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1 Chronicles 11:13 — Word Study

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WLCהֽוּא־ הָיָ֨ה עִם־ דָּוִ֜יד בַּפַּ֣ס דַּמִּ֗ים וְהַפְּלִשְׁתִּים֙ נֶאֱסְפוּ־ שָׁ֣ם לַמִּלְחָמָ֔ה וַתְּהִ֛י חֶלְקַ֥ת הַשָּׂדֶ֖ה מְלֵאָ֣ה שְׂעוֹרִ֑ים וְהָעָ֥ם נָ֖סוּ מִפְּנֵ֥י פְלִשְׁתִּֽים׃

BSAHehûwʼ [the brave warrior] washâyâh withʻim DavidDâvid [the king of Israel] at Pas-dammimPaç Dammîym [the boundary of blood, Ephes-dammim] when the PhilistinesPᵉlishtîy [enemies of God's people] gatheredʼâçaph thereshâm for battlemilchâmâh [war, conflict] Athâyâh a placechelqâh [location, site] with a fieldsâdeh [land, territory] full ofmâlêʼ [abundant, plentiful] barleysᵉʻôrâh [a type of grain, staple food] the troopsʻam [army, soldiers] flednûwç [ran away, escaped] frompânîym the PhilistinesPᵉlishtîy [those who oppose God's people]

Word
Listen & take away1 Chronicles 11
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 13 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (fe.lish.Tim) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Chronicles 11:13quick helps
In a sentenceDavid's brave warrior was with him at Pas-dammim when the Philistines gathered for battle.
Who is speakingThe narrator describes a moment in David's military history.
Where we areIn the context of a battle against the Philistines.
The hard wordנֶאֱסְפוּ
Take awayThe troops fled from the Philistines at a field full of barley.
4 commentators on this verse Jamieson, Ellicott, Cambridge, Barnes & more — read them › clause subjectהוּא verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Chronicles 11:13

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — David's Mighty Mengenerated

12Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men.
13He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.
14But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory.
15Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.

1 Chronicles 11:13 recounts a significant moment in David's military exploits, highlighting the bravery of his warriors. This verse describes the gathering of the Philistines for battle at Pas-dammim and the ensuing conflict where David and his men faced their enemies. The narrative emphasizes the challenges faced by David and his troops, as well as their courage in the face of danger.


Cross References

ReferenceText (BSB)
11 Samuel 17:1Now the Philistines gathered their forces for war at Socoh in Judah, and they camped between Socoh and Azekah in Ephes-dammim.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

Pas-dammim1 Samuel 17:1

The Key Word הוּא, hu'-generated

The Hebrew word הוּא (hu') is a third-person singular pronoun meaning 'he', 'she', or 'it'. It is often used for emphasis or clarity regarding the subject being discussed. In this verse, it refers to the brave warrior accompanying David.

This pronoun serves to highlight the presence of the warrior with David, emphasizing his role in the unfolding events. The use of הוּא connects the warrior directly to David, reinforcing the narrative of loyalty and bravery.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the meaning of הוּא as 'he'.


Sentence Structuregenerated

The finite verb הָיָ֨ה (he was) governs the main clause, indicating the state of being of the subject. The structure includes several phrases that provide context: a prepositional phrase indicating location, a noun phrase describing the subject, and a clause detailing the action of the Philistines.

The sentence emphasizes the relationship between David and his warrior, as well as the gathering of the Philistines for battle, creating a vivid picture of the scene.


Septuagint Backgroundgenerated

The Septuagint translates הוּא as οὗτος, which can mean 'this one' or 'he'. This choice emphasizes the specific warrior being referenced, indicating a close connection to David.

The translation reflects a direct rendering of the Hebrew, maintaining the focus on the individual warrior's significance in the narrative.


In plain words — the whole versegenerated

1 Chronicles 11:13 tells us that David was with his brave warrior at Pas-dammim when the Philistines gathered for battle. The troops fled from the Philistines at a field full of barley, showing the danger they faced.


Frequently Asked Questionsgenerated

What does it mean that David was at Pas-dammim?

Pas-dammim is a location where David faced the Philistines in battle, highlighting the ongoing conflict between Israel and the Philistines.

Who were the Philistines?

The Philistines were a group known for their conflicts with the Israelites, often depicted as enemies of God's people in the Bible.

What does the field full of barley signify?

The field full of barley represents a resource that was valuable, highlighting the stakes of the battle and the context of the struggle.

What can we learn from the actions of David's troops?

The actions of David's troops reflect themes of bravery and the challenges faced in battle, illustrating the loyalty of David's men.


Reflection Questionsgenerated

  1. How can I demonstrate loyalty and bravery in my own life, as David's warrior did?
  2. What does this passage teach about facing challenges and conflicts?
  3. In what ways can I support those around me in difficult situations?
  4. What resources do I have that I can use to help others, similar to the barley field?

Commentators on this verse — 4 expositors, verse by verse

Each of these wrote on 1 Chronicles 11:13 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines. He was with David at Pas-dammim.

Read Robert Jamieson on 1 Chronicles 11 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(13) He was with David at Pas-dammim.—Or Ephes-dammim, between Shochoh and Azekah in the Mountains of Judah, where David encountered Goliath. The name does not now appear in 2 Samuel 23:5, being probably concealed under the word rendered “when they defied.” And there the Philistines were gathered together to battle.—After these words several lines have been lost, as may be seen by comparison of 2 Samuel 23:9-10. The text may be restored thus: “He was with David at Pas-dammim, and there the Philistines had gathered to the battle; and the men of Israel went up (perhaps, up the mountain side, in retreat). And he stood his ground, and smote the Philistines until his hand was benumbed, and clave…

Read Charles John Ellicott on 1 Chronicles 11 →
CambridgeThe Cambridge Bible for Schools and Colleges

13. at Pasdammim] The same place under the name “Ephes-dammim” is mentioned in 1 Samuel 17:1 as the gathering-place of the Philistines. It was in the S.W. of Judah. a parcel of ground] R.V. a plot of ground. The same use of “parcel” occurs Genesis 33:19; Rth 4:3; John 4:5 (even in R.V.). barley] Samuel “lentils.” The two words resemble each other in Heb. and might be confused by an unwary scribe.

