1 Chronicles 7:10 — Word Study
WLCוּבְנֵ֥י יְדִיעֲאֵ֖ל בִּלְהָ֑ן וּבְנֵ֣י בִלְהָ֗ן יְע֡וּשׁ וּ֠בִנְיָמִן וְאֵה֤וּד וּֽכְנַעֲנָה֙ וְזֵיתָ֔ן וְתַרְשִׁ֖ישׁ וַאֲחִישָֽׁחַר׃
BSAThe sonbên [descendant, offspring] of JediaelYᵉdîyʻăʼêl [God makes known] BilhanBilhân [a man of the tribe of Benjamin] The sonsbên [descendants, children] of BilhanBilhân JeushYᵉʻûwsh [an Israelite name] BenjaminBinyâmîyn [son of the right hand] EhudʼÊhûwd [a deliverer] ChenaanahKᵉnaʻănâh [a name signifying lowliness] ZethanZêythân△ [a man of the tribe of Benjamin] TarshishTarshîysh [a place of commerce] and AhishaharʼĂchîyshachar△ [brother of the dawn, one who brings light]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֥י | and [the] sons of | Conjunction, noun common masculine plural construct |
| יְדִיעֲאֵ֖ל | Jediael | Noun proper masculine |
| בִּלְהָ֑ן | Bilhan | Noun proper masculine |
| וּבְנֵ֣י | and [the] sons of | Conjunction, noun common masculine plural construct |
| בִלְהָ֗ן | Bilhan | Noun proper masculine |
| יְע֡וּשׁ | Jeush | Noun proper masculine |
| וּ֠בִנְיָמִן | and Benjamin | Conjunction, noun proper masculine |
| וְאֵה֤וּד | and Ehud | Conjunction, noun proper masculine |
| וּֽכְנַעֲנָה֙ | and Kenaanah | Conjunction, noun proper masculine |
| וְזֵיתָ֔ן | and Zethan | Conjunction, noun proper masculine |
| וְתַרְשִׁ֖ישׁ | and Tarshish | Conjunction, noun proper masculine |
| וַאֲחִישָֽׁחַר׃ | and Ahishahar | Conjunction, noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. |
| KJV | The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar. |
| ASV | And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar. |
| YLT | And sons of Jediael: Bilhan; and sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar. |
| WEB | The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. |
| BBE | And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush and Benjamin and Ehud and Chenaanah and Zethan and Tarshish and Ahishahar. |
Where they part company is in the rendering of names and their meanings — see How Translations Differ.
The sentence is structured with a main clause followed by a list of subjects, illustrating the lineage clearly.
4 commentators on this verse
Gill, Jamieson, Ellicott, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
2 of 12 occur nowhere else in the Old Testament — words chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 7:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Genealogy of Benjamingenerated
1 Chronicles 7:10 presents a record of the descendants of Jediael, highlighting Bilhan and his sons, which emphasizes the significance of family lineage within the tribe of Benjamin. This genealogical list serves to establish the heritage and military might of the tribe, as seen in the context of the surrounding verses, such as 1 Chronicles 7:9 and 1 Chronicles 7:11.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 3:15–30 | And again they cried out to the LORD, and He raised up Ehud son of Gera, a left-handed Benjamite, as their deliverer. So they sent him with tribute to Eglon king of Moab. |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — בִּלְהָן, bil.Hangenerated
The name בִּלְהָן (Bilhan) is a proper noun referring to a man of the tribe of Benjamin. It is derived from a root meaning 'timid' and is linked to the concept of 'decrepitude.' Bilhan is noted for having several sons, including Jeush and Ehud, who are significant figures in Israel's history.
In this verse, Bilhan serves as a pivotal figure in the lineage of Benjamin, showcasing the importance of family ties and the continuation of heritage within the Israelite tribes.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb in this verse is בִּלְהָן, Bilhan, which serves as the predicate. The structure presents a clear lineage, starting with Jediael and moving through his sons, indicating the genealogical nature of the text.
The sentence is constructed to emphasize the relationships between the names listed, showcasing the family connections and the importance of each descendant.
