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Psalms 136:1
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- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Like the preceding Psalm, this Psalm allies itself to the Book of Deuteronomy. Psa 136:2 and Psa 136:3 (God of gods and Lord of lords) are taken from Deu 10:17; Psa 136:12 (with a strong hand and stretched-out arm) from Deu 4:34; Deu 5:15, and frequently (cf. Jer 32:21); Psa 136:16 like Deu 8:15 (cf. Jer 2:6). With reference to the Deuteronomic colouring of Psa 136:19-22, vid., on Psa 135:10-12; also the expression "Israel His servant" recalls Deu 32:36 (cf. Psa 135:14; Psa 90:13), and still more Isa 40:1, where the comprehension of Israel under the unity of this notion has its own proper place. In other respects, too, the Psalm is an echo of earlier model passages. Who alone doeth great wonders sounds like Psa 72:18 (Psa 86:10); and the adjective "great" that is added to "wonders" shows that the poet found the formula already in existence. In connection with Psa 136:5 he has Pro 3:19 or Jer 10:12 in his mind; תּבוּנה, like חכמה, is the demiurgic wisdom. Psa 136:6 calls to mind Isa 42:5; Isa 44:24; the expression is "above the waters," as in Psa 34:2 "upon the seas," because the water is partly visible and partly invisible מתּחת לארץ (Exo 20:4). The plural אורים, luces, instead of מארות, lumina (cf. Eze 32:8, מאורי אור), is without precedent. It is a controverted point whether אורת in Isa 26:19 signifies lights (cf. אורה, Psa 139:12) or herbs (Kg2 4:39). The plural ממשׁלות is also rare (occurring only besides in Psa 114:2): it here denotes the dominion of the moon on the one hand, and (going beyond Gen 1:16) of the stars on the other. בּלּילה, like בּיּום, is the second member of the stat. construct.
John Gill Bible Commentary
O give thanks unto the Lord, for he is good,.... In himself, and to all his creatures; and especially to his chosen people, who therefore should give thanks to him daily in the name of Christ, for all blessings temporal and spiritual, in faith and fervency, and in the sincerity of their souls, with their whole heart; for his mercy endureth for ever; it is the same with his love, which is from everlasting to everlasting; and continues notwithstanding the sins of his people, the hidings of his face from them, and his chastisements of them; the covenant which is founded on mercy, and all the blessings of it, which are the sure mercies of David, last for ever; and hence the vessels of mercy shall certainly be saved, and not lost; see Psa 106:1.
Matthew Henry Bible Commentary
The duty we are here again and again called to is to give thanks, to offer the sacrifice of praise continually, not the fruits of our ground or cattle, but the fruit of our lips, giving thanks to his name, Heb 13:15. We are never so earnestly called upon to pray and repent as to give thanks; for it is the will of God that we should abound most in the most pleasant exercises of religion, in that which is the work of heaven. Now here observe, 1. Whom we must give thanks to - to him that we receive all good from, to the Lord, Jehovah, Israel's God (Psa 136:1), the God of gods, the God whom angels adore, from whom magistrates derive their power, and by whom all pretended deities are and shall be conquered (Psa 136:2), to the Lord of lords, the Sovereign of all sovereigns, the stay and supporter of all supports; Psa 136:3. In all our adorations we must have an eye to God's excellency as transcendent, and to his power and dominion as incontestably and uncontrollably supreme. 2. What we must give thanks for, not as the Pharisee that made all his thanksgivings terminate in his own praise (God, I thank thee, that I am so and so), but directing them all to God's glory. (1.) We must give thanks to God for his goodness and mercy (Psa 136:1): Give thanks to the Lord, not only because he does good, but because he is good (all the streams must be traced up to the fountain), not only because he is merciful to us, but because his mercy endures for ever, and will be drawn out to those that shall come after us. We must give thanks to God, not only for that mercy which is now handed out to us here on earth, but for that which shall endure for ever in the glories and joys of heaven. (2.) We must give God thanks for the instances of his power and wisdom. In general (Psa 136:4), he along does great wonders. The contrivance is wonderful, the design being laid by infinite wisdom; the performance is wonderful, being put in execution by infinite power. He alone does marvellous things; none besides can do such things, and he does them without the assistance or advice of any other. More particularly, [1.] He made the heavens, and stretched them out, and in them we not only see his wisdom and power, but we taste his mercy in their benign influences; as long as the heavens endure the mercy of God endures in them, Psa 136:5. [2.] He raised the earth out of the waters when he caused the dry land to appear, that it might be fit to be a habitation for man, and therein also his mercy to man still endures (Psa 136:6); for the earth hath he given to the children of men, and all its products. [3.] Having made both heaven and earth, he settled a correspondence between them, notwithstanding their distance, by making the sun, moon, and stars, which he placed in the firmament of heaven, to shed their light and influences upon this earth, Psa 136:7-9. These are called the great lights because they appear so to us, for otherwise astronomers could tell us that the moon is less than many of the stars, but, being nearer to the earth, it seems much greater. They are said to rule, not only because they govern the seasons of the year, but because they are useful to the world, and benefactors are the best rulers, Luk 22:25. But the empire is divided, one rules by day, the other by night (at least, the stars), and yet all are subject to God's direction and disposal. Those rulers, therefore, which the Gentiles idolized, are the world's servants and God's subjects. Sun, stand thou still, and thou moon.
