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Matthew 13:10
Verse
Context
Sermons
Albert Leckie
Bill McLeod
Stephen Kaung
Willie Mullan
Phil Beach Jr.
John Nelson DarbySummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And the disciples came, and said unto him--"they that were with Him, when they were alone" (Mar 4:10). Why speakest thou to them in parables?--Though before this He had couched some things in the parabolic form, for more vivid illustration, it would appear that He now, for the first time, formally employed this method of teaching.
John Gill Bible Commentary
He answered, and said unto them,.... Christ was always ready to give an answer to his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead, &c. things, though clearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded. Mark calls them "them that are without"; who are not in the number of God's elect; nor within the covenant of grace, nor among the disciples of Christ; referring to a common way of speaking among the Jews, who used to call the Gentiles, all without their land, "they that are without"; and indeed all within themselves that despised the rules and judgment of the wise men (i): but Christ here calls the wise men themselves such. Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them. (i) Vid. T. Bab. Megilla, fol. 24. 2. & Gloss. in ib.
Tyndale Open Study Notes
13:10 From this point on, Jesus rarely taught the general public. Instead, he focused on teaching those who had committed themselves to him (13:1–20:34), though he would once again confront Israel (21:1–23:39). • The people were the unbelieving opponents mentioned again in 13:11 (“others”) and 13:12 (“those who are not listening”).
Matthew 13:10
The Purpose of Jesus’ Parables
9He who has ears, let him hear.”10Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
- Scripture
- Sermons
- Commentary
(The Law of the Holy Spirit) the Spirit of Revelation
By Zac Poonen3.3K1:08:54Law Of The Holy SpiritGEN 32:26MAT 13:10MAT 13:13LUK 24:281CO 2:2EPH 1:18HEB 3:15In this sermon, the preacher emphasizes the importance of repentance and turning away from sin. He warns against being deceived by preachers who lull people to sleep with their sin. The preacher encourages listeners to live like Jesus and be overcomers, being a witness through their lives on earth. He also highlights the riches of God's inheritance in believers and the need for honesty and humility before God. The sermon concludes with a reminder that God overlooks the times of ignorance and offers forgiveness, but challenges listeners to seek God's blessing and not settle for a comfortable, complacent life.
Kingdom Parables
By Albert Leckie1.8K57:11Kingdom Of HeavenParablesSpiritual GrowthMAT 13:10Albert Leckie explores the 'Kingdom Parables' in Matthew 13, emphasizing the mysteries of the kingdom of heaven revealed through parables. He explains how the rejection of Jesus by Israel leads to a new phase where the kingdom is formed through the sowing of the Word, highlighting the different responses to the gospel. Leckie discusses the parables of the sower, the wheat and the tares, and the mustard seed, illustrating the challenges and growth of the kingdom amidst opposition and corruption. He warns against the dangers of false teachings and the superficiality of faith, urging believers to remain steadfast in the truth of the gospel. Ultimately, he reassures that God's purpose will prevail in establishing His kingdom despite the current challenges.
Christ Is All - in Scripture
By Bill McLeod1.6K46:28Fulness Of ChristPSA 2:10PSA 40:7PSA 41:9MAT 1:21MAT 28:19MRK 14:62COL 3:11TIT 3:7PHM 1:1In this sermon, the speaker begins by referencing Mark 16 and Luke 1 from the Bible. He highlights how Jesus reproached his disciples for their lack of belief in his resurrection and then commanded them to preach the gospel to the world. The speaker also mentions that some versions of the Bible omit miracles and end with Jesus' death on the cross, portraying him as a good man and advocate of peace. However, the speaker emphasizes that the Bible is truly all about Jesus and explores the significance of his ministry and his role as the Son of God.
Gospel According to Matthew Ii
By Stephen Kaung1.4K1:16:39MatthewMAT 5:3MAT 13:1MAT 13:10In this sermon, the preacher discusses the parable of the woman who mixed leaven into three measures of meal. He explains that traditionally, this parable is interpreted as a representation of the growth of Christianity. However, the preacher argues that a closer reading reveals that God actually has the opposite intention. The three measures of meal symbolize the meal offering to God, and the leaven represents something evil. The preacher then goes on to discuss other parables, such as the parable of the net and the parable of the wheat and the tares, emphasizing the importance of understanding the parable of the sower as the foundation for understanding all the other parables.
(Men God Made) Peter - Part 3
By Willie Mullan1.3K1:07:58PeterMAT 6:33MAT 13:10MAT 16:13MAT 16:18MAT 16:24MRK 5:19LUK 10:27In this sermon, the preacher begins by expressing gratitude for the truth found in the Bible and prays for the congregation to remain humble and receptive to God's message. The preacher then discusses the parable of the sower and emphasizes the importance of understanding the word of God. He warns that there are people in the church who may not truly be saved and are only professing their love for God with their lips. The sermon concludes by highlighting Jesus as the ultimate king and the importance of preaching the gospel of grace to all people.
