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Psalms 49:13

Psalms 49:13 in Multiple Translations

This is the fate of the self-confident and their followers who endorse their sayings. Selah

This their way is their folly: yet their posterity approve their sayings. Selah.

This their way is their folly: Yet after them men approve their sayings. [Selah

This is the way of the foolish; their silver is for those who come after them, and their children get the pleasure of their gold. (Selah.)

This is the way of foolish people, yet those who come after them think they were clever! Selah.

This their way vttereth their foolishnes: yet their posteritie delite in their talke. Selah.

This their way [is] folly for them, And their posterity with their sayings are pleased. Selah.

This is the destiny of those who are foolish, and of those who approve their sayings. Selah.

This their way is their folly: yet their posterity approve their sayings. Selah.

Shall I eat the flesh of bullocks? or shall I drink the blood of goats?

That is what happens to those who foolishly trust in what they have accomplished, to those who are delighted in all that they possess. (Think about that!)

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Berean Amplified Bible — Psalms 49:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 49:13 Interlinear (Deep Study)

BIB
HEB וְ/אָדָ֣ם בִּ֭/יקָר בַּל יָלִ֑ין נִמְשַׁ֖ל כַּ/בְּהֵמ֣וֹת נִדְמֽוּ
וְ/אָדָ֣ם ʼâdâm H120 the man (Adam) Conj | N-ms
בִּ֭/יקָר yᵉqâr H3366 preciousness Prep | N-ms
בַּל bal H1077 not Part
יָלִ֑ין lûwn H3885 to lodge V-Qal-Imperf-3ms
נִמְשַׁ֖ל mâshal H4911 to liken V-Niphal-Perf-3ms
כַּ/בְּהֵמ֣וֹת bᵉhêmâh H929 animal Prep | N-fp
נִדְמֽוּ dâmâh H1820 to cease V-Niphal-Perf-3cp
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

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Hebrew Word Reference — Psalms 49:13

וְ/אָדָ֣ם ʼâdâm H120 "the man (Adam)" Conj | N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
בִּ֭/יקָר yᵉqâr H3366 "preciousness" Prep | N-ms
This Hebrew word refers to the state of being precious or valuable, and can also mean wealth or dignity. It is used in the Bible to describe something of great worth or honor.
Definition: 1) price, value, preciousness, honour, splendour, pomp 1a) preciousness 1b) price 1c) honour, esteem Aramaic equivalent: ye.qar (יְקָר "honor" H3367)
Usage: Occurs in 15 OT verses. KJV: honour, precious (things), price. See also: Esther 1:4; Esther 8:16; Psalms 49:13.
בַּל bal H1077 "not" Part
In the Bible, this Hebrew word means not or nothing, often used to show something is absent or non-existent. It appears in various forms, like lest or neither. The KJV Bible translates it in different ways, including not or none.
Definition: not, hardly, else
Usage: Occurs in 58 OT verses. KJV: lest, neither, no, none (that...), not (any), nothing. See also: 1 Chronicles 16:30; Psalms 140:12; Psalms 10:4.
יָלִ֑ין lûwn H3885 "to lodge" V-Qal-Imperf-3ms
To grumble or complain, this word describes a negative attitude of discontent or murmuring. It is used in the Bible to describe people who are unhappy or stubborn.
Definition: 1) to lodge, stop over, pass the night, abide 1a) (Qal) 1a1) to lodge, pass the night 1a2) to abide, remain (fig.) 1b) (Hiphil) to cause to rest, lodge 1c) (Hithpalpel) to dwell, abide
Usage: Occurs in 78 OT verses. KJV: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night). See also: Genesis 19:2; Judges 19:20; Psalms 25:13.
נִמְשַׁ֖ל mâshal H4911 "to liken" V-Niphal-Perf-3ms
To use a proverb means to speak in a way that teaches a lesson, often using metaphors or poems, as seen in Jesus' parables in the Gospels. This word is about comparing things to make a point. It appears in books like Proverbs and Psalms.
Definition: 1) to represent, liken, be like 1a) (Niphal) to liken, be like, be similar 1b) (Hiphil) to compare 1c) (Hithpael) to become like
Usage: Occurs in 15 OT verses. KJV: be(-come) like, compare, use (as a) proverb, speak (in proverbs), utter. See also: Numbers 21:27; Isaiah 46:5; Psalms 28:1.
כַּ/בְּהֵמ֣וֹת bᵉhêmâh H929 "animal" Prep | N-fp
This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.
Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts
Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.
נִדְמֽוּ dâmâh H1820 "to cease" V-Niphal-Perf-3cp
To cease or be destroyed is the meaning of this Hebrew word, which can also mean to be silent or fail. It is used in Psalms and Isaiah to describe the end of something. God's power can bring about destruction.
Definition: 1) to cease, cause to cease, cut off, destroy, perish 1a) (Qal) 1a1) to cease 1a2) to cause to cease, destroy 1b) (Niphal) 1b1) to be cut off 1b2) to be undone, be cut off at sight of the theophany
Usage: Occurs in 14 OT verses. KJV: cease, be cut down (off), destroy, be brought to silence, be undone, [idiom] utterly. See also: Psalms 49:13; Lamentations 3:49; Psalms 49:21.

