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Psalms 8:3

Psalms 8:3 in Multiple Translations

When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;

When I consider thy heavens, the work of thy fingers, The moon and the stars, which thou hast ordained;

When I see your heavens, the work of your fingers, the moon and the stars, which you have put in their places;

When I contemplate the heavens that your hands made, the moon and stars that you placed there,

When I beholde thine heauens, euen the workes of thy fingers, the moone and the starres which thou hast ordeined,

For I see Thy heavens, a work of Thy fingers, Moon and stars that Thou didst establish.

When I consider your heavens, the work of your fingers, the moon and the stars, which you have ordained,

When I consider thy heavens, the work of thy fingers; the moon and the stars, which thou hast ordained;

Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.

When I look up at the sky at night, and see the things that you have made— the moon and the stars that you have set in place—

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Berean Amplified Bible — Psalms 8:3

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 8:3 Interlinear (Deep Study)

BIB
HEB מִ/פִּ֤י עֽוֹלְלִ֨ים וְֽ/יֹנְקִים֮ יִסַּ֪דְתָּ֫ עֹ֥ז לְמַ֥עַן צוֹרְרֶ֑י/ךָ לְ/הַשְׁבִּ֥ית א֝וֹיֵ֗ב וּ/מִתְנַקֵּֽם
מִ/פִּ֤י peh H6310 lip Prep | N-ms
עֽוֹלְלִ֨ים ʻôwlêl H5768 infant N-mp
וְֽ/יֹנְקִים֮ yânaq H3243 to suckle Conj | V-Qal
יִסַּ֪דְתָּ֫ yâçad H3245 to found V-Piel-Perf-2ms
עֹ֥ז ʻôz H5797 strength N-ms
לְמַ֥עַן maʻan H4616 because Prep
צוֹרְרֶ֑י/ךָ tsârar H6887 to confine V-Qal | Suff
לְ/הַשְׁבִּ֥ית shâbath H7673 to cease Prep | V-Hiphil-Inf-a
א֝וֹיֵ֗ב ʼôyêb H341 enemy V-Qal
וּ/מִתְנַקֵּֽם nâqam H5358 to avenge Conj | V-Hithpael
Hebrew Word Study

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Hebrew Word Reference — Psalms 8:3

מִ/פִּ֤י peh H6310 "lip" Prep | N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
עֽוֹלְלִ֨ים ʻôwlêl H5768 "infant" N-mp
This word refers to a young child or infant, often describing a baby or toddler. It is used in the Bible to describe the early stages of life.
Definition: child, boy
Usage: Occurs in 20 OT verses. KJV: babe, (young) child, infant, little one. See also: 1 Samuel 15:3; Jeremiah 44:7; Psalms 8:3.
וְֽ/יֹנְקִים֮ yânaq H3243 "to suckle" Conj | V-Qal
To suckle or nurse is the meaning of this Hebrew word, which also means to give milk. It describes the act of nursing a child.
Definition: 1) to suckle, nurse, suck 1a) (Qal) 1a1) to suck 1a2) suckling, babe (subst) 1b) (Hiphil) 1b1) to give suck to, nurse 1b2) nursing, nursing woman, nurse (participle)
Usage: Occurs in 30 OT verses. KJV: milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling). See also: Genesis 21:7; 2 Chronicles 22:11; Psalms 8:3.
יִסַּ֪דְתָּ֫ yâçad H3245 "to found" V-Piel-Perf-2ms
To found or establish something is the meaning of this Hebrew word. It also means to sit down together and consult, as in a meeting or council.
Definition: 1) to found, fix, establish, lay foundation 1a) (Qal) to found, establish, begin 1b) (Niphal) 1b1) to fix or seat themselves close together, sit in conclave 1b2) to be founded 1c) (Piel) 1c1) to found 1c2) to establish, appoint, ordain 1d) (Pual) to be founded, be laid 1e) (Hophal) to be founded
Usage: Occurs in 41 OT verses. KJV: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, [idiom] sure. See also: Exodus 9:18; Psalms 89:12; Psalms 2:2.
עֹ֥ז ʻôz H5797 "strength" N-ms
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
לְמַ֥עַן maʻan H4616 "because" Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
צוֹרְרֶ֑י/ךָ tsârar H6887 "to confine" V-Qal | Suff
To rival means to oppose or afflict someone. In the Bible, this word is used to describe the struggles of the Israelites, such as when they were oppressed by their enemies or faced internal conflicts and afflictions.
Definition: to confine, besiege Another spelling of tsur (צוּר "to confine" H6696A)
Usage: Occurs in 52 OT verses. KJV: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex. See also: Exodus 12:34; Psalms 8:3; Psalms 6:8.
לְ/הַשְׁבִּ֥ית shâbath H7673 "to cease" Prep | V-Hiphil-Inf-a
To keep the Sabbath means to rest and stop working, as commanded by God in the book of Exodus. This Hebrew word is used to describe the act of observing the Sabbath day, and is an important part of Jewish tradition and worship.
Definition: 1) to cease, desist, rest 1a) (Qal) 1a1) to cease 1a2) to rest, desist (from labour) 1b) (Niphal) to cease 1c) (Hiphil) 1c1) to cause to cease, put an end to 1c2) to exterminate, destroy 1c3) to cause to desist from 1c4) to remove 1c5) to cause to fail
Usage: Occurs in 67 OT verses. KJV: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away. See also: Genesis 2:2; Isaiah 14:4; Psalms 8:3.
א֝וֹיֵ֗ב ʼôyêb H341 "enemy" V-Qal
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.
וּ/מִתְנַקֵּֽם nâqam H5358 "to avenge" Conj | V-Hithpael
This verb means to avenge or punish, often used to describe God's justice, as seen in Deuteronomy 32:43 where God avenges His people.
Definition: 1) to avenge, take vengeance, revenge, avenge oneself, be avenged, be punished 1a) (Qal) 1a1) to avenge, take vengeance 1a2) to entertain revengeful feelings 1b) (Niphal) 1b1) to avenge oneself 1b2) to suffer vengeance 1c) (Piel) to avenge 1d) (Hophal) to be avenged, vengeance be taken (for blood) 1e) (Hithpael) to avenge oneself
Usage: Occurs in 31 OT verses. KJV: avenge(-r, self), punish, revenge (self), [idiom] surely, take vengeance. See also: Genesis 4:15; Esther 8:13; Psalms 8:3.

