1 Chronicles 4:42 — Word Study
WLCוּמֵהֶ֣ם׀ מִן־ בְּנֵ֣י שִׁמְע֗וֹן הָלְכוּ֙ לְהַ֣ר שֵׂעִ֔יר אֲנָשִׁ֖ים חֲמֵ֣שׁ מֵא֑וֹת וּפְלַטְיָ֡ה וּ֠נְעַרְיָה וּרְפָיָ֧ה וְעֻזִּיאֵ֛ל בְּנֵ֥י יִשְׁעִ֖י בְּרֹאשָֽׁם׃
BSAfivechâmêsh hundredmêʼâh [a large group, 500 men] of these SimeonitesShimʻôwn [descendants of Shimeon, the second son of Jacob] led byrôʼsh PelatiahPᵉlaṭyâh [Jehovah delivers] NeariahNᵉʻaryâh [servant of Jehovah] RephaiahRᵉphâyâh [healed of Jehovah] and UzzielʻUzzîyʼêl [my strength is God] the sonsbên [descendants, male offspring] of IshiYishʻîy [He saves me] wenthâlak■ [to walk, to journey] to Mounthar SeirSêʻîyr [a mountain in Idumaea, the hairy or shaggy mountain]
| Greek | English | Parsing |
|---|---|---|
| וּמֵהֶ֣ם׀ | and some of them | Conjunction, preposition, suffix |
| מִן־ | of | Preposition |
| בְּנֵ֣י | [the] descendants of | Noun common, masculine plural construct |
| שִׁמְע֗וֹן | Simeon | Noun proper masculine |
| הָלְכוּ֙ | they went | Verb, Qal, perfect third person common plural |
| לְהַ֣ר | to [the] mountain of | Preposition, noun common masculine singular construct |
| שֵׂעִ֔יר | Seir | Noun proper |
| אֲנָשִׁ֖ים | men | Noun common, masculine plural absolute |
| חֲמֵ֣שׁ | five | Noun common, both singular construct |
| מֵא֑וֹת | hundred | Noun common, feminine plural absolute |
| וּפְלַטְיָ֡ה | and Pelatiah | Conjunction, noun proper masculine |
| וּ֠נְעַרְיָה | and Neariah | Conjunction, noun proper masculine |
| וּרְפָיָ֧ה | and Rephaiah | Conjunction, noun proper masculine |
| וְעֻזִּיאֵ֛ל | and Uzziel | Conjunction, noun proper masculine |
| בְּנֵ֥י | [the] sons of | Noun common, masculine plural construct |
| יִשְׁעִ֖י | Ishi | Noun proper masculine |
| בְּרֹאשָֽׁם׃ | [were] at head their | Preposition, noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir |
| KJV | And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. |
| ASV | And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi. |
| YLT | And of them, of the sons of Simeon, there have gone to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head, |
| WEB | Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi. |
| BBE | And some of them, five hundred of the sons of Simeon, went to the hill-country of Seir, with Pelatiah and Neariah and Rephaiah and Uzziel, the sons of Ishi, at their head. |
Where they part company is בְּנֵי — see How Translations Differ.
The main clause is supported by prepositional and noun phrases that clarify the subjects and their destination.
5 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהָלַךְ
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 4:42
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Simeonites' Campaigngenerated
1 Chronicles 4:42 recounts the actions of a group of five hundred Simeonites who, under the leadership of notable figures, journeyed to Mount Seir. This movement reflects the broader historical context of Israel's tribal conflicts and territorial claims during the reign of King Hezekiah. The passage emphasizes the Simeonites' military strength and their role in the ongoing struggles against the Amalekites, as noted in the surrounding verses.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 36:8–9 | So Esau (that is, Edom) settled in the area of Mount Seir. |
| 2 | Deuteronomy 1:2 | It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir. |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — שִׁמְעוֹן, shim.'ongenerated
The name שִׁמְעוֹן (shim.'on) refers to Simeon, the second son of Jacob, and denotes the tribe descended from him. This word signifies not only a familial connection but also the identity of a group within the Israelite nation, emphasizing their heritage and role in Israel's history.
Simeon is a key figure in the narrative, representing the descendants who are actively participating in the events described. The tribe's actions are significant in the context of territorial expansion and military engagement during a pivotal time in Israel's history.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb הָלְכוּ֙, they went, governs the entire sentence, with several phrases detailing the subjects and their actions. The structure highlights the subjects' journey, emphasizing their leadership and the destination.
