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Job 13:15
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- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Though he slay me - I have no dependence but God; I trust in him alone. Should he even destroy my life by this affliction, yet will I hope that when he has tried me, I shall come forth as gold. In the common printed Hebrew text we have לא איחל lo ayachel, I will Not hope; but the Vulgate, Syriac, Arabic, and Chaldee have read לו lo, Him, instead of לא lo Not; with twenty-nine of Kennicott's and De Rossi's MSS., and the Complutensian and Antwerp Polyglots. Our translators have followed the best reading. Coverdale renders the verse thus: Lo, there is nether comforte ner hope for me, yf he wil slaye me. But I will maintain mine own ways - I am so conscious of my innocence, that I fear not to defend myself from your aspersions, even in the presence of my Maker.
Jamieson-Fausset-Brown Bible Commentary
in him--So the margin or keri, reads. But the textual reading or chetib is "not," which agrees best with the context, and other passages wherein he says he has no hope (Job 6:11; Job 7:21; Job 10:20; Job 19:10). "Though He slay me, and I dare no more hope, yet I will maintain," &c., that is, "I desire to vindicate myself before Him," as not a hypocrite [UMBREIT and NOYES].
John Gill Bible Commentary
Though he slay me, yet will I trust in him,.... There is a double reading of these words; the "Keri", or marginal reading, is "in him", which we follow; the "Cetib", or textual reading, is "not", which many follow, and render the words, "lo, he will slay me, I shall not hope"; or, "I have no hope", or "do not expect" (m) that is, any other than to be slain or die; and this agrees with various expressions of his elsewhere, that he had no hope of any long continuance of life, or of restoration to health and outward happiness again, but expected to die quickly; see Job 6:11; but I will maintain mine own ways before him; or "to his face" (n); though I die on the spot instantly, I will stand by it, and make it appear that the ways I have walked in are right, that I have behaved as a sincere upright man, a man fearing God, and eschewing evil; a character which God himself has given of me, and I have not forfeited it: "I will argue" or "prove" (o) it before him, as it may be rendered; that my life and conversation has been agreeable to my profession of him; that my ways have been according to his revealed will, and my walk as becoming the character I bear; and this I will maintain and support as long as I live; I will never depart from this sentiment, or let go my integrity to my latest breath; see Job 27:5; but the marginal reading seems best, "yet will I trust in him" (p)? verily I will, though I am under cutting and slaying providences, under sore afflictions, which may be called killing and slaying, or death itself; though there is an addition of them, one affliction upon another, and sorrow upon sorrow; though I am killed continually, all the day long, or die by inches; yea, though in the article of death itself, yet even then "will I trust" and hope: God only is the object of trust and confidence, and not a creature, or any creature enjoyment, or creature act; and great encouragement there is to trust in him, seeing in him is everlasting strength, to fulfil his promises, to help in time of need, and to save with an everlasting salvation; he is to be trusted in at all times, in times of affliction, temptation, desertion, and death itself: it may be rendered (q), "I will hope in him", since there is mercy and plenteous redemption with him, and he delights in those that hope in his mercy; his eye is upon them, and his heart is towards them: or "I will wait for him", or "expect him" (r); wait for deliverance by him, wait all the days of his appointed time, till his change come; wait for the hope of righteousness by faith, expect all needful grace from him now, and eternal glory and happiness hereafter: "but" notwithstanding his trust was alone in God for time and eternity, yet, says he, "I will maintain mine own ways before him"; that I am not an hypocrite, or have behaved as a bad man; but have acted under the influence of grace, according to his mind and will revealed. (m) "Non sperabo", Pagninus, Montanus, Vatablus. So Cocceius, Schultens, Gussetius, p. 420. (n) "ad facies ejus", Montanus, Bolducius; so Vatablus, Schultens. (o) "arguam", Pagninus, Montanus, Bolducius, Schmidt, Schultens; "probabo", Piscator. (p) "An non sperem in eum?" so some in Munster; so Junius & Tremellius, Beza, Codurcus. (q) "In eo tamen sperabo", Schmidt, Piscator, Michaelis. (r) "Ipsum expectabo", Drusius.