Tyndale Open Study Notes
Ps 136 This is the last of the Great Hallel psalms (Pss 120–136). It distinctively repeats the refrain His faithful love endures forever in every verse. The hymn is framed by a call to praise (136:1-3, 26). It proclaims the Lord as the Creator of all and the Redeemer of Israel, both in the distant (136:10-22) and in the recent past (136:23-24). 136:1-3 The psalmist invites the community to praise the Lord, who is good and full of love, the true Lord of humanity. Verse 1 alludes to the poetic expression in 2 Chr 5:13.
Psalms 136:1
His Loving Devotion Endures Forever
1Give thanks to the LORD, for He is good. His loving devotion endures forever. 2Give thanks to the God of gods. His loving devotion endures forever.
- Scripture
- Sermons
- Commentary
(1 Peter - Part 2): God's Abundant Mercy
By A.W. Tozer32K40:26Abundant MercyPSA 103:12PSA 136:1MIC 7:18MAT 6:33LUK 18:13EPH 2:41PE 1:3In this sermon, the preacher begins by describing a man who wanted to look presentable before going to a fine place. However, he was rejected because the artist wanted him as he was. The preacher then talks about two men who went to the temple to pray, emphasizing the importance of being honest and genuine in our prayers to God. He also mentions the need to continue praying regardless of our circumstances or feelings. The sermon concludes with a reference to a hymn that reminds us to trust in Jesus' name rather than relying on our own emotions or frames of mind.
Faith in Perfection
By C.H. Spurgeon3.6K51:35NUM 6:24PSA 136:1PSA 138:8MAT 6:33ROM 11:36The sermon transcript discusses the importance of the cross as the watchword for believers. It emphasizes that the strength in battle and the boast in victory come from the cross. The sermon also highlights the theme of mercy, both in the present life and in eternity. It warns against relying on human nature or morality alone for salvation, emphasizing the need for the breath of God's spirit to ignite a fire that spreads across the earth. The sermon concludes with a blessing and a reminder to not forsake the works of God's hands.
The Secret to Prayer
By Jon Courson2.9K51:31Prayer2CH 20:21PSA 136:1ISA 35:1ISA 35:5ISA 35:8ISA 35:10In this sermon, the speaker emphasizes the importance of praising God and parading to His will. He references a story from the Bible where King Jehoshaphat and his people faced a great army. Instead of being fearful, they appointed singers to go before them and praise the Lord. As they praised, God gave them victory over their enemies and they were able to gather abundant riches. The speaker encourages listeners to pray for God's will, praise Him even before seeing the answers, and parade to His will by trusting in His promises.
Gwh-Ladies Missionary Seminar-1985 Verses to Cope With Crises
By William MacDonald1.5K54:15CrisisPSA 126:5PSA 136:1MAT 28:6ROM 8:312CO 2:12EPH 6:10COL 3:24In this sermon, the speaker reflects on the story of Jesus calming the storm in Mark chapter 4, verses 35 to 41. He emphasizes that it is common for believers to feel like their boat is sinking when faced with challenges and difficulties. The speaker shares his own experiences of feeling like nothing is being accomplished in his daily routine, but finding encouragement in Ecclesiastes 11:1, which encourages believers to cast their bread upon the waters and trust that it will be found after many days. He concludes by reminding the audience that in times of defeat and failure, they can find consolation in Christ and encourages them to thank the Lord for His love and faithfulness.