Read Cambridge on 1 Chronicles 11 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Compare this passage with 2 Samuel 23:9-10. Barley - In 2 Samuel 23:11, “lentiles.” The words for barley and lentils are so similar in the Hebrew that we may fairly explain the diversity by an accidental corruption.

Read Albert Barnes on 1 Chronicles 11 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.

WEBWorld English Bible2000

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where there was a plot of ground full of barley; and the people fled from before the Philistines.

MSBMajority Standard Bible2022

He was with David at Pas-dammim when the Philistines gathered there for battle. At a place with a field full of barley, the troops fled from the Philistines.

NETBNew English Translation2006

He was with David in Pas Dammim when the Philistines assembled there for battle. In an area of the field that was full of barley, the army retreated before the Philistines,

Tyndale line

KJVKing James Version1611

He was with David at Pas-dammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.

ASVAmerican Standard Version1901

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.

RVARevised Version, American1894

He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a plot of ground full of barley; and the people fled from before the Philistines.

NWBWebster's Bible1833

He was with David at Pas-dammim, and there the Philistines were gathered to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.

GNVGeneva Bible1599

He was with Dauid at Pas-dammim, and there the Philistims were gathered together to battel: and there was a parcell of ground full of barley, and the people fled before the Philistims.

Strictly literal

DBYDarby Translation1890

He was with David at Pas-dammim, where the Philistines were gathered together to battle; and there was [there] a plot of ground full of barley; and the people had fled from before the Philistines.

YLTYoung's Literal Translation1862

he hath been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines,

LSVLiteral Standard Version2020

he has been with David in Pas-Dammim, and the Philistines have been gathered there to battle, and a portion of the field is full of barley, and the people have fled from the face of the Philistines,

ILTInterlinear Literal Translation2000

He was with David at Pass-dammim, and the Philistines were gathered together there to battle, and there was a piece of ground full of barley; and the people had fled from before the Philistines.

ULBUnlocked Literal Bible2017

He was with David at Pas Dammim, and there the Philistines assembled together for battle, where there was a barley field and the army fled from the Philistines.

From the Latin

DRADouay-Rheims (Challoner)1899

He was with David in Phesdomim, when the Philistines were gathered to that place to battle: and the field of that country was full of barley, and the people fled from before the Philistines.

Simplified

FBVFree Bible Version2020

He was with David at Pas-dammin when the Philistines gathered for battle that took place in a field full of barley. The Israelite army ran away when the Philistines attacked,

BBEBible in Basic English1949

He was with David at Pas-dammim, where the Philistines had come together for the fight, near a bit of land full of barley; and the people went in flight before the Philistines.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausesubjectהֽוּאheverbהָיָ֨הhe.wasprepositional phrase · prepositionalעִםwithדָּוִ֜ידDavidprepositional phrase · prepositionalבַּatnoun phrase(the)וְandclausenoun phrase · subjectהַtheפְּלִשְׁתִּים֙Philistinesverbנֶאֱסְפוּthey.were.gatheredadverbialשָׁ֣םthereprepositional phrase · prepositionalלַfornoun phrase(the)מִּלְחָמָ֔הbattleוַandclauseverbתְּהִ֛יit.wasnoun phrase · subjectחֶלְקַ֥תthe.portionnoun phraseהַofשָּׂדֶ֖הthe.fieldadjective phrase · objectמְלֵאָ֣הfullשְׂעוֹרִ֑יםbarley(s)וְandclausenoun phrase · subjectהָtheעָ֥םpeopleverbנָ֖סוּthey.fledprepositional phrase · prepositionalמִfromnoun phraseפְּנֵ֥יbeforeפְלִשְׁתִּֽים[the].Philistines

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree, with 18 of the 19 words matched. The Septuagint's word order and articles differ, but it conveys the same essential meaning as the Hebrew text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֽוּא־ הָיָ֨ה עִם־ דָּוִ֜יד בַּפַּ֣ס דַּמִּ֗ים וְהַפְּלִשְׁתִּים֙ נֶאֱסְפוּ־ שָׁ֣ם לַמִּלְחָמָ֔ה וַתְּהִ֛י חֶלְקַ֥ת הַשָּׂדֶ֖ה מְלֵאָ֣ה שְׂעוֹרִ֑ים וְהָעָ֥ם נָ֖סוּ מִפְּנֵ֥י פְלִשְׁתִּֽים׃

Septuagintthe Greek the translators chose, word by word
הֽוּא־οὗτοςהָיָ֨הἦνעִם־μετὰדָּוִ֜ידδαυιδבַּפַּ֣סἐνוְהַפְּלִשְׁתִּים֙ἀλλόφυλοιנֶאֱסְפוּ־συνήξθησανשָׁ֣םἐκεῖלַמִּלְחָמָ֔הπόλεμονוַתְּהִ֛יἦνחֶלְקַ֥תμερὶςהַשָּׂדֶ֖הἀγροῦמְלֵאָ֣הπλήρηςשְׂעוֹרִ֑יםκριθῶνוְהָעָ֥םλαὸςנָ֖סוּἔφυγενמִפְּנֵ֥יπροσώπουפְלִשְׁתִּֽים׃ἀλλοφύλων