Study Notes — Psalms 8:3

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Cross References

ReferenceText (BSB)
1 Genesis 1:1 In the beginning God created the heavens and the earth.
2 Psalms 33:6 By the word of the LORD the heavens were made, and all the stars by the breath of His mouth.
3 Psalms 111:2 Great are the works of the LORD; they are pondered by all who delight in them.
4 Psalms 104:19 He made the moon to mark the seasons; the sun knows when to set.
5 Psalms 89:11 The heavens are Yours, and also the earth. The earth and its fullness You founded.
6 Romans 1:20 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
7 Exodus 8:19 “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.
8 Luke 11:20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
9 Job 22:12 Is not God as high as the heavens? Look at the highest stars, how lofty they are!
10 Exodus 31:18 When the LORD had finished speaking with Moses on Mount Sinai, He gave him the two tablets of the Testimony, tablets of stone inscribed by the finger of God.

Psalms 8:3 Summary

This verse is saying that when we look up at the sky and see the moon and stars, we are seeing the amazing work of God's creation. It's like He used His own fingers to make everything, which shows just how powerful and amazing He is, as also described in Psalms 19:1. This helps us understand that God is not just some distant being, but a personal and loving God who cares about us, as seen in Matthew 6:26. By recognizing God's majesty in creation, we can cultivate a sense of awe and reverence for Him, and trust in His sovereignty and goodness in our daily lives.

Frequently Asked Questions

What does it mean that the heavens are the work of God's fingers?

This phrase emphasizes God's personal and intimate involvement in creation, as seen in Psalms 8:3, highlighting His power and majesty, similar to what is described in Psalms 19:1 and Isaiah 40:26.

How can we understand the relationship between God's creation and His care for humanity?

The Bible teaches that God's care for humanity is reflected in His creation, as seen in Psalms 8:3-4, and is also demonstrated through His provision and love, as described in Matthew 6:26 and Luke 12:24.

What does the moon and stars represent in this verse?

The moon and stars represent the vastness and wonder of God's creation, as mentioned in Psalms 8:3, and are also used to illustrate God's faithfulness and covenant with His people, as seen in Jeremiah 31:35 and Genesis 1:14-15.

How can we apply the concept of God's majesty in creation to our daily lives?

By recognizing God's majesty in creation, as described in Psalms 8:3, we can cultivate a sense of awe, wonder, and reverence for Him, and apply this to our daily lives by trusting in His sovereignty and goodness, as encouraged in Romans 11:33 and Psalms 23:1-4.