Septuagint Backgroundgenerated
The Septuagint translates בִּלְהָן as βαλααν, maintaining the identity of Bilhan as a key figure in the lineage. This choice reflects a direct correspondence with the Hebrew text, preserving the significance of the name.
The translation shows consistency in the genealogical record, emphasizing the continuity of the lineage from the Hebrew to the Greek.
In plain words — the whole versegenerated
1 Chronicles 7:10 lists the descendants of Jediael, starting with Bilhan and naming his sons, including Jeush and Benjamin. This record highlights the importance of family and lineage in the tribe of Benjamin.
Frequently Asked Questionsgenerated
Bilhan was a man from the tribe of Benjamin, mentioned in 1 Chronicles 7:10 as the son of Jediael and father of several notable sons.
Jediael means 'God makes known' and is associated with several individuals from the tribe of Benjamin, as noted in 1 Chronicles 7:10.
Genealogies establish lineage, inheritance, and the fulfillment of God's promises, as seen throughout the Old Testament, including this passage in 1 Chronicles 7:10.
The names listed, such as Jeush and Ehud, have historical significance within Israel, representing key figures and their contributions to the nation.
Reflection Questionsgenerated
- What does this genealogy tell us about the importance of family in our own lives?
- How can we see God's hand in the lineage of His people throughout history?
- What does the name Bilhan suggest about character or identity?
- In what ways can we honor our own heritage and the stories of our ancestors?
Commentators on this verse — 4 expositors, verse by verse
Each of these wrote on 1 Chronicles 7:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe sons also of Jediael,.... The third son of Benjamin before mentioned, 1 Chronicles 7:6.
Read John Gill on 1 Chronicles 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 7 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(10) Eight sons of Jediael. Bilhan.—1 Chronicles 1:42, a son of Seir. Perhaps an Edomite element in Benjamin. (Comp. 1 Chronicles 2:34; 1 Chronicles 4:18; 1 Chronicles 2:46, and especially the case of Caleb the Kenizzite.) Jeush.—So Heb., margin. Text, Jeish; a son of Esau (1 Chronicles 1:35). Benjamin.—It is curious that a Benjamite clan should have borne the tribal name. (Comp. 1 Chronicles 4:16, Asareel and Note.) Ehud.—A namesake of Ehud the judge, who slew Eglon the Moabite oppressor of Israel (Judges 3:15). Ehud the judge was a son of Gera, and Gera was a division of Bela (1 Chronicles 8:3; 1 Chronicles 8:5). Chenaanah (Canaanitess) is perhaps a Canaanite house which had amalgamated…
Read Charles John Ellicott on 1 Chronicles 7 →CambridgeThe Cambridge Bible for Schools and CollegesThe treatment of different tribes is unequal in this chapter. In the case of Issachar (1 Chronicles 7:1-5), Benjamin (1 Chronicles 7:6-12), and Asher (1 Chronicles 7:30-40), genealogies are given and the number of fighting-men of each tribe is stated. To Naphtali is devoted a single verse, giving only the names of his sons. For Manasseh and Ephraim genealogies are given and their possessions are shortly enumerated. The mention of Dan is obliterated, owing to the state of the text of 1 Chronicles 7:12.
Read Cambridge on 1 Chronicles 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.
The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.
The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar.
The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
Tyndale line
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
And the sons of Jediael: Bilhan. And the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
And the sons of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
And the sonne of Iediael was Bilhan, and the sonnes of Bilhan, Ieush, and Beniamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
Strictly literal
And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
And sons of Jediael: Bilhan; and sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
And sons of Jediael: Bilhan; and sons of Bilhan: Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tarshish, and Ahishahar.
And the sons of Jedi'ael: Bilhan. And the sons of Bilhan: Je'ush, and Benjamin, and Ehud, and Kena'anah, and Zethan, and Tharshish, and Achishachar.
The son of Jediael was Bilhan. Bilhan's sons were Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
From the Latin
And the son of Jadihel: Balan. And the sons of Balan: Jehus and Benjamin and Aod, and Chanana, and Zethan and Tharsis, and Ahisahar.
