Zechariah 11:9
Zechariah 11:9 in Multiple Translations
Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”
Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
Then said I, I will not feed you: that which dieth, let it die; and that which is to be cut off, let it be cut off; and let them that are left eat every one the flesh of another.
And I said, I will not take care of you: If death comes to any, let death be its fate; if any is cut off, let it be cut off; and let the rest take one another's flesh for food.
Then I said, “I will not be your shepherd. If the sheep die, they die. Let those that are to perish, perish. Let those who are left eat each other!”
Then said I, I will not feede you: that that dyeth, let it dye: and that that perisheth, let it perish: and let the remnant eate, euery one the flesh of his neighbour.
And I say, 'I do not feed you, the dying, let die; and the cut off, let be cut off; and the remaining ones, let each eat the flesh of its neighbour.'
Then I said, “I will not feed you. That which dies, let it die; and that which is to be cut off, let it be cut off; and let those who are left eat each other’s flesh.”
Then said I, I will not feed you: that which dieth, let it die; and that which is to be cut off, let it be cut off; and let the rest eat, every one the flesh of another.
And I said: I will not feed you: that which dieth, let it die: and that which is cut off, let it be cut off: and let the rest devour every one the flesh of his neighbour.
So I said to the dealers, “I will no longer be the shepherd. I will allow the ones that are dying to die. I will allow the ones that are getting lost to get lost. And I will not prevent those that remain from destroying each other.”
Berean Amplified Bible — Zechariah 11:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Zechariah 11:9 Interlinear (Deep Study)
BIB
HEB
וָ/אֹמַ֕ר
לֹ֥א
אֶרְעֶ֖ה
אֶתְ/כֶ֑ם
הַ/מֵּתָ֣ה
תָמ֗וּת
וְ/הַ/נִּכְחֶ֨דֶת֙
תִּכָּחֵ֔ד
וְ/הַ֨/נִּשְׁאָר֔וֹת
תֹּאכַ֕לְנָה
אִשָּׁ֖ה
אֶת
בְּשַׂ֥ר
רְעוּתָֽ/הּ
וָ/אֹמַ֕ר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-1cs
לֹ֥א
lôʼ
H3808
not
Part
אֶרְעֶ֖ה
râʻâh
H7462
House of Shepherds
V-Qal-Imperf-1cs
אֶתְ/כֶ֑ם
ʼêth
H853
Obj.
DirObjM | Suff
הַ/מֵּתָ֣ה
mûwth
H4191
to die
Art | V-Qal
תָמ֗וּת
mûwth
H4191
to die
V-Qal-Imperf-3fs
וְ/הַ/נִּכְחֶ֨דֶת֙
kâchad
H3582
to hide
Conj | Art | V-Niphal-Inf-c
תִּכָּחֵ֔ד
kâchad
H3582
to hide
V-Niphal-Imperf-3fs
וְ/הַ֨/נִּשְׁאָר֔וֹת
shâʼar
H7604
to remain
Conj | Art | V-Niphal-Inf-c
תֹּאכַ֕לְנָה
ʼâkal
H398
to eat
V-Qal-Imperf-3fp
אִשָּׁ֖ה
ʼishshâh
H802
woman
N-fs
אֶת
ʼêth
H853
Obj.
DirObjM
בְּשַׂ֥ר
bâsâr
H1320
flesh
N-ms
רְעוּתָֽ/הּ
rᵉʻûwth
H7468
neighbor
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — Zechariah 11:9
וָ/אֹמַ֕ר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-1cs
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
לֹ֥א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
אֶרְעֶ֖ה
râʻâh
H7462
"House of Shepherds"
V-Qal-Imperf-1cs
This verb means to care for or tend to someone or something, like a shepherd with his flock. It can also mean to rule over or associate with someone as a friend, and is sometimes used to describe a close relationship.
Definition: Ra'ah = "pasturing" perh. "binding-house of the shepherds"
Usage: Occurs in 139 OT verses. KJV: [idiom] break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, [phrase] shearing house, shepherd, wander, waste. See also: Genesis 4:2; Isaiah 40:11; Psalms 23:1.
אֶתְ/כֶ֑ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מֵּתָ֣ה
mûwth
H4191
"to die"
Art | V-Qal
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
תָמ֗וּת
mûwth
H4191
"to die"
V-Qal-Imperf-3fs
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
וְ/הַ/נִּכְחֶ֨דֶת֙
kâchad
H3582
"to hide"
Conj | Art | V-Niphal-Inf-c
Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.