Give Thanksgiving to God Part 1
By Chuck Smith1.2K25:03Thanksgiving1CH 16:34PSA 136:1MAT 6:33ROM 8:28EPH 5:20COL 3:151TH 5:18In this sermon, Pastor Chuck Smith teaches on the importance of giving thanks to God. He begins by discussing Psalm 136, which is an antiphonal Psalm meant to be sung back and forth between the priest and the congregation. The Psalm highlights God's mighty acts, such as dividing the Red Sea, leading the Israelites through the wilderness, and defeating great kings. Pastor Chuck emphasizes the enduring and deep mercy of God, which is demonstrated through His creative acts and His faithfulness to His people. He encourages listeners to recognize and give thanks for God's mercy, which endures forever.
Praying for Revival
By Byron Paulus1.1K57:56Revival Prayer2CH 16:9PSA 6:4PSA 136:1ISA 61:2ISA 64:11CO 2:9EPH 3:20In this sermon, the speaker shares two stories that illustrate the power of obedience and surrender to God. The first story is about a man who noticed a police car stationed at the entrance of his subdivision every day for six months. He later discovered that crime in the area had dropped significantly. The second story is about a man who turned himself in as a fugitive and ended up serving prison time. Despite feeling disappointed when no one showed up to his ministry launch, he realized that he had done it for God and not for people. The speaker then encourages the audience to pray for surrendered lives and to be moldable like clay in the hands of the potter.
Remember!
By Basilea Schlink1.1K04:35Radio ShowDEU 8:21CH 16:34PSA 23:1PSA 100:4PSA 136:1MAT 6:33PHP 4:19In this sermon, Basilea Schlink emphasizes the importance of remembering and thanking God for his provision and miracles in our lives. She shares personal experiences of how God has always stepped in and provided everything needed, even in the last minute. Schlink encourages setting aside specific times, such as birthdays or the end of the year, to remember and give thanks to God. She highlights that through remembering, our faith is strengthened and we experience more of God's help and miracles. The sermon also references God's command to the Israelites to remember his mighty deeds and set up memorials as a testimony to his love.
The Father Himself Loves You
By Basilea Schlink47604:35Radio Show1CH 16:34PSA 100:4PSA 136:1EPH 5:20PHP 4:6COL 3:171TH 5:18In this sermon, Basilia Schling emphasizes the importance of thanking God for His love and the blessings He has bestowed upon us. She highlights how often we ignore or only half-heartedly love God, causing Him grief. Schling reminds us that God is a Father of love who has planned every beautiful aspect of the world for our enjoyment. She urges listeners to make a new start by expressing gratitude to God for both pleasant and unpleasant things, as this will draw us closer to His heart and bring Him happiness. Ultimately, a thankful heart has no room for sadness and despair, and thankfulness and praise can lead to a closer relationship with our heavenly Father.
(How to Understand the Kjv Bible) 25 Psalm 136
By Keith Simons5226:51KJV BibleGod's MercyThankfulnessPSA 136:1Keith Simons teaches on Psalm 136, emphasizing the importance of giving thanks to God for His enduring mercy, which is highlighted throughout the psalm. He explains that the psalm lists 26 reasons to be thankful, starting with God's goodness and culminating in His acts of kindness towards Israel, including their deliverance from Egypt and provision in the wilderness. Simons notes that God's mercy is a central theme, repeated in every verse, reminding us of His eternal kindness and care for all creation. The psalm serves as a call to gratitude, recognizing God's sovereignty and love in both creation and redemption.
The Benevolence of God
By Charles Finney0God's LoveDivine BenevolencePSA 136:1PSA 145:9ISA 54:10JER 29:11LAM 3:22MAT 7:11JHN 3:16ROM 8:281PE 5:71JN 4:16Charles Finney emphasizes the profound truth that 'God is love,' explaining that this means God is fundamentally benevolent and devoted to the highest good of all beings. He outlines the implications of this truth, asserting that God's actions are always aligned with His benevolent nature, and He never acts contrary to the ultimate good of creation. Finney argues that God's love is not merely an emotion but a constant, unchanging disposition that governs all His actions, ensuring that He does everything possible to promote the happiness and well-being of His creatures. He also addresses the existence of evil and suffering, explaining that they are incidental to God's benevolent plan, which ultimately results in greater good than harm. The sermon concludes with a call to recognize God's love in all circumstances and to trust in His benevolent intentions.