Simplified
The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish, and Ahishahar.
And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush and Benjamin and Ehud and Chenaanah and Zethan and Tarshish and Ahishahar.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text lists the sons of Jediael as Bilhan and the sons of Bilhan as Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. The Septuagint agrees with the Masoretic Text in terms of the names and their order, matching all twelve words in the verse. Therefore, there are no differences noted between these two ancient witnesses regarding this particular verse.
וּבְנֵ֥י יְדִיעֲאֵ֖ל בִּלְהָ֑ן וּבְנֵ֣י בִלְהָ֗ן יְע֡וּשׁ וּ֠בִנְיָמִן וְאֵה֤וּד וּֽכְנַעֲנָה֙ וְזֵיתָ֔ן וְתַרְשִׁ֖ישׁ וַאֲחִישָֽׁחַר׃
12 of the 12 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 7:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יְדִיעֲאֵל (Ydiy`a'el) means 'God makes known' and refers to a name associated with several individuals from the tribe of Benjamin, including a chief patriarch and warriors during the time of David. The entries highlight various roles, such as a Korahite gatekeeper and a chief of Manasseh, with references found in 1 Chronicles.
יְדִיעֲאֵל n.pr.m.
a Benjamite
one of David’s heroes
a Korahite porter
base
H3043 יְדִיעֲאֵל
3043 Ydiy`a'el yed-ee-ah-ale'
from 3045 and 410; knowing God; Jediael, the name of three
Israelites:--Jediael.
see HEBREW for 03045
see HEBREW for 0410
יְדִיעֲאֵל (ye.di.a.el) — Jediael.
A man of the tribe of Benjamin living at the time of Egypt and Wilderness, first mentioned at 1Ch.7.6;
son of: Benjamin (H1144);
brother of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714) and Ahiram (H0297);
father of: Bilhan (H1092H)
§ Jediael = "God makes known"
1) a chief patriarch of the tribe of Benjamin; maybe the same as 'Ashbel'
2) the 2nd son of Meshelemiahand a Korahite gatekeeper
3) son of Shimri and one of David's mighty warriors
4) one of the chiefs of the thousands of Manasseh who joined David on his march to Ziklag; maybe the same man as 3 above
יְדִיעֲאֵל (ye.di.a.el) — Jediael.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.11.45;
son of: Shimri (H8113H);
brother of: Joha (H3109H)
N-proper — Noun proper masculineHNpm
je-di'-a-el (yedhi`a'-el, "God makes known" (?)):
(1) A "son" of Benjamin or probably of Zebulun (1Ch 7:6,10,11). See Curtis, Chronicles, 145-49, who suggests emending the name to yachle'el, Jahleel, in agreement with Ge 46:24.
(2) One of David's mighty men (1Ch 11:45), probably = the Manassite who deserted to David at Ziklag (1Ch 12:20 (Hebrew 21)).
(3) A Korahite doorkeeper in David's reign (1Ch 26:2).
Jediael
Known by God. (1.) One of the sons of Benjamin, whose descendants numbered 17,200 warriors (1 Chr. 7:6, 10, 11).
(2.) A Shimrite, one of David’s bodyguard (1 Chr. 11:45). Probably same as in 12:20.
(3.) A Korhite of the family of Ebiasaph, and one of the gate-keepers to the temple (1 Chr. 26:2).
(known of God). A chief patriarch of the tribe of Benjamin. (1 Chronicles 7:6,11) It is usually assumed that Jediael is the same as Ashbel, (Genesis 46:21; Numbers 26:38; 1 Chronicles 8:1) but this is not certain. Second son of Meshelemiah, a Levite. (1 Chronicles 26:1,2) Son of Shimri; one of the heroes of David’s guard. (1 Chronicles 11:45) (B.C. 1046.) One of the chiefs of the thousands of Manasseh who joined David on his march to Ziklag. (1 Chronicles 12:20) comp.
the science, or knowledge, of God
בִּלְהָן (Bilhan) refers to a name associated with two figures in the Old Testament: one is a descendant of Esau, and the other is a Benjamite. The name is derived from a root meaning 'timid' and is linked to the concept of 'decrepitude.' The Edomite Bilhan is first mentioned in Genesis 36:27, while the Benjamite is noted in 1 Chronicles 7:10.
