Ezekiel 16:37
Ezekiel 16:37 in Multiple Translations
therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
therefore behold, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them against thee on every side, and will uncover thy nakedness unto them, that they may see all thy nakedness.
For this cause I will get together all your lovers with whom you have taken your pleasure, and all those to whom you have given your love, with all those who were hated by you; I will even make them come together against you on every side, and I will have you uncovered before them so that they may see your shame.
I'm going to bring together all the lovers you went to bed with, whether you loved them or hated them, and I will have them gather from everywhere around and I will strip you as they watch so they will see you totally naked.
Beholde, therefore I wil gather all thy louers, with whom thou hast taken pleasure, and all them that thou hast loued, with al them that thou hast hated: I will euen gather them round about against thee, and will discouer thy filthines vnto them, that they may see all thy filthines.
Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.
therefore see, I will gather all your lovers, with whom you have taken pleasure, and all those whom you have loved, with all those whom you have hated. I will even gather them against you on every side, and will uncover your nakedness to them, that they may see all your nakedness.
Behold therefore, I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them on every side against thee, and will uncover thy nakedness to them, that they may see all thy nakedness.
Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.
So what I am going to do is as though I will gather those who you think have loved you and those whom you hated. I will gather them around you to attack you, and what I will do is as though I will strip your clothes off you, and they will see you when you are completely naked.
Berean Amplified Bible — Ezekiel 16:37
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 16:37 Interlinear (Deep Study)
BIB
HEB
לָ֠/כֵן
הִנְ/נִ֨י
מְקַבֵּ֤ץ
אֶת
כָּל
מְאַהֲבַ֨יִ/ךְ֙
אֲשֶׁ֣ר
עָרַ֣בְתְּ
עֲלֵי/הֶ֔ם
וְ/אֵת֙
כָּל
אֲשֶׁ֣ר
אָהַ֔בְתְּ
עַ֖ל
כָּל
אֲשֶׁ֣ר
שָׂנֵ֑את
וְ/קִבַּצְתִּי֩
אֹתָ֨/ם
עָלַ֜יִ/ךְ
מִ/סָּבִ֗יב
וְ/גִלֵּיתִ֤י
עֶרְוָתֵ/ךְ֙
אֲלֵ/הֶ֔ם
וְ/רָא֖וּ
אֶת
כָּל
עֶרְוָתֵֽ/ךְ
לָ֠/כֵן
kên
H3651
right
Prep | Adv
הִנְ/נִ֨י
hên
H2005
look!
Part | Suff
מְקַבֵּ֤ץ
qâbats
H6908
to gather
V-Piel
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
מְאַהֲבַ֨יִ/ךְ֙
ʼâhab
H157
to love
V-Piel | Suff
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
עָרַ֣בְתְּ
ʻârêb
H6149
to please
V-Qal-Perf-2fs
עֲלֵי/הֶ֔ם
ʻal
H5921
upon
Prep | Suff
וְ/אֵת֙
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
אָהַ֔בְתְּ
ʼâhab
H157
to love
V-Qal-Perf-2fs
עַ֖ל
ʻal
H5921
upon
Prep
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
שָׂנֵ֑את
sânêʼ
H8130
to hate
V-Qal-Perf-2fs
וְ/קִבַּצְתִּי֩
qâbats
H6908
to gather
Conj | V-Piel-1cs
אֹתָ֨/ם
ʼêth
H853
Obj.
DirObjM | Suff
עָלַ֜יִ/ךְ
ʻal
H5921
upon
Prep | Suff
מִ/סָּבִ֗יב
çâbîyb
H5439
around
Prep | N-cs
וְ/גִלֵּיתִ֤י
gâlâh
H1540
to reveal
Conj | V-Piel-1cs
עֶרְוָתֵ/ךְ֙
ʻervâh
H6172
nakedness
N-fs | Suff
אֲלֵ/הֶ֔ם
ʼêl
H413
to(wards)
Prep | Suff
וְ/רָא֖וּ
râʼâh
H7200
Provider
Conj | V-Qal-3cp
אֶת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
עֶרְוָתֵֽ/ךְ
ʻervâh
H6172
nakedness
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 16:37
לָ֠/כֵן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
הִנְ/נִ֨י
hên
H2005
"look!"
Part | Suff
An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.
Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)
Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.
מְקַבֵּ֤ץ
qâbats
H6908
"to gather"
V-Piel
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מְאַהֲבַ֨יִ/ךְ֙
ʼâhab
H157
"to love"
V-Piel | Suff
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָרַ֣בְתְּ
ʻârêb
H6149
"to please"
V-Qal-Perf-2fs
This Hebrew word means to be pleasing or agreeable, like a sweet taste. It is used to describe something that brings joy or satisfaction. In the Bible, it is used to talk about taking pleasure in something.