Reflection Questions

  1. As you gaze up at the night sky, what emotions and thoughts arise in your heart, and how do these reflect your understanding of God's character?
  2. How does the realization that God's creation is the work of His fingers impact your perception of His power and majesty?
  3. In what ways can you, like the psalmist, express praise and wonder at God's creation, and what role does this play in your relationship with Him?
  4. What does the fact that God has set the moon and stars in place reveal about His nature and character, and how can you apply this to your life?

Gill's Exposition on Psalms 8:3

When I consider thy heavens,.... Where God dwells, and which he has made; the airy and starry heavens, which are to be seen with the bodily eye; and the heaven of heavens, which is to be beheld and

Jamieson-Fausset-Brown on Psalms 8:3

When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; Thy heavens ... the moon and the stars.

Matthew Poole's Commentary on Psalms 8:3

Thy heavens; thine by creation, as it follows. Of thy fingers. i.e. of thy hand, as it is expressed, ; a part being here put for the whole; God’ s hand and finger being indifferently used to note his power, as , &c. Though some conceive that by this phrase he intended to signify both with what facility God made this glorious work, even with a touch of his finger; and with what curious and exquisite- artifice he framed it; the fingers being much used in such works. The moon and the stars: either the sun is included under this general title, or he omitted it because he made this Psalm by night, when the sun did not fall within his contemplation. Which thou hast ordained, or established, or directed, or disposed, or ordered, i.e. placed in that excellent and unalterable order, and directed to all their several courses or motions.

Trapp's Commentary on Psalms 8:3

Psalms 8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;Ver. 3. When I consider thy heavens] And that men should be much in this consideration, both the bolt-upright figure of their bodies may admonish them, and also that fifth muscle which God hath set in man’ s eye (whereas other creatures have but four) to draw it upward, Ut eius auxilio coelum intueremur, saith the anatomist, that by the help thereof we might consider the heavens (Columb. de re Anatom. l. 5, c. 9). This, those Christians that do not, shall have those heathens rising up in judgment against them: Anaxagoras Clazomenius, who used to say that he was therefore born that he might contemplate the heavens; and Ennius, who blameth Epicurus for that dum palato quid sit optimum iudicaret, coeli palatium non suspexerit, he did so purvey for his palace, that he looked not up to heaven’ s palace. Certain it is, that many men have so much to do upon earth that they cannot have while to cast an eye towards heaven, as the Duke of Alva told a great prince, who asked him if he had taken notice of the last eclipse. That wonderful globe of silver sent by King Ferdinand to Soliman, the Great Turk, lively expressing the wonderful motions and conversions of the celestial frame, the hourly passing of the time, the change and full of the moon, &c., was much more beheld and admired than heaven itself is by most people. True it is, that that globe was a most curious and strange piece of work, devised and perfected by the most cunning astronomers, for Maximilian the emperor, whose noble mind never spared for any cost to obtain things of rare and strange device. But what was all this to the heavens? that Work of thy fingers] That is, most elaborate and accurate; a metaphor from embroiderers, or from them that make tapestry. Aben Ezra’ s note here is, Digiti sunt decem, et sphaerae sunt decem, As there are ten fingers, so there are ten spheres, &c. The moon and the stars] No mention of the sun, because included in this word heaven; wherein by day the sun is most conspicuous, as by night, the moon and stars. Which thou hast ordained] That was a witty speech of Cyril, They were Aθεοικατανυκτος, atheists by night, who worshipped the sun, and atheists by day, who worshipped the moon and stars.

Ellicott's Commentary on Psalms 8:3

(3) When I consider.—Literally, see, scan. Ordained.—Or, as in margin, founded—i.e., created, formed; but the English word aptly introduces the idea of order in the kosmos. Comp.:— “Know the cause why music was ordained? —. In our humid climate we can hardly imagine the brilliance of an Eastern night. “There,” writes one of a night in Palestine, “it seems so, bearing down upon our heads with power are the steadfast splendours of that midnight sky;” but, on the other hand, the fuller revelations of astronomy do more than supply the place of this splendour, in filling us with amazement and admiration at the vast spaces the stars fill, and their mighty movements in their measured orbits.