בִּלְהָן n.pr.m.
descendant of Esau
a Benjamite
base
H1092 בִּלְהָן . descendant of Esau
. a Benjamite
1092 Bilhan bil-hawn'
from 1089; timid; Bilhan, the name of an Edomite and of an
Israelite:--Bilhan.
see HEBREW for 01089
בִּלְהָן (bil.han) — Bilhan.
A man living at the time of the Patriarchs, first mentioned at Gen.36.27;
son of: Ezer (H0687);
brother of: Zaavan (H2190) and Akan (H3292)
§ Bilhan = "their decrepitude"
1) a descendant of Esau
2) a Benjamite
בִּלְהָן (bil.han) — Bilhan.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.7.10;
son of: Jediael (H3043);
father of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133), Tarshish (H8659I) and Ahishahar (H0300)
§ Bilhan = "their decrepitude"
1) a descendant of Esau
2) a Benjamite
N-proper — Noun proper masculineHNpm
(modest). A Horite chief dwelling in Mount Seir. (Genesis 36:27; 1 Chronicles 1:42) A Benjamite, son of Jediael. (1 Chronicles 7:10)
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בִּלְהָן (Bilhan) refers to a name associated with two figures in the Old Testament: one is a descendant of Esau, and the other is a Benjamite. The name is derived from a root meaning 'timid' and is linked to the concept of 'decrepitude.' The Edomite Bilhan is first mentioned in Genesis 36:27, while the Benjamite is noted in 1 Chronicles 7:10.
בִּלְהָן n.pr.m.
descendant of Esau
a Benjamite
base
H1092 בִּלְהָן . descendant of Esau
. a Benjamite
1092 Bilhan bil-hawn'
from 1089; timid; Bilhan, the name of an Edomite and of an
Israelite:--Bilhan.
see HEBREW for 01089
בִּלְהָן (bil.han) — Bilhan.
A man living at the time of the Patriarchs, first mentioned at Gen.36.27;
son of: Ezer (H0687);
brother of: Zaavan (H2190) and Akan (H3292)
§ Bilhan = "their decrepitude"
1) a descendant of Esau
2) a Benjamite
בִּלְהָן (bil.han) — Bilhan.
A man of the tribe of Benjamin living at the time of Divided Monarchy, first mentioned at 1Ch.7.10;
son of: Jediael (H3043);
father of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133), Tarshish (H8659I) and Ahishahar (H0300)
§ Bilhan = "their decrepitude"
1) a descendant of Esau
2) a Benjamite
N-proper — Noun proper masculineHNpm
(modest). A Horite chief dwelling in Mount Seir. (Genesis 36:27; 1 Chronicles 1:42) A Benjamite, son of Jediael. (1 Chronicles 7:10)
יְעוּשׁ (ye.ush) likely means 'he comes to help.' It refers to several individuals in the Old Testament, including a son of Esau, a Levite, and a son of Rehoboam. The name appears in various contexts, notably among the Edomites and the tribes of Benjamin and Levi, with mentions in Genesis and Chronicles.
יְעוּשׁ n.pr.m. (prob. he comes to help)
son of Esau
Benjamites
a Levite
son of Rehoboam
base
H3266 יְעוּשׁ (prob. he comes to help) . son of Esau
. Benjamites
. a Levite
. son of Rehoboam
3266 Y`uwsh yeh-oosh'
from 5789; hasty; Jeush, the name of an Edomite and of four
Israelites:--Jehush, Jeush. Compare 3274.
see HEBREW for 05789
see HEBREW for 03274
יְעוּשׁ (ye.ush) — Jeush.