18 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Chronicles 11:13הוּאheheהוּאהָיָהhe washe wasהָיָהעִםwithwithעִםדָּוִדDavidDavidדָּוִדאֶ֫פֶסat Pasat Pasאֶ֫פֶסאֶ֫פֶסDammimDammimאֶ֫פֶספְּלִשְׁתִּיand the Phiand the Philistפְּלִשְׁתִּיאָסַףthey were gthey were gatheאָסַףשָׁםtherethereשָׁםמִלְחָמָהfor battlefor battleמִלְחָמָההָיָהand it wasand it wasהָיָהחֶלְקָה[the] porti[the] portion oחֶלְקָהשָׂדַיthe fieldthe fieldשָׂדַימָלֵאfullfullמָלֵאשְׂעֹרָהbarleybarleyשְׂעֹרָהעַםand the peoand the peopleעַםנוּסthey fledthey fledנוּספָּנֶהfrom beforefrom beforeפָּנֶהפְּלִשְׁתִּי[the] Phili[the] Philistinפְּלִשְׁתִּיעָמַםto darkento darkenעָמַםפַּסlong-sleevlong-sleevedפַּספְּלֶ֫שֶׁתPhilistiaPhilistiaפְּלֶ֫שֶׁתהָוָאto fallto fallהָוָאלָחַםto fightto fightלָחַםמָלֵאto fillto fillמָלֵאשָׂעַרto shudderto shudderשָׂעַרפָּנָהCorner (GaCorner (Gate)פָּנָהדּוֹדbelovedbelovedדּוֹדאֲשֶׁרwhichwhichאֲשֶׁרחֵ֫לֶקportionportionחֵ֫לֶקסֶ֫רֶןlordlordסֶ֫רֶןנָכָהto smiteto smiteנָכָהטָמֵאuncleanuncleanטָמֵאעֵתtimetimeעֵתשָׁכַבto lie dowto lie down: laשָׁכַבקָבַרto buryto buryקָבַרמִזְמוֹרmelodymelodyמִזְמוֹר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Chronicles 11:13

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
הֽוּא־hu'- he H1931 Pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Amplified meaning
the brave warrior
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
הָיָ֨הha.Yah he was H1961 Verb · Qal · perfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
דָּוִ֜ידda.Vid David H1732 Noun proper masculine
1,075× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Amplified meaning
the king of Israel
Tyndale gloss
David
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּוִד (David) refers to the second king of Israel, known as the youngest son of Jesse. The name means 'beloved' and is associated with a significant lineage, including many siblings and notable descendants like Solomon. The entries highlight his familial connections and historical context, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּוִד, דָּוִיד 1066 n.pr.m. David

base

Brown-Driver-Briggs glosses

H1732 דָּוִד, דָּוִיד David

Strong's Hebrew Dictionary

1732 David daw-veed'

rarely (fully); Daviyd {daw-veed'}; from the same as 1730;

loving; David, the youngest son of Jesse:--David.

see HEBREW for 01730

Translators Brief Hebrew Lexicon

דָּוִד (da.vid) — David.

A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17;

son of: Jesse (H3448) and Nahash (H5176I);

brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339);

father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon):

I. NAME AND GENEALOGY

II. EARLY YEARS

1. Shepherd

2. Slinger

3. Harpist

4. Poet

5. Psalmist

6. Tribesman

III. IN THE SERVICE OF SAUL

1. David First Meets Saul

2. His First Exploit

3. Envy of Saul and Flight of David

4. Jonathan and David

IV. DAVID IN EXILE

1. David as Outlaw

2. David Joins the Philistines

V. DAVID AS KING

1. Civil War

2. Conquests Abroad

3. Political Situation

4. The Ark

VI. DOMESTIC LIFE

1. His Wives and Children

2. Domestic Troubles

VII. HIS OFFICIALS

1. Prophets

2. Priests

3. Military Officers

4. Other Officials

5. Mutual Rivalry

VIII. PERSONAL CHARACTER OF DAVID

1. Chronicles

2. Psalms

3. Complex Character

4. Physical Courage

5. Moral Courage

6. Prudence

7. Strategy

8. Nobility

9. David in Relation to His Family

10. David in Relation to His Friends

11. His Success

12. His Foreign Friends

13. Nemesis

Easton's Bible Dictionary

David

Beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother’s name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal appearance, we only know that he was red-haired, with beautiful eyes and a fair face (1 Sam. 16:12; 17:42).

His early occupation was that of tending his father’s sheep on the uplands of Judah. From what we know of his after history, doubtless he frequently beguiled his time, when thus engaged, with his shepherd’s flute, while he drank in the many lessons taught him by the varied scenes spread around him. His first recorded exploits were his encounters with the wild beasts of the field. He mentions that with his own unaided hand he slew a lion and also a…

Smith's Bible Dictionary

(well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important respects the antecedents of his future career. It appears that David was the youngest son, probably the youngest child, of a family of ten, and was born in Bethlehem B.C. 1085. The first time that David appears in history at once admits us to the whole family circle. The annual sacrificial feast is being held when Samuel appears, sent by God to anoint one of Jesse’s sons as they pass before him, (1 Samuel 16:6-10) Samuel sends for the youngest, David, who was "keeping the sheep," and anoints him. (1 Samuel 16:11-13) As David stood before Samuel we are enabled to…

American Tract Society Bible Dictionary

Beloved, the youngest son of Jesse, of the tribe of Judah, born in Bethlehem B. C. 1085; one of the most remarkable men in either sacred of secular history. His life is fully recorded in 1Sa 16:1 1Ki 2:46. He was "the Lord’s anointed," chosen by God to be king of Israel instead of Saul, and consecrated to that office by the venerable prophet Samuel long before he actually came to the throne, 1Sa 16:1-13, for which God prepared him by the gift of his Spirit, and a long course of vicissitudes and dangers. In his early pastoral life he distinguished himself by his boldness, fidelity, and faith in God; and while yet a youth was summoned to court, as one expert in music, valiant, prudent in behavior, and comely in person. He…

