Nehemiah 10:20 — Word Study
WLCמַגְפִּיעָ֥שׁ מְשֻׁלָּ֖ם חֵזִֽיר׃
BSAHariphChârîyph AnathothʻĂnâthôwth NebaiNôwbay△ NebaiNôwbay△
| Greek | English | Parsing |
|---|---|---|
| מַגְפִּיעָ֥שׁ | Magpiash | Noun proper masculine |
| מְשֻׁלָּ֖ם | Meshullam | Noun proper masculine |
| חֵזִֽיר׃ | Hezir | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Magpiash, Meshullam, Hezir, |
| KJV | Magpiash, Meshullam, Hezir, |
| ASV | Magpiash, Meshullam, Hezir, |
| YLT | Magpiash, Meshullam, Hezir, |
| WEB | Magpiash, Meshullam, Hezir, |
| BBE | Magpiash, Meshullam, Hezir, |
Where they part company is in the names listed — see How Translations Differ.
The verse consists of a main clause listing three names without additional modifying phrases.

2 commentators on this verse
Jamieson, Cambridge & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
1 of 3 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 10:20
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Covenant of Nehemiahgenerated
Nehemiah 10:20 is part of a list of names of individuals who sealed a covenant with Nehemiah, reflecting the community's commitment to restore their relationship with God and uphold the Law. This list highlights the leaders who took part in this significant moment during the return from exile, emphasizing their roles in the rebuilding of Jerusalem and the re-establishment of the covenant community.
Cross References
The Key Word — מַגְפִּיעָשׁ, mag.pi.'Ashgenerated
The name מַגְפִּיעָשׁ (Magpiash) is a proper noun referring to an Israelite leader mentioned in Nehemiah 10:20. The name is derived from roots meaning 'exterminator of the moth,' which may carry symbolic significance regarding his role or character. As a chief among the people, Magpiash represents those who committed to the covenant during the Exile and Return.
The parsing indicates that מַגְפִּיעָשׁ is a masculine noun, signifying a male individual. This underscores his leadership position within the community, as he is named alongside other significant figures who were part of the covenant renewal.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The structure of this verse consists of a simple list of three names, with מַגְפִּיעָשׁ as the first noun phrase, followed by מְשֻׁלָּם and חֵזִיר. This straightforward construction emphasizes the significance of each individual in the context of the covenant.
The absence of a finite verb indicates that the focus is on the names themselves rather than actions, reflecting the importance of these leaders in the covenant community.
Septuagint Backgroundgenerated
The Septuagint translates מַגְפִּיעָשׁ as αριφ, which does not carry a direct meaning in Greek but serves as a proper name. This choice shows the translators' intent to maintain the identity of the individuals rather than interpret their names.
The other names, מְשֻׁלָּם and חֵזִיר, are also rendered as proper names in the Septuagint, indicating a consistent approach to translating these significant figures in the post-exilic community.
In plain words — the whole versegenerated
Nehemiah 10:20 lists three leaders: Magpiash, Meshullam, and Hezir. These individuals were part of the group that sealed a covenant with Nehemiah, showing their commitment to God and the restoration of Israel.
Frequently Asked Questionsgenerated
They were leaders in the post-exilic community who signed a covenant with Nehemiah, indicating their commitment to the restoration of Israel.
Magpiash means 'moth-killer,' which may carry symbolic significance regarding his role.
The name Meshullam appears 25 times in the Bible, referring to various individuals.
The covenant represents the community's commitment to follow God's Law and restore their relationship with Him after the Exile.
Reflection Questionsgenerated
- What can we learn from the leaders who signed the covenant with Nehemiah about commitment to God?
- How does understanding the meanings of these names enhance our reading of this passage?
- In what ways can we apply the principles of covenant commitment in our own lives?
- Why is it important to remember the names of those who contributed to the restoration of Israel?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on Nehemiah 10:20 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySeraiah, Azariah, Jeremiah, No JFB commentary on these verses.
Read Robert Jamieson on Nehemiah 10 →
CambridgeThe Cambridge Bible for Schools and Colleges3–8, Priests: 9–13, Levites: 14–28, Chiefs of the peopleThe 21 names here given are those of the priestly houses. The list of Neh 12:1-3 agrees with it in 16 names. The number 21 is peculiar; in chap. 12 the number is larger by one. In Ezra 2, Nehemiah 7, only four priestly houses are recorded, viz. Jedaiah, Immer, Pashur and Harim, as having returned with Zerubbabel. Pashur is mentioned in Nehemiah 10:3; Harim in Nehemiah 10:5. The other priestly families had either developed themselves out of these first four, or had arrived from time to time from Babylon. That 21 and not 24 are recorded, is noteworthy. Various conjectures have been hazarded, e.g. that names have dropped out from the…
Read Cambridge on Nehemiah 10 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Tyndale line
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir;
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Strictly literal
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
(10:21) Magpi'ash, Meshullam, Chezir,
Magpiash, Meshullam, Hezir,
From the Latin
Megphias, Mosollam, Hazir,
Simplified
Magpiash, Meshullam, Hezir,
Magpiash, Meshullam, Hezir,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text of Nehemiah 10:20 lists the names "Magpiash, Meshullam, Hezir" in Hebrew as מַגְפִּיעָ֥שׁ מְשֻׁלָּ֖ם חֵזִֽיר׃. The Septuagint agrees with the Masoretic Text, as all three names are matched in its word-by-word correspondence, although the word order and articles differ due to the nature of the Greek translation. There are no significant differences noted in the Samaritan Pentateuch or the Dead Sea Scrolls for this verse, indicating a strong consistency across these ancient witnesses.