A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.5;
son of: Esau (H6215) and Oholibamah (H0173);
brother of: Jalam (H3281) and Korah (H7141);
half-brother of: Eliphaz (H0464) and Reuel (H7467)
Also named: ye.ish (יְעִישׁ "Jeush" H3274)
§ Jehush or Jeush = "He hurries to aid"
1) son of Eshek, a remote descendant of king Saul
2) a Gershonite Levite of the house of Shimei
3) son of king Rehoboam of Judah
יְעוּשׁ (ye.ush) — Jeush.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
brother of: Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133), Tarshish (H8659I) and Ahishahar (H0300)
§ Jehush or Jeush = "He hurries to aid"
1) son of Eshek, a remote descendant of king Saul
2) a Gershonite Levite of the house of Shimei
N-proper — Noun proper masculineHNpm
je'-ush (ye`ush, probably "he protects," "he comes to help"; see HPN, 109; Kethibh is ye`ish, in Ge 36:5,14; 1Ch 7:10):
(1) A "son" of Esau (Ge 36:5,14,18; 1Ch 1:35). "The name is thought by some to be identical with that, of an Arabian lion-god Yagut ...., meaning `helper,' whose antiquity is vouched for by inscriptions of Thamud" (Skinner, Gen, 432).
Jeush
Assembler. (1.) The oldest of Esau’s three sons by Aholibamah (Gen. 36:5, 14, 18).
(2.) A son of Bilhan, grandson of Benjamin (1 Chr. 7:10).
(3.) A Levite, one of the sons of Shimei (1 Chr. 23:10, 11).
(4.) One of the three sons of Rehoboam (2 Chr. 11:19).
(5.) 1 Chr. 8:39.
(assembler). Son of Esau by Aholiabamah the daughter of Anah, the son of Zebeon the Hivite. (Genesis 36:6,14,18; 1 Chronicles 1:35) (B.C. after 1797.) A Benjamite, son of Bilhah. (1 Chronicles 7:10,11) A Gershonite Levite, of the house of Shimei. (1 Chronicles 23:10,11) (B.C. 1014.) Son of Rehoboam king of Judah. (2 Chronicles 11:18,19) (B.C. after 97.)
Jeuz, he that is devoured
The Hebrew word בִּנְיָמִין (i.e., *Binyamiyn*) means 'son of the right hand.' It refers primarily to Benjamin, the youngest son of Jacob and Rachel, as well as to the tribe descended from him. The entries also mention a son of Bilhan and several individuals from the time of Ezra. Notably, the name is associated with various contexts in the Old Testament.
בִּנְיָמִין n.pr.m. 166 (son of (the) right hand)—
youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)
son of Bilhan and great-grandson of Benjamin
a Jew of Ezra's time
base
H1144 בִּנְיָמִין . youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)
. son of Bilhan and great-grandson of Benjamin
. a Jew of Ezra's time
1144 Binyamiyn bin-yaw-mene'
from 1121 and 3225; son of (the) right hand; Binjamin,
youngest son of Jacob; also the tribe descended from him, and
its territory:--Benjamin.
see HEBREW for 01121
see HEBREW for 03225
בִּנְיָמִין (bin.ya.min) — Benjamin.
A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;
son of: Israel (H3478) and Rachel (H7354);
brother of: Joseph (H3130);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x
§ Benjamin = "son of the right hand"
1) Jacob's and Rachel's youngest son, Joseph's full brother
2) son of Bilhan, great-grandson of Benjamin
3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin):
1. The Patriarch:
The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my sorrow." Fearing, probably, that this might bode evil for the child--for names have always preserved a peculiar significance in the East--Jacob called him Benjamin, "son of the fight hand" (Ge 35:17 ff). He alone of Jacob's sons was born in Palestine, between Bethel and Ephrath. Later in the chapter, in the general enumeration of the children born in Paddan-ar am, the writer fails to except Benjamin (Ge 35:24). Joseph was his full brother. In the history where Benjamin appears as an object of solicitude to his father and brothers, we must not forget that he was already a…
Benjamin
Son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. 33:12; Josh. 18:21).