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
בַּפַּ֣סba.Pas at Pas H6450 Preposition · noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Amplified meaning
the boundary of blood, Ephes-dammim
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫פֶס דַּמִּים n.pr.loc. in Judah, c. 16 miles SW. of Jerusalem, called in 1 Ch 11:13 פַּס דַּמִּים, only 1 S 17:1.

ref

Brown-Driver-Briggs glosses

H6450 אֶ֫פֶס דַּמִּים, פַּס דַּמִּים

Strong's Hebrew Dictionary

6450 Pac Dammiym pas dam-meem'

from 6446 and the plural of 1818; palm (i.e. dell) of

bloodshed; Pas-Dammim, a place in Palestine:--Pas-dammim.

Compare 658.

see HEBREW for 06446

see HEBREW for 01818

see HEBREW for 0658

Translators Brief Hebrew Lexicon

פַּס דַּמִּים (pas dam.mim) — Pas-dammim.

Pas-dammim = "boundary of blood"

a place in western Judah

Another name of e.phes dam.mim (אֶ֫פֶס דַּמִּים "Ephes-dammim" H0658)

Morphologythe parsing behind the code
Berean parsing
N-proper — Preposition · noun proper
HRd/Npl
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
דַּמִּ֗יםda.Mim Dammim H6450 Noun proper
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
Hebrew lexiconskeyed to Strong's numbers
Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫פֶס דַּמִּים n.pr.loc. in Judah, c. 16 miles SW. of Jerusalem, called in 1 Ch 11:13 פַּס דַּמִּים, only 1 S 17:1.

ref

Brown-Driver-Briggs glosses

H6450 אֶ֫פֶס דַּמִּים, פַּס דַּמִּים

Strong's Hebrew Dictionary

6450 Pac Dammiym pas dam-meem'

from 6446 and the plural of 1818; palm (i.e. dell) of

bloodshed; Pas-Dammim, a place in Palestine:--Pas-dammim.

Compare 658.

see HEBREW for 06446

see HEBREW for 01818

see HEBREW for 0658

Translators Brief Hebrew Lexicon

פַּס דַּמִּים (pas dam.mim) — Pas-dammim.

Pas-dammim = "boundary of blood"

a place in western Judah

Another name of e.phes dam.mim (אֶ֫פֶס דַּמִּים "Ephes-dammim" H0658)

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
וְהַפְּלִשְׁתִּים֙ve.ha.pe.lish.Tim and the Philistines H6430 Conjunction · particle · noun gentilic masculine plural absolute
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Amplified meaning
enemies of God's people
Tyndale gloss
(Sea of the) Philistines
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פְּלִשְׁתִּי (*pelishtiy*) means 'Philistine' and refers to an inhabitant of Philistia, with roots indicating they are descendants of Mizraim who immigrated from Caphtor. It is derived from the lemma for Philistia, פְּלֶ֫שֶׁת (*peleshet*), and is first mentioned in Genesis 10:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלִשְׁתִּי 288 adj.gent. Philistine

base

Brown-Driver-Briggs glosses

H6430 פְּלִשְׁתִּי Philistine

Strong's Hebrew Dictionary

6430 Plishtiy pel-ish-tee'

patrial from 6429; a Pelishtite or inhabitant of

Pelesheth:--Philistine.

see HEBREW for 06429

Translators Brief Hebrew Lexicon

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another spelling of pe.le.shet (פְּלֶ֫שֶׁת "Philistia" H6429)

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

A Philistine living at the time of the Patriarchs, first mentioned at Gen.10.14;

son of: Casluhim (H3695)

§ Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

פְּלִשְׁתִּי (pe.lish.ti) — (Sea of the) Philistines.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Morphologythe parsing behind the code
Berean parsing
Conj | Art | Ngmpa — Conjunction · particle · noun gentilic masculine plural absolute
HC/Td/Ngmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi):

I. OLD TESTAMENT NOTICES

1. Race and Origin

2. Religion

3. Individual Philistines Mentioned

4. Title of Ruler and Circumcision

5. History in the Old Testament to Death of Saul

6. History Continued to Time of Ahaz

7. Later Notices

II. MONUMENTAL NOTICES

1. Palestinian Excavations

2. Egyptian Monuments

3. Assyrian Texts

III. THE CRETAN THEORY

1. Cherethim and Kretes

2. Caphtor and Keft

IV. DAVID'S GUARDS

1. The "Cherethi" and the "Pelethi" Not Mercenaries

2. Meaning of These Terms

3. Native Hebrews

4. Review

LITERATURE

I. Old Testament Notices.

1. Race and Origin:

The Philistines were an uncircumcised people inhabiting the shore plain between Gezer and Gaza in Southwestern Palestine (see PHILISTIA). The name Palestine itself (Hebrew pelesheth) refers to their country. The word means "migrants," and they came from another country. They…

Easton's Bible Dictionary

Philistines

(Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2 Sam. 21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king (Gen. 21:32, 34; 26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are…

Smith's Bible Dictionary

(immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jeremiah 47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. (Genesis 10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably…

American Tract Society Bible Dictionary

A celebrated people, who inhabited the southern seacoast of Canaan, which from them took the name of Philistia, Ps 60:8 108:9, or Palestine. They seem originally to have migrated form Egypt to Caphtor, by which some understand Crete, and others with the ancients Cappadocia, Ge 10:14, and thence to have passed over to Palestine under the name of Caphtorim, where they drove out the Avim, who dwelt from Hazerim to Azzah, that is, Gaza, and swelt in their stead, De 2:23. The country they inhabited lay between the higher land of Judea and the Mediterranean, and was in the main a level and fertile territory. It resembles our own western prairies; and bears splendid crops year after year, though miserably cultivated and never manured.