Definition: 1) to hide, conceal, cut off, cut down, make desolate, kick 1a) (Niphal) 1a1) to be hidden 1a2) to be effaced, be destroyed, be cut off 1b) (Piel) to cover, hide 1c) (Hiphil) 1c1) to hide 1c2) to efface, annihilate
Usage: Occurs in 30 OT verses. KJV: conceal, cut down (off), desolate, hide. See also: Genesis 47:18; Job 22:20; Psalms 40:11.
תִּכָּחֵ֔ד
kâchad
H3582
"to hide"
V-Niphal-Imperf-3fs
Kachad means to hide or conceal, and can also mean to destroy or cut off. It is used to describe being hidden or effaced.
Definition: 1) to hide, conceal, cut off, cut down, make desolate, kick 1a) (Niphal) 1a1) to be hidden 1a2) to be effaced, be destroyed, be cut off 1b) (Piel) to cover, hide 1c) (Hiphil) 1c1) to hide 1c2) to efface, annihilate
Usage: Occurs in 30 OT verses. KJV: conceal, cut down (off), desolate, hide. See also: Genesis 47:18; Job 22:20; Psalms 40:11.
וְ/הַ֨/נִּשְׁאָר֔וֹת
shâʼar
H7604
"to remain"
Conj | Art | V-Niphal-Inf-c
To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.
Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)
Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.
תֹּאכַ֕לְנָה
ʼâkal
H398
"to eat"
V-Qal-Imperf-3fp
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
אִשָּׁ֖ה
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
בְּשַׂ֥ר
bâsâr
H1320
"flesh"
N-ms
The Hebrew word for flesh refers to the body or a person, and can also describe living things or animals. In the Bible, it is used to describe humans and animals, as in Genesis and Leviticus.
Definition: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind Aramaic equivalent: be.shar (בְּשַׁר "flesh" H1321)
Usage: Occurs in 241 OT verses. KJV: body, (fat, lean) flesh(-ed), kin, (man-) kind, [phrase] nakedness, self, skin. See also: Genesis 2:21; Numbers 11:21; Psalms 16:9.
רְעוּתָֽ/הּ
rᵉʻûwth
H7468
"neighbor"
N-fs | Suff
This Hebrew word refers to a female companion or neighbor, often used to describe a woman who is an associate or friend. In the Bible, it is used to describe a close relationship. It appears in various KJV translations as 'another' or 'mate'.
Definition: female companion, mate, neighbour woman
Usage: Occurs in 6 OT verses. KJV: [phrase] another, mate, neighbour. See also: Exodus 11:2; Isaiah 34:16; Isaiah 34:15.
Study Notes — Zechariah 11:9
Show Verse Quote Highlights
- Context
- Cross References
- Zechariah 11:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Zechariah 11:9
- Jamieson-Fausset-Brown on Zechariah 11:9
- Matthew Poole's Commentary on Zechariah 11:9
- Trapp's Commentary on Zechariah 11:9
- Ellicott's Commentary on Zechariah 11:9
- Adam Clarke's Commentary on Zechariah 11:9
- Barnes' Notes on Zechariah 11:9
- Whedon's Commentary on Zechariah 11:9
- Sermons on Zechariah 11:9
Context — The Doomed Flock
7So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.
8And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.
9Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”
10Next I took my staff called Favor and cut it in two, revoking the covenant I had made with all the nations. 11It was revoked on that day, and so the afflicted of the flock who were watching me knew that it was the word of the LORD.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 43:11 | He will come and strike down the land of Egypt, bringing death to those destined for death, captivity to those destined for captivity, and the sword to those destined for the sword. |
| 2 | Matthew 13:10–11 | Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?” He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them. |
| 3 | Matthew 21:19 | Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered. |
| 4 | John 8:24 | That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.” |
| 5 | Jeremiah 23:33 | “Now when this people or a prophet or priest asks you, ‘What is the burden of the LORD?’ you are to say to them, ‘What burden? I will forsake you, declares the LORD.’ |
| 6 | Isaiah 9:19–21 | By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother. They carve out what is on the right, but they are still hungry; they eat what is on the left, but they are still not satisfied. Each one devours the flesh of his own offspring. Manasseh devours Ephraim, and Ephraim Manasseh; together they turn against Judah. Despite all this, His anger is not turned away; His hand is still upraised. |
| 7 | Jeremiah 19:9 | I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’ |
| 8 | John 12:35 | Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going. |
| 9 | Psalms 69:22–28 | May their table become a snare; may it be a retribution and a trap. May their eyes be darkened so they cannot see, and their backs be bent forever. Pour out Your wrath upon them, and let Your burning anger overtake them. May their place be deserted; let there be no one to dwell in their tents. For they persecute the one You struck and recount the pain of those You wounded. Add iniquity to their iniquity; let them not share in Your righteousness. May they be blotted out of the Book of Life and not listed with the righteous. |
| 10 | Acts 13:46–47 | Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’ ” |
Zechariah 11:9 Summary
In Zechariah 11:9, the prophet Zechariah declares that he will no longer care for the flock, which represents God's people, because they have rejected His guidance and care. This verse teaches us that when we refuse to follow God, we face serious consequences, as seen in Jeremiah 2:13. Just as a shepherd protects and guides his sheep, God desires to care for us, but we must be willing to follow Him, as seen in John 10:27-28. By studying this verse, we can learn about the importance of obeying God and following His guidance in our lives.
Frequently Asked Questions
What does it mean when Zechariah says he will no longer shepherd the flock?
This statement signifies Zechariah's withdrawal of his prophetic care and guidance over the people, as seen in Zechariah 11:9, and is a reflection of God's judgment on their rebellion, similar to what is described in Jeremiah 23:1-4.
Why does Zechariah seem to be callous towards the dying and perishing?
Zechariah's words in Zechariah 11:9 are not an expression of his own heart, but rather a declaration of God's judgment, as seen in Deuteronomy 32:39, where God says He will bring death and destruction to those who refuse to obey Him.
How does this verse relate to the concept of God's sovereignty?
This verse highlights God's sovereignty over all nations and peoples, as stated in Psalm 135:6, and demonstrates that He will not be mocked or disobeyed without consequence, as seen in Proverbs 29:1.
What is the significance of Zechariah's statement in the context of the covenant?
Zechariah's statement in Zechariah 11:9 is a precursor to the revocation of the covenant, as seen in Zechariah 11:10, and serves as a warning to the people of the consequences of their disobedience, similar to what is described in Hosea 8:1-14.
Reflection Questions
- What are the consequences of rejecting God's guidance and care in my own life, and how can I learn from Zechariah 11:9?
- How can I balance God's sovereignty with human responsibility, as seen in this verse and others like Romans 9:20-21?
- In what ways can I be a faithful 'shepherd' to those around me, as Zechariah was called to be, and what does Zechariah 11:9 teach me about this role?
- What does this verse reveal about God's heart towards those who are perishing, and how can I share His love with them, as seen in John 3:16?
Gill's Exposition on Zechariah 11:9
Then said I, I will not feed you,.... That is, any longer; either personally, or by his apostles; he fed them himself, during his public ministry; and afterwards by his apostles, whom he ordered to
Jamieson-Fausset-Brown on Zechariah 11:9
Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
Matthew Poole's Commentary on Zechariah 11:9
Then; after that time of his patient and vigilant feeding the flock, and after his cutting off the three unfaithful shepherds, and after the ill resentment he met with for it; when he deserved love and thanks for it, he is repaid with disdain and hatred by the people, as well as by the shepherds; when he saw all this, then, &c. Thus they rejected Christ, the true Shepherd. I will not feed you; next he rejecteth them, he will no more take care of them, or provide for them. That that dieth, let it die; that which is ready to die, and will not be cured, but hath rejected the Shepherd’ s love and skill, let it die; it is like that. If ye believe not, ye shall die in your sins. That that is to be cut off, let it be cut off; either the same repeated, to confirm and affect them more, or else it intends to leave them naked and unguarded to their enemy, to cut them off by the sword or famine, &c. Let the rest eat every one the flesh of another; either live to be besieged till hunger and famine make the living eat the dead, or cruelly kill that they may eat, as threatened, ; or else by seditions and bloody intestine quarrels destroy each other: all which happened to them in the siege of Jerusalem by the Romans.
