Genesis 13:8
Genesis 13:8 in Multiple Translations
So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
Then Abram said to Lot, Let there be no argument between me and you, and between my herdmen and your herdmen, for we are brothers.
So Abram said to Lot, “Please don't let's have arguments between us, or between our herdsmen, because we're family.
Then saide Abram vnto Lot, Let there be no strife, I pray thee, betweene thee and me, neither betweene mine heardmen and thine heardmen: for we be brethren.
And Abram saith unto Lot, 'Let there not, I pray thee, be strife between me and thee, and between my shepherds and thy shepherds, for we [are] men — brethren.
Abram said to Lot, “Please, let there be no strife between you and me, and between your herdsmen and my herdsmen; for we are relatives.
And Abram said to Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren.
Abram therefore said to Lot: Let there be no quarrel, I beseech thee, between me and thee, and between my herdsmen and thy herdsmen: for we are brethren.
So Abram said to Lot, “Since we are close relatives, it is not good for us two to quarrel, or for the men who take care of your animals to quarrel with the men who take care of my animals.
Then Abram said to Lot, “I don’t like this trouble. You and me, we are family, and I don’t want trouble between us. And I don’t want our work-men to argue and fight with each other.
Berean Amplified Bible — Genesis 13:8
BAB
Word Study
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Genesis 13:8 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֨אמֶר
אַבְרָ֜ם
אֶל
ל֗וֹט
אַל
נָ֨א
תְהִ֤י
מְרִיבָה֙
בֵּינִ֣/י
וּ/בֵינֶ֔י/ךָ
וּ/בֵ֥ין
רֹעַ֖/י
וּ/בֵ֣ין
רֹעֶ֑י/ךָ
כִּֽי
אֲנָשִׁ֥ים
אַחִ֖ים
אֲנָֽחְנוּ
וַ/יֹּ֨אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אַבְרָ֜ם
ʼAbrâm
H87
Abram
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
ל֗וֹט
Lôwṭ
H3876
Lot
N-proper
אַל
ʼal
H408
not
Part
נָ֨א
nâʼ
H4994
please
Part
תְהִ֤י
hâyâh
H1961
to be
V-Qal-Juss-3fs
מְרִיבָה֙
mᵉrîybâh
H4808
provocation
N-fs
בֵּינִ֣/י
bêyn
H996
between
Prep | Suff
וּ/בֵינֶ֔י/ךָ
bêyn
H996
between
Conj | Prep | Suff
וּ/בֵ֥ין
bêyn
H996
between
Conj | Prep
רֹעַ֖/י
rôʻîy
H7473
to shepherd
V-Qal | Suff
וּ/בֵ֣ין
bêyn
H996
between
Conj | Prep
רֹעֶ֑י/ךָ
rôʻîy
H7473
to shepherd
V-Qal | Suff
כִּֽי
kîy
H3588
for
Conj
אֲנָשִׁ֥ים
ʼîysh
H376
man
N-mp
אַחִ֖ים
ʼâch
H251
brother
N-mp
אֲנָֽחְנוּ
ʼănachnûw
H587
we
Pron
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Genesis 13:8
וַ/יֹּ֨אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַבְרָ֜ם
ʼAbrâm
H87
"Abram"
N-proper
Abram was the original name of Abraham, a key figure in the Bible. He was the son of Terah, brother of Nahor and Haran, and husband of Sarah, Hagar, and Keturah, as told in Genesis 11:26--17:5.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x Another name of av.ra.ham (אַבְרָהָם "Abraham" H0085) § Abram = "exalted father" original name of Abraham
Usage: Occurs in 50 OT verses. KJV: Abram. See also: Genesis 11:26; Genesis 14:13; Nehemiah 9:7.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
ל֗וֹט
Lôwṭ
H3876
"Lot"
N-proper
Lot was Abraham's nephew, who settled in Sodom and was later rescued by God. His name means covering and he is an important figure in the book of Genesis, particularly in chapters 11-14.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.27; son of: Haran (H2039); brother of: Milcah (H4435) and Iscah (H3252); father of: daughter1_of_Lot (H3876H), daughter2_of_Lot (H3876I), Moab (H4124H), Ben-ammi (H1151) Also named: Lōt (Λώτ "Lot" G3091) § Lot = "covering" son of Haran and Abraham's nephew who settled in Sodom and was delivered from its destruction by God
Usage: Occurs in 30 OT verses. KJV: Lot. See also: Genesis 11:27; Genesis 19:5; Psalms 83:9.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
נָ֨א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
תְהִ֤י
hâyâh
H1961
"to be"
V-Qal-Juss-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מְרִיבָה֙
mᵉrîybâh
H4808
"provocation"
N-fs
This Hebrew word means quarrel or strife, describing a place of contention between God and the Israelites, as seen in Exodus 17:7.