Job 13:15
Job Prepares His Case
14Why do I put myself at risk and take my life in my own hands? 15Though He slay me, I will hope in Him. I will still defend my ways to His face. 16Moreover, this will be my salvation, for no godless man can appear before Him.
- Scripture
- Sermons
- Commentary
The Call of God - a Loving Father in Heaven
By Zac Poonen2.7K1:23:17Character Of GodGEN 3:15JOB 13:15PSA 23:1MAT 6:33EPH 6:41TI 4:8HEB 4:9In this sermon, the speaker emphasizes the importance of finding comfort and consolation in God during times of tribulation. He highlights the repetition of the words "comfort" and "consolation" in the Bible verses, emphasizing the role of God as the source of comfort. The speaker shares his personal experience of how his love for God has transformed his ministry, making it a joyful and effortless task. He also discusses the need for individuals to break free from the rut of religious traditions and external standards, and instead seek a deep and personal relationship with God.
The Abrahamic Faith (2 of 2)
By Art Katz2.7K45:31Abrahamic FaithGEN 28:16EXO 20:20JOB 13:15ZEC 12:10ROM 11:361CO 10:31JUD 1:3In this sermon, the speaker emphasizes the importance of understanding and maintaining the covenant with God. They highlight how divorce within the church reflects a loss of the sense of covenant. The speaker also discusses the need to fight for the true meaning of faith in a world that diminishes its significance. They emphasize the fear of God and the awe and respect that should accompany our relationship with Him. The sermon concludes with a reminder to nurture and cultivate a sense of God's dread and otherness.
The Battle for Life (2 of 2)
By Art Katz2.3K1:02:24Life Of GodJOB 13:15PSA 27:41CO 2:12CO 4:5GAL 6:14PHP 3:10HEB 10:19In this sermon, the preacher discusses the importance of preaching the word of God with authenticity and power. He emphasizes that preaching is not about charisma or personal character, but about delivering the message of God. The preacher shares his own experience of initially being hesitant to listen to a sermon due to the speaker's accent and poor grammar, but being compelled by the life and power in the message. He highlights the significance of the veil being torn in the holiest place, allowing believers to boldly enter into God's presence. The sermon also touches on the need for a continuous supply of God's word and the importance of preaching with a sense of dread and reverence for the weight of the moment.
Job - Part 2
By John Piper1.4K01:40JOB 1:21JOB 2:10JOB 13:15JOB 19:25JOB 23:10JOB 42:2PHP 3:8In this sermon, Job is depicted as a faithful servant of God who endures great suffering and loss. Job responds to his trials by tearing his clothes and falling face down on the ground, expressing his deep grief and surrender to God. He acknowledges that he came into the world with nothing and will leave with nothing, but recognizes that God is the one who gives and takes away. The sermon encourages listeners to learn from Job's example and find solace in the fact that even in the midst of loss, God is still sovereign and can satisfy the deepest longings of our souls.
Special Meetings 04 Psalm 84:
By John W. Bramhall99448:16JOB 13:15PSA 119:11MAT 5:10JHN 13:16PHP 4:132TI 3:14HEB 12:11In this sermon, the speaker focuses on Psalm 84 and divides it into three sections: finding God, following God, and fellowshipping with God. The first section emphasizes the importance of recognizing that we cannot follow God in our own strength, but rather our strength comes from Him. The speaker references Philippians 4:13, where Paul declares that he can do all things through Christ who strengthens him. The second section highlights the blessings of dwelling in God's house and praising Him. The final section encourages believers to seek fellowship with God and to continue to joyfully follow Him until they reach their heavenly home. The sermon also references Isaiah 55:6-7, which urges people to seek the Lord while He may be found and promises abundant pardon and mercy for those who turn to Him.