The prepositional phrases indicate direction and origin, while the noun phrases identify the subjects and their lineage, showing the importance of both the individuals and their familial connections in the narrative.
Septuagint Backgroundgenerated
The Septuagint translates שִׁמְעוֹן as συμεων, maintaining the identity of the tribe while adapting the Hebrew context into Greek. This choice reflects the continuity of the Simeonite identity across cultures.
The Greek word for הָלְכוּ֙ is ἐπορεύθησαν, which carries the same meaning of 'they went,' showing a direct correspondence in action and intent between the Hebrew and Greek texts.
In plain words — the whole versegenerated
1 Chronicles 4:42 tells us that five hundred men from the tribe of Simeon, led by their chiefs Pelatiah, Neariah, Rephaiah, and Uzziel, went to Mount Seir. This reflects their military actions during the time of King Hezekiah.
Frequently Asked Questionsgenerated
The Simeonites were descendants of Simeon, one of the twelve tribes of Israel, and played a significant role in the history of the Israelites.
Mount Seir is a mountainous region associated with the Edomites, and the journey of the Simeonites there indicates territorial conflicts in the region.
Pelatiah means 'Jehovah delivers' and is the name of one of the leaders among the Simeonites.
The Simeonites were likely seeking to reclaim territory and assert their strength against the Amalekites, who were longstanding adversaries of Israel.
Reflection Questionsgenerated
- What can we learn from the leadership of the Simeonites in this passage?
- How does the journey to Mount Seir reflect the historical context of Israel's tribal conflicts?
- In what ways do the names of the leaders signify their roles and identities within the tribe?
- How can we apply the concept of tribal identity to our understanding of community today?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on 1 Chronicles 4:42 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd some of them, even of the sons of Simeon, five hundred men went to Mount Seir,.... In the land of Edom: having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of
Read John Gill on 1 Chronicles 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old. No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 4 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSome went to Mount Seir; probably about the same time.
Read Matthew Poole on 1 Chronicles 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 4:42 And [some] of them, [even] of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.Ver. 42. And some of them, even of the sons of Simeon.] As Simeon himself was a rough-spirited venturous man; so were his posterity.
Read John Trapp on 1 Chronicles 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(42) Went.—Or, had gone (marched). The time of this expedition to mount Seir is not expressed; but for that very reason it is likely to have been nearly contemporaneous with the events just described. The band of five hundred would seem to have belonged to the clans which had already smitten the Hamites. Neither Ishi (Yish’i) nor his sons are otherwise known. If a totally different expedition were intended, the expression, “and of them—of the sons of Simeon—five hundred men,” would be a needlessly misleading periphrasis for, “And some of the sons of Simeon.” “Of them” can only refer to the clans whose emigration in the days of Hezekiah has been the subject of this section.
Read Charles John Ellicott on 1 Chronicles 4 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir
Some of them, even of the sons of Simeon, five hundred men, went to Mount Seir, having for their captains Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.
And five hundred of these Simeonites led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to Mount Seir
Five hundred men of Simeon, led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, went to the hill country of Seir
Tyndale line
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir; having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
And besides these, fiue hundreth men of the sonnes of Simeon went to mount Seir, and Pelatiah, and Neariah, and Rophaiah, and Vzziel the sonnes of Ishi were their captaines,
Strictly literal
And five hundred men of them, of the sons of Simeon, went to mount Seir, having at their head Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Jishi,
And of them, of the sons of Simeon, there have gone to mount Seir, five hundred men, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head,
And of them, of the sons of Simeon, five hundred men have gone to Mount Seir, and Pelatiah, and Neariah, and Rephaiah, and Uzziel, sons of Ishi, at their head,
And some of them, even of the sons of Simeon, five hundred men, went to mount Se'ir having at their head Pelatyah, and Ne'aryah, and Rephayah, and 'Uzziel, the sons of Yish'i.
From them, from the sons of Simeon, five hundred men went to Mount Seir with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their leader.
From the Latin
Some also of the children of Simeon, five hundred men, went into mount Seir, having for their captains Phaltias and Naaria and Raphaia and Oziel the sons of Jesi:
Simplified
Some of these Simeonites invaded Mount Seir—five hundred men led by Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi.
