Titus 2:3
Verse
Context
Teaching Sound Doctrine
2Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.3Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.4In this way they can train the young women to love their husbands and children,
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The aged women likewise - I believe elderly women are meant, and not deaconesses. That they be in behavior - Εν καταστηματι ἱεροπρε πεις· That they be in their dress, gait, and general deportment, such as their holy calling requires; that they be not like the world, but like the Church, decent without, and adorned with holiness within. Not false accusers - Μη διαβολους· Not devils; we have had the same expression applied in the same way, Ti1 3:11 (note). Not given to much wine - Μη οινῳ πολλῳ δεδουλωμενας· Not enslaved by much wine, not habitual drunkards or tipplers; habit is a species of slavery. Both among the Greeks and Romans old women were generally reputed to be fond of much wine; hence the ancient scholiast on Homer, Il. vi., speaking of old women, says: Χαιρει τῳ οινῳ ἡ ἡλικια αυτη· At this age they delight in wine; which words Ovid seems to have translated literally: Vinosior aetas haec erat. It is likely, therefore, that it was customary among the elderly women, both Greeks and Romans, to drink much wine, and because it was inconsistent with that moderation, which the Gospel requires, the apostle forbids it: doubtless it was not considered criminal among them, because it was a common practice; and we know that the Greek philosophers and physicians, who denied wine to young persons, judged it to be necessary for the aged. See the note on Ti1 5:23.
Jamieson-Fausset-Brown Bible Commentary
behaviour--"deportment." as becometh holiness--"as becometh women consecrated to God" [WAHL]: being by our Christian calling priestesses unto God (Eph 5:3; Ti1 2:10). "Observant of sacred decorum" [BENGEL]. not false accusers--not slanderers: a besetting sin of some elderly women. given to much wine--the besetting sin of the Cretans (Tit 1:12). Literally, "enslaved to much wine." Addiction to wine is slavery (Rom 6:16; Pe2 2:19). teachers--in private: not in public (Co1 14:34; Ti1 2:11-12); influencing for good the younger women by precept and example.
John Gill Bible Commentary
That they may teach the young women to be sober,.... Or to be chaste, modest, and temperate; or to be wise and prudent in their conduct to their husbands, and in the management of family affairs, who have had a large experience of these things before them. To love their husbands; to help and assist them all they can; to seek their honour and interest; to endeavour to please them in all things; to secure peace, harmony, and union; to carry it affectionately to them, and sympathize with them in all afflictions and distresses; for this is not so much said in opposition to placing their affections on other men, and to the defilement of the marriage bed, as to moroseness and ill nature. To love their children; not with a fond, foolish, loose, and ungoverned affection; but so as to seek their real good, and not only their temporal, but spiritual and eternal welfare; to bring them up in the nurture and admonition of the Lord; and to use and keep proper discipline and government over them; for otherwise, amidst all the fondness of natural affection, a parent may be said to hate a child, Pro 13:24.
Titus 2:3
Teaching Sound Doctrine
2Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.3Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.4In this way they can train the young women to love their husbands and children,
- Scripture
- Sermons
- Commentary
(Biblical Family) Biblical Womanhood - Part 1
By Voddie Baucham10K27:29TIT 2:3In this sermon, the preacher discusses the concept of "wife swap" and how it relates to the role of wives in marriage. He argues that wives are meant to be a help meet for their husbands, but many women prioritize helping another man create wealth instead. To fulfill their role as a wife, the preacher suggests swapping wives with another man so that his wife can take care of his children. He also emphasizes the importance of women dressing modestly and behaving reverently. The preacher criticizes certain cultural practices in churches, such as Sunday School Ministry, which he claims are not based on Scripture.
(Titus - Part 14): Temptations of Older Women
By A.W. Tozer4.2K32:28TitusTIT 2:3In this sermon, the speaker addresses the temptation that older women face in gossiping and spreading rumors. He emphasizes the importance of resisting this temptation and instead focusing on prayer and serving others. The speaker provides a Christian rule for dealing with the temptation to gossip, which involves asking four questions: Is it necessary, is it true, is it kind, and will it help anyone? He encourages listeners to approach gossip with humility and compassion, and to consider the impact their words may have on others.