There Is Still a Song
By Jim Cymbala93629:10HopeEXO 3:8JOB 13:15PSA 50:10ISA 55:8HAB 3:17MAT 6:33ROM 8:28In this sermon, the preacher discusses the prophet Habakkuk and his cry to God about the evil and oppression he sees in the world. Habakkuk questions why God allows such injustice to happen. The preacher emphasizes that true faith is demonstrated when we trust God even when we don't understand His ways, just like Job did. The sermon concludes with Habakkuk's declaration of rejoicing in the Lord, even in the midst of difficult circumstances.
Distress of Job - Part 2
By W.F. Anderson73444:13JOB 4:7JOB 5:17JOB 6:14JOB 7:17JOB 8:3JOB 9:22JOB 10:2JOB 11:7JOB 12:13JOB 13:15JOB 14:14JOB 15:11JOB 16:2JOB 17:3JOB 19:25JOB 22:21JOB 23:10JOB 32:8JOB 33:4JOB 34:10JOB 35:10JOB 36:26JOB 37:5JOB 38:1JOB 38:4JOB 38:12JOB 38:31JOB 40:2JOB 40:8JOB 42:2The video is a sermon on the book of Job in the Bible. It begins by describing the structure of the book, with a prologue and three cycles of speeches between Job and his friends. The first cycle focuses on the nature of God and the belief that suffering is a result of sin. The second cycle discusses God's providence and how he deals with wicked people, while the third cycle addresses Job's innocence and the sins he may have committed. The sermon emphasizes the importance of reading different translations alongside the King James version to fully understand the poetic and dramatic nature of the book.
I Have Refined Thee
By Mary Wilder Tileston0JOB 13:15PSA 27:14ISA 48:10ROM 8:281PE 1:7Mary Wilder Tileston preaches about unwavering trust in God even in the midst of afflictions and suffering, drawing inspiration from Job 13:15 and Isaiah 48:10. She emphasizes the refining process through afflictions, highlighting the assurance that God's love is constantly at work for our salvation. Tileston encourages surrendering all troubles and afflictions to the Lord, trusting in His wisdom to use them for our good and growth.
Testimonies of Those Who Were Seekers and Finders in the Hebrides Revival
By Duncan Campbell0RevivalSeeking GodNUM 23:19JOB 13:15PSA 118:19ISA 53:5EZK 34:11MAT 7:7LUK 4:18ACT 16:30JAS 5:161PE 2:24Duncan Campbell shares testimonies from the Hebrides Revival, emphasizing the transformative power of prayer and the seeking love of God. He recounts the experiences of individuals who, despite their initial indifference and worldly pursuits, were drawn to Christ through the faithful prayers of believers. The testimonies reveal a deep conviction of sin and a longing for salvation, culminating in a profound encounter with Jesus that changed their lives forever. The revival was marked by a collective awakening, where many found hope and purpose in their faith, leading to a powerful movement of the Holy Spirit across the islands.
Our Daily Homily - Job
By F.B. Meyer0Faith in SufferingThe Power of IntercessionJOB 1:5JOB 2:3JOB 3:1JOB 5:18JOB 6:15JOB 7:17JOB 10:21JOB 13:15JOB 18:14JOB 19:25F.B. Meyer reflects on the life of Job, emphasizing the importance of vigilance against temptation during times of festivity and the necessity of prayer and intercession for loved ones. He highlights Job's integrity and the lessons learned through suffering, illustrating that true faith persists even in the face of despair. Meyer encourages believers to trust in God's goodness and to recognize that trials can lead to deeper spiritual growth and understanding. Ultimately, he reassures that God is always present, working to heal and restore, and that our relationship with Him is built on love and trust.