And some of them, five hundred of the sons of Simeon, went to the hill-country of Seir, with Pelatiah and Neariah and Rephaiah and Uzziel, the sons of Ishi, at their head.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording, with 15 of the 17 words matching directly. This consistency suggests a strong preservation of the original narrative across these texts.
וּמֵהֶ֣ם׀ מִן־ בְּנֵ֣י שִׁמְע֗וֹן הָלְכוּ֙ לְהַ֣ר שֵׂעִ֔יר אֲנָשִׁ֖ים חֲמֵ֣שׁ מֵא֑וֹת וּפְלַטְיָ֡ה וּ֠נְעַרְיָה וּרְפָיָ֧ה וְעֻזִּיאֵ֛ל בְּנֵ֥י יִשְׁעִ֖י בְּרֹאשָֽׁם׃
15 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 4:42
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
הֶם (hem) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
HC/Rd/Sp3mp — Conjunction · preposition · suffixHC/Rd/Sp3mp
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
HR — PrepositionHR
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שִׁמְעוֹן (Shim`own) refers to Simeon, the second son of Jacob and Leah, and the name of the tribe descended from him. The entries highlight his familial connections and mention a post-exilic Israelite with a foreign wife. The name is associated with the meaning 'heard,' derived from the root for hearing.
שִׁמְעוֹן 44 n.pr.m.
second son of Jacob and Leah
tribal name
post-ex. Jew with foreign wife
base
H8095 שִׁמְעוֹן . second son of Jacob and Leah
. tribal name
. post-ex. Jew with foreign wife
8095 Shim`own shim-one'
from 8085; hearing; Shimon, one of Jacob's sons, also the
tribe descended from him:--Simeon.
see HEBREW for 08085
שִׁמְעוֹן (shim.on) — Simeon.
A man of the tribe of Simeon living at the time of the Patriarchs, first mentioned at Gen.29.33;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Levi (H3878), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); married to Canaanite_woman (H3669);
father of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199), Zerah (H2226L) and Shaul (H7586H)
§ Simeon or Shimeon = "heard"
1) the 2nd son of Jacob by his wife Leah and progenitor of the tribe of Simeon
2) an Israelite of the sons of Bani who had a foreign wife in the time of Ezra
שִׁמְעוֹן (shim.on) — Shimeon.
A man living at the time of Exile and Return, only mentioned at Ezr.10.31
§ Simeon or Shimeon = "heard"
N-proper — Noun proper masculineHNpm
Simeon
Hearing. (1.) The second son of Jacob by Leah (Gen. 29:33). He was associated with Levi in the terrible act of vengeance against Hamor and the Shechemites (34:25, 26). He was detained by Joseph in Egypt as a hostage (42:24). His father, when dying, pronounced a malediction against him (49:5-7). The words in the Authorized Version (49:6), “they digged down a wall,” ought to be, as correctly rendered in the Revised Version, “they houghed an ox.”
(2.) An aged saint who visited the temple when Jesus was being presented before the Lord, and uttered lofty words of thankgiving and of prophecy (Luke 2:29-35).
(3.) One of the ancestors of Joseph (Luke 3:30).
(heard). The second of Jacob’s son by Leah. His birth is recorded in (Genesis 29:33) The first group of Jacob’s children consists, besides Simeon, of the three other sons of Leah --Reuben, Levi, Judah. Besides the massacre of Shechem, (Genesis 34:25) the only personal incident related of Simeon is the fact of his being selected by Joseph as the hostage for the appearance of Benjamin. (Genesis 42:19,24,36; 43:23) The chief families of the tribe of Simeon are mentioned int he lists of (Genesis 46:10) At the census of Sinai Simeon numbered 59,300 fighting men. (Numbers 1:23) When the second census was taken, at Shittim…
1. One of the twelve patriarches, the son of Jacob and Leah, Ge 29:33 Ex 6:15. Some have thought he was more guilty than his brethren in the treatment of Joseph, Ge 37:20 42:24 43:23; but he may have been detained as a hostage because he was one of the eldest sons. The tribes of Simeon and Levi were scattered and dispersed in Israel, in conformity with the prediction of Jacob, on account of their sacrilegious and piratical revenge of the outrage committed against Dinah their sister, Ge 34:1-31 49:5. Levi had no compact lot or portion in the Holy Land; and Simeon received for his portion only a district dismembered from Judah, with some other lands the tribe overran in the…
that hears or obeys; that is heard
הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.
