Numbers 3:27 — Word Study
WLCוְלִקְהָ֗ת מִשְׁפַּ֤חַת הַֽעַמְרָמִי֙ וּמִשְׁפַּ֣חַת הַיִּצְהָרִ֔י וּמִשְׁפַּ֙חַת֙ הַֽחֶבְרֹנִ֔י וּמִשְׁפַּ֖חַת הָֽעָזִּיאֵלִ֑י אֵ֥לֶּה הֵ֖ם מִשְׁפְּחֹ֥ת הַקְּהָתִֽי׃
BSAFrom Kohath cameQᵉhâth [a man of the tribe of Levi] the clansmishpâchâh [families, tribes] of the AmramitesʻAmrâmîy [descendants of Amram] the IzharitesYitshârîy [people of Izhar] the HebronitesChebrôwnîy [those from the city of Hebron] and the UzzielitesʻOzzîyʼêlîy [descendants of Uzziel] theseʼêl-leh [specifically, these ones] were the clansmishpâchâh [family groups, tribes] of the KohathitesQŏhâthîy [people of Kohath, a Levite]
| Greek | English | Parsing |
|---|---|---|
| וְלִקְהָ֗ת | and [belonged] to Kohath | Conjunction, preposition, noun proper masculine |
| מִשְׁפַּ֤חַת | [the] clan of | Noun common, feminine singular construct |
| הַֽעַמְרָמִי֙ | the Amramite[s] | Particle, noun gentilic masculine singular absolute |
| וּמִשְׁפַּ֣חַת | and [the] clan of | Conjunction, noun common feminine singular construct |
| הַיִּצְהָרִ֔י | the Izharite[s] | Particle, noun gentilic masculine singular absolute |
| וּמִשְׁפַּ֙חַת֙ | and [the] clan of | Conjunction, noun common feminine singular construct |
| הַֽחֶבְרֹנִ֔י | the Hebronite[s] | Particle, noun gentilic masculine singular absolute |
| וּמִשְׁפַּ֖חַת | and [the] clan of | Conjunction, noun common feminine singular construct |
| הָֽעָזִּיאֵלִ֑י | the Uzzielite[s] | Particle, noun gentilic masculine singular absolute |
| אֵ֥לֶּה | these | Particle |
| הֵ֖ם | they | Pronoun |
| מִשְׁפְּחֹ֥ת | [were] [the] clans of | Noun common, feminine plural construct |
| הַקְּהָתִֽי׃ | the Kohathite[s] | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites. |
| KJV | ¶ And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites. |
| ASV | And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites. |
| YLT | And of Kohath [is] the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite. |
| WEB | Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites. |
| BBE | From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites. |
The translations agree on the term מִשְׁפַּחַת as clans — see How Translations Differ.
The sentence has a main clause followed by a series of noun phrases detailing the clans, concluding with a summary statement about the Kohathites.




5 commentators on this verse
Gill, Jamieson, Poole, Cambridge & more — read them ›
clause
subjectהֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 3:27
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Clans of the Kohathitesgenerated
Numbers 3:27 details the clans that descended from Kohath, a significant figure in the tribe of Levi. This verse highlights the family structure and organization of the Levites, who played a crucial role in the religious life of Israel, particularly in the care of the tabernacle and its furnishings. The mention of specific clans underscores the importance of lineage and heritage in the Israelite community.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 3:19 | The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel. |
| 2 | 1 Chronicles 23:12 | The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. |
| 3 | 1 Chronicles 26:23 | From the Amramites, the Izharites, the Hebronites, and the Uzzielites: |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — קְהָת, ve.lik.Hatgenerated
The name קְהָת (Qhath) refers to Kohath, a son of Levi. Kohath is significant as he is the progenitor of a family within the tribe of Levi, which includes notable descendants like Amram. His name, meaning 'assembly,' reflects the communal aspect of his lineage.
Kohath's descendants, known as the Kohathites, were responsible for specific duties related to the tabernacle, emphasizing their importance in the Israelite religious structure.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term clans to describe the family groups of the Kohathites.
Sentence Structuregenerated
The main clause is governed by the subject הֵ֖ם (hem), meaning 'they,' which introduces the clans. The structure lists several noun phrases that detail the clans, each preceded by the conjunction וּ (u, 'and'), indicating a series of related groups.
The sentence flows from the subject to the specific clans, emphasizing the familial connections and the collective identity of the Kohathites.
Septuagint Backgroundgenerated
The Septuagint translates קְהָת as κααθ, indicating a direct correspondence in naming Kohath. This choice reflects a consistent understanding of Kohath's significance in both Hebrew and Greek traditions.