Job's Trials and Mercies
By William Plumer0JOB 1:20JOB 13:15JOB 19:25JOB 29:8JOB 29:21JOB 29:25JOB 42:10PRO 18:19ISA 41:10MAT 16:23William Plumer preaches on the profound story of Job, highlighting his unwavering faith and patience amidst extreme suffering and loss. Job, a man of great piety and wealth, faced unimaginable afflictions, losing his possessions, children, and enduring painful physical ailments. Despite the misguided accusations of his friends and the lack of sensible religious comfort, Job remained steadfast in his trust in God, setting a remarkable example of patience and submission. Ultimately, after fervent prayer for his friends, God restored Job's fortunes twofold, blessing him with even greater prosperity and a long, good life.
Though He Slay Me, Yet Will I Trust in Him.
By F.B. Meyer0Trust in GodFaith in TrialsJOB 13:15PSA 37:5ISA 55:8ROM 8:28F.B. Meyer explores the profound trust in God exemplified by Job, emphasizing that true faith transcends circumstances and appearances. He illustrates how, through deepening experiences and communion with God, believers can develop an unwavering confidence in His character, even in the face of suffering or apparent abandonment. Meyer encourages the congregation to understand that God's actions, though sometimes painful, are rooted in perfect love and wisdom. This intimate knowledge of God allows believers to trust Him implicitly, knowing that even in trials, He is working for their ultimate good.
Hold Fast and Trust
By Charles E. Cowman0JOB 13:15PSA 56:3ISA 26:32TI 1:12HEB 10:23Charles E. Cowman delivers a powerful sermon on unwavering trust in God, drawing inspiration from Job 13:15 and 2 Timothy 1:12. He emphasizes the importance of maintaining faith in God's goodness and sovereignty, even in the midst of trials and unanswered prayers. Cowman encourages believers to anchor their faith like a staunch ship in the face of life's storms, trusting in God's faithfulness and everlasting love through every trial and tribulation.
The Man God Uses
By Samuel Logan Brengle0Usability in God's ServiceFaithfulness Amid TrialsJOS 1:82CH 16:9JOB 13:15PSA 32:8JHN 7:382CO 6:12TI 2:92TI 2:21Samuel Logan Brengle emphasizes that while many desire to be used by God, they must first ensure they are humble, teachable, and sanctified for His service. He compares God's search for usable individuals to a merchant seeking qualified employees, highlighting that God looks for those whose hearts are perfect toward Him rather than those with great abilities. Brengle encourages believers to examine their own hearts and to trust in God's process of preparation, using the example of Paul, whose faithfulness led to immense impact despite his trials. Ultimately, he reassures the troubled that their perceived uselessness may not reflect their true value in God's eyes, urging them to be filled with the Spirit to flow rivers of holy influence. The message concludes with a promise of reward for those who faithfully serve God.
Obedience Is Better Than Blessing
By David Wilkerson0ObedienceFaith in Trials1SA 15:22JOB 13:15HEB 11:8David Wilkerson emphasizes that obedience to God is paramount, even more so than receiving blessings. He illustrates this through the story of Abram and Isaac, highlighting that true faith is demonstrated through unwavering obedience, regardless of the outcomes. Wilkerson shares his personal experience of following God's command without receiving the expected results, reinforcing that peace comes from obedience itself. He encourages believers to trust God even when circumstances seem contrary, asserting that trials are often part of God's plan to deepen our faith. Ultimately, he reminds us that faith is about acting on God's word, especially in challenging times.
God Encounter
By A.W. Tozer0FaithEncountering GodJOB 13:15JER 6:14ROM 10:9HEB 11:6A.W. Tozer emphasizes the necessity of a genuine encounter with God, warning against the human tendency to reduce faith to formulas or steps that promise control over salvation. He asserts that true faith requires a leap of trust into God's arms, often born from a place of desperation and humility. Tozer encourages individuals to seek God directly, rather than relying on superficial comforts or teachings that lack depth. He highlights that only through genuine repentance and faith can one truly experience the transformative power of the gospel. Ultimately, the path to God is personal and cannot be navigated through mere theological knowledge or human guidance.