A Famine of the Word of God
By Phil Beach Jr.3322:28Hearing God's WordWord Of GodSpiritual HungerAMO 8:11MAT 13:10Phil Beach Jr. emphasizes the critical need for true hearing of God's Word, as prophesied in Amos 8:11, where a famine of hearing, rather than a lack of preaching, is prevalent. He explains that many are listening but not truly hearing, leading to spiritual thirst and fainting among believers. The sermon calls for humility and a heart posture that allows individuals to genuinely hear and respond to God's voice, rather than merely accumulating knowledge. Beach warns that without this true hearing, even the most profound teachings will not transform lives. He encourages the congregation to seek a deeper connection with God, asking for hearts that are open to His Word.
Compared View of the First Three Gospels, Etc.
By John Nelson Darby0The GospelsChrist's MinistryMAT 1:1MAT 4:17MAT 5:1MAT 9:35MAT 11:28MAT 28:19MRK 1:14LUK 3:23LUK 4:18John Nelson Darby discusses the distinct characteristics and purposes of the first three Gospels, emphasizing that Mark presents a chronological account of Christ's service, while Matthew focuses on the presentation of Jesus as the Messiah and the implications of His rejection. He notes that Luke, while generally following Mark's order, includes moral teachings that are unique to his Gospel. Darby highlights the importance of understanding the genealogies and the context of Christ's ministry, particularly in relation to Israel's expectations and the establishment of the church. He concludes that the Gospels collectively reveal the nature of Christ's mission and the unfolding of God's plan for humanity.
Prophecy Spiritually Understood - Pt 4 "Ezekiel and His Brethren"
By Charles Alexander0EZK 37:1MAT 13:10JHN 4:21JHN 10:27ROM 11:262CO 3:3GAL 6:16HEB 7:25HEB 12:22Charles Alexander preaches about the impoverishment the Church has suffered through literalizing theories in the treatment of Ezekiel's prophecies, emphasizing the need to understand the spiritual treasures and wonders of the prophets rather than reducing prophecy to dry bones. He highlights the importance of recognizing the spiritual significance and fulfillment of Ezekiel's visions in Christ, revealing the eternal truths and mysteries hidden within the prophecies. Charles challenges the incompetence of evangelical pulpit exposition and encourages a deeper, spiritual understanding of Ezekiel's prophecies, pointing to the spiritual restoration and fulfillment in the Church of Jew and gentile as the true Israel of God.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
And the disciples came, and said unto him--"they that were with Him, when they were alone" (Mar 4:10). Why speakest thou to them in parables?--Though before this He had couched some things in the parabolic form, for more vivid illustration, it would appear that He now, for the first time, formally employed this method of teaching.
John Gill Bible Commentary
He answered, and said unto them,.... Christ was always ready to give an answer to his inquiring disciples, concerning his ministry, and his conduct in it; which shows great respect to them, and condescension in him: because it is given to you to know the mysteries of the kingdom of heaven: by the "kingdom of heaven", is meant the Gospel, which treats of the kingdom of heaven, and of things pertaining to it; of the saints' meetness for it, which is the regenerating and sanctifying grace of the Spirit; and of their right to it, which lies in the justifying righteousness of Christ. The "mysteries" of it intend the sublime doctrines thereof; such as relate to the Trinity of persons in the Godhead, to the incarnation of Christ, and the union of the two natures, human and divine, in him, eternal predestination, redemption by Christ, satisfaction by his sacrifice, justification by his righteousness, and pardon through his blood, the resurrection from the dead, &c. things, though clearly revealed, yet may have difficulties attending them, and which are not very easily solved: now to know and understand the great truths of the Gospel, spiritually, savingly, and experimentally, is not from nature, or to be acquired by men's industry, but is the gift of God's grace, flowing from his sovereign will and pleasure; a favour which the disciples of Christ, as a chosen people, receive from the Lord, and which is denied others: but to them it is not given; to the wise and prudent, to the Scribes and Pharisees, to the multitude, to the bulk and generality of the people, to the rest that were blinded. Mark calls them "them that are without"; who are not in the number of God's elect; nor within the covenant of grace, nor among the disciples of Christ; referring to a common way of speaking among the Jews, who used to call the Gentiles, all without their land, "they that are without"; and indeed all within themselves that despised the rules and judgment of the wise men (i): but Christ here calls the wise men themselves such. Now our Lord, who was privy to the secret and sovereign dispensation of God, who, of his own will and pleasure, had determined to give a spiritual and saving knowledge of divine things to some, and deny it to others, made this the rule of his conduct in his ministry; that is to say, he preached in parables to some without an explication, whilst he spoke plainly to others; and, if in parables, yet gave them an interpretation, and an understanding of them. (i) Vid. T. Bab. Megilla, fol. 24. 2. & Gloss. in ib.
Tyndale Open Study Notes
13:10 From this point on, Jesus rarely taught the general public. Instead, he focused on teaching those who had committed themselves to him (13:1–20:34), though he would once again confront Israel (21:1–23:39). • The people were the unbelieving opponents mentioned again in 13:11 (“others”) and 13:12 (“those who are not listening”).