The use of δῆμος for מִשְׁפַּחַת suggests a broader interpretation of clan as a community or group, aligning with the communal aspect of the Levite tribes.
In plain words — the whole versegenerated
Numbers 3:27 tells us about the clans that descended from Kohath, who was a son of Levi. These clans include the Amramites, the Izharites, the Hebronites, and the Uzzielites. Each group is part of the Kohathites, showing their family connections within the tribe of Levi.
Frequently Asked Questionsgenerated
Kohath was a son of Levi and the father of Amram, playing an important role in the lineage of the Levites.
The clans represent the family groups within the tribe of Levi, emphasizing the importance of lineage and the roles they played in the Israelite community.
These clans were responsible for specific duties related to the tabernacle, which was central to Israel's worship and community life.
A Kohathite refers to a descendant of Kohath, indicating their family connection to this significant figure in the tribe of Levi.
Reflection Questionsgenerated
- How does understanding the lineage of the Kohathites help us appreciate the structure of the Israelite community?
- What roles do you think the Kohathites played in the worship practices of ancient Israel?
- How can we see the importance of family and lineage in our own communities today?
- What can we learn from the organization of the Levites about serving in our own communities?
Commentators on this verse — 5 expositors, verse by verse
Each of these wrote on Numbers 3:27 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd of Kohath [was] the family of the Amramites,.... So called from Amram, the first son of Kohath, and father of Aaron and Moses; so that Moses and Aaron, and their children, are included in this
Read John Gill on Numbers 3 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the LORD spake unto Moses in the wilderness of Sinai, saying, Number the children of Levi.
Read Robert Jamieson on Numbers 3 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis family had many privileges above the others; of that were Moses and Aaron, and all the priests; they had the chief place about the tabernacle, and the care of the most holy things here below, ; and in the land of Canaan they had twenty-three cities, which were almost as many as both their brethren received. See Joshua 21.
Read Matthew Poole on Numbers 3 →
CambridgeThe Cambridge Bible for Schools and Colleges21–39. The Levitical families and their duties. Notice that narrative in Numbers 3:21 f., 27 f., 33 f., 39 alternates with commands in Numbers 3:23-26; Numbers 3:29-32; Numbers 3:35-38. It is one of the many indications that the priestly portions of the book were the composite work of more than one writer.
Read Cambridge on Numbers 3 →
Albert Barnes1798–1870Barnes' Notes on the BibleOf the Levites, the Kohathites, the kinsmen of Moses and Aaron, and the most numerous, have the most important charge confided to them, namely, that of the ark, the altars, and the more especially sacred furniture generally.
Read Albert Barnes on Numbers 3 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.
Of Kohath was the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites. These are the families of the Kohathites.
From Kohath came the clans of the Amramites, the Izharites, the Hebronites, and the Uzzielites; these were the clans of the Kohathites.
From Kohath came the family of the Amramites, the family of the Izharites, the family of the Hebronites, and the family of the Uzzielites; these were the families of the Kohathites.
Tyndale line
¶ And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And of Kohath was the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And of Kohath came the familie of the Amramites, and the familie of the Izeharites, and the familie of the Hebronites, and the familie of the Vzzielites: these are the families of the Kohathites.
Strictly literal
And of Kohath, the family of the Amramites, and the family of the Izharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
And of Kohath [is] the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.
And of Kohath—the family of the Amramite, and the family of the Izharite, and the family of the Hebronite, and the family of the Uzzielite; these are families of the Kohathite.
And of Kehath: the family of the 'Amramites, and the family of the Yizharites, and the family of the Chebronites, and the family of the 'Uzzielites; these are the families of the Kehathites.
These clans come from Kohath: the clan of the Amramites, the clan of the Izharites, the clan of the Hebronites, and the clan of the Uzzielites. These clans belong to the Kohathites.
From the Latin
Of the kindred of Caath come the families of the Amramites and Jesaarites and Hebronites and Ozielites. These are the families of the Caathites reckoned up by their names:
Simplified
The families of Amram, Izhar, Hebron, and Uzziel came from Kohath. These were the families of Kohath.
From Kohath come the Amramites and the Izharites and the Hebronites and the Uzzielites; these are the families of the Kohathites.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches all 13 words of the verse. The Samaritan Pentateuch differs in three words: חברוני (Hebronite), עזאלי (Uzzielite), and משׁפחות (clan), indicating slight variations in the naming conventions used.
