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Acts 10:13
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- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Rise, Peter, kill and eat - Θυσον και φαγε, Sacrifice and eat. Though this verb is sometimes used to signify the slaying of animals for food, yet, as the proper notion is to slay for the purpose of sacrifice, it appears to me to be better to preserve that meaning here. Animals that were offered in sacrifice were considered as given to God; and, when he received the life, the flesh was given to those who offered the sacrifice, that they might feed upon it; and every sacrifice had in it the nature of a covenant; and covenants were usually made by eating together on the flesh of the sacrifice offered on the occasion, God being supposed to be invisibly present with them, and partaking of the feast. The Jews and Gentiles are certainly represented by the clean and unclean animals in this large vessel: these, by the ministry of the Gospel, were to be offered up a spiritual sacrifice to God. Peter was to be a prime instrument in this work; he was to offer them to God, and rejoice in the work of his hands. The spirit of the heavenly direction seems to be this: "The middle wall of partition is now to be pulled down; the Jews and Gentiles are called to become one flock, under one shepherd and bishop of souls. Thou, Peter, shalt open the door of faith to the Gentiles, and be also the minister of the circumcision. Rise up; already a blessed sacrifice is prepared: go and offer it to God; and let thy soul feed on the fruits of his mercy and goodness, in thus showing his gracious design of saving both Jews and Gentiles by Christ crucified."
John Gill Bible Commentary
And there came a voice to him,.... Formed by an angel, or rather by Christ himself: rise, Peter, kill and eat; he might be on his knees when he fell into this trance, being at prayer, and therefore is bid to rise; and he is called by name, the more to encourage him to do as he was ordered; and he is bid to kill and eat of all the creatures without distinction, which were represented to him in the sheet; and the design of this was to teach him, that both the distinction between clean and unclean creatures in the law was now abolished, and men might lawfully eat of whatsoever they pleased; and that he might and should without any difference converse with all sorts of men, Jews and Gentiles, circumcised and uncircumcised, and preach the Gospel to one as to another, and maintain a church communion and fellowship with all equally alike.
Acts 10:13
Peter’s Vision
12It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.13Then a voice said to him: “Get up, Peter, kill and eat!”
- Scripture
- Sermons
- Commentary
(Men God Made) Gideon
By Willie Mullan1.6K56:13GideonJDG 6:25JDG 6:271SA 16:11SA 16:12MAT 6:33ACT 10:13ACT 10:20In this sermon, the preacher announces that the next week's topic will be the life of David. He mentions that there are about 42 chapters dedicated to David in the Bible, and he promises to carefully lead the audience through David's story to help them understand how God trained him. The preacher also highlights the story of Gideon's father as a lesson, emphasizing the importance of having faith in God even when faced with opposition. Overall, the sermon encourages the audience to trust in God and stand firm in their faith.
Spiritual House: The Building of the House
By Stephen Kaung9701:38:221KI 6:7ACT 10:131CO 3:9In this sermon, the preacher discusses the crucifixion of Jesus Christ and the significance of his cry, "My God, My God, why have you forsaken me?" The preacher explains that Jesus, who had a close relationship with God the Father, experienced a moment of separation from God when he took on the sins of humanity. This separation was necessary for Jesus to bear the weight of our sins and fulfill his mission on earth. The preacher also highlights the purpose of Jesus' coming into the world, which was to seek and save his bride, referring to believers as his counterpart. The sermon emphasizes the importance of holding onto the truth in love and growing in Christ.
- Adam Clarke
- John Gill
Adam Clarke Bible Commentary
Rise, Peter, kill and eat - Θυσον και φαγε, Sacrifice and eat. Though this verb is sometimes used to signify the slaying of animals for food, yet, as the proper notion is to slay for the purpose of sacrifice, it appears to me to be better to preserve that meaning here. Animals that were offered in sacrifice were considered as given to God; and, when he received the life, the flesh was given to those who offered the sacrifice, that they might feed upon it; and every sacrifice had in it the nature of a covenant; and covenants were usually made by eating together on the flesh of the sacrifice offered on the occasion, God being supposed to be invisibly present with them, and partaking of the feast. The Jews and Gentiles are certainly represented by the clean and unclean animals in this large vessel: these, by the ministry of the Gospel, were to be offered up a spiritual sacrifice to God. Peter was to be a prime instrument in this work; he was to offer them to God, and rejoice in the work of his hands. The spirit of the heavenly direction seems to be this: "The middle wall of partition is now to be pulled down; the Jews and Gentiles are called to become one flock, under one shepherd and bishop of souls. Thou, Peter, shalt open the door of faith to the Gentiles, and be also the minister of the circumcision. Rise up; already a blessed sacrifice is prepared: go and offer it to God; and let thy soul feed on the fruits of his mercy and goodness, in thus showing his gracious design of saving both Jews and Gentiles by Christ crucified."
John Gill Bible Commentary
And there came a voice to him,.... Formed by an angel, or rather by Christ himself: rise, Peter, kill and eat; he might be on his knees when he fell into this trance, being at prayer, and therefore is bid to rise; and he is called by name, the more to encourage him to do as he was ordered; and he is bid to kill and eat of all the creatures without distinction, which were represented to him in the sheet; and the design of this was to teach him, that both the distinction between clean and unclean creatures in the law was now abolished, and men might lawfully eat of whatsoever they pleased; and that he might and should without any difference converse with all sorts of men, Jews and Gentiles, circumcised and uncircumcised, and preach the Gospel to one as to another, and maintain a church communion and fellowship with all equally alike.