Definition: 1) (Qal) to be pleasant, be sweet, be pleasing 1a) (TWOT) sweet, pleasant
Usage: Occurs in 7 OT verses. KJV: be pleasant(-ing), take pleasure in, be sweet. See also: Psalms 104:34; Jeremiah 6:20; Proverbs 3:24.
עֲלֵי/הֶ֔ם
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
וְ/אֵת֙
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָהַ֔בְתְּ
ʼâhab
H157
"to love"
V-Qal-Perf-2fs
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
עַ֖ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
שָׂנֵ֑את
sânêʼ
H8130
"to hate"
V-Qal-Perf-2fs
To hate means to feel intense dislike or hostility, as seen in the actions of enemies or foes in the Bible. It can also describe God's hatred of sin.
Definition: 1) to hate, be hateful 1a) (Qal) to hate 1a1) of man 1a2) of God 1a3) hater, one hating, enemy (participle) (subst) 1b) (Niphal) to be hated 1c) (Piel) hater (participle) 1c1) of persons, nations, God, wisdom Aramaic equivalent: se.ne (שְׂנָא "to hate" H8131)
Usage: Occurs in 139 OT verses. KJV: enemy, foe, (be) hate(-ful, -r), odious, [idiom] utterly. See also: Genesis 24:60; Psalms 50:17; Psalms 5:6.
וְ/קִבַּצְתִּי֩
qâbats
H6908
"to gather"
Conj | V-Piel-1cs
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
אֹתָ֨/ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
עָלַ֜יִ/ךְ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
מִ/סָּבִ֗יב
çâbîyb
H5439
"around"
Prep | N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
וְ/גִלֵּיתִ֤י
gâlâh
H1540
"to reveal"
Conj | V-Piel-1cs
This Hebrew word means to reveal or uncover something, often in a way that's embarrassing or shameful. It can also mean to exile someone, forcing them to leave their home. In some cases, it's used to describe God revealing himself to people.
Definition: : reveal[information] 1) to uncover, remove 1a) (Qal) 1a1) to uncover 1a2) to remove, depart 1a3) to go into exile 1b) (Niphal) 1b1) (reflexive) 1b1a) to uncover oneself 1b1b) to discover or show oneself 1b1c) to reveal himself (of God) 1b2) (passive) 1b2a) to be uncovered 1b2b) to be disclosed, be discovered 1b2c) to be revealed 1b3) to be removed 1c) (Piel) 1c1) to uncover (nakedness) 1c1a) nakedness 1c1b) general 1c2) to disclose, discover, lay bare 1c3) to make known, show, reveal 1d) (Pual) to be uncovered 1e) (Hiphil) to carry away into exile, take into exile 1f) (Hophal) to be taken into exile 1g) (Hithpael) 1g1) to be uncovered 1g2) to reveal oneself
Usage: Occurs in 167 OT verses. KJV: [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. See also: Genesis 9:21; Job 38:17; Psalms 18:16.
עֶרְוָתֵ/ךְ֙
ʻervâh
H6172
"nakedness"
N-fs | Suff
The Hebrew word for nakedness, implying shame or exposure. It appears in Genesis 9:22 and Leviticus 18:6, often warning against improper behavior. This concept is also mentioned in Deuteronomy 23:14.
Definition: 1) nakedness, nudity, shame, pudenda 1a) pudenda (implying shameful exposure) 1b) nakedness of a thing, indecency, improper behaviour 1c) exposed, undefended (fig.) Aramaic equivalent: ar.vah (עַרְוָה "dishonor" H6173)
Usage: Occurs in 40 OT verses. KJV: nakedness, shame, unclean(-ness). See also: Genesis 9:22; Leviticus 20:11; Isaiah 20:4.
אֲלֵ/הֶ֔ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
וְ/רָא֖וּ
râʼâh
H7200
"Provider"
Conj | V-Qal-3cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֶרְוָתֵֽ/ךְ
ʻervâh
H6172
"nakedness"
N-fs | Suff
The Hebrew word for nakedness, implying shame or exposure. It appears in Genesis 9:22 and Leviticus 18:6, often warning against improper behavior. This concept is also mentioned in Deuteronomy 23:14.
Definition: 1) nakedness, nudity, shame, pudenda 1a) pudenda (implying shameful exposure) 1b) nakedness of a thing, indecency, improper behaviour 1c) exposed, undefended (fig.) Aramaic equivalent: ar.vah (עַרְוָה "dishonor" H6173)
Usage: Occurs in 40 OT verses. KJV: nakedness, shame, unclean(-ness). See also: Genesis 9:22; Leviticus 20:11; Isaiah 20:4.