הָלַךְ 1546 vb. go, come, walk
Qal Impf. usually (629 t.) as if from ילך
lit.
of persons
Also of animals, in similar meanings and combinations
in like manner of inanimate things
The inf. abs. is often used
as in other vbs., quite independently
to intensify meaning of finite form
most noteworthy is the joining of the Inf. abs.
with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
with a foll. vb. fin. c. ו consec. (rare)
in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance
twice, where vb. fin. is not הלך, but another vb. denoting motion
quite by itself
13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
akin to the use of Inf. abs. are some instances of Pt.
In combination with other verbal forms
Fig.; the most common uses follow; in most the origin in a literal meaning is evident:
pass away, die
H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons
. Also of animals, in similar meanings and combinations
. in like manner of inanimate things
. The inf. abs. is often used . as in other vbs., quite independently
. to intensify meaning of finite form
. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance
. with a foll. vb. fin. c. ו consec. (rare)
. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance
. twice, where vb. fin. is not הלך, but another vb. denoting motion
. quite by itself
. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.
. akin to the use of Inf. abs. are some instances of Pt.
. In combination with other verbal forms
1980 halak haw-lak'
akin to 3212; a primitive root; to walk (in a great variety
of applications, literally and figuratively):--(all) along,
apace, behave (self), come, (on) continually, be conversant,
depart, + be eased, enter, exercise (self), + follow, forth,
forward, get, go (about, abroad, along, away, forward, on,
out, up and down), + greater, grow, be wont to haunt, lead,
march, X more and more, move (self), needs, on, pass (away),
be at the point, quite, run (along), + send, speedily, spread,
still, surely, + tale-bearer, + travel(-ler), walk (abroad,
on, to and fro, up and down, to places), wander, wax,
(way-)faring man, X be weak, whirl.
see HEBREW for 03212
הָלַךְ (ha.lakh) — to go: went.
: went/go[away]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: come.
: come[nearer]
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
1c2) to walk about
1d) (Niphal) to lead, bring, lead away, carry, cause to walk
הָלַךְ (ha.lakh) — to go: walk.
: walk/move
1) to go, walk, come
1a) (Qal)
1a1) to go, walk, come, depart, proceed, move, go away
1a2) to die, live, manner of life (fig.)
1b) (Piel)
1b1) to walk
1b2) to walk (fig.)
1c) (Hithpael)
1c1) to traverse
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
שֵׂעִיר (Se`iyr) refers to a mountainous region in Edom, south of the Dead Sea, and is associated with its early inhabitants, the Horites. The term can mean 'hairy' or 'shaggy' and also denotes a patriarch of the Horites mentioned in Genesis 36:20. The entries collectively emphasize its geographical and genealogical significance.
שֵׂעִיר n.pr. Sē‛ir
terr. land of Edom, S. of Dead Sea
specif. mont. E. of Arabah
gent. = Edom
personif. as m.
mont. in Judah
base
H8165a שֵׂעִיר Sēir H8165b שֵׂעִיר Sēir
8165 Se`iyr say-eer'
formed like 8163; rough; Seir, a mountain of Idumaea and its
aboriginal occupants, also one in Palestine:--Seir.
see HEBREW for 08163
שֵׂעִיר (se.ir) — Seir.
§ Seir = "hairy" or "shaggy"
n pr terr
2) the land of Edom, south of the Dead Sea n pr mont
3) a mountain range in Edom extending from the Dead Sea to the Elanitic Gulf
3a) apparently also called 'Mount Seir' and extending most of the distance of the mountain range itself
4) a mountain in northern Judah lying westward from Kirjath-jearim
שֵׂעִיר (se.ir) — Seir.
A man living at the time of the Patriarchs, first mentioned at Gen.36.20;
father of: Lotan (H3877), Shobal (H7732), Zibeon (H6649H), Anah (H6034H), Dishon (H1787), Ezer (H0687), Dishan (H1789), Timna (H8555H)
§ Seir = "hairy" or "shaggy"
patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites
שֵׂעִיר (se.ir) — (Mount) Seir.