The Complaints of Jehovah
By G. Campbell Morgan0Accountability to GodWorshipJOB 13:15MAL 1:6MAL 1:10MAL 1:13MAL 2:17MAL 3:8MAL 3:13MAT 5:23LUK 21:1G. Campbell Morgan addresses the seven complaints of God against His people, emphasizing their formalism and self-satisfaction. He highlights issues such as profanity, sacrilege, greed, weariness in service, treason against God's covenant, robbery from God, and blasphemy. The people respond to God's accusations with indifference, asking 'Wherein?' Morgan stresses that true worship requires honor and fear of God, and that offerings must come from a place of genuine sacrifice rather than obligation. He warns against the dangers of treating God with contempt through insincere worship and the consequences of excusing sin.
What to Speak When You Suffer
By R. Stanley0JOB 1:21JOB 2:10JOB 6:24JOB 7:17JOB 9:10JOB 13:15JOB 19:25JOB 42:7MAT 12:34ROM 8:18JAS 1:19R. Stanley preaches on the importance of being slow to speak, emphasizing that patience in words is the crown of a perfect life. He highlights how our troubles often stem from careless or harsh words, which can damage relationships and disturb our fellowship with God. Drawing from the story of Job, he encourages believers to make confessions during times of suffering, such as praising God in all situations, accepting whatever God allows, being open to correction, acknowledging unworthiness of God's favor, trusting God in darkness, serving a God worth suffering for, and looking forward to future glory.
Standing in Slippery Places
By Paris Reidhead0Compassion for the LostJudgmentDEU 32:35JOB 13:15PSA 73:18PSA 119:165ECC 2:11ECC 12:1ISA 55:2JER 23:12EZK 18:4MRK 6:31Paris Reidhead's sermon 'Standing in Slippery Places' emphasizes the precarious state of the wicked who seem to prosper while the righteous suffer. He draws from Psalm 73, illustrating how the apparent success of the ungodly can lead believers to envy and doubt God's justice. Reidhead warns that the wicked are in a dangerous position, standing on slippery ground, and that their judgment is imminent. He urges Christians to recognize the urgency of reaching out to the lost, as they are already condemned and in need of salvation. The sermon calls for a deep compassion for the unsaved and a commitment to evangelism.
Cross Purposes
By Miles J. Stanford0JOB 13:15Miles J. Stanford preaches about the faithfulness of the Lord in establishing and guarding believers from evil, emphasizing the importance of trusting in God's purpose even when facing trials and challenges. He highlights the ultimate goal of God to conform us to the image of His Son, guiding us to focus on manifesting the character of Christ in our lives. Stanford also discusses the necessity of holding onto faith in God's truth despite feelings or experiences that may contradict it, and the significance of allowing the life of the old self to be inoperative so that the life of the Lord Jesus can be revealed in us.
The Men of Judah Clave Unto Their King.
By F.B. Meyer0Loyalty to ChristFaith in TrialsRUT 1:142SA 20:2JOB 13:15PSA 73:25MAT 10:38LUK 9:23JHN 15:4ROM 8:35PHP 3:8HEB 10:23F.B. Meyer emphasizes the importance of steadfast loyalty to Jesus, drawing parallels between the men of Judah who clave unto their king and the biblical figures of Ruth and Naomi. He highlights that true faith is tested at critical junctures, where one must choose to cleave to Christ despite societal pressures, personal struggles, and feelings of abandonment. Meyer encourages believers to remain faithful even when faced with temptation or when God seems distant, illustrating that true love for Christ is demonstrated through unwavering commitment. The sermon calls for a deep, personal connection with Jesus that transcends circumstances and challenges.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Though he slay me - I have no dependence but God; I trust in him alone. Should he even destroy my life by this affliction, yet will I hope that when he has tried me, I shall come forth as gold. In the common printed Hebrew text we have לא איחל lo ayachel, I will Not hope; but the Vulgate, Syriac, Arabic, and Chaldee have read לו lo, Him, instead of לא lo Not; with twenty-nine of Kennicott's and De Rossi's MSS., and the Complutensian and Antwerp Polyglots. Our translators have followed the best reading. Coverdale renders the verse thus: Lo, there is nether comforte ner hope for me, yf he wil slaye me. But I will maintain mine own ways - I am so conscious of my innocence, that I fear not to defend myself from your aspersions, even in the presence of my Maker.