The tribe of Benjamin at the Exodus was the smallest but one (Num. 1:36, 37; Ps. 68:27). During the march its place was along with Manasseh…
(son of the right hand, fortunate). The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin. (Genesis 35:16,18) Until the journeys of Jacob’s sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe. A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors. (1 Chronicles 7:10) One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife. (Ezra…
The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jud 20:1-48, but afterwards greatly increased, 2Ch 14:8 17:17. It was valiant, Ge 49:27, and "beloved of the Lord,"…
אֵהוּד (Ehuwd) refers to a name associated with two or three Israelites, primarily a judge from the tribe of Benjamin who delivered Israel from Moab. The name is linked to meanings such as 'united' or 'undivided.' It appears in contexts relating to the Old Testament figures, notably in Judges 3:15 and 1 Chronicles 8:6.
אֵהוּד n.pr.m.
a Benjamite, son of Gera, deliverer of Isr. fr. Moab
a Benjamite, son of Bilhan
base
H164 אֵהוּד
164 'Ehuwd ay-hood'
from the same as 161; united; Ehud, the name of two or three
Israelites:--Ehud.
see HEBREW for 0161
אֵהוּד (e.hud) — Ehud.
A Judge of the tribe of Benjamin living before Israel's Monarchy, first mentioned at Jdg.3.15;
son of: Gera (H1617);
father of: Naaman (H5283J), Ahijah (H0281K), Gera (H1617J), Uzza (H5798H) and Ahihud (H0284)
Also named: e.chud (אֵחוּד "Ehud" H0261)
§ Ehud = "I will give thanks: I will be praised" or "undivided, union" in (1Ch. 8:6) only
1) Benjamite judge of Israel, deliverer of Israel from Moab
2) another Benjamite, son of Bilhan (1Ch 8:6)
אֵהוּד (e.hud) — Ehud.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
brother of: Jeush (H3266H), Benjamin (H1144H), Chenaanah (H3668H), Zethan (H2133), Tarshish (H8659I) and Ahishahar (H0300)
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
e'-hud (ehudh, "united," "strong"):
A Benjamite, son of Gera, deliverer of Israel from oppression by Moab (Jud 3:15-30). Gaining access alone to the presence of King Eglon under pretense of a secret errand connected with the payment of Israel's tribute, Ehud, a left-handed man, drew the sword he had concealed upon his right side, and thrust the king through. He locked the doors of the upper chamber after him, made his escape, and with the Israelites overcame Moab at the fords of the Jordan, slaying some 10,000. Ehud's name occurs again in the Benjamite genealogy (1Ch 7:10).
F. K. Farr
Ehud
Union. (1.) A descendant of Benjamin (1 Chr. 7:10), his great-grandson.
(2.) The son of Gera, of the tribe of Benjamin (Judg. 3:15). After the death of Othniel the people again fell into idolatry, and Eglon, the king of Moab, uniting his bands with those of the Ammonites and the Amalekites, crossed the Jordan and took the city of Jericho, and for eighteen years held that whole district in subjection, exacting from it an annual tribute. At length Ehud, by a stratagem, put Eglon to death with a two-edged dagger a cubit long, and routed the Moabites at the fords of the Jordan, putting 10,000 of them to death. Thenceforward the land, at least Benjamin, enjoyed rest “for fourscore years” (Judg. 3:12-30). (See QUARRIES [2].) But…
(union). Ehud son of Bilhah, and great-grandson of Benjamin the patriarch. (1 Chronicles 7:10; 8:6) Ehud son of Gera, of the tribe of Benjamin, (Judges 3:15) the second judge of the Israelites. (B.C. about 1370.) In the Bible he is not called a judge, but a deliverer (l.c.): so Othniel, (Judges 3:9) and all the Judges. (Nehemiah 9:27) As a Benjamite he was specially chosen to destroy Eglon, who had established himself in Jericho, which was included in the boundaries of that tribe. He was very strong, and left-handed. [EGLON]
A Benjamite, who delivered Israel from the Moabites, by first slaying Eglon their king, and then raising an army and defeating his people. He judged Israel with honor for many years, Jud 3:12-31; 4:1.