Study Notes — Psalms 49:13

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Cross References

ReferenceText (BSB)
1 Luke 12:20 But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
2 1 Corinthians 3:19 For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness.”
3 Luke 16:27–28 ‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
4 Jeremiah 44:17 Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.
5 Luke 11:47–48 Woe to you! You build tombs for the prophets, but it was your fathers who killed them. So you are witnesses consenting to the deeds of your fathers: They killed the prophets, and you build their tombs.

Psalms 49:13 Summary

[This verse is saying that people who trust in themselves and their own abilities, rather than in God, will ultimately face the same fate as those who do not know God, as seen in Psalms 49:12, where it says that a man, despite his wealth, cannot endure. It's a warning against self-reliance and a reminder to put our trust in God, as stated in Proverbs 3:5-6, which says that we should trust in the Lord with all our heart and lean not on our own understanding. By trusting in God, we can have hope for eternal life, as seen in Psalms 49:15, where it says that God will redeem the life of the psalmist from Sheol.]

Frequently Asked Questions

What does it mean to be self-confident in the context of Psalms 49:13?

Being self-confident in this verse refers to trusting in one's own abilities and wealth, rather than in God, as seen in Psalms 49:11-12, where it is written that even the wealthy will perish like beasts, and in Proverbs 28:26, which says that those who trust in themselves are fools.

Who are the followers that endorse their sayings?

The followers who endorse the sayings of the self-confident are those who blindly follow and support their ideologies, without considering the truth of God's Word, similar to the crowd that followed the Pharisees in Matthew 23:1-7, who were more concerned with appearances than with true righteousness.

What is the significance of the word 'Selah' at the end of Psalms 49:13?

The word 'Selah' is a musical term that indicates a pause or a moment of reflection, as seen in Psalms 3:2 and Psalms 24:6, where it is used to emphasize the importance of the preceding statement and to invite the reader to consider its significance.

How does this verse relate to the overall message of Psalms 49?

This verse is part of a larger warning against trusting in wealth and earthly security, and it highlights the fate of those who do so, in contrast to the hope of redemption and eternal life that is found in God, as stated in Psalms 49:15, where it says that God will redeem the life of the psalmist from Sheol.

Reflection Questions

  1. What are some areas in my life where I may be trusting in my own abilities rather than in God, and how can I surrender them to Him?
  2. How can I discern whether I am following the sayings of self-confident individuals or the truth of God's Word, and what are the consequences of each?
  3. What does it mean to 'endorse their sayings' in my daily life, and how can I avoid being influenced by the ideologies of those who do not follow God?
  4. What is the relationship between self-confidence and humility, and how can I cultivate humility in my own life, as seen in Proverbs 22:4 and James 4:10?

Gill's Exposition on Psalms 49:13

This their way [is] their folly,.... This their last end becoming like the beasts that perish, which is the issue and event of all their confidence, ambition, and honour, shows the folly of their

Jamieson-Fausset-Brown on Psalms 49:13

This their way is their folly: yet their posterity approve their sayings. Selah.

Matthew Poole's Commentary on Psalms 49:13

This their way, i.e. their counsel and contrivance to immortalize themselves. Is their folly; though to themselves and some otters it seem to be wisdom, yet in truth it is apparent folly and madness. For they neither obtain that immortal name which they seek and hope for; nor, if they do, doth it yield them any comfort or benefit. Their sayings, Heb. their mouth, i.e. their counsels and suggestions, which they gave them concerning these matters. The mouth is oft put for the words which come out of it, as .