Jamieson-Fausset-Brown Bible Commentary
in him--So the margin or keri, reads. But the textual reading or chetib is "not," which agrees best with the context, and other passages wherein he says he has no hope (Job 6:11; Job 7:21; Job 10:20; Job 19:10). "Though He slay me, and I dare no more hope, yet I will maintain," &c., that is, "I desire to vindicate myself before Him," as not a hypocrite [UMBREIT and NOYES].
John Gill Bible Commentary
Though he slay me, yet will I trust in him,.... There is a double reading of these words; the "Keri", or marginal reading, is "in him", which we follow; the "Cetib", or textual reading, is "not", which many follow, and render the words, "lo, he will slay me, I shall not hope"; or, "I have no hope", or "do not expect" (m) that is, any other than to be slain or die; and this agrees with various expressions of his elsewhere, that he had no hope of any long continuance of life, or of restoration to health and outward happiness again, but expected to die quickly; see Job 6:11; but I will maintain mine own ways before him; or "to his face" (n); though I die on the spot instantly, I will stand by it, and make it appear that the ways I have walked in are right, that I have behaved as a sincere upright man, a man fearing God, and eschewing evil; a character which God himself has given of me, and I have not forfeited it: "I will argue" or "prove" (o) it before him, as it may be rendered; that my life and conversation has been agreeable to my profession of him; that my ways have been according to his revealed will, and my walk as becoming the character I bear; and this I will maintain and support as long as I live; I will never depart from this sentiment, or let go my integrity to my latest breath; see Job 27:5; but the marginal reading seems best, "yet will I trust in him" (p)? verily I will, though I am under cutting and slaying providences, under sore afflictions, which may be called killing and slaying, or death itself; though there is an addition of them, one affliction upon another, and sorrow upon sorrow; though I am killed continually, all the day long, or die by inches; yea, though in the article of death itself, yet even then "will I trust" and hope: God only is the object of trust and confidence, and not a creature, or any creature enjoyment, or creature act; and great encouragement there is to trust in him, seeing in him is everlasting strength, to fulfil his promises, to help in time of need, and to save with an everlasting salvation; he is to be trusted in at all times, in times of affliction, temptation, desertion, and death itself: it may be rendered (q), "I will hope in him", since there is mercy and plenteous redemption with him, and he delights in those that hope in his mercy; his eye is upon them, and his heart is towards them: or "I will wait for him", or "expect him" (r); wait for deliverance by him, wait all the days of his appointed time, till his change come; wait for the hope of righteousness by faith, expect all needful grace from him now, and eternal glory and happiness hereafter: "but" notwithstanding his trust was alone in God for time and eternity, yet, says he, "I will maintain mine own ways before him"; that I am not an hypocrite, or have behaved as a bad man; but have acted under the influence of grace, according to his mind and will revealed. (m) "Non sperabo", Pagninus, Montanus, Vatablus. So Cocceius, Schultens, Gussetius, p. 420. (n) "ad facies ejus", Montanus, Bolducius; so Vatablus, Schultens. (o) "arguam", Pagninus, Montanus, Bolducius, Schmidt, Schultens; "probabo", Piscator. (p) "An non sperem in eum?" so some in Munster; so Junius & Tremellius, Beza, Codurcus. (q) "In eo tamen sperabo", Schmidt, Piscator, Michaelis. (r) "Ipsum expectabo", Drusius.