Definition: strife, contention
Usage: Occurs in 7 OT verses. KJV: provocation, strife. See also: Genesis 13:8; Psalms 95:8; Psalms 106:32.
בֵּינִ֣/י
bêyn
H996
"between"
Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵינֶ֔י/ךָ
bêyn
H996
"between"
Conj | Prep | Suff
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
וּ/בֵ֥ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
רֹעַ֖/י
rôʻîy
H7473
"to shepherd"
V-Qal | Suff
This word means to act as a shepherd, guiding and caring for people or animals, like a pastor. It is related to the verb to pasture, found in the Bible as a noun, referring to a shepherd.
Definition: shepherd (subst) A grammatical form of ra.ah (רָעָה "to pasture" H7462B)
Usage: Occurs in 8 OT verses. KJV: shipherd. See also: Genesis 13:7; Isaiah 38:12; Isaiah 44:28.
וּ/בֵ֣ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
רֹעֶ֑י/ךָ
rôʻîy
H7473
"to shepherd"
V-Qal | Suff
This word means to act as a shepherd, guiding and caring for people or animals, like a pastor. It is related to the verb to pasture, found in the Bible as a noun, referring to a shepherd.
Definition: shepherd (subst) A grammatical form of ra.ah (רָעָה "to pasture" H7462B)
Usage: Occurs in 8 OT verses. KJV: shipherd. See also: Genesis 13:7; Isaiah 38:12; Isaiah 44:28.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אֲנָשִׁ֥ים
ʼîysh
H376
"man"
N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אַחִ֖ים
ʼâch
H251
"brother"
N-mp
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
אֲנָֽחְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
Study Notes — Genesis 13:8
Show Verse Quote Highlights
- Context
- Cross References
- Genesis 13:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Genesis 13:8
- Jamieson-Fausset-Brown on Genesis 13:8
- Matthew Poole's Commentary on Genesis 13:8
- Trapp's Commentary on Genesis 13:8
- Ellicott's Commentary on Genesis 13:8
- Adam Clarke's Commentary on Genesis 13:8
- Cambridge Bible on Genesis 13:8
- Whedon's Commentary on Genesis 13:8
- Sermons on Genesis 13:8
Context — Abram and Lot Part Ways
6But the land was unable to support both of them while they stayed together, for they had so many possessions that they were unable to coexist.
7And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
8So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are kinsmen.