On Becoming More Lovable
By A.W. Tozer0God's LoveChristlikenessPSA 136:1ISA 54:10JHN 3:16ROM 5:8ROM 8:382CO 5:17GAL 2:20EPH 2:41JN 3:11JN 4:9A.W. Tozer emphasizes that God desires all individuals to become Christlike, as this transformation allows them to receive His boundless love more fully. He explains that conformity to Christ's nature restores God's image within us, enabling a deeper experience of divine love. Despite the struggle of sinful individuals to accept God's love due to their conscience and moral failings, the Bible consistently affirms God's love for humanity. Tozer encourages believers to trust in God's declaration of love and to embrace the sanctifying grace of Christ to fully enjoy this love.
Thanks Before Meals - Eph. 5:20
By Bernard Fell0PSA 50:10PSA 136:1MAT 6:26EPH 5:201TH 5:18Bernard Fell emphasizes the importance of giving thanks to God in all circumstances, using a heartwarming story of a child in a hospital ward who reminds the nurse to say grace before meals. He highlights how easily we can forget to express gratitude for God's provision and blessings, urging listeners to cultivate a habit of thankfulness in their daily lives, even in the simplest things like meals. Through the story, he encourages a childlike faith and humility in acknowledging God's ownership of all things and His continuous provision for our needs.
The Habit of Thankfulness
By John A. Broadus01CH 16:34PSA 100:4PSA 107:1PSA 136:1ROM 2:4EPH 5:20PHP 4:6COL 3:171TH 5:161TH 5:18John A. Broadus preaches on the habit of thankfulness to God, emphasizing its value in quelling repining, enhancing enjoyment, soothing distress, allaying anxiety, deepening penitence, brightening hope, and strengthening for endurance and exertion. He discusses the occasions of habitual thankfulness, highlighting the importance of being thankful for both pleasant and painful experiences, as they can lead to gratitude, character improvement, and a deeper understanding of divine compassion. Broadus encourages forming and maintaining the habit of thankfulness through consistent practice, self-control, and vigilance, drawing parallels to the discipline required in cultivating other habits like playing a musical instrument.
We Will Remember Thy Love More Than Wine
By C.H. Spurgeon0Remembrance of Christ's LoveThe Sacrifice of JesusPSA 136:1ISA 49:15LUK 22:19JHN 3:16JHN 15:13ROM 5:8EPH 2:4HEB 12:21JN 4:19REV 21:4C.H. Spurgeon emphasizes that Jesus will always remind His people of His love, ensuring they never forget the sacrifice He made on the cross. He draws parallels between a mother's love and Jesus' persistent reminders of His affection, urging believers to remember His eternal love and the history of His sacrifice. Spurgeon reflects on the depth of Jesus' love, from His incarnation to His resurrection, and the ongoing commitment He has to His people until they are safely gathered in heaven. The sermon encourages a response of remembrance and gratitude for the matchless love of Christ.
In Winter Time as Defined Above
By St. Benedict of Nursia0PSA 51:15PSA 119:105PSA 136:1PHP 2:101TH 5:172TI 3:161PE 2:21JN 1:9St. Benedict of Nursia outlines a structured order for the Night Office, beginning with a call to open lips in praise to the Lord, followed by the chanting of Psalms, the Ambrosian hymn 'Te Deum,' and additional Psalms with antiphons. The service includes readings from both the Old and New Testament, along with explanations from respected Catholic Fathers, interspersed with responsories. The Night Office concludes with recitation of Psalms, a lesson from the Apostle, and a litany petition for God's mercy.
Commentary on Psalm 136-150
By Chuck Smith0God's MercyPraise and WorshipPSA 136:1PSA 137:1PSA 138:1PSA 139:1PSA 140:1PSA 141:1PSA 142:1PSA 143:1PSA 144:1PSA 145:1Chuck Smith delivers a profound commentary on Psalms 136-150, emphasizing the enduring mercy of God as a central theme throughout the psalms. He highlights the importance of gratitude and praise, as seen in Psalm 136, where the refrain 'For His mercy endureth forever' is repeated, reminding the congregation of God's goodness and creative power. Smith also reflects on the emotional depth of the psalms, particularly in Psalm 137, where the sorrow of the Israelites in Babylonian captivity is palpable. He encourages believers to recognize God's omnipresence and mercy, urging them to seek a deeper relationship with Him through prayer and worship. Ultimately, Smith calls for a more uninhibited expression of praise, aligning with the psalmist's exhortation to worship God in various forms.
