knee:--knee.

see HEBREW for 01288

Translators Brief Hebrew Lexicon

בֶּ֫רֶךְ (be.rekh) — knee.

1) knee

2) weak from fear (fig.)

Aramaic equivalent: be.rekh (בְּרַךְ "knee" H1291)

Morphologythe parsing behind the code
Berean parsing
HNcfdc/Sp3ms — Noun common feminine dual construct · suffix
HNcfdc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
וְכַפָּ֖יוve.kha.Pav and palms his H3709 Conjunction · noun common feminine dual construct · suffix
193× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Amplified meaning
palms
Tyndale gloss
palm
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כַּף (kaph) refers to the hollow or flat part of the hand, including the palm and the sole of the foot. It can also denote power and is used to describe various hollow objects, such as bowls or handles. The word encompasses a range of meanings related to the shape and function of hands and feet, as well as items that are hand-shaped.

Brown-Driver-Briggs Hebrew Lexicon (full)

כַּף 192 n.f. hollow, or flat of the hand, palm, sole of foot, hand

base

Brown-Driver-Briggs glosses

H3709 כַּף hollow, or flat of the hand, palm, sole of foot, hand

Strong's Hebrew Dictionary

3709 kaph kaf

from 3721; the hollow hand or palm (so of the paw of an

animal, of the sole, and even of the bowl of a dish or sling,

the handle of a bolt, the leaves of a palm-tree);

figuratively, power:--branch, + foot, hand((-ful), -dle,

(-led)), hollow, middle, palm, paw, power, sole, spoon.

see HEBREW for 03721

Translators Brief Hebrew Lexicon

כַּף (kaph) — palm.

: palm/hand

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: sole.

: sole/paw

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

1c) sole (of the foot)

1d) hollow, objects, bending objects, bent objects

1d1) of thigh-joint

1d2) pan, vessel (as hollow)

1d3) hollow (of sling)

1d4) hand-shaped branches or fronds (of palm trees)

1d5) handles (as bent)

כַּף (kaph) — palm: dish.

: dish/socket

1) palm, hand, sole, palm of the hand, hollow or flat of the hand

1a) palm, hollow or flat of the hand

1b) power

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-fd | Suff — Conjunction · noun common feminine dual construct · suffix
HC/Ncfdc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
פְּרֻשׂ֥וֹתpe.ru.Sot [were] spread out H6566 Verb · Qal · participle (passive) feminine plural
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to spread or break something apart, like scattering or stretching out. It is used to describe physical and figurative actions in the Bible.
Amplified meaning
stretched forth, extended
Tyndale gloss
to spread
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרַשׂ (paras) is a Hebrew verb meaning to spread out or scatter. It encompasses actions like breaking apart, dispersing, and stretching forth. The word appears in various forms, including Qal (to spread), Niphal (to be scattered), and Piel (to scatter). The entries collectively highlight its use in contexts of spreading or scattering, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּרַשׂ vb. spread out, spread

Qal

spread out

spread

Niph. they shall be scattered

Pi.

spread out

= scatter

base

Brown-Driver-Briggs glosses

H6566 פָּרַשׂ spread out, spread

Strong's Hebrew Dictionary

6566 paras paw-ras'

a primitive root; to break apart, disperse, etc.:--break,

chop in pieces, lay open, scatter, spread (abroad, forth,

selves, out), stretch (forth, out).

Translators Brief Hebrew Lexicon

פָּרַשׂ (pa.ra.s) — to spread.

1) to spread, spread out, stretch, break in pieces

1a) (Qal)

1a1) to spread out, display

1a2) to spread over

1b) (Niphal) to be scattered, be spread out

1c) (Piel)

1c1) to spread out

1c1) to scatter

Morphologythe parsing behind the code
Berean parsing
V-Qal-Inf-c — Verb · Qal · participle (passive) feminine plural
HVqsfpa
and it was when had finished Solomon to pray to Yahweh the object marker all the prayer and the supplication this he stood up from to before [the] altar of Yahweh from bowing down on knees his and palms his [were] spread out the heavens
הַשָּׁמָֽיִם׃ha.sha.Ma.yim the heavens H8064 Particle · noun common masculine plural absolute
421× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Amplified meaning
the sky, the abode of God
Tyndale gloss
heaven
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky

visible heavens, sky, where stars, etc., are

phrases

as abode of God

Elijah taken up הַשּׁ׳ in whirlwind

הַשּׁ׳ personified in various relations

base

Brown-Driver-Briggs glosses

H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are

. phrases

. . as abode of God

. Elijah taken up הַשּׁ׳ in whirlwind

. הַשּׁ׳ personified in various relations

Strong's Hebrew Dictionary

8064 shamayim shaw-mah'-yim

dual of an unused singular shameh {shaw-meh'}; from an unused

root meaning to be lofty; the sky (as aloft; the dual perhaps

alluding to the visible arch in which the clouds move, as well

as to the higher ether where the celestial bodies

revolve):--air, X astrologer, heaven(-s).

Translators Brief Hebrew Lexicon

שָׁמַיִם (sha.ma.yim) — heaven.

1) heaven, heavens, sky

1a) visible heavens, sky

1a1) as abode of the stars

1a2) as the visible universe, the sky, atmosphere, etc

1b) Heaven (as the abode of God)

Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).

See HEAVENLY.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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