9Is not the whole land before you? Now separate yourself from me. If you go to the left, I will go to the right; if you go to the right, I will go to the left.” 10And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 6:6–7 | Instead, one brother goes to law against another, and this in front of unbelievers! The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated? |
| 2 | Acts 7:26 | The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’ |
| 3 | Psalms 133:1 | Behold, how good and pleasant it is when brothers live together in harmony! |
| 4 | 2 Peter 1:7 | and to godliness, brotherly kindness; and to brotherly kindness, love. |
| 5 | 1 Peter 4:8 | Above all, love one another deeply, because love covers over a multitude of sins. |
| 6 | Genesis 45:24 | Then Joseph sent his brothers on their way, and as they were leaving, he said to them, “Do not quarrel on the way!” |
| 7 | Romans 12:10 | Be devoted to one another in brotherly love. Outdo yourselves in honoring one another. |
| 8 | Proverbs 15:1 | A gentle answer turns away wrath, but a harsh word stirs up anger. |
| 9 | 1 Peter 3:8 | Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. |
| 10 | 1 John 2:9–11 | If anyone claims to be in the light but hates his brother, he is still in the darkness. Whoever loves his brother remains in the light, and there is no cause of stumbling in him. But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes. |
Genesis 13:8 Summary
[Genesis 13:8 shows us that Abram wanted to resolve the conflict between him and his nephew Lot, because they were brothers and Abram valued their relationship. He didn't want any bad feelings between them, and he wanted to find a way to live in peace, just like Jesus teaches us to be peacemakers in Matthew 5:9. Abram's approach to conflict resolution is a great example for us to follow, as we seek to maintain peace and unity in our own relationships, as encouraged in Ephesians 4:3. By prioritizing peace and harmony, we can reflect God's heart for unity and harmony among His people.]
Frequently Asked Questions
What is the main issue between Abram and Lot in Genesis 13:8?
The main issue is contention between their herdsmen, which Abram wants to resolve, as seen in Genesis 13:8, because of their brotherly relationship, as mentioned in the same verse.
Why is it significant that Abram and Lot are brothers?
Their brotherly relationship is significant because it highlights Abram's desire to maintain peace and unity, as seen in Genesis 13:8, which is also a theme in other parts of the Bible, such as Matthew 5:9, where Jesus teaches about being peacemakers.
How does Abram's approach to conflict resolution in Genesis 13:8 relate to other biblical teachings?
Abram's approach to conflict resolution in Genesis 13:8 reflects the biblical principle of seeking peace and avoiding strife, as also taught in Proverbs 15:1 and Romans 12:18.
What can we learn from Abram's example in Genesis 13:8 about dealing with difficult relationships?
We can learn the importance of prioritizing peace and unity in our relationships, as Abram did with Lot, and seeking to resolve conflicts in a way that honors God, as encouraged in Ephesians 4:3 and Colossians 3:13.
Reflection Questions
- How can I apply Abram's approach to conflict resolution in my own relationships, especially with fellow believers?
- What are some ways I can prioritize peace and unity in my interactions with others, even when we disagree?
- How does Abram's desire to maintain a good relationship with Lot reflect God's heart for unity and harmony among His people?
- In what ways can I seek to resolve conflicts in a way that honors God and promotes peace, as Abram did in Genesis 13:8?
Gill's Exposition on Genesis 13:8
And Abram said unto Lot,.... Being either an ear witness himself of the contentions of their servants, or having it reported to him by credible persons, he applied himself to Lot, in order to make
Jamieson-Fausset-Brown on Genesis 13:8
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. And there was a strife.
Matthew Poole's Commentary on Genesis 13:8
Abram said unto Lot. The elder, and wiser, and worthier person relinquisheth his own right to his inferior for peace sake, leaving us a noble example for our imitation. Between me and thee, and between; or, or between, & c., and for or, as , compared with , for there was no strife between Abram and Lot, though he feared it might pass from the feet to the head. For we be brethren, i.e. both by nature near kinsmen, as the word brother is oft used, and in the faith and religion too, amongst whom contentions are very indecent and scandalous.