Trapp's Commentary on Psalms 49:13

Psalms 49:13 This their way [is] their folly: yet their posterity approve their sayings. Selah.Ver. 13. This their way is their folly] This their fond conceit of an immortality is an egregious folly, fully confuted by every day’ s experience; for the longest lived person dies at last, as did (beside the antediluvian patriarchs) Joannes de Ternporibus, armour bearer to Charles the Great, who died A.D. 1139, aged three hundred sixty-one years (Asted’ s Chronol. 475). So the old man of Bengala, in the East Indies, who was three hundred and thirty-five years old when he came to the Portugals, from whom, for his miraculous age, he received a yearly stipend till he died (Naucler. Purehas. Pilg., p. 481). He that lived in our days till one hundred and fifty years, or thereabouts, yielded at length to nature; and yet men dote and dream still of an immortality. The first doom that ever was denouneed was death, "Thou shalt surely die"; and the first doubt that ever was made was concerning death, "Ye shall not surely die"; ever since which time there is something of the spawn of that old serpent left in our natures, prompting us to doubt of that whereof there is the greatest certainty; and although every man granteth that he shall die, yet there is scarce any man that futureth not his death, and thinketh that he may live yet, and yet, and so long: this is folly in a high degree, and we should be sensible of it, labouring to become neither fond of life nor afraid of death. &&&Longevity-Long lived men Yet their posterity approve their sayings. Selah] Heb. delight in their mouth, are as wise as their ancestors, tread in their track, take up their inward thoughts, Psalms 49:11, observe the same lying vanities, and so forsake their own mercies, Jonah 2:8. Selah, q.d. O wonderful, for, see the issue of their folly.

Ellicott's Commentary on Psalms 49:13

(13) This their way—i.e., the folly mentioned in the (amended) preceding verse, and described in Psalms 49:11. Is their folly—i.e., is a way of folly.

Adam Clarke's Commentary on Psalms 49:13

Verse 13. Their posterity approve their sayings.] Go the same way; adopt their maxims.

Cambridge Bible on Psalms 49:13

13–15. The fate of the godless rich man is further described, and contrasted with the Psalmist’s confidence.

Barnes' Notes on Psalms 49:13

This their way is their folly - This might be rendered, “This is their way or course of life. It is their folly;” or, such is their folly. On the word “way,” see the notes at Psalms 1:6.

Whedon's Commentary on Psalms 49:13

13. Learning no higher wisdom by observation, their posterity eulogize the example of their fathers and perpetuate their folly.

Sermons on Psalms 49:13

SermonDescription
Harry Ironside Boast Not Thyself by Harry Ironside In this sermon, the preacher emphasizes the importance of not procrastinating when it comes to accepting the gospel and becoming a Christian. He warns that many people in a land wh
Chuck Smith (The Word for Today) Isaiah 28:16 - Part 1 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the dream of Nebuchadnezzar as recorded in the book of Daniel. Nebuchadnezzar had a dream about a great image with different materials
Robert Wurtz II 'Son, Remember' Preached in 1879 Reading of d.l. Moody by Robert Wurtz by Robert Wurtz II This sermon recounts a powerful story from Dwight L. Moody about a man who struggled with moral courage to publicly confess Christ, leading to tragic consequences due to procrastin
Dennis Jenkins The Philosophy of a Fool by Dennis Jenkins In this sermon, the preacher discusses the parable of the rich farmer as told by Jesus. The parable highlights the foolishness of placing all emphasis on material possessions and n
Steve Gallagher Eternal House of Wisdom by Steve Gallagher This sermon emphasizes the importance of building an eternal house of wisdom by submitting to God's authority, word, dealings in life, and living out wisdom. It contrasts the rewar
Basilea Schlink Heavenly Home by Basilea Schlink The video is a sermon about the importance of preparing for eternity and finding a home in heaven. The speaker emphasizes the need to live a righteous life, seeking forgiveness and
Erlo Stegen Rich Toward God by Erlo Stegen This sermon emphasizes the importance of being rich towards God rather than solely focusing on worldly possessions. It highlights the story of the rich farmer who stored up treasur

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