§ Seir = "hairy" or "shaggy"
patriarch of the Horites, the inhabitants of Edom before the descendants of Esau, the Edomites
N-proper — Noun properHNpl
se'-ir:
(1) (har se'-ir, "Mt. Seir" (Ge 14:6, etc.), 'erets se`-ir (Ge 32:3, etc.); to oros Seeir, ge Seeir): In Ge 32:3 "the land of Seir" is equated with "the field of Edom." The Mount and the Land of Seir are alternative appellations of the mountainous tract which runs along the eastern side of the Arabah, occupied by the descendants of Esau, who succeeded the ancient Horites (Ge 14:6; 36:20), "cave-dwellers," in possession. For a description of the land see EDOM.
(2) (har se`ir; Codex Vaticanus Assar; Codex Alexandrinus Seeir): A landmark on the boundary of Judah (Jos 15:10), not far from Kiriath-jearim and Chesalon.…
Seir
Rough; hairy. (1.) A Horite; one of the “dukes” of Edom (Gen. 36:20-30).
(2.) The name of a mountainous region occupied by the Edomites, extending along the eastern side of the Arabah from the south-eastern extremity of the Dead Sea to near the Akabah, or the eastern branch of the Red Sea. It was originally occupied by the Horites (Gen. 14:6), who were afterwards driven out by the Edomites (Gen. 32:3; 33:14, 16). It was allotted to the descendants of Esau (Deut. 2:4, 22; Josh. 24:4; 2 Chr. 20:10; Isa.…
(hairy, Shaggy), We have both "land of Seir," (Genesis 32:3; 36:50) and "Mount Seir." (Genesis 14:6) It is the original name of the mountain range extending along the east side of the valley of Arabah, from the Dead Sea to the Elanitic, Golf. The Horites appear to have been the chief of the aboriginal inhabitants, (Genesis 36:20) but it was ever afterward the possession of the Edomites, the descendants of Esau. The Mount Seir of the: Bible extended much farther south than the modern province, as is shown by the words of (2:1-8) It had the Arabah on the west, vs. 1 and 8; it extended as far south as the head of the Gulf of Akabah, ver. 8; its eastern border ran along the base of the mountain range where the plateau of Arabia…
1. A mountain of Judah, near Kirjath-jearim, Jos 15:10.
2. A Horite, one of the primitive rulers of the country south and southeast of the Dead Sea, Ge 36:20 De 2:12.
3. A mountainous tract lying between the southern extremity of the Dead Sea and the eastern gulf of the Red Sea. Mount Hor formed part of Seir, and is the only part that retains its original name. See IDUMEA.
אֱנוֹשׁ (enowsh) refers to man or mankind, often used in a poetic context. It denotes a mortal individual, distinguishing humans from more dignified terms for man. The word encompasses both singular and collective meanings, indicating people or persons in general. Its Aramaic equivalent is אֱנָשׁ (e.nash), also meaning 'man'.
אֱנוֹשׁ n.m. man, mankind, mostly poet.
of individ.
coll. men
man, mankind
base
H582 אֱנוֹשׁ man, mankind, mostly poet.
582 'enowsh en-oshe'
from 605; properly, a mortal (and thus differing from the
more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain,
chap(-man); divers, fellow, X in the flower of their age,
husband, (certain, mortal) man, people, person, servant, some
( X of them), + stranger, those, + their trade. It is often
unexpressed in the English versions, especially when used in
apposition with another word . Compare 376.
see HEBREW for 0605
see HEBREW for 0120
see HEBREW for 0376
אֱנוֹשׁ (e.nosh) — human.
1) man, mortal man, person, mankind
1a) of an individual
1b) men (collective)
1c) man, mankind
Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
חָמֵשׁ (chamesh) means 'five' in Hebrew. It serves as both a cardinal number and can indicate a multiple of five when combined with another number. The word also has an ordinal form, 'fifth.' The entries consistently define this numeral without any noted disagreement.
חָמֵשׁ, חֲמִשָּׁה 342 n.m. and f. five
base
H2568 חָמֵשׁ, חֲמִשָּׁה five
2568 chamesh khaw-maysh'
masculine chamishshah {kham-ish-shaw}; a primitive numeral;
five:--fif(-teen), fifth, five (X apiece).
חָמֵשׁ (cha.mesh) — five.
1) five
1a) five (cardinal number)
1b) a multiple of five (with another number)
1c) fifth (ordinal number)
Adj — Noun common · both singular constructHNcbsc
fiv (chamesh; pente).
See NUMBER.
מֵאָה (me'ah) means 'hundred' in Hebrew. It can refer to a simple number, a component of a larger number, or a fraction representing one one-hundredth. The entries consistently describe its use as a numeral without significant disagreement.