Adam Clarke's Commentary on Psalms 8:3

Verse 3. When I Consider thy heavens] כי אראה ki ereh; because I will see. He had often seen the heavens with astonishment, and he purposes to make them frequent subjects of contemplation; and he could not behold them without being affected with the skill, contrivance, and power, manifested in their formation. The work of thy fingers] What a view does this give of the majesty of God! The earth is nearly eight thousand English miles in diameter: but to form an adequate conception of its magnitude, we must consider it in its superficial and solid contents. Upon the supposition that the earth's polar diameter is seven thousand nine hundred and forty miles, and its equatorial, seven thousand nine hundred and seventy-seven, (estimates considered to very near approximations to the truth,) the whole superficies of the terraqueous globe will amount to about one hundred and ninety-eight millions, nine hundred and eighty thousand, seven hundred square miles; and its solid contents, in cubic miles will be expressed by the following figures: 264,544,857,944, i.e., two hundred and sixty-four thousand five hundred and forty-four millions, eight hundred and fifty-seven thousand, nine hundred and forty-four. Great as we have shown the bulk of the earth to be, from the most accurate estimates of its diameter it is but small when compared with the bulks of some of the other bodies in the solar system. The planet Herschel, or Georgium Sidus, known on the continent of Europe by the name of Uranus, is eighty times and a half greater than the earth; Saturn, nine hundred and ninety-five times greater; Jupiter, one thousand two hundred and eighty-one times greater; and the sun, the most prodigious body in the system, one million three hundred and eighty-four thousand, four hundred and sixty-two times greater. The circumference of the sun contains not fewer than two millions seven hundred and seventy-seven thousand English miles; and a degree of latitude, which on the earth amounts only to sixty-nine miles and a half, will on the sun (the circle being supposed in both instances to be divided into three hundred and sixty degrees) contain not less than about seven thousand seven hundred and forty miles, a quantity almost equal to the terrestrial axis. But the immense volume (in cubic miles) which the solar surface includes amounts to the following most inconceivable quantity: 366,252,303,118,866,128, i.e., three hundred and sixty-six thousand two hundred and fifty-two billions, three hundred and three thousand one hundred and eighteen millions, eight hundred and sixty-six thousand, one hundred and twenty-eight. Notwithstanding the amazing magnitude of the sun, we have abundant reason to believe that some of the fixed stars are much larger; and yet we are told they are the work of GOD'S FINGERS! What a hand, to move, form, and launch these globes!

Cambridge Bible on Psalms 8:3

3, 4. The contemplation of the heavens in all their splendour forces the Psalmist to wonder that God should choose so insignificant a thing as man for the object of His special regard.

Barnes' Notes on Psalms 8:3

When I consider thy heavens - When I contemplate or look upon. They are called his heavens because he made them - because he is the proprietor of them - perhaps because they are his abode.

Whedon's Commentary on Psalms 8:3

3. When I consider—As often as I behold. Heavens… moon… stars— Imagine a gorgeous oriental night, not necessarily a knowledge of scientific astronomy. Ordained—Established; made firm, and abiding.

Sermons on Psalms 8:3

SermonDescription
Paris Reidhead What Kind of Being Is Man - Part 4 by Paris Reidhead In this sermon, the speaker discusses the concept of redemption and its significance in the Christian life. He refers to the four words for redeem found in the Schofield Bible. The
Leonard Ravenhill Renewing of Life by Leonard Ravenhill In this sermon, the preacher reflects on his experience as a pastor during the Great Depression in England. He recalls a time when his church experienced a revival and how even a s
Carter Conlon The Casual Receiving of Christ by Carter Conlon In this sermon, the preacher emphasizes the importance of recognizing our need for God. He highlights the gratitude we should have for God's presence in our lives and the promises
Art Katz Sonship With the Father - Part 2 by Art Katz In this sermon, the speaker emphasizes the importance of the church taking responsibility for the well-being of their fellow human beings, particularly those who are marginalized a
William MacDonald Horton Haven Labor Day Retreat-08 Those for Whom Christ Died by William MacDonald In this sermon, the preacher discusses the significance of Jesus' sacrifice on Calvary. He emphasizes the immense value of our redemption and the staggering reality that Jesus died
William MacDonald Wonders of God-02 Psalm 8-the Starry Heavens by William MacDonald In this sermon, the speaker reflects on the beauty and power of God's creation, specifically focusing on the sun and the stars. He emphasizes that God's understanding is infinite a
Joshua Daniel God Cares and Loves You 1 - Part 1 by Joshua Daniel This sermon by Joshua Daniel explores the profound love and care of God towards humanity, despite our insignificance in the vast universe. Drawing from Psalms 8, the speaker reflec

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