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Revelation 17:16
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Context
The Victory of the Lamb
15Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.16And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.17For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
Sermons
George Fox
Arno Clemens Gaebelein 
Richard Owen RobertsArno Clemens Gaebelein Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And the ten horns which thou sowest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire - Here is a clue to lead us to the right interpretation of the horns of the beast. It is said the Ten horns shall hate the whore; by which is evidently meant, when connected with what follows, that the whole of the ten kingdoms in the interest of the Latin Church shall finally despise her doctrines, be reformed from popery, assist in depriving her of all influence and in exposing her follies, and in the end consign her to utter destruction. From this it follows that no Roman Catholic power which did not exist so late as the Reformation can be numbered among the horns of the beast; the horns must, therefore, be found among the great states of Europe at the commencement of the Reformation. These were exactly ten, viz., France, Spain, England, Scotland, The Empire, Sweden, Denmark, Poland, Hungary, and Portugal. In these were comprehended most of the minor states not styled monarchies, and which, from their first rise to the period of the Reformation, had been subdued by one or more of the ten grand Roman Catholic powers already named. Consequently, these ten constituted the power and strength of the beast; and each minor state is considered a part of that monarchy under the authority of which it was finally reduced previously to the Reformation. But it may be asked, How could the empire, which was the revived head of the beast, have been at the same time one of its horns? The answer is as follows: Horns of an animal, in the language of prophecy, represent the powers of which that empire or kingdom symbolized by the animal is composed. Thus the angel, in his interpretation of Daniel's vision of the ram and he-goat expressly informs us that "the ram with two horns are the kings of Media and Persia." One of the horns of the ram, therefore, represented the kingdom of Media, and the other the kingdom of Persia; and their union in one animal denoted the united kingdom of Media and Persia, viz., the Medo-Persian empire. In like manner the beast with ten horns denotes that the empire represented by the beast is composed of ten distinct powers, and the ten horns being united in one beast very appropriately show that the monarchies symbolized by these horns are united together to form one empire; for we have already shown, in the notes on Rev 13:1, that a beast is the symbol of an empire. Therefore, as the horns of an animal, agreeably to the angel's explanation, (and we can have no higher authority), represent all the powers of which that domination symbolized by the animal is composed, the Roman empire of Germany, as one of those monarchies which gave their power and strength to the Latin empire, must consequently have been A Horn of the beast. But the Germanic empire was not only a Latin power, but at the same time was acknowledged by all Europe to have precedency of all the others. Therefore, as it is not possible to express these two circumstances by one symbol, it necessarily follows, from the nature of symbolical language, that what has been named the holy Roman empire must have a double representation. Hence the empire, as one of the powers of the Latin monarchy, was a horn of the beast, and in having precedency of all the others was its revived head. See a similar explanation of the tail of the dragon in the notes on Rev 12:4.
Jamieson-Fausset-Brown Bible Commentary
upon the beast--But A, B, Vulgate, and Syriac read, "and the beast." shall make her desolate--having first dismounted her from her seat on the beast (Rev 17:3). naked--stripped of all her gaud (Rev 17:4). As Jerusalem used the world power to crucify her Saviour, and then was destroyed by that very power, Rome; so the Church, having apostatized to the world, shall have judgment executed on her first by the world power, the beast and his allies; and these afterwards shall have judgment executed on them by Christ Himself in person. So Israel leaning on Egypt, a broken reed, is pierced by it; and then Egypt itself is punished. So Israel's whoredom with Assyria and Babylon was punished by the Assyrian and Babylonian captivities. So the Church when it goes a-whoring after the word as if it were the reality, instead of witnessing against its apostasy from God, is false to its profession. Being no longer a reality itself, but a sham, the Church is rightly judged by that world which for a time had used the Church to further its own ends, while all the while "hating" Christ's unworldly religion, but which now no longer wants the Church's aid. eat her flesh--Greek plural, "masses of flesh," that is, "carnal possessions"; implying the fulness of carnality into which the Church is sunk. The judgment on the harlot is again and again described (Rev 18:1; Rev 19:5); first by an "angel having great power" (Rev 18:1), then by "another voice from heaven" (Rev. 18:4-20), then by "a mighty angel" (Rev 18:21-24). Compare Eze 16:37-44, originally said of Israel, but further applicable to the New Testament Church when fallen into spiritual fornication. On the phrase, "eat . . . flesh" for prey upon one's property, and injure the character and person, compare Psa 14:4; Psa 27:2; Jer 10:25; Mic 3:3. The First Napoleon's Edict published at Rome in 1809, confiscating the papal dominions and joining them to France, and later the severance of large portions of the Pope's territory from his sway and the union of them to the dominions of the king of Italy, virtually through Louis Napoleon, are a first instalment of the full realization of this prophecy of the whore's destruction. "Her flesh" seems to point to her temporal dignities and resources, as distinguished from "herself" (Greek). How striking a retribution, that having obtained her first temporal dominions, the exarchate of Ravenna, the kingdom of the LOMBARDs, and the state of Rome, by recognizing the usurper Pepin as lawful king of France, she should be stripped of her dominions by another usurper of France, the Napoleonic dynasty! burn . . . with fire--the legal punishment of an abominable fornication.