Genesis 32:9
By Chuck Smith0God's MercyPrayerGEN 32:9GEN 32:12PSA 136:1ISA 41:10LAM 3:22ROM 5:8PHP 4:6JAS 5:161JN 5:14Chuck Smith discusses Jacob's return home after 20 years, emphasizing his desperate prayer to God as he faced the fear of his brother Esau approaching with 400 men. Jacob's motives for prayer stemmed from fear and a sense of helplessness, yet he grounded his plea in God's promises and acknowledged his unworthiness. Smith highlights the mercies of God, illustrating how Jacob, despite his past, was blessed and delivered through prayer. The sermon concludes with the miraculous reconciliation between Jacob and Esau, suggesting that God had softened Esau's heart in response to Jacob's earnest prayer.
This World He Made for Himself, to Be His Joy and His Glory.
By Andrew Murray0God's LoveDivine PurposeGEN 1:31PSA 136:1ISA 53:4MAT 11:28JHN 3:16ROM 5:8EPH 2:42PE 1:41JN 3:11JN 4:9Andrew Murray emphasizes that God created the world for His own joy and glory, and the sin and suffering within it deeply grieve Him. Despite the pain caused by human free will, God's love is unwavering, demonstrated through the sacrifice of His Son, Jesus Christ. This profound love is beyond human understanding, yet it is available to all who seek to experience it. Murray encourages believers to open their hearts to God's compassion and to recognize their part in His divine nature. Ultimately, the sermon calls for a deeper connection with God's love and a commitment to share it with others.
Reading on the Fifth Book of Psalms Psalms 107-150
By John Nelson Darby0God's MercyRedemption and RestorationPSA 107:1PSA 108:1PSA 111:6PSA 118:1PSA 136:1PSA 139:14PSA 145:9PSA 146:1PSA 147:3PSA 150:6John Nelson Darby explores the Fifth Book of Psalms, emphasizing God's enduring mercy amidst Israel's struggles and failures after their return to the land. He highlights the significance of the ark being brought back to Zion by David, which marked a restoration of worship and a reminder of God's sovereign grace. The Psalms recount Israel's vicissitudes, their cries for help, and God's faithfulness, culminating in the proclamation that 'His mercy endureth for ever.' Darby connects the themes of redemption, divine judgment, and the exaltation of Christ, illustrating how these Psalms reflect both Israel's history and prophetic future. Ultimately, he underscores the importance of recognizing God's mercy as a constant in the face of adversity.
Detailing the "Everything"
By A.W. Tozer0GratitudeAcknowledging GodPSA 100:4PSA 107:1PSA 136:1LUK 17:152CO 9:15EPH 5:20PHP 4:6COL 3:171TH 5:18JAS 1:17A.W. Tozer emphasizes the importance of tracing our blessings back to their true source, God, rather than expressing vague gratitude. He reflects on an old couple who, despite not being Christians, showed genuine thankfulness for their lives, yet their gratitude lacked a direct recipient. Tozer contrasts this with modern individuals who express joy without acknowledging God, highlighting a common fear of openly directing gratitude to Him. He suggests that many people, like Adam, hide from God due to shame or fear of judgment, leading to a generalization of their thankfulness instead of a personal acknowledgment. Ultimately, Tozer calls for a more intentional and personal expression of gratitude towards God.
The Greatest Sentence That Was Ever Written
By R.A. Torrey0God's LoveSalvationPSA 136:1ISA 55:7ISA 63:9JHN 3:16ROM 5:81CO 13:4EPH 2:4HEB 12:61JN 3:11JN 4:8R.A. Torrey emphasizes the profound truth encapsulated in the phrase 'God is love' from 1 John 4:8, asserting it as the greatest sentence ever written. He explains that this simple declaration reveals the essence of the Bible and God's relationship with humanity, highlighting His willingness to forgive, punish, sympathize, give, and sacrifice for us. Torrey illustrates how God's love is demonstrated through His actions, including the ultimate sacrifice of His Son for our salvation. He urges listeners to reflect on their response to God's love, encouraging acceptance rather than rejection. The sermon serves as a powerful reminder of the depth and implications of God's love for each individual.
Remembering to Give Thanks
By A.W. Tozer0GratitudeThankfulness1CH 16:34PSA 107:1PSA 136:1LUK 17:17EPH 5:20PHP 4:6COL 3:151TH 5:18HEB 13:15JAS 1:17A.W. Tozer emphasizes the importance of expressing gratitude, noting that while everyone feels gratitude at some point, many fail to adequately thank those who deserve it, especially God. He reflects on the biblical account of the ten lepers, highlighting the disappointment of Christ when only one returned to give thanks. Tozer points out that this tendency to overlook gratitude towards God is prevalent in modern society, where thanks are often given to people but not to the Creator. He encourages believers to cultivate a habit of thanking God, contrasting it with the instinctive gratitude shown by others. The sermon serves as a reminder to acknowledge God's blessings and express our thanks sincerely.