מֵאָה 583 n.f. hundred
as simple number
as part of larger number
a hundredth part
base
H3967 מֵאָה hundred . as simple number
. as part of larger number
. a hundredth part
3967 me'ah may-aw'
or metyah {may-yaw'}; properly, a primitive numeral; a
hundred; also as a multiplicative and a
fraction:--hundred((-fold), -th), + sixscore.
מֵאָה (me.ah) — hundred.
1) hundred
1a) as simple number
1b) as part of larger number
1c) as a fraction-one one-hundredth (1/100)
Aramaic equivalent: me.ah (מְאָה "hundred" H3969)
Adj — Noun common · feminine plural absoluteHNcfpa
hun'-dred (me'-ah; hekaton).
See NUMBER.
פְּלַטְיָ֫הוּ (Pelatiah) means "Jehovah delivers" and refers to several individuals in the Old Testament. The name is derived from elements meaning 'to deliver' and 'Jah' (God). Notably, Pelatiah is mentioned as a prince and a grandson of Zerubbabel, as well as a Simeonite captain during King Hezekiah's reign. He appears in various contexts, including sealing a covenant with Nehemiah and facing prophetic doom from Ezekiel.
פְּלַטְיָ֫הוּ, פְּלַטְיָה n.pr.m.
a prince of people
grandson of Zerub.
Simeonite
base
H6410 פְּלַטְיָ֫הוּ, פְּלַטְיָה
6410 Platyah pel-at-yaw'
or Platyahuw {pel-at-yaw'-hoo}; from 6403 and 3050; Jah has
delivered; Pelatjah, the name of four Israelites:--Pelatiah.
see HEBREW for 06403
see HEBREW for 03050
פְּלַטְיָ֫הוּ (pe.lat.yah) — Pelatiah.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.21;
son of: Hananiah (H2608L);
brother of: Jeshaiah (H3470B), Rephaiah (H7509), Arnan (H0770), Obadiah (H5662H) and Shecaniah (H7935)
§ Pelatiah = "Jehovah delivers"
1) son of Hananiah and grandson of Zerubbabel
2) a Simeonite in the days of king Hezekiah of Judah who was one of the captains of 500 men who defeated the Amalekites who had escaped
3) one of the heads of the people who sealed the covenant with Nehemiah
4) son of Benaiah and one of the princes of the people against whom Ezekiel was ordered to prophesy doom
פְּלַטְיָ֫הוּ (pe.lat.yah) — Pelatiah.
A man of the tribe of Simeon(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.42;
son of: Ishi (H3469I);
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
pel-a-ti'-a (pelatyah, "Yahweh delivers"):
(1) One who "sealed" the covenant (Ne 10:22).
(2) A descendant of Solomon, grandson of Zerubbabel (1Ch 3:21).
(3) A Simeonite, one of the captains who cleared out the Amalekites and dwelt on the captured land (1Ch 4:42,43).
(4) A prince of the people whom Ezekiel (in Babylon) pictures as `devising mischief' and giving `wicked counsel' in Jerusalem. He is represented as falling dead while Ezekiel prophesies (Eze 11:1,13). His name has the "-u," ending.
Pelatiah
Deliverance of the Lord. (1.) A son of Hananiah and grandson of Zerubbabel (1 Chr. 3:21).
(2.) A captain of “the sons of Simeon” (4:42).
(3.) Neh. 10:22.
(4.) One of the twenty-five princes of the people against whom Ezekiel prophesied on account of their wicked counsel (Ezek. 11:1-13).
(delivered by Jehovah). Son of Hananiah the son of Zerubbabel. (1 Chronicles 3:21) (B.C. after 536.) One of the captains of the marauding band of Simeonites who in the reign of Hezekiah made an expedition to Mount Seir and smote the Amalekites. (1 Chronicles 4:42) (B.C. about 700.) One of the heads of the people, and probably the name of a family who sealed the covenant with Nehemiah. (Nehemiah 10:22) (B.C. about 440.) The son of Benaiah. and one of the princes of the people against whom Ezekiel was directed to utter the words of doom recorded in (Ezekiel 11:5-12) (B.C. about 592.)
let the Lord deliver; deliverance of the Lord
נְעַרְיָה (Ne`aryah) means 'servant of Jehovah' and refers to two individuals in the Old Testament. One is a descendant of David from the tribe of Judah, while the other is a Simeonite mentioned during the reign of King Hezekiah. The name is derived from the roots for 'to serve' and 'Jah,' indicating a connection to the divine.