Study Notes — Ezekiel 16:37
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 16:37 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 16:37
- Jamieson-Fausset-Brown on Ezekiel 16:37
- Matthew Poole's Commentary on Ezekiel 16:37
- Trapp's Commentary on Ezekiel 16:37
- Ellicott's Commentary on Ezekiel 16:37
- Cambridge Bible on Ezekiel 16:37
- Whedon's Commentary on Ezekiel 16:37
- Sermons on Ezekiel 16:37
Context — Judgment on Jerusalem
35Therefore, O prostitute, hear the word of the LORD!
36This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them,
37therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you before them, and they will see you completely naked.
38And I will sentence you to the punishment of women who commit adultery and those who shed blood; so I will bring upon you the wrath of your bloodshed and jealousy. 39Then I will deliver you into the hands of your lovers, and they will level your mounds and tear down your lofty shrines. They will strip off your clothes, take your fine jewelry, and leave you naked and bare.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hosea 2:10 | And then I will expose her lewdness in the sight of her lovers, and no one will deliver her out of My hands. |
| 2 | Jeremiah 13:22 | And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed. |
| 3 | Hosea 2:3 | Otherwise, I will strip her naked and expose her like the day of her birth. I will make her like a desert and turn her into a parched land, and I will let her die of thirst. |
| 4 | Ezekiel 23:9–10 | Therefore I delivered her into the hands of her lovers, the Assyrians for whom she lusted. They exposed her nakedness, seized her sons and daughters, and put her to the sword. Thus she became a byword among women, and they executed judgment against her. |
| 5 | Lamentations 1:8 | Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away. |
| 6 | Jeremiah 13:26 | So I will pull your skirts up over your face, that your shame may be seen. |
| 7 | Revelation 17:16 | And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire. |
| 8 | Hosea 8:10 | Though they hire allies among the nations, I will now round them up, and they will begin to diminish under the oppression of the king of princes. |
| 9 | Nahum 3:5–6 | “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms. I will pelt you with filth and treat you with contempt; I will make a spectacle of you. |
| 10 | Lamentations 1:19 | I called out to my lovers, but they have betrayed me. My priests and elders perished in the city while they searched for food to keep themselves alive. |
Ezekiel 16:37 Summary
This verse, Ezekiel 16:37, means that God will bring all the people and nations that Jerusalem trusted and relied on to turn against her, exposing her sin and shame. This is a consequence of Jerusalem's spiritual adultery and idolatry, as seen in Ezekiel 16:15-34. Just like in Hosea 2:10, God is using the metaphor of nakedness to describe the exposure of sin. God is not being cruel, but rather, He is administering justice and consequences for Jerusalem's actions, similar to how He judges other nations in Isaiah 13:1-22 and Jeremiah 25:15-38.
Frequently Asked Questions
What does it mean for God to gather all the lovers against Jerusalem in Ezekiel 16:37?
This means that God will bring all the nations and allies that Jerusalem had previously trusted and relied on to turn against her, exposing her sin and shame before them, as seen in Ezekiel 16:37, similar to how God used Assyria and Babylon to judge Israel in 2 Kings 15:29 and 2 Kings 25:1-21.
Is God being cruel by exposing Jerusalem's nakedness in Ezekiel 16:37?
No, God is not being cruel, but rather, He is administering justice and consequences for Jerusalem's sins, as stated in Ezekiel 16:37, and as seen in other parts of Scripture, such as Hosea 2:10, where God also uses the metaphor of nakedness to describe the exposure of sin.
How does this verse relate to the concept of spiritual adultery in the Bible?
This verse is part of a larger theme in the Bible where spiritual adultery, or idolatry, is seen as a form of unfaithfulness to God, as in Jeremiah 3:6-10 and Ezekiel 16:15-34, and is therefore punished by God, as seen in Ezekiel 16:37-42.
What is the significance of God gathering both loved and hated lovers against Jerusalem?
This signifies that God will not respect any of Jerusalem's alliances or relationships, regardless of whether they were loved or hated, and will use them all to judge her, as stated in Ezekiel 16:37, highlighting the all-encompassing nature of God's judgment.
Reflection Questions
- What are some ways in which I may be 'exposing my nakedness' through sinful behaviors or attitudes, and how can I repent and turn to God?
- How does the concept of spiritual adultery apply to my own life, and what steps can I take to remain faithful to God?
- In what ways can I trust in God's justice and sovereignty, even when faced with difficult circumstances or consequences for my actions?
- What does this verse teach me about the importance of humility and recognizing my own vulnerability before God?