וְלִקְהָ֗ת מִשְׁפַּ֤חַת הַֽעַמְרָמִי֙ וּמִשְׁפַּ֣חַת הַיִּצְהָרִ֔י וּמִשְׁפַּ֙חַת֙ הַֽחֶבְרֹנִ֔י וּמִשְׁפַּ֖חַת הָֽעָזִּיאֵלִ֑י אֵ֥לֶּה הֵ֖ם מִשְׁפְּחֹ֥ת הַקְּהָתִֽי׃
13 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ולקהת משׁפחת העמרמי ומשׁפחת היצהרי ומשׁפחת החברוני ומשׁפחת העזאלי אלה הם משׁפחות הקהתי
3 words differ from the Masoretic Text: חברוני (Hebronite), עזאלי (Uzzielite), משׁפחות (clan)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 3:27
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
קְהָת (Qhath) refers to Kohath, a son of Levi and an important figure in the Israelite lineage. He is noted as the progenitor of a family within the tribe of Levi, with connections to other significant figures such as Gershon and Merari. The name is associated with the concept of assembly.
קְהָת 30 n.pr.m. son of Levi
base
H6955 קְהָת son of Levi
6955 Qhath keh-hawth'
from an unused root meaning to ally oneself; allied; Kehath,
an Israelite:--Kohath.
קְהָת (qe.hat) — Kohath.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115);
father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816)
Also named: qo.ha.ti (קְהָתִי "Kohathite" H6956)
§ Kohath = "assembly"
the 2nd of the 3 sons of Levi and progenitor of a family in the tribe of Levi
Conj | Prep | N-proper — Conjunction · preposition · noun proper masculineHC/R/Npm
Kohath
Assembly, the second son of Levi, and father of Amram (Gen. 46:11). He came down to Egypt with Jacob, and lived to the age of one hundred and thirty-three years (Ex. 6:18).
(assembly), second of the three sons of Levi, from whom the three principal divisions of the Levites derived their origin and their name. (Genesis 46:11; Exodus 6:16) In the journeyings of the tabernacle of the sons of Kohath (Kohathites) had charge of the most holy portions of the vessels. (Numbers 4:1) ... Of the personal history of Kohath we know nothing, except that he came down to Egypt with Levi and Jacob, (Genesis 46:11) that his sister was Jochebed, (Exodus 6:20) and that he lived to the age of 133 years. (Exodus 6:18) (B.C. about 1491.)
congregation; wrinkle; bluntness
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַמְרָמִי (Amramiy) refers to an Amramite, a descendant of Amram, who was a Levite during the time of Egypt and the Wilderness. The term is derived from עַמְרָם (Amram) and is associated with the Kohathite family. It appears in contexts such as Numbers 3:27 and 1 Chronicles 26:23.
עַמְרָמִי adj.gent. of 1, c. art. as n.coll. Nu 3:27 1 Ch 26:23.
done
H6020 עַמְרָמִי
6020 `Amramiy am-raw-mee'
from 6019; an Amramite or descendant of Amram:--Amramite.
see HEBREW for 06019
עַמְרָמִי (am.ra.mi) — Amramite.
Someone descended from Amram who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Izhar (H3324), Hebron (H2275B) and Uzziel (H5816); married to Jochebed (H3115);
father of: Moses (H4872), Aaron (H0175) and Miriam (H4813)
Group of am.ram (עַמְרָם "Amram" H6019)
§ Amramites, of Aram "exalted"
a branch of the Kohathite family of the tribe of Levi and descendants of Amram, the father of Moses
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
N-fp — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִצְהָרִי (yits-haw-ree) refers to an Izharite, a descendant of Izhar, who was a Levite. The term is derived from יִצְהָר (yits-har), meaning 'oil.' The Izharites are mentioned in Exodus 6:18, where they are identified as part of the lineage of Kohath, a son of Levi.
יִצְהָרִי adj.gent. of foreg. [r.av.af], c. art. as subst. coll.
base
H3325 יִצְהָרִי
3325 Yitshariy yits-haw-ree'
patronymically from 3324; a Jitsharite or descendant of
Jitshar:--Izeharites, Izharites.
see HEBREW for 03324
יִצְהָרִי (yits.ha.ri) — Izharite.
Someone descended from Izhar who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Hebron (H2275B) and Uzziel (H5816);
father of: Korah (H7141I), Nepheg (H5298), Zichri (H2147) and Shelomith (H8019A)
Group of yits.har (יִצְהָר "Izhar" H3324)
§ Izharites or Izeharites = "oil"
descendants of Izhar son of Kohath and grandson of Levi
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
HC/Ncfsc — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֶבְרוֹנִי (Chebrowniy) refers to a Hebronite, an inhabitant or descendant of Hebron. It is derived from חֶבְרוֹן (Chebron), which is linked to the tribe of Levi. The term encompasses both the people of the city and those descended from Hebron, a figure mentioned in Exodus 6:18.