נְעַרְיָה n.pr.m.
a descendant of David
a Simeonite
base
H5294 נְעַרְיָה
5294 Ne`aryah neh-ar-yaw'
from 5288 and 3050; servant of Jah; Nearjah, the name of two
Israelites:--Neariah.
see HEBREW for 05288
see HEBREW for 03050
נְעַרְיָה (ne.ar.yah) — Neariah.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.3.22;
son of: Shemaiah (H8098B);
brother of: Hattush (H2407), Igal (H3008I), Bariah (H1282) and Shaphat (H8202I);
father of: Elioenai (H0454B), Hizkiah (H2396H) and Azrikam (H5840)
§ Neariah = "servant of Jehovah"
1) one of the 6 sons of Shemaiah in the line of the royal family of David of the tribe of Judah in the time after the captivity
2) son of Ishi and one of the captains of the 500 Simeonites who, in the days of king Hezekiah of Judah, drove out the Amalekites from Mount Seir
נְעַרְיָה (ne.ar.yah) — Neariah.
A man of the tribe of Simeon(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.42;
son of: Ishi (H3469I);
brother of: Pelatiah (H6410H), Rephaiah (H7509H) and Uzziel (H5816H)
§ Neariah = "servant of Jehovah"
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(servant of Jehovah). One of the six sons of Shemaiah in the line of the royal family of Judah after the captivity. (1 Chronicles 3:22,23) (B.C. about 350.) A son of Ishi, and one of the captains of the 500 Simeonites who in the days of Hezekiah, drove out the Amalekites from Mount Seir. (1 Chronicles 4:42) (B.C. 715.)
child of the Lord
רְפָיָה (Rephayah) means "healed of Jehovah" and refers to several individuals in the Old Testament. It is derived from roots meaning 'to cure' and 'Jah' (a name for God). Notably, Rephayah is mentioned as a descendant of Zerubbabel and David, a Simeonite chief, and a ruler in Jerusalem during Nehemiah's time. The entries consistently identify Rephayah with various family connections across different tribes.
רְפָיָה n.pr.m.
in David’s family
in Simeon
in Issachar
descendant of Saul
post-ex. name
base
H7509 רְפָיָה
7509 Rphayah ref-aw-yaw'
from 7495 and 3050; Jah has cured; Rephajah, the name of five
Israelites:--Rephaiah.
see HEBREW for 07495
see HEBREW for 03050
רְפָיָה (re.pha.yah) — Rephaiah.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.21;
son of: Hananiah (H2608L);
brother of: Pelatiah (H6410), Jeshaiah (H3470B), Arnan (H0770), Obadiah (H5662H) and Shecaniah (H7935)
§ Rephaiah = "healed of Jehovah"
1) a descendant of Zerubbabel and David
2) a Simeonite chief in the reign of Hezekiah
3) son of Tola and grandson of Issachar
4) son of Binea and a descendant of Saul
5) son of Hur and a ruler of Jerusalem in the time of Nehemiah
רְפָיָה (re.pha.yah) — Rephaiah.
A man of the tribe of Simeon(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.42;
son of: Ishi (H3469I);
brother of: Pelatiah (H6410H), Neariah (H5294H) and Uzziel (H5816H)
§ Rephaiah = "healed of Jehovah"
1) a descendant of Zerubbabel and David
2) a Simeonite chief in the reign of Hezekiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(healed of Jehovah). The sons of Rephaiah appear among the descendants of Zerubbabel in (1 Chronicles 3:21) A Simeonite chieftain in the reign of Hezekiah. (1 Chronicles 4:42) (B.C. 727.) Son of Tola the son of Issachar. (1 Chronicles 7:2) Son of Binea, and descendant of Saul. (1 Chronicles 9:43) The son of Hur, and ruler of a portion of Jerusalem. (Nehemiah 3:9) (B.C. 441.)
medicine or refreshment of the Lord
The Hebrew word עֻזִּיאֵל (*Uzziy'el*) means 'my strength is God.' It refers to several individuals in the Old Testament, including a Levite, a Simeonite captain, and a Benjamite. The name is built from the roots for 'strength' and 'God.' Notably, it appears in contexts related to the tribe of Levi and the repair of the wall under Nehemiah.