Trapp's Commentary on Genesis 13:8
Genesis 13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we [be] brethren.Ver. 8. And Abram said to Lot.] Speech endeth anger, silence nourisheth it. Much malice and grudge would be avoided, and the very poison of it drawn out, did we but give it a vent at first, by reasoning with the party that wronged us, and expostulating the injury, which most times is but a mere mistake. Now many, on the contrary, harbour this viper in their bosoms, till it hath eaten to their hearts; they not only let "the sun go down," but go its whole round "upon their wrath," and cannot find time from one end of the year to the other, to utter their minds, and compound their discords. Not only Abram, but Aristippus shall rise up in judgment against such pseudo-Christians, and condemn them. For when Aeschines and he had been at long debate, and there was, I stout, and thou stout, and neither could find in their hearts to go to the other; Aristippus went at length to Aeschines, and said unto him, "Shall we not agree to be friends, before we make ourselves a common scorn to the whole country?" Whereunto when Aeschines answered, that he was content to be friends with all his heart; Aristippus replied, "Remember then, that although I were the elder and the better man, yet I first sought unto thee." "In very deed," said Aeschines, "thou art a far better man than I; for I began the quarrel, and thou hast been first in making up the breach." And thus these two became fast friends for ever. For we are brethren.] This is a cooler; and should be like the angel that stayed Abram’ s hand when the blow was coming. Plutarch De Cohib. Ira, Laer., lib. ii.
Ellicott's Commentary on Genesis 13:8
(8, 9) Let there be no strife.—It is evident that Lot was beginning to take part with his herdmen, and regard himself as an injured man. But Abram meets him with the utmost generosity, acknowledges that their growth in wealth rendered a separation necessary, and gives him his choice. And Lot accepts it. Instead of feeling that it was due to his uncle’s age and rank to yield to him the preference, he greedily accepts the offer, selects the region that seemed to offer the greatest earthly advantages, but finds in the long run that it has perils which far outweigh its promises of wealth and pleasure.
Adam Clarke's Commentary on Genesis 13:8
Verse 8. For we be brethren.] We are of the same family, worship the same God in the same way, have the same promises, and look for the same end. Why then should there be strife? If it appear to be unavoidable from our present situation, let that situation be instantly changed, for no secular advantages can counterbalance the loss of peace.
Cambridge Bible on Genesis 13:8
8. for we are brethren] i.e. kinsmen; Abram being Lot’s uncle. Cf. Genesis 14:14, “and when Abram heard that his brother (i.e. Lot) was taken captive.” Abram, as the elder, takes the lead in the conference: his proposal is made with generosity and dignity. Lot, though the younger, is to have his choice.
Whedon's Commentary on Genesis 13:8
8. Abram said — Abram’s words and proposition on the occasion are most magnanimous, and every way worthy of the father of the faithful. “He walks,” says Murphy, “in the moral atmosphere of the Sermon on the Mount.
Sermons on Genesis 13:8
| Sermon | Description | |
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(Genesis) Genesis 22:3-10 by J. Vernon McGee | In this sermon, the preacher focuses on the story of Abraham and his willingness to sacrifice his son Isaac as a test of his faith. The preacher highlights the four major crises th |
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Faithful on the Outside but Decayed on the Inside by Sandeep Poonen | This sermon delves into the parable of the lost son from Luke 15, focusing on the often overlooked character of the older brother. It highlights the dangers of a decaying heart, wh |
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The Life of Abraham - Part 1 by John Hunter | In this sermon, the preacher emphasizes the dangers and challenges that come with wealth. He uses the friendship between Abraham and Lot as an example of how wealth can strain rela |
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Becoming a Member of St. Aidan's by Michael Flowers | In this sermon, the speaker emphasizes the importance of clear communication and accountability within the church. He shares a story about four people named everybody, somebody, an |
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Wisdom on Peacemaking & Prosperity by Shane Idleman | Shane Idleman emphasizes the importance of peacemaking and the true source of prosperity, drawing lessons from Genesis 13 and 14. He urges believers to seek God earnestly, recogniz |
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1 Corinthians 14:1 by St. John Chrysostom | John Chrysostom preaches about the dangers of being consumed by the desire for wealth and the importance of using wealth for the benefit of others. He emphasizes the need to priori |
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Eternal Values - Seeking God's Kingdom First by Zac Poonen | In this sermon, the speaker emphasizes the importance of learning to trust the Lord and standing on our own feet. He uses the analogy of being carried on a stretcher versus learnin |