כְּנַעֲנָה (Kenaanah) is a feminine form of a name associated with two Israelites, both linked to the tribe of Benjamin. The entries indicate that Kenaanah means 'trader' and highlight its connection to Zedekiah, a false prophet during the reign of Ahab, as well as another Benjamite mentioned in 1 Chronicles 7:10. There is no significant disagreement among the sources.
כְּנַעֲנָה n.pr.m.
father of proph. Zedekiah
a Benjamite
base
H3668 כְּנַעֲנָה
3668 Kna`anah ken-ah-an-aw'
feminine of 3667; Kenaanah, the name of two
Israelites:--Chenaanah.
see HEBREW for 03667
כְּנַעֲנָה (ke.na.a.nah) — Chenaanah.
A man living at the time of Divided Monarchy, first mentioned at 1Ki.22.11;
father of: Zedekiah (H6667)
§ Chenaanah = "trader"
1) father of Zedekiah the false prophet of Ahab
2) son of Bilhan, grandson of Jediael, and great grandson of Benjamin and the founder of a house of Benjamin
כְּנַעֲנָה (ke.na.a.nah) — Chenaanah.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Zethan (H2133), Tarshish (H8659I) and Ahishahar (H0300)
§ Chenaanah = "trader"
1) father of Zedekiah the false prophet of Ahab
2) son of Bilhan, grandson of Jediael, and great grandson of Benjamin and the founder of a house of Benjamin
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
זֵיתָן (Zeythan) refers to a man from the tribe of Benjamin, specifically mentioned in 1 Chronicles 7:10. The name is associated with the meaning of 'olive grove.' He is noted as a son of Bilhan and has several brothers, including Jeush and Benjamin.
זֵיתָן n.pr.m. (? olive-tree)—a Benjamite 1 Ch 7:10
ref
H2133 זֵיתָן
2133 Zeythan zay-thawn'
from 2132; olive grove; Zethan, an Israelite:--Zethan.
see HEBREW for 02132
זֵיתָן (ze.tan) — Zethan.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Tarshish (H8659I) and Ahishahar (H0300)
§ Zethan = "olive"
a Benjamite of the sons of Bilhan
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ze'-than (zethan, perhaps "olive tree"): A Benjamite (1Ch 7:10), but Curtis holds that he is a Zebulunite (Chron., 145 ff).
Zethan
A Benjamite (1 Chr. 7:10).
(olive), a Benjamite of the sons of Bilhan. (1 Chronicles 7:10) (B.C. probably 1014.)
→ Son of Bilhan 1Ch 7:10
תַּרְשִׁישׁ (Tarshish) refers to a distant port, possibly linked to the Mediterranean, and is associated with trade and merchant vessels. It also denotes a man from the tribe of Benjamin and a Persian noble. The word is connected to yellow jasper and appears in various contexts, including a city mentioned in relation to Jonah's flight.
תַּרְשִׁישׁ n.pr.
loc. a distant port, site not certainly known
m.
in Benjamin
Persian noble
base
H8659 תַּרְשִׁישׁ . a distant port, site not certainly known
. . in Benjamin
. Persian noble
8659 Tarshiysh tar-sheesh'
probably the same as 8658 (as the region of the stone, or the
reverse); Tarshish, a place on the Mediterranean, hence, the
ephithet of a merchant vessel (as if for or from that port);
also the name of a Persian and of an Israelite:--Tarshish,
Tharshish.
see HEBREW for 08658
תַּרְשִׁישׁ (tar.shish) — Tarshish.
A man of the Greeks living at the time of the Patriarchs, first mentioned at Gen.10.4;
son of: Javan (H3120);
brother of: Elishah (H0473), Kittim (H3794) and Dodanim (H1721)
§ Tarshish or Tharshish = "yellow jasper"
son of Javan
תַּרְשִׁישׁ (tar.shish) — Tarshish.