John Gill Bible Commentary
And the ten horns which thou sawest upon the beast,.... Rev 17:3 and which are interpreted of ten kings, Rev 17:12. The Alexandrian copy, the Complutensian edition, and the Syriac Arabic, and Ethiopic versions, read, "and the beast"; and then the sense is, that the ten kings and states in particular, who have defended antichrist, and the whole empire in general, which has bore up and supported the whore of Rome: these shall hate the whore; her principles and sentiments, her doctrines, which are doctrines of devils, her wicked practices, her idolatries, adulteries, murders, and thefts; they will repent of their fornications with her, and cease from them; their love will be turned to hatred, and the latter will be greater than ever the former was, like Amnon's to Tamar; and as it usually is with men towards harlots, when they see their follies, and how they have been deceived and abused by them: and shall make her desolate; leave her, quit her communion; no more commit fornication with her, or join with her in her idolatrous worship; but come out from that apostate church, and renounce all fellowship with her, and persuade and engage as many as they can influence to do the same: and naked; strip her of her purple, scarlet colour, gold, pearls, and precious stones; cease to give their power and strength, withhold their taxes and tribute, deprive her of her power and authority, civil and ecclesiastical, in their realms, and take away even her patrimony from her; and not only so, but expose her shame and filthiness, her abominable principles and practices, to all the world; which has been in part done already: and shall eat her flesh; not literally, but mystically; not out of love, but hatred; they shall take that to themselves, and make use of, which have fattened her, as bishoprics, and other benefices, lands, endowments belonging to abbeys, and monasteries, and other religious houses; an instance and example of which we have in King Henry the Eighth's time; so some understand this phrase of devouring the substance of others, in Psa 27:2. So the Targumists often interpret "flesh and fatness"; by "riches, goods", or substance; the phrase in Isa 17:4 "the fatness of his flesh shall wax lean", is paraphrased, , "the riches of his glory shall be carried away"; and the words in Mic 3:3 who shall also eat the flesh of my people", &c. are rendered, "and they who spoil" , "the goods", or "substance of my people, and take away their precious mammon, or money, from them. And again, Zac 11:9 "let the rest eat, everyone the flesh of another", is in the Targum, "let a man spoil" "the goods or substance of his neighbour"; and in Rev 17:16 he shall eat the flesh of the fat; the paraphrase is, "he shall" spoil "the goods or substance of the rich". And burn her with fire: alluding to the law in Lev 21:9 which required that the daughter of a priest, that played the whore, should be burnt with fire; and this is to be understood literally of burning the city of Rome, the seat of the whore, with fire; of which see Rev 18:8. It has been very near being burnt in times past, as by Alaricus the Goth, Attila the Hun, Genseric the Vandal, and by Totilas, and in later times by Charles the Fifth; and would have been, had they not been dissuaded or diverted from it; and which were so many preludes and warnings of its future fate: and we may learn from hence, that Rome, and the Romish antichrist, will not be destroyed by the Turks, but by the Christians; and by the same states, and kingdoms, and princes, by which the whore of Rome has been supported in her grandeur, power, and authority, who will revolt from Popery, and embrace the pure Gospel of Christ: and this shows, that the ten horns, or kingdoms, into which the Roman empire has been divided, will subsist in this form at the destruction of Rome; wherefore, it has been rightly observed by some, that not one of these kingdoms shall ever be able to rise to universal monarchy. France has been for many years attempting it, but in vain; and we may sit down easy and satisfied, assuring ourselves with the greatest confidence, that all attempts this way will be fruitless; there never will be another universal monarchy on earth but that of Christ's; see Dan 2:37.