Question and Answer - Part 2 (W/ Paul Washer)
By Voddie Baucham2.6K45:22GEN 6:22TIT 2:3In this sermon, the speaker discusses the portrayal of fathers in media and the unwritten rule that fathers are often depicted as idiots. He also mentions that Buddhists are often portrayed as wise. The speaker then shares an encounter with Jehovah Witnesses and his decision not to argue with them about the trinity. He emphasizes the importance of spending quality time with family and prioritizing time with children. The speaker concludes by stating that men should embrace the idea that their life is meant to be filled with work and that they should expect to be tired.
Being Perfected in Love
By Alan Martin2.3K00:00LoveTIT 2:3In this sermon, the speaker discusses the concept of perfecting love. He emphasizes that God demonstrates his love for us by loving us even when we were sinners. The speaker uses the example of Peter walking on water to illustrate how fear can hinder our understanding of God's love. He encourages listeners to be filled with the love of Christ and to allow that love to overflow in their lives. The sermon concludes with the reminder that as believers, we are called to love others as Jesus loved, even in the face of mistreatment.
Wives, Reverence Your Husbands
By Aaron Hurst2.1K1:29:08MarriageTIT 2:1TIT 2:3In this sermon, Brother Denny discusses the importance of faith and its role in our lives as Christians. He emphasizes that faith is not based on our emotions or the influence of others, but rather on the substance of things hoped for and the evidence of things not seen, as stated in Hebrews 11:1. He encourages listeners to examine their faith and consider if it is growing and active in their lives. Brother Denny also highlights the transformative power of faith in relationships, using the example of a wife's changed behavior leading to her husband's conversion.
What to Do With the Memory of Past Failures
By Ken Pierpont1.3K38:13Past FailuresTIT 2:3In this sermon, the pastor shares a personal story of a girl who made mistakes in her youth and felt ashamed. He emphasizes that despite past sins, there is hope and forgiveness through Jesus. The pastor encourages listeners to use accusations of past sin as an opportunity to praise God for His forgiveness. He also highlights the importance of being patient and kind towards unbelievers, reminding listeners that they too were once lost but were saved by God's mercy. The sermon references Bible verses such as 1 Corinthians 6:9-11 and Titus 2:2-7 to support these teachings.
The True Discipleship Broadcast-1983-01 True Discipleship
By William MacDonald1.1K25:28True DiscipleshipMAT 13:52TIT 2:3In this sermon, the speaker reflects on his past experiences of preaching and teaching discipleship. He acknowledges that he may have started off on the wrong foot by trying to make the audience laugh instead of focusing on the teachings of Jesus' discipleship. The goal of discipleship, according to the speaker, is for the learner to become like their master. He references Matthew 10:25 and emphasizes the importance of disciples becoming like their teacher. The speaker also refers to 1 Thessalonians 2, highlighting the courage and sincerity with which the gospel should be presented. He concludes by introducing Bill McDonald, an experienced Bible teacher, who will be leading a discipleship class.
(Ephesians) the Virtuous Wife
By Brian Brodersen84859:07MAT 6:33EPH 5:18EPH 5:30TIT 2:3In this sermon, the speaker begins by sharing various activities and responsibilities they have been engaged in, highlighting the importance of being diligent and responsible in daily life. They then address the issue of gossip and slander within the church, emphasizing that it is displeasing to God and contrary to the wise woman described in the Bible. The speaker also warns against the misuse of alcohol as a means to relax, urging believers to rely on the Holy Spirit for peace and joy instead. Finally, they mention performing the funeral of a virtuous woman who desired to share the gospel with unbelievers, emphasizing the importance of teaching good things and being a positive influence in the lives of others.
The Word for Women
By Phil Beach Jr.3041:43Godly CharacterWomenWomen in the ChurchTIT 2:3Phil Beach Jr. emphasizes the importance of the Word of God in shaping the character of women, particularly in the context of marriage. He highlights that Jesus, as the great teacher and shepherd, guides us to embody qualities that reflect His beauty, such as holiness, submission, and a gentle spirit. The sermon draws from various scriptures, particularly in Titus and 1 Peter, to illustrate the roles and behaviors expected of women, encouraging them to model Christ-like attributes. Beach Jr. stresses that true adornment comes from within, focusing on godliness rather than outward appearances. He concludes by urging the congregation to remain anchored in the Word, allowing it to transform their lives.