§ Tarshish or Tharshish = "yellow jasper"
1) a city of the Phoenicians in a distant part of the Mediterranean Sea to which the prophet Jonah was trying to flee
perhaps in Cyprus or Spain
2) a city somewhere near and accessible to the Red Sea to which ships constructed at Ezion-geber on the Elanitic Gulf on the Red Sea were to sail
תַּרְשִׁישׁ (tar.shish) — Tarshish.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
tar'-shish (tarshish):
(1) Eponym of a Benjamite family (1Ch 7:10); Rhamessai, A and Lucian, Tharseis
(2) One of the "seven princes" at the court of Ahasuerus (Es 1:14 Massoretic Text).
(3) The Hebrew name of a precious stone (Eze 10:9 margin, English Versions of the Bible "beryl"; Ex 28:20; 39:13; Eze 1:16; 28:13; So 5:14; Da 10:6).
See STONES, PRECIOUS.
Tarshish
A Sanscrit or Aryan word, meaning “the sea coast.” (1.) One of the “sons” of Javan (Gen. 10:4; 1 Chr. 1:7).
(2.) The name of a place which first comes into notice in the days of Solomon. The question as to the locality of Tarshish has given rise to not a little discussion. Some think there was a Tarshish in the East, on the Indian coast, seeing that “ships of Tarshish” sailed from Eziongeber, on the Red Sea (1 Kings 9:26; 22:48; 2 Chr. 9:21). Some, again, argue that Carthage was the place so named. There can be little doubt, however, that this is the name of a Phoenician port in Spain, between the two mouths of the Guadalquivir (the name given to the river by…
(established). Probably Tartessus, a city and emporium of the Phoenicians in the south of Spain, represented as one of the sons of Javan. (Genesis 10:4; 1 Kings 10:22; 1 Chronicles 1:7; Psalms 48:7; Isaiah 2:16; Jeremiah 10:9; Ezekiel 27:12,25; Jonah 1:3; 4:2) The identity of the two places is rendered highly probable by the following circumstances: 1st. There is a very close similarity of name between them, Tartessus being merely Tarshish in the Aramaic form. 2nd. There seems to have been a special relation between…
1. The second son of Javan, Ge 10:4.
2. Tartessus, an ancient city between two mouths of the Guadalquiver, in the south of Spain. It was a Phoenician colony, and was the most celebrated emporium in the west to which the Hebrews and Phoenicians traded. That Tarshish was situated in the west is evident from Ge 10:4, where it is joined with Elisha, Kittim, and Dodanim. See also Ps 72:10. According to Eze 38:13, it was an important place of trade; according to Jer 10:9, it exported silver, and according to Eze 27:12,25, silver, iron, tin, and lead to the Tyrian markets.…
אֲחִישָׁ֑חַר (Achiyshachar) means 'brother of the dawn' and refers to a man from the tribe of Benjamin, mentioned in 1 Chronicles 7:10. The name is derived from the Hebrew words for 'brother' and 'dawn.' There is no significant disagreement among the lexicons regarding its meaning or usage.
אֲחִישָׁ֑חַר n.pr.m. (brother of (the) dawn) a Benjamite 1 Ch 7:10.
ref
H300 אֲחִישָׁ֑חַר
300 'Achiyshachar akh-ee-shakh'-ar
from 251 and 7837; brother of (the) dawn; Achishachar, an
Israelite:--Ahishar.
see HEBREW for 0251
see HEBREW for 07837
אֲחִישָׁ֑חַר (a.chi.sha.char) — Ahishahar.
A man of the tribe of Benjamin living at the time of Divided Monarchy, only mentioned at 1Ch.7.10;
son of: Bilhan (H1092H);
brother of: Jeush (H3266H), Benjamin (H1144H), Ehud (H0164H), Chenaanah (H3668H), Zethan (H2133) and Tarshish (H8659I)
§ Ahishahar = "my brother is dawn" or "brother of the dawn"
a Benjamite
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
a-hish'-a-har ('achishachar, "brother of dawn"): One of the sons of Bilhan, the son of Jediael, the son of Benjamin (1Ch 7:10).
(brother of the dawn), one of the sons of Bilhan, the grandson of Benjamin. (1 Chronicles 7:10)
→ Son of Bilhan 1Ch 7:10