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
נֶאֱסְפוּ־ne.'es.fu- they were gathered H622 Verb · Niphal · perfect third person common plural
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

Brown-Driver-Briggs glosses

H622 אָסַף gather, remove

Strong's Hebrew Dictionary

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

Translators Brief Hebrew Lexicon

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Perf-3cp — Verb · Niphal · perfect third person common plural
HVNp3cp
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
שָׁ֣םsham there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
לַמִּלְחָמָ֔הla.mil.cha.Mah for battle H4421 Preposition · noun common feminine singular absolute
320× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Amplified meaning
war, conflict
Tyndale gloss
battle
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִלְחָמָה (milchamah) means 'battle' or 'war.' It is derived from the root word for fighting and encompasses both specific engagements and the broader concept of warfare. The entries consistently define it in this way, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִלְחָמָה 319 n.f. battle, war

base

Brown-Driver-Briggs glosses

H4421 מִלְחָמָה battle, war

Strong's Hebrew Dictionary

4421 milchamah mil-khaw-maw'

from 3898 (in the sense of fighting); a battle (i.e. the

engagement); generally, war (i.e. warfare):--battle,

fight(-ing), war((-rior)).

see HEBREW for 03898

Translators Brief Hebrew Lexicon

מִלְחָמָה (mil.cha.mah) — battle.

battle, war

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See WAR.

Nave's Topical Bible

→ Shouting in Jud 7:20; 1Sa 17:20

→ Priests in 2Ch 13:12

→ Prayer before

By Asa 2Ch 14:11

By Jehoshaphat 2Ch 20:3-12

→ See ARMIES

→ See WAR

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
וַתְּהִ֛יva.te.Hi and it was H1961 Verb · Qal · sequential imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
חֶלְקַ֥תchel.Kat [the] portion of H2513 Noun common · feminine singular construct
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to smoothness, but can also imply flattery or slippery behavior. In some cases, it describes a plot of land or a portion of ground. The Bible uses this word to warn against smooth talk and deceitful actions.
Amplified meaning
location, site
Tyndale gloss
portion
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶלְקָה (chelqah) primarily means a portion or parcel of ground, but it also refers to smoothness and can imply flattery. The word is built from the concept of smoothness, which can extend to slippery places. It encompasses both literal and figurative meanings, highlighting its versatility in describing land and characteristics like flattery.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶלְקָה n.f. portion of ground

base

[חֶלְקָה] n.f. smooth part, smoothness, flattery

smoothness, smooth part

pl. slippery places

smoothness = flattery

base

Brown-Driver-Briggs glosses

H2513a חֶלְקָה portion of ground H2513b חֶלְקָה smooth part, smoothness, flattery

Strong's Hebrew Dictionary

2513 chelqah khel-kaw'

feminine of 2506; properly, smoothness; figuratively,

flattery; also an allotment:--field, flattering(-ry), ground,

parcel, part, piece of land (ground), plat, portion, slippery

place, smooth (thing).

see HEBREW for 02506

Translators Brief Hebrew Lexicon

חֶלְקָה (chel.qah) — portion.

1) portion, parcel

1a) of ground

חֶלְקָה (chel.qah) — smoothness.

1) smooth part, smoothness, flattery

1a) smoothness, smooth part

1b) slippery places

1c) smoothness, flattery

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
הַשָּׂדֶ֖הha.sa.Deh the field H7704 Particle · noun common masculine singular absolute
334× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Amplified meaning
land, territory
Tyndale gloss
field
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׂדַי (saday) and שָׂדֶה (sadeh) both refer to a field or land, encompassing cultivated areas, open fields, and regions opposed to mountains or seas. The terms can denote specific portions of ground and are associated with wildlife habitats. They derive from a root meaning to spread out, indicating flat, expansive areas.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂדַי n.m. field, land

cultivated field

home of wild beasts

plain, opp. mt.

land, opp. sea

base

שָׂדֶה 819 n.m. id. [u.ak.ab]

(ordinary contr. form)open field, country

definite portion of ground, field, land

land, opp. sea

base

Brown-Driver-Briggs glosses

H7704a שָׂדַי field, land . cultivated field

. home of wild beasts

. plain, opp. mt.

. land, opp. sea

H7704b שָׂדֶה id. [7704a] . open field, country

. definite portion of ground, field, land

. land, opp. sea

Strong's Hebrew Dictionary

7704 sadeh saw-deh'

or saday {saw-dah'-ee}; from an unused root meaning to spread

out; a field (as flat):--country, field, ground, land, soil,

X wild.

Translators Brief Hebrew Lexicon

שָׂדַי (sa.day) — Sirion.

This name means field, land, plain

Another spelling of cher.mon (חֶרְמוֹן "(Mount )Hermon" H2768)

שָׂדֶה (sa.deh) — land: soil.

: soil

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — land: country.

: country/field

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדֶה (sa.deh) — Field (of the Launderer).

Combined with ka.vas (כָּבַס "Washer's" H3526)

This name means field, land

שָׂדֶה (sa.deh) — land: wildlife.

: wild(animals/plants)

1) field, land

1a) open field, country

1b) definite portion of ground, field, land

1c) land (opposed to sea)

שָׂדַי (sa.day) — field.

1) field, land

1a) cultivated field

1b) of home of wild beasts

1c) plain (opposed to mountain)

1d) land (opposed to sea)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

feld.

See AGRICULTURE.