חֶבְרוֹנִי, חֶבְרֹנִי adj.gent. alw. c. art. as subst. coll.
base
H2276 חֶבְרוֹנִי, חֶבְרֹנִי
2276 Chebrowniy kheb-ro-nee'
or Chebroniy {kheb-ro-nee'}; patronymically from 2275;
Chebronite (collectively), an inhabitant of
Chebron:--Hebronites.
see HEBREW for 02275
חֶבְרוֹנִי (chev.ro.ni) — Hebronite.
People descended from Hebron, man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Uzziel (H5816);
father of: Jeriah (H3404), Amariah (H0568I), Jahaziel (H3166I) and Jekameam (H3360)
Group of chev.ron (חֶבְרוֹן "Hebron" H2275B)
§ Hebronites , of Hebron
1) the inhabitants of the city of Hebron
2) the descendants of Hebron, the grandson of Levi
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
HC/Ncfsc — Conjunction · noun common feminine singular constructHC/Ncfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עָזִּיאֵלִי (Ozziy'eliy) refers to the Uzzielites, descendants of Uzziel, a Levite mentioned in Exodus 6:18. The term is built from the root for Uzziel, meaning 'my strength is God.' It denotes a collective identity among those descended from Uzziel.
עָזִּיאֵלִי adj.gent. of foregoing [p.bx.ak], c. art. as subst. coll.
base
H5817 עָזִּיאֵלִי
5817 `Ozziy'eliy oz-zee-ay-lee'
patronymically from 5816; an Uzzielite (collectively) or
descendants of Uzziel:--Uzzielites.
see HEBREW for 05816
עׇזִּיאֵלִי (oz.zi.e.li) — Uzzielite.
Someone descended from Uzziel who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.18;
son of: Kohath (H6955);
brother of: Amram (H6019), Izhar (H3324) and Hebron (H2275B);
father of: Mishael (H4332), Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)
Group of uz.zi.el (עֻזִּיאֵל "Uzziel" H5816)
§ Uzzielites, of Uzziel "my strength is God"
descendants of Uzziel
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Pron — ParticleHTm
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
HPp3mp — PronounHPp3mp
מִשְׁפָּחָה (mishpachah) refers to a clan or family, encompassing a circle of relatives and extending to tribes or peoples. It can also denote a class of persons, species of animals, or kinds of things. The entries highlight its various uses, including guilds and aristocrats, but do not present any significant disagreement.
מִשְׁפָּחָה 303 n.f. clan
clan
= guild
= species, kind
pl. = aristocrats
base
H4940 מִשְׁפָּחָה clan . clan
. = guild
. = species, kind
. pl. = aristocrats
4940 mishpachah mish-paw-khaw'
from 8192 (compare 8198); a family, i.e. circle of relatives;
figuratively, a class (of persons), a species (of animals) or
sort (of things); by extens. a tribe or people:--family,
kind(-red).
see HEBREW for 08192
see HEBREW for 08198
מִשְׁפָּחָה (mish.pa.chah) — family.
1) clan, family
1a) clan
1a1) family
1a2) tribe
1a3) people, nation
1b) guild
1c) species, kind
1d) aristocrats
HNcfpc — Noun common · feminine plural constructHNcfpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
קְהָתִי (Qohathiy) refers to a Kohathite, a descendant of Kohath, who was a member of the tribe of Levi. This term is used collectively to describe the descendants of Kohath, the second son of Levi, and is first mentioned in Genesis 46:11. The word is built from the root for Kohath (קְהָת), indicating a familial connection.
קְהָתִי adj.gent. of foreg. [s.ap.ai]. c. art. הַקּ׳ as subst. coll.
base
H6956 קְהָתִי, קֳהָתִי
6956 Qohathiy ko-haw-thee'
patronymically from 6955; a Kohathite (collectively) or
descendants of Kehath:--Kohathites.
see HEBREW for 06955
קְהָתִי (qo.ha.ti) — Kohathite.
Someone descended from Kohath who was a man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Gen.46.11;
son of: Levi (H3878);
brother of: Gershon (H1648), Merari (H4847) and Jochebed (H3115);
father of: Amram (H6019), Izhar (H3324), Hebron (H2275B) and Uzziel (H5816)
Group of qe.hat (קְהָת "Kohath" H6955)
§ Kohathites, of Kohath "assembly"
the descendants of Kohath, the 2nd son of Levi
Art | Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