Gill's Exposition on Ezekiel 16:37
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure,.... Or, "with whom thou hast mixed" (r); in unlawful embraces, joined in sinful alliances, or in idolatrous
Jamieson-Fausset-Brown on Ezekiel 16:37
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against
Matthew Poole's Commentary on Ezekiel 16:37
Behold: God calls her to consider what heavy judgment he pronounceth and will execute. Gather whole herds and droves, for the word implieth such a gathering together. All thy lovers; Chaldeans, Assyrians, Egyptians. Pleasure; unlawful pleasures of body, commerce, and idolatrous feasts in their idolatrous sacrifices. Old pretended friends, now turned into vehement enemies; and old enemies, who have earnestly longed for such an opportunity to vent their malice; their hatred will heap on thee mischiefs, under which real friendship might somewhat relieve, but counterfeited friendship never will; thou shalt not have a friend to pity or help thee. Them that thou hast hated; so shall my threats be fulfilled, , when I give thee up into their hands, who remember thy hatred against them, and renew the old hatred they had against thee. I will even gather them; it shall be very certain, and my hand, saith God, shall be seen doing it, I will do this. Round about; all the nations that are on every side, that there may be numbers enough to do this, and that there may be no escape for thee, when, which way soever thou fleest, still thou fleest into the mouth of thy enemies, and who hate thee. Discover thy nakedness; lay open to view all thy shameless doings; thou didst discover thy nakedness to allure, and then to satisfy thy prodigious lust; now it shall be discovered to nauseate them, and to provoke them to contemn thee, and to use thee as so vile a person deserveth. So God retaliateth, and punisheth sinners, that their sin may be seen in the punishment.
May see, with upbraiding, scorning, and hating of it and them. All thy nakedness; the odiousness of thy sinful courses, and the weakness of thy state.
Trapp's Commentary on Ezekiel 16:37
Ezekiel 16:37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.Ver. 37. With whom thou hast taken pleasure.] Or, With whom thou hast been commingled. Iocundata es. And will discover thy nakedness unto them.] This is by modest women taken for a very great punishment. Polyxena, when she was sacrificed, took great care to fall handsomely. The Milesian maids would not be kept from killing themselves till there was a law made that such as so did should be drawn naked through the market. Till the days of Theodosius senior, if a woman were taken in adultery, they shut her up in a stews, and compelled her beastly, and without all shame, to play the harlot, ringing a bell while the deed was doing, that all the neighbours might be made privy to it. This evil custom that good emperor took away, making other laws for the punishment of adultery.
Ellicott's Commentary on Ezekiel 16:37
(37) Thou hast loved . . . hast hated.—Not only those with whom Israel had sought alliances, but those who had been her hereditary foes, like the Philistines and Edomites, shared in the spoil of her land. Much of this had been already accomplished (see 2 Kings 16:6; 2 Chronicles 28:17-18, &c). Israel’s weakness and wickedness should be fully exposed to all her enemies.
Cambridge Bible on Ezekiel 16:37
37. all thy lovers] The heathen nations whose alliance she sought, Hosea 2:10. taken pleasure] Lit. to whom thou hast been pleasing or sweet—with a sensual reference. that thou hast hated] The nations with whom no alliances were formed, such as the Philistines.
Whedon's Commentary on Ezekiel 16:37
37. With whom thou hast taken pleasure — Or, unto whom thou hast been pleasant. I… will discover thy nakedness unto them — Her judges shall be her lovers, whom she, like Ishtar, has welcomed and discarded one by one.
Sermons on Ezekiel 16:37
| Sermon | Description | |
|---|---|---|
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Change or Exchange by Lewis Gregory | In this sermon, the preacher emphasizes that humans have a fundamental flaw that renders their lives worthless. God is calling for a drastic change in their lives, as mere confessi |
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Why Are These Things Come Upon Me? by Dan Biser | This sermon delves into the reasons behind the challenges faced by individuals, families, churches, and nations, emphasizing the consequences of sin and the need for repentance and |
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Christ and His Harlot Church by David Wilkerson | In this sermon, the preacher focuses on the book of Hosea and the theme of Christ and His Harlot Church. He calls out to backsliders and those who have grown cold towards the Lord, |
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Important Questions by Richard Owen Roberts | The preacher delves into the meaning of 'burned up' (katakaio) in the Bible, emphasizing its significance in consuming or destroying by fire, symbolizing the ultimate purification |
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Belshazzar's Feast and the Fall of Babylon by Arno Clemens Gaebelein | Arno Clemens Gaebelein delves into the historical account of Belshazzar's feast and the divine judgment that followed, showcasing the defiance and blasphemy against God that led to |
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Epistle 22 by George Fox | George Fox emphasizes the importance of staying close to the inner light and the power of God's words, urging believers to avoid distractions from vain thoughts and to focus on the |
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Social Conditions by Arno Clemens Gaebelein | Arno Clemens Gaebelein preaches about the alarming increase in the consumption of cigarettes and intoxicants, despite the efforts of reformers and prohibitionists, revealing the na |