Easton's Bible Dictionary

Field

(Heb. sadeh), a cultivated field, but unenclosed. It is applied to any cultivated ground or pasture (Gen. 29:2; 31:4; 34:7), or tillage (Gen. 37:7; 47:24). It is also applied to woodland (Ps. 132:6) or mountain top (Judg. 9:32, 36; 2 Sam. 1:21). It denotes sometimes a cultivated region as opposed to the wilderness (Gen. 33:19; 36:35). Unwalled villages or scattered houses are spoken of as “in the fields” (Deut. 28:3, 16; Lev. 25:31;

The Hebrew sadeh is applied to any cultivated ground, and in some instances in marked opposition to the neighboring wilderness. On the other hand the sadeh is frequently contrasted with what is enclosed, whether a vineyard, a garden or a walled town. In many passages the term implies what is remote from a house, (Genesis 4:8; 24:63; 22:25) or settled habitation, as in the case of Esau. (Genesis 25:27) The separate plots of ground were marked off by stones, which might easily be removed, (19:14; 27:17) cf. Job 24:2; Prov 22:28; 23:10 The absence of fences rendered the fields liable to damage from straying cattle, (Exodus…

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
מְלֵאָ֣הme.le.'Ah full H4392 Adj
64× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Full means having no empty space, like a full cup or a full heart. It can also mean a large amount, like a multitude of people.
Amplified meaning
abundant, plentiful
Tyndale gloss
full
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'full' and can refer to fullness in both literal and figurative senses. It encompasses concepts of filling and completeness, and can also be used adverbially. The word is derived from a root meaning to fill, and it appears in contexts related to abundance or multitude.

Brown-Driver-Briggs glosses

H4392 מָלֵא full

Strong's Hebrew Dictionary

4392 male' maw-lay'

from 4390; full (literally or figuratively) or filling

(literally); also (concretely) fulness; adverbially,

fully:--X she that was with child, fill(-ed, -ed with),

full(-ly), multitude, as is worth.

see HEBREW for 04390

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — full.

1) full, fulness, that which fills

1a) fully (adv)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
שְׂעוֹרִ֑יםse.'o.Rim barley H8184 Noun common · masculine plural absolute
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to barley, a type of grain that was commonly eaten in ancient Israel. Barley was a staple food in the biblical world. It's mentioned in the story of Ruth.
Amplified meaning
a type of grain, staple food
Tyndale gloss
barley
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׂעֹרָה (se'orah) refers to barley, specifically the bearded grain. It can denote both the plant and the grain itself. The word is derived from a root meaning 'roughness,' which relates to the texture of barley. There are no significant disagreements among the lexicons regarding its meaning.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂעֹרָה n.f. barley (bearded grain)

base

Brown-Driver-Briggs glosses

H8184 שְׂעֹרָה barley (bearded grain)

Strong's Hebrew Dictionary

8184 s`orah seh-o-raw'

or snowrah {seh-o-raw'} (feminine meaning the plant); and

(masculine meaning the grain); also s or {seh-ore'}; or s-owr

{seh-ore'}; from 8175 in the sense of roughness; barley (as

villose):--barley.

see HEBREW for 08175

Translators Brief Hebrew Lexicon

שְׂעֹרָה (se.o.rah) — barley.

1) barley

1a) barley (of the plant)

1b) barley (of the meal or grain)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · masculine plural absolute
HNcmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

bar'-li (se`orah):

(1) In the Bible, as in modern times, barley was a characteristic product of Palestine--"a land of wheat and barley, and vines and fig-trees," etc. (De 8:8), the failure of whose crop was a national disaster (Joe 1:11). It was, and is, grown chiefly as provender for horses and asses (1Ki 4:28), oats being practically unknown, but it was, as it now is, to some extent, the food of the poor in country districts (Ru 2:17; 2Ki 4:42; Joh 6:9,13). Probably this is the meaning of the dream of the Midianite concerning Gideon: "Behold, I dreamed a dream; and, lo…

Easton's Bible Dictionary

Barley

A grain much cultivated in Egypt (Ex. 9:31) and in Palestine (Lev. 27:16; Deut. 8:8). It was usually the food of horses (1 Kings 4:28). Barley bread was used by the poorer people (Judg. 7:13; 2 Kings 4:42). Barley of the first crop was ready for the harvest by the time of the Passover, in the middle of April (Ruth 1:22; 2 Sam. 21:9). Mention is made of barley-meal (Num. 5:15). Our Lord fed five thousand…

Smith's Bible Dictionary

is one of the most important of the cereal grains, and the most hardy of them all. It was grown by the Hebrews, (Leviticus 27:16; 8:8; Ruth 2:17) etc., who used it for baking into bread chiefly among the poor, (Judges 7:13; 2 Kings 4:42; John 6:9,13) and as fodder for horses. (1 Kings 4:28) The barley harvest, (Ruth 1:22; 2:23; 2 Samuel 21:9;10) takes place in Palestine in March and April, and in the hilly district as late as May. It always precedes the wheat…

American Tract Society Bible Dictionary

Sown in Palestine in autumn, and reaped in the spring, that is, at the Passover. The Hebrews frequently used barley bread, 2Sa 1:27; 2Ki 4:42; Joh 6:9. Barley also was much used as food for cattle, 1Ki 4:28.

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
וְהָעָ֥םve.ha.'Am and the people H5971 Conjunction · particle · noun common masculine singular absolute
1,873× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Amplified meaning
army, soldiers
Tyndale gloss
Amaw
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַם, עָם 1810 n.m. people

a people, nation

= smaller units

= common people

people in gen., persons

phrases

base

[עַם] n.[m.] kinsman (on father's side)

base

Brown-Driver-Briggs glosses

H5971a עַם, עָם people H5971b עַם kinsman (on father's side)

Strong's Hebrew Dictionary

5971 `am am

from 6004; a people (as a congregated unit); specifically, a

tribe (as those of Israel); hence (collectively) troops or

attendants; figuratively, a flock:--folk, men, nation,

people.