מַגְפִּיעָ֥שׁ מְשֻׁלָּ֖ם חֵזִֽיר׃
3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 10:20
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מַגְפִּיעָשׁ (Magpiy`ash) refers to a proper name, specifically an Israelite mentioned in Nehemiah 10:21. The name is derived from roots meaning 'exterminator of the moth,' indicating a possible symbolic or descriptive meaning. It identifies a chief among the people who signed a covenant during the Exile and Return.
מַגְפִּיעָשׁ n.pr.m. a chief of the people, Ne 10:21
ref
H4047 מַגְפִּיעָשׁ
4047 Magpiy`ash mag-pee-awsh'
apparently from 1479 or 5062 and 6211; exterminator of (the)
moth; Magpiash, an Israelite:--Magpiash.
see HEBREW for 01479
see HEBREW for 05062
see HEBREW for 06211
מַגְפִּיעָשׁ (mag.pi.ash) — Magpiash.
A man living at the time of Exile and Return, only mentioned at Neh.10.20
§ Magpiash = "moth-killer"
one of the chiefs of the people who signed the covenant with Nehemiah
HNpm — Noun proper masculineHNpm
mag'-pi-ash.
See MAGBISH.
(moth-killer) one of the heads of the people who signed the covenant with Nehemiah. (Nehemiah 10:20) The same as MAGBISH in (Ezra 2:30)
a body thrust hard together
→ A person or family Ne 10:20
מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.
מְשֻׁלָּם n.pr.m.
grandfather of Shaphan
son of Zerub.
in Benj.
in Gad
wall-builders
a chief
H4918 מְשֻׁלָּם
4918 Mshullam mesh-ool-lawm'
from 7999; allied; Meshullam, the name of seventeen
Israelites:--Meshullam.
see HEBREW for 07999
מְשֻׁלָּם (me.shul.lam) — Meshullam.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;
father of: Azaliah (H0683)
§ Meshullam = "friend"
1) grandfather of Shaphan, the scribe
2) son of Zerubbabel
3) a Benjamite of the sons of Elpaal
4) a Benjamite, father of Sallu
5) a Benjamite who lived at Jerusalem after the captivity
6) a Benjamite
6a) perhaps the same as 3 or 4
7) a Gadite in the reign of king Jotham of Judah
8) son of Berechiah who assisted in rebuilding the wall of Jerusalem
9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem
10) a chief of the people who sealed the covenant with Nehemiah
11) father of Hilkiah and high priest probably in the reign of king Amon of Judah
11a) perhaps the same as 'Shallum'
12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai
HNpm — Noun proper masculineHNpm
Meshullam
Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).
(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).
(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.
(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.
(5.) 1 Chr. 8:17.
(6.) 1 Chr. 3:19.
(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…
peaceable; perfect; their parables
חֵזִיר (Cheziyr) refers to a name meaning 'swine' and is associated with two individuals in the Old Testament. One is a priest during David's reign, noted for leading the 17th monthly course, while the other is mentioned in the context of the covenant sealed with Nehemiah. The word is derived from a root that may imply protection.
חֵזִיר n.pr.m.
a priest of the 17th course (assigned to David’s time)
one of those sealed
base
H2387 חֵזִיר
2387 Cheziyr khay-zeer'
from the same as 2386; perhaps protected; Chezir, the name of
two Israelites:--Hezir.
see HEBREW for 02386
חֵזִיר (che.zir) — Hezir.
A man living at the time of Divided Monarchy, only mentioned at 1Ch.24.15
§ Hezir = "swine"
1) a priest in the time of David, leader of the 17th monthly course
2) one of the heads of the people who sealed the covenant with Nehemiah
חֵזִיר (che.zir) — Hezir.
A man living at the time of Exile and Return, only mentioned at Neh.10.20
§ Hezir = "swine"
1) a priest in the time of David, leader of the 17th monthly course
2) one of the heads of the people who sealed the covenant with Nehemiah
HNpm — Noun proper masculineHNpm
Hezir
Swine or strong. (1.) The head of the seventeenth course of the priests (1 Chr. 24:15). (2.) Neh. 10:20, one who sealed Nehemiah’s covenant.
(Swine). A priest in the time of David, leader of the seventeenth monthly course in the service. (1 Chronicles 24:15) (B.C. 1014.) One of the heads of the people (lay-men) who sealed the solemn covenant with Nehemiah. (Nehemiah 10:20) (B.C. 410.)