Revelation 17:16
The Victory of the Lamb
15Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.16And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.17For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
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Epistle 22
By George Fox0Inner LightObedience to GodECC 5:2JER 9:3MIC 5:11MRK 9:502CO 10:4EPH 5:11PHP 3:14COL 4:62TH 2:3HEB 3:131PE 3:16REV 3:11REV 16:10REV 17:16George Fox emphasizes the importance of staying close to the inner light and the power of God's words, urging believers to avoid distractions from vain thoughts and to focus on the truth that leads to obedience. He warns of the impending judgment on the wicked and encourages the faithful to remain steadfast in their faith, walking in love, wisdom, and purity. Fox calls for mutual support among believers, urging them to stir up purity in one another and to be bold in their witness for the truth, while also maintaining humility and integrity in their conduct.
Belshazzar's Feast and the Fall of Babylon
By Arno Clemens Gaebelein0GEN 19:4DAN 5:23DAN 5:25REV 3:17REV 17:16Arno Clemens Gaebelein delves into the historical account of Belshazzar's feast and the divine judgment that followed, showcasing the defiance and blasphemy against God that led to the fall of Babylon. Drawing parallels to the present day, he warns of the impending judgment on apostate Christendom, highlighting the moral and doctrinal declension, the rejection of Christ, and the rise of a great ecclesiastical system symbolized by Babylon. Gaebelein emphasizes the importance of heeding God's call to separation from evil and honoring Christ in our hearts and lives amidst increasing corruption and apostasy.
Important Questions
By Richard Owen Roberts0ISA 43:2MAT 3:12ROM 10:9COL 3:2HEB 12:27HEB 13:112PE 3:10REV 8:7REV 17:16The preacher delves into the meaning of 'burned up' (katakaio) in the Bible, emphasizing its significance in consuming or destroying by fire, symbolizing the ultimate purification and judgment by God. This burning up is seen in various contexts such as the destruction of chaff, tares, magic paraphernalia, and works done in self-glory. The sermon highlights the association of fire with holiness and judgment, pointing to the final purging of sin and ushering in a state of perfect holiness in the Day of God.
Social Conditions
By Arno Clemens Gaebelein0EZK 7:19AMO 6:4ZEP 1:171TH 5:3JAS 5:1JUD 1:7REV 6:15REV 13:16REV 17:16Arno Clemens Gaebelein preaches about the alarming increase in the consumption of cigarettes and intoxicants, despite the efforts of reformers and prohibitionists, revealing the nation's moral decline and the ignorance of God's Word predictions. He also addresses lawlessness, violence, and murder, exemplified by the McNamara brothers' confession and the dangerous influence of Socialism in inciting class war. Gaebelein warns about the solemn lessons learned from the Titanic disaster, emphasizing God's warning to a boastful and defiant age. He discusses the rise of Socialism in Sunday schools, the spread of Socialism principles, and the hatred of the rich among the youth. Additionally, he touches on the hunger crisis in China, the socializing of Christianity, the increasing unrest in the world, the suffragettes' fire losses, the white slave traffic, the food problems, the influence of moving-picture shows on youth, and the rise of a socialistic preacher who became a mayor and faced criticism from his congregation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
And the ten horns which thou sowest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire - Here is a clue to lead us to the right interpretation of the horns of the beast. It is said the Ten horns shall hate the whore; by which is evidently meant, when connected with what follows, that the whole of the ten kingdoms in the interest of the Latin Church shall finally despise her doctrines, be reformed from popery, assist in depriving her of all influence and in exposing her follies, and in the end consign her to utter destruction. From this it follows that no Roman Catholic power which did not exist so late as the Reformation can be numbered among the horns of the beast; the horns must, therefore, be found among the great states of Europe at the commencement of the Reformation. These were exactly ten, viz., France, Spain, England, Scotland, The Empire, Sweden, Denmark, Poland, Hungary, and Portugal. In these were comprehended most of the minor states not styled monarchies, and which, from their first rise to the period of the Reformation, had been subdued by one or more of the ten grand Roman Catholic powers already named. Consequently, these ten constituted the power and strength of the beast; and each minor state is considered a part of that monarchy under