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עַם (am) — people.

: people/nation

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — kinsman.

kinsman, kindred

עַם (am) — Ammi.

A man living at the time of United Monarchy, only mentioned at Sng.6.12

§ kinsman, kindred

עַם (am) — People's (Gate).

§ kinsman, kindred

עַם (am) — (Ibleam)-am.

Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)

§ kinsman, kindred

עַם (am) — Amaw.

This name means nation, people

עַם (am) — people: soldiers.

: soldiers/army

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

עַם (am) — people: creatures.

: creatures

1) nation, people

1a) people, nation

1b) persons, members of one's people, compatriots, country-men

Morphologythe parsing behind the code
Berean parsing
Conj | Art | N-ms — Conjunction · particle · noun common masculine singular absolute
HC/Td/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe'-p'-l: In English Versions of the Bible represents something over a dozen Hebrew and Greek words. Of these, in the Old Testament, `am, is overwhelmingly the most common (about 2,000 times), with le'om, and goy, next in order; but the various Hebrew words are used with very little or no difference in force (e.g. Pr 14:28; but, on the other hand, in Ps 44 contrast verses 12 and 14). Of the changes introduced by the Revised Version (British and American) the only one of significance (cited explicitly in the Preface to the English Revised Version) is the frequent use of the plural "peoples" (strangely avoided in the King James Version except Re 10:11; 17:15), where other nations than Israel are in question. So, for instance, in Ps…

he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
נָ֖סוּNa.su they fled H5127 Verb · Qal · perfect third person common plural
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To flee means to quickly leave a place, like escaping from danger, as seen in the Bible when David fled from King Saul. It can also mean to disappear or vanish. In the book of Psalms, it describes God delivering his people from harm.
Amplified meaning
ran away, escaped
Tyndale gloss
to flee
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נוּס (nus) is a Hebrew verb meaning to flee or escape. It encompasses various nuances, including taking flight, disappearing, or driving hastily to safety. The word appears in different forms, such as Qal, Polel, Hithpolel, and Hiphil, indicating actions like fleeing, causing to disappear, or putting to flight. An Aramaic equivalent is noted as נוּד (nud).

Brown-Driver-Briggs Hebrew Lexicon (full)

נוּס 160 vb. flee, escape

Qal

flee

escape

take flight, depart, disappear

fly (to the attack) on horseback.

Po‛lel the breath of י׳ driveth at it, driveth it on

Hithpo‛l. in order to take flight before the bow

Hiph.

put to flight

drive hastily to a safe place

cause to disappear, hide

base

Brown-Driver-Briggs glosses

H5127 נוּס flee, escape

Strong's Hebrew Dictionary

5127 nuwc noos

a primitive root; to flit, i.e. vanish away (subside, escape;

causatively, chase, impel, deliver):--X abate, away, be

displayed, (make to) flee (away, -ing), put to flight, X hide,

lift up a standard.

Translators Brief Hebrew Lexicon

נוּס (nus) — to flee.

1) to flee, escape

1a) (Qal)

1a1) to flee

1a2) to escape

1a3) to take flight, m depart, disappear

1a4) to fly (to the attack) on horseback

1b) (Polel) to drive at

1c) (Hithpolel) to take flight

1d) (Hiphil)

1d1) to put to flight

1d2) to drive hastily

1d3) to cause to disappear, hide

Aramaic equivalent: nud (נוּד "to flee" H5111)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
מִפְּנֵ֥יmi.pe.Nei from before H6440 Preposition · noun common masculine plural construct
2,127× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פָּנֶה (*pāneh*) is a noun meaning 'face' or 'presence,' and it appears in various contexts, including the faces of seraphim and animals, as well as the surface of the ground. It can also function as an adverb meaning 'before' or 'in front of.' The word is built from a root that suggests turning or facing, and it encompasses a wide range of applications, both literal and figurative.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּנֶה], pl. פָּנִים 2123 n.m. face, also faces

face, faces

presence, person

technically, see one's face, i.e. appear before one, in one's presence

face of seraphim

face of animals

face (= surface) of ground

as adv.loc. before

for other phrases

with prepositions

base

Brown-Driver-Briggs glosses

H6440 פָּנֶה, pl. פָּנִים face, also faces . . face, faces

. . presence, person

. technically, see one's face, i.e. appear before one, in one's presence

. face of seraphim

. face of animals

. face (= surface) of ground

. as adv. loc. before

. for other phrases

. with prepositions

Strong's Hebrew Dictionary

6440 paniym paw-neem'

plural (but always as singular) of an unused noun (paneh

{paw-neh'}; from 6437); the face (as the part that turns);

used in a great variety of applications (literally and

figuratively); also (with prepositional prefix) as a

preposition (before, etc.):--+ accept, a-(be- )fore(-time),

against, anger, X as (long as), at, + battle, + because (of),

+ beseech, countenance, edge, + employ, endure, + enquire,

face, favour, fear of, for, forefront(-part), form(-er

time, -ward), from, front, heaviness, X him(-self), +

honourable, + impudent, + in, it, look(-eth) (- s), X me, +

meet, X more than, mouth, of, off, (of) old (time), X on,

open, + out of, over against, the partial, person, + please,

presence, propect, was purposed, by reason of, + regard, right

forth, + serve, X shewbread, sight, state, straight, + street,

X thee, X them(-selves), through (+ - out), till, time(-s)

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Translators Brief Hebrew Lexicon

פָּנֶה (pa.neh) — face: before.

: before/to/front

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

פָּנֶה (pa.neh) — face.