עֻזִּיאֵל n.pr.m. (my strength is Ēl)
Levites
Simeonite
Benjamite
repairer of wall
base
H5816 עֻזִּיאֵל (my strength is Ēl) . Levite names
. a Benjamite
5816 `Uzziy'el ooz-zee-ale'
from 5797 and 410; strength of God; Uzziel, the name of six
Israelites:--Uzziel.
see HEBREW for 05797
see HEBREW for 0410
עֻזִּיאֵל (uz.zi.el) — Uzziel.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Hebron (H2275B);
father of: Mishael (H4332), Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)
Also named: oz.zi.e.li (עׇזִּיאֵלִי "Uzzielite" H5817)
§ Uzziel = "my strength is God"
1) the 4th son of Kohath and grandson of Levi, uncle of Moses and Aaron
2) a Simeonite captain, son of Ishi, in the days of king Hezekiah of Judah
3) descendant of Bela, head of a family in the tribe of Benjamin
4) a musician of the sons of Heman in the time of David
5) a Levite of the sons of Jeduthun in the days of king Hezekiah of Judah
6) son of Harhaiah, probably a priest and a goldsmith, who took part in repairing the wall under Nehemiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Uzziel
Strength of God. (1.) One of the sons of Kohath, and uncle of Aaron (Ex. 6:18; Lev. 10:4).
(2.) A Simeonite captain (1 Chr. 4:39-43).
(3.) A son of Bela, and grandson of Benjamin (1 Chr. 7:7).
(4.) One of the sons of Heman (1 Chr. 25:4); called also Azareel (18).
(5.) A son of Jeduthan (2 Chr. 29:14).
(6.) The son of Harhaiah (Neh. 3:8).
(my strength is God). Fourth son of Kohath, father of Mishael, Eizaphan or Elizaphan and Zithri, and uncle to Aaron. (Exodus 6:18,22; Leviticus 10:4) (B.C. before 1491.) A Simeonite captain, son of Ishi, in the days of Hezekiah. (1 Chronicles 4:42) Head of a Benjamite house, of the sons of Bela. (1 Chronicles 7:7) (B.C. 1706.) A musician, of the sons of Heman in David’s reign. (1 Chronicles 25:4) A Levite, of the sons of Jeduthun, in the days of Hezekiah. (2 Chronicles 29:14,18) (B.C. 726.) Son of Harhaiah, probably a priest in the days of Nehemiah, who took part in…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
HNcmpc — Noun common · masculine plural constructHNcmpc
See SON, SONS.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשְׁעִי (Yish`iy) means 'he saves me' and refers to a personal name associated with several individuals from the tribes of Judah, Manasseh, and Simeon during the Divided Monarchy. The entries note that Yish`iy is linked to the line of Jerahmeel and includes references to family connections, such as being the son of Appaim and father of various descendants.
יִשְׁעִי n.pr.m. (salutary)
one of the line of Jerahmeel
a chief of Manasseh
a chief of Judah
a chief of Simeon
base
H3469 יִשְׁעִי
3469 Yish`iy yish-ee'
from 3467; saving; Jishi, the name of four Israelites:--Ishi.
see HEBREW for 03467
יִשְׁעִי (yish.i) — Ishi.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.31;
son of: Appaim (H0649);
father of: Sheshan (H8348)
§ Ishi = "He saves me"
1) son of Appaim, one of the line of Jerahmeel of the house of Hezron
2) a chief of Manasseh and head of a family on the east of Jordan
3) a chief of Judah, father of Zoheth
4) a chief of Simeon and head of a family
יִשְׁעִי (yish.i) — Ishi.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.4.20;
father of: Zoheth (H2105), Ben-zoheth (H1132)
§ Ishi = "He saves me"
1) son of Appaim, one of the line of Jerahmeel of the house of Hezron
2) a chief of Manasseh and head of a family on the east of Jordan
3) a chief of Judah, father of Zoheth
4) a chief of Simeon and head of a family
יִשְׁעִי (yish.i) — Ishi.
N-proper — Noun proper masculineHNpm
Ishi
My husband, a symbolical name used in Hos. 2:16 (See BAALI.)
(my husband). This word occurs in (Hosea 2:16) It is the Israelite term, in opposition to Baali, the Canaanite term, with the same meaning, though with a significance of its own.
salvation
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp3mp