Trapp's Commentary on Zechariah 11:9
Zechariah 11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.Ver. 9. Then said I, I will not feed you] Now the wrath of the Lord arose against his people, so that there was no remedy, as 2 Chronicles 36:16. Now his decree brought forth, Zephaniah 2:2. Now he grows implacable, inexorable, peremptory. Wherein nevertheless the Lord might very well break forth into that speech of the heathen emperor, when he was to pass sentence upon a malefactor, Non nisi coactus, I would not do this if I could do otherwise. Christ could not tell Jerusalem without tears that her day of grace was expired, that her destruction was determined. As a woman brings not forth without pain; as a bee stings not till provoked; so neither doth God proceed against a sinful people or person till there be an absolute necessity; lest his truth and justice should be questioned and slighted. See Ezekiel 12:22-25. Fury is not in God, till our sins put thunderbolts into his hands; and then, "who knoweth the power of his anger?" Psalms 90:11 "who can abide with everlasting burnings?" Isaiah 33:14. If he but cast a man off, as here, and relinquish the care of him, he is utterly undone.
Saul found it so, and complains dolefully (but without pity) that God had forsaken him, and the Philistines were upon him, 1 Samuel 28:15; all miseries and mischief came rushing in to him, as by a sluice. Let us so carry matters that God may not abandon us; that he may not refuse to feed us, and take the charge of us as a shepherd. He yet offereth us this mercy, as Alexander did those he warred against, while the lamp burned. That that dieth, let it die] viz. Of the murrain, or pestilence, for man being in honour, if God but blow upon him, abideth not, but is like the beasts that perish, pecoribus morticinis, saith Tremellius, the beasts that die of the murrain. Vatablus thinks pestilence, sword, and famine are here threatened under the names of death, of cutting off, and of devouring one another. All which befell the refractory Jews in the last siege; the history whereof will make any man’ s heart bleed within him that hath but the least spark of grace or good nature. It went hard with them, when the rest, that the pestilence and sword had left, fell to eating the flesh one of another; when the mother killed and boiled the dead body of her harmless suckling, and, eating the one half, reserved the other for another time. "Behold, O Lord, and consider to whom thou hast done this?" saith the prophet: "Shall the women eat their fruit, and children of a span long?" Lamentations 2:20. Oh the misery, or rather mock of man’ s life!
Ellicott's Commentary on Zechariah 11:9
(9) Comp. Jeremiah 15:1-2; Isaiah 9:20.
Adam Clarke's Commentary on Zechariah 11:9
Verse 9. I will not feed you] I shall instruct you no longer: some of you are appointed to death by famine; others, to be cut off by the sword; and others of you, to such desparation that ye shall destroy one another.
Barnes' Notes on Zechariah 11:9
And I said, I will not feed you - God, at last, leaves the rebellious soul or people to itself, as He says by Moses, “Then My anger shall be kindled against them in that day, and I will forsake them,
Whedon's Commentary on Zechariah 11:9
Withdrawal of the good shepherd, 9-14.9, 10. As a result of the flock’s ingratitude, the shepherd decided to discontinue the shepherding care.
Sermons on Zechariah 11:9
| Sermon | Description | |
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Demonstration 10 (Of Pastors) by Aphraates | Aphraates emphasizes the importance of pastors caring for their flock, drawing examples from biblical figures like Jacob, Joseph, Moses, David, and Amos who diligently tended to th |
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(The Law of the Holy Spirit) the Spirit of Revelation by Zac Poonen | In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He warns against being deceived by preachers who lull people to sleep with their sin |
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Kingdom Parables by Albert Leckie | Albert Leckie explores the 'Kingdom Parables' in Matthew 13, emphasizing the mysteries of the kingdom of heaven revealed through parables. He explains how the rejection of Jesus by |
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Gospel According to Matthew Ii by Stephen Kaung | In this sermon, the preacher discusses the parable of the woman who mixed leaven into three measures of meal. He explains that traditionally, this parable is interpreted as a repre |
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(Men God Made) Peter - Part 3 by Willie Mullan | In this sermon, the preacher begins by expressing gratitude for the truth found in the Bible and prays for the congregation to remain humble and receptive to God's message. The pre |
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(The Aggressive Holy Spirit) Word & Spirit: How God Implants Truth by Jim Elliff | In this sermon, the preacher focuses on the parable of the soils from Matthew 13. The main theme is understanding how God brings light and understanding to those who don't have it. |
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Christ in the Bible Northgate Chapel by Welcome Detweiler | In this sermon, the preacher discusses the three-and-a-half years of Jesus Christ's ministry on earth. Jesus is portrayed as a superior teacher and performer of miracles, with John |