: face

1) face

1a) face, faces

1b) presence, person

1c) face (of seraphim or cherubim)

1d) face (of animals)

1e) face, surface (of ground)

1f) as adv of loc/temp

1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before

1g) with prep

1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from…

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Morphologythe parsing behind the code
Berean parsing
Prep | N-cp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-for': The translation of a great variety of Hebrew and Greek words. "Haran died before (the English Revised Version "in the presence of," literally "before the face of") his father Terah" (Ge 11:28). To be "before" God is to enjoy His favor (Ps 31:22). "The Syrians before" (Isa 9:12 the Revised Version, margin "on the east," as "behind," owing to the position of Canaan, relative to Syria, implies the west).

The company it keepswords that stand beside it more often than chance
he he was with David at Pas Dammim and the Philistines they were gathered there for battle and it was [the] portion of the field full barley and the people they fled from before [the] Philistines
פְלִשְׁתִּֽים׃fe.lish.Tim [the] Philistines H6430 Noun gentilic · masculine plural absolute
288× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Amplified meaning
those who oppose God's people
Tyndale gloss
(Sea of the) Philistines
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word פְּלִשְׁתִּי (*pelishtiy*) means 'Philistine' and refers to an inhabitant of Philistia, with roots indicating they are descendants of Mizraim who immigrated from Caphtor. It is derived from the lemma for Philistia, פְּלֶ֫שֶׁת (*peleshet*), and is first mentioned in Genesis 10:14.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּלִשְׁתִּי 288 adj.gent. Philistine

base

Brown-Driver-Briggs glosses

H6430 פְּלִשְׁתִּי Philistine

Strong's Hebrew Dictionary

6430 Plishtiy pel-ish-tee'

patrial from 6429; a Pelishtite or inhabitant of

Pelesheth:--Philistine.

see HEBREW for 06429

Translators Brief Hebrew Lexicon

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another spelling of pe.le.shet (פְּלֶ֫שֶׁת "Philistia" H6429)

פְּלִשְׁתִּי (pe.lish.ti) — Philistine.

A Philistine living at the time of the Patriarchs, first mentioned at Gen.10.14;

son of: Casluhim (H3695)

§ Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

פְּלִשְׁתִּי (pe.lish.ti) — (Sea of the) Philistines.

Philistine = "immigrants"

an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan

Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)

Morphologythe parsing behind the code
Berean parsing
Ngmpa — Noun gentilic · masculine plural absolute
HNgmpa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fi-lis'-tinz, fil'-is-tinz, fil'-is-tinz (pelishtim; Phulistieim, allophuloi):

I. OLD TESTAMENT NOTICES

1. Race and Origin

2. Religion

3. Individual Philistines Mentioned

4. Title of Ruler and Circumcision

5. History in the Old Testament to Death of Saul

6. History Continued to Time of Ahaz

7. Later Notices

II. MONUMENTAL NOTICES

1. Palestinian Excavations

2. Egyptian Monuments

3. Assyrian Texts

III. THE CRETAN THEORY

1. Cherethim and Kretes

2. Caphtor and Keft

IV. DAVID'S GUARDS

1. The "Cherethi" and the "Pelethi" Not Mercenaries

2. Meaning of These Terms

3. Native Hebrews

4. Review

LITERATURE

I. Old Testament Notices.

1. Race and Origin:

The Philistines were an uncircumcised people inhabiting the shore plain between Gezer and Gaza in Southwestern Palestine (see PHILISTIA). The name Palestine itself (Hebrew pelesheth) refers to their country. The word means "migrants," and they came from another country. They…

Easton's Bible Dictionary

Philistines

(Gen. 10:14, R.V.; but in A.V., “Philistim”), a tribe allied to the Phoenicians. They were a branch of the primitive race which spread over the whole district of the Lebanon and the valley of the Jordan, and Crete and other Mediterranean islands. Some suppose them to have been a branch of the Rephaim (2 Sam. 21:16-22). In the time of Abraham they inhabited the south-west of Judea, Abimelech of Gerar being their king (Gen. 21:32, 34; 26:1). They are, however, not noticed among the Canaanitish tribes mentioned in the Pentateuch. They are spoken of by Amos (9:7) and Jeremiah (47:4) as from Caphtor, i.e., probably Crete, or, as some think, the Delta of Egypt. In the whole record from Exodus to Samuel they are…

Smith's Bible Dictionary

(immigrants), The origin of the Philistines is nowhere expressly stated in the Bible; but as the prophets describe them as "the Philistines-from Caphtor," (Amos 9:7) and "the remnant of the maritime district of Caphtor" (Jeremiah 47:4) it is prima facie probable that they were the Caphtorim which came out of Caphtor" who expelled the Avim from their territory and occupied it; in their place, (2:23) and that these again were the Caphtorim mentioned in the Mosaic genealogical table among the descendants of Mizraim. (Genesis 10:14) It has been generally assumed that Caphtor represents Crete, and that the Philistines migrated from that island, either directly or through Egypt, into Palestine. But the name Caphtor is more probably…

American Tract Society Bible Dictionary

A celebrated people, who inhabited the southern seacoast of Canaan, which from them took the name of Philistia, Ps 60:8 108:9, or Palestine. They seem originally to have migrated form Egypt to Caphtor, by which some understand Crete, and others with the ancients Cappadocia, Ge 10:14, and thence to have passed over to Palestine under the name of Caphtorim, where they drove out the Avim, who dwelt from Hazerim to Azzah, that is, Gaza, and swelt in their stead, De 2:23. The country they inhabited lay between the higher land of Judea and the Mediterranean, and was in the main a level and fertile territory. It resembles our own western prairies; and bears splendid crops year after year, though miserably cultivated and never manured.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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