11. Spiritual Leader Will Have a Radiant Wife
By Denny Kenaston0PRO 12:41CO 11:7EPH 5:25TIT 2:31PE 3:7Denny Kenaston preaches about the importance of husbands being spiritual leaders in their homes by nurturing and cherishing their wives to become radiant and godly women. He emphasizes the need for husbands to seek their wives' counsel, understand their feelings, and comfort them in times of failure. The sermon highlights the significance of accepting and forgiving wives, as well as showing them love, honor, and attention. Kenaston urges husbands to be students of their wives, taking care of their 'glory' and helping them fulfill their God-given responsibilities to establish solid homes for God's glory.
Instructions for a Godly Woman
By Helen Leibee01CO 7:1EPH 5:221TI 2:9TIT 2:31PE 3:1Helen Leibee preaches about the importance of following the teachings of the New Testament directed to Christian women, emphasizing the need for continuous evaluation of one's life in light of these verses. The sermon covers various topics such as marital relationships, headship order, modesty, obedience to husbands, and the significance of faith, charity, holiness, and sobriety. Leibee encourages women to love their husbands, develop a meek and quiet spirit, and trust in God, highlighting the power of a woman's behavior in influencing her husband's faith.
Epistle 291
By George Fox0GEN 2:18GEN 3:16ACT 9:36ACT 18:241CO 7:141CO 14:34COL 2:61TH 5:20TIT 2:3REV 12:17George Fox preaches about the importance of women in the church, highlighting their roles as disciples, prophetesses, teachers, and elders. He emphasizes that women are to be obedient to Christ, prophesy, and keep the comely order of the gospel just like men. Fox encourages women to take their possession in the gospel order, walk in Christ Jesus, and fulfill their stewardship in the Lord. He also addresses the significance of elder women, referring to them as mothers in the church who nurture, teach, and admonish others in spiritual matters.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
The aged women likewise - I believe elderly women are meant, and not deaconesses. That they be in behavior - Εν καταστηματι ἱεροπρεπεις· That they be in their dress, gait, and general deportment, such as their holy calling requires; that they be not like the world, but like the Church, decent without, and adorned with holiness within. Not false accusers - Μη διαβολους· Not devils; we have had the same expression applied in the same way, Ti1 3:11 (note). Not given to much wine - Μη οινῳ πολλῳ δεδουλωμενας· Not enslaved by much wine, not habitual drunkards or tipplers; habit is a species of slavery. Both among the Greeks and Romans old women were generally reputed to be fond of much wine; hence the ancient scholiast on Homer, Il. vi., speaking of old women, says: Χαιρει τῳ οινῳ ἡ ἡλικια αυτη· At this age they delight in wine; which words Ovid seems to have translated literally: Vinosior aetas haec erat. It is likely, therefore, that it was customary among the elderly women, both Greeks and Romans, to drink much wine, and because it was inconsistent with that moderation, which the Gospel requires, the apostle forbids it: doubtless it was not considered criminal among them, because it was a common practice; and we know that the Greek philosophers and physicians, who denied wine to young persons, judged it to be necessary for the aged. See the note on Ti1 5:23.
Jamieson-Fausset-Brown Bible Commentary
behaviour--"deportment." as becometh holiness--"as becometh women consecrated to God" [WAHL]: being by our Christian calling priestesses unto God (Eph 5:3; Ti1 2:10). "Observant of sacred decorum" [BENGEL]. not false accusers--not slanderers: a besetting sin of some elderly women. given to much wine--the besetting sin of the Cretans (Tit 1:12). Literally, "enslaved to much wine." Addiction to wine is slavery (Rom 6:16; Pe2 2:19). teachers--in private: not in public (Co1 14:34; Ti1 2:11-12); influencing for good the younger women by precept and example.
John Gill Bible Commentary
That they may teach the young women to be sober,.... Or to be chaste, modest, and temperate; or to be wise and prudent in their conduct to their husbands, and in the management of family affairs, who have had a large experience of these things before them. To love their husbands; to help and assist them all they can; to seek their honour and interest; to endeavour to please them in all things; to secure peace, harmony, and union; to carry it affectionately to them, and sympathize with them in all afflictions and distresses; for this is not so much said in opposition to placing their affections on other men, and to the defilement of the marriage bed, as to moroseness and ill nature. To love their children; not with a fond, foolish, loose, and ungoverned affection; but so as to seek their real good, and not only their temporal, but spiritual and eternal welfare; to bring them up in the nurture and admonition of the Lord; and to use and keep proper discipline and government over them; for otherwise, amidst all the fondness of natural affection, a parent may be said to hate a child, Pro 13:24.