the authority of which it was finally reduced previously to the Reformation. But it may be asked, How could the empire, which was the revived head of the beast, have been at the same time one of its horns? The answer is as follows: Horns of an animal, in the language of prophecy, represent the powers of which that empire or kingdom symbolized by the animal is composed. Thus the angel, in his interpretation of Daniel's vision of the ram and he-goat expressly informs us that "the ram with two horns are the kings of Media and Persia." One of the horns of the ram, therefore, represented the kingdom of Media, and the other the kingdom of Persia; and their union in one animal denoted the united kingdom of Media and Persia, viz., the Medo-Persian empire. In like manner the beast with ten horns denotes that the empire represented by the beast is composed of ten distinct powers, and the ten horns being united in one beast very appropriately show that the monarchies symbolized by these horns are united together to form one empire; for we have already shown, in the notes on Rev 13:1, that a beast is the symbol of an empire. Therefore, as the horns of an animal, agreeably to the angel's explanation, (and we can have no higher authority), represent all the powers of which that domination symbolized by the animal is composed, the Roman empire of Germany, as one of those monarchies which gave their power and strength to the Latin empire, must consequently have been A Horn of the beast. But the Germanic empire was not only a Latin power, but at the same time was acknowledged by all Europe to have precedency of all the others. Therefore, as it is not possible to express these two circumstances by one symbol, it necessarily follows, from the nature of symbolical language, that what has been named the holy Roman empire must have a double representation. Hence the empire, as one of the powers of the Latin monarchy, was a horn of the beast, and in having precedency of all the others was its revived head. See a similar explanation of the tail of the dragon in the notes on Rev 12:4.
Jamieson-Fausset-Brown Bible Commentary
upon the beast--But A, B, Vulgate, and Syriac read, "and the beast." shall make her desolate--having first dismounted her from her seat on the beast (Rev 17:3). naked--stripped of all her gaud (Rev 17:4). As Jerusalem used the world power to crucify her Saviour, and then was destroyed by that very power, Rome; so the Church, having apostatized to the world, shall have judgment executed on her first by the world power, the beast and his allies; and these afterwards shall have judgment executed on them by Christ Himself in person. So Israel leaning on Egypt, a broken reed, is pierced by it; and then Egypt itself is punished. So Israel's whoredom with Assyria and Babylon was punished by the Assyrian and Babylonian captivities. So the Church when it goes a-whoring after the word as if it were the reality, instead of witnessing against its apostasy from God, is false to its profession. Being no longer a reality itself, but a sham, the Church is rightly judged by that world which for a time had used the Church to further its own ends, while all the while "hating" Christ's unworldly religion, but which now no longer wants the Church's aid. eat her flesh--Greek plural, "masses of flesh," that is, "carnal possessions"; implying the fulness of carnality into which the Church is sunk. The judgment on the harlot is again and again described (Rev 18:1; Rev 19:5); first by an "angel having great power" (Rev 18:1), then by "another voice from heaven" (Rev. 18:4-20), then by "a mighty angel" (Rev 18:21-24). Compare Eze 16:37-44, originally said of Israel, but further applicable to the New Testament Church when fallen into spiritual fornication. On the phrase, "eat . . . flesh" for prey upon one's property, and injure the character and person, compare Psa 14:4; Psa 27:2; Jer 10:25; Mic 3:3. The First Napoleon's Edict published at Rome in 1809, confiscating the papal dominions and joining them to France, and later the severance of large portions of the Pope's territory from his sway and the union of them to the dominions of the king of Italy, virtually through Louis Napoleon, are a first instalment of the full realization of this prophecy of the whore's destruction. "Her flesh" seems to point to her temporal dignities and resources, as distinguished from "herself" (Greek). How striking a retribution, that having obtained her first temporal dominions, the exarchate of Ravenna, the kingdom of the LOMBARDs, and the state of Rome, by recognizing the usurper Pepin as lawful king of France, she should be stripped of her dominions by another usurper of France, the Napoleonic dynasty! burn . . . with fire--the legal punishment of an abominable fornication.
John Gill Bible Commentary
And the ten horns which thou sawest upon the beast,.... Rev 17:3 and which are interpreted of ten kings, Rev 17:12. The Alexandrian copy, the Complutensian edition, and the Syriac Arabic, and Ethiopic versions, read, "and the beast"; and then the sense is, that the ten kings and states in particular, who have defended antichrist, and the whole empire in general, which has bore up and supported the whore of Rome: these shall hate the whore; her principles and sentiments, her doctrines, which are doctrines of devils, her wicked practices, her idolatries, adulteries, murders, and thefts; they will repent of their fornications with her, and cease from them; their love will be turned to hatred, and the latter will be greater than ever the former was, like Amnon's to Tamar; and as it usually is with men towards harlots, when they see their follies, and how they have been deceived and abused by them: and shall make her desolate; leave her, quit her communion; no more commit fornication with her, or join with her in her idolatrous worship; but come out from that apostate church, and renounce all fellowship with her, and persuade and engage as many as they can influence to do the same: and naked; strip her of her purple, scarlet colour, gold, pearls, and precious stones; cease to give their power and strength, withhold their taxes and tribute, deprive her of her power and authority, civil and ecclesiastical, in their realms, and take away even her patrimony from her; and not only so, but expose her shame and filthiness, her abominable principles and practices, to all the world; which has been in part done already: and shall eat her flesh; not literally, but mystically; not out of love, but hatred; they shall take that to themselves, and make use of, which have fattened her, as bishoprics, and other benefices, lands, endowments belonging to abbeys, and monasteries, and other religious houses; an instance and example of which we have in King Henry the Eighth's time; so some understand this phrase of devouring the substance of others, in Psa 27:2. So the Targumists often interpret "flesh and fatness"; by "riches, goods", or substance; the phrase in Isa 17:4 "the fatness of his flesh shall wax lean", is paraphrased, , "the riches of his glory shall be carried away"; and the words in Mic 3:3 who shall also eat the flesh of my people", &c. are rendered, "and they who spoil" , "the goods", or "substance of my people, and take away their precious mammon, or money, from them. And again, Zac 11:9 "let the rest eat, everyone the flesh of another", is in the Targum, "let a man spoil" "the goods or substance of his neighbour"; and in Rev 17:16 he shall eat the flesh of the fat; the paraphrase is, "he shall" spoil "the goods or substance of the rich". And burn her with fire: alluding to the law in Lev 21:9 which required that the daughter of a priest, that played the whore, should be burnt with fire; and this is to be understood literally of burning the city of Rome, the seat of the whore, with fire; of which see Rev 18:8. It has been very near being burnt in times past, as by Alaricus the Goth, Attila the Hun, Genseric the Vandal, and by Totilas, and in later times by Charles the Fifth; and would have been, had they not been dissuaded or diverted from it; and which were so many preludes and warnings of its future fate: and we may learn from hence, that Rome, and the Romish antichrist, will not be destroyed by the Turks, but by the Christians; and by the same states, and kingdoms, and princes, by which the whore of Rome has been supported in her grandeur, power, and authority, who will revolt from Popery, and embrace the pure Gospel of Christ: and this shows, that the ten horns, or kingdoms, into which the Roman empire has been divided, will subsist in this form at the destruction of Rome; wherefore, it has been rightly observed by some, that not one of these kingdoms shall ever be able to rise to universal monarchy. France has been for many years attempting it, but in vain; and we may sit down easy and satisfied, assuring ourselves with the greatest confidence, that all attempts this way will be fruitless; there never will be another universal monarchy on earth but that of Christ's; see Dan 2:37.