Psalms 138:8
By Chuck Smith0God's WorkAssurance of SalvationPSA 136:1ROM 5:8EPH 2:8PHP 1:6HEB 12:2Chuck Smith emphasizes the assurance that God will perfect the work He has begun in us, highlighting that our salvation is entirely God's work and not our own. He encourages believers to focus on their spiritual concerns rather than earthly matters, reminding them of God's enduring mercy that guarantees their salvation. Smith stresses the importance of prayer and active participation in God's work, as believers must invite God into their lives for transformation. Ultimately, he reassures that God's mercy is unchanging and everlasting, providing a foundation for our confidence in Him.
The Lord's Mercies
By David Wilkerson0Judgment and HopeGod's Mercy1SA 5:2PSA 103:8PSA 136:1LAM 3:22MIC 7:18ROM 2:42CO 1:3EPH 2:4HEB 4:16JAS 2:13David Wilkerson emphasizes the significance of God's mercy as represented by the ark of the covenant in ancient Israel, which ultimately finds its fulfillment in Christ. He warns against mocking God's mercy, highlighting that such actions lead to swift judgment, as demonstrated by the Philistines' fate when they captured the ark. Wilkerson reflects on America's current state, suggesting that the nation has been spared judgment due to God's enduring mercy, which he believes is a call for repentance. He encourages believers to remain hopeful despite the corruption and mockery of God's truth, affirming that God's mercies are everlasting and His control is absolute.
The Spirit of Love - Part 2
By William Law0God's LoveNature of WrathPSA 136:1JHN 3:16ROM 5:8EPH 2:41JN 4:8William Law discusses the nature of God as an infinite source of love, emphasizing that God's essence is unchanging and cannot include wrath or anger. He argues that all creatures exist to manifest God's love and goodness, and that any notion of divine wrath arises only from the fallen state of creation, not from God's nature. Law asserts that true goodness and happiness can only be found in the union of the divine life with human existence, and that the concept of wrath attributed to God in scripture must be understood in the context of human disobedience and separation from divine love.
- Keil-Delitzsch
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Like the preceding Psalm, this Psalm allies itself to the Book of Deuteronomy. Psa 136:2 and Psa 136:3 (God of gods and Lord of lords) are taken from Deu 10:17; Psa 136:12 (with a strong hand and stretched-out arm) from Deu 4:34; Deu 5:15, and frequently (cf. Jer 32:21); Psa 136:16 like Deu 8:15 (cf. Jer 2:6). With reference to the Deuteronomic colouring of Psa 136:19-22, vid., on Psa 135:10-12; also the expression "Israel His servant" recalls Deu 32:36 (cf. Psa 135:14; Psa 90:13), and still more Isa 40:1, where the comprehension of Israel under the unity of this notion has its own proper place. In other respects, too, the Psalm is an echo of earlier model passages. Who alone doeth great wonders sounds like Psa 72:18 (Psa 86:10); and the adjective "great" that is added to "wonders" shows that the poet found the formula already in existence. In connection with Psa 136:5 he has Pro 3:19 or Jer 10:12 in his mind; תּבוּנה, like חכמה, is the demiurgic wisdom. Psa 136:6 calls to mind Isa 42:5; Isa 44:24; the expression is "above the waters," as in Psa 34:2 "upon the seas," because the water is partly visible and partly invisible מתּחת לארץ (Exo 20:4). The plural אורים, luces, instead of מארות, lumina (cf. Eze 32:8, מאורי אור), is without precedent. It is a controverted point whether אורת in Isa 26:19 signifies lights (cf. אורה, Psa 139:12) or herbs (Kg2 4:39). The plural ממשׁלות is also rare (occurring only besides in Psa 114:2): it here denotes the dominion of the moon on the one hand, and (going beyond Gen 1:16) of the stars on the other. בּלּילה, like בּיּום, is the second member of the stat. construct.
John Gill Bible Commentary
O give thanks unto the Lord, for he is good,.... In himself, and to all his creatures; and especially to his chosen people, who therefore should give thanks to him daily in the name of Christ, for all blessings temporal and spiritual, in faith and fervency, and in the sincerity of their souls, with their whole heart; for his mercy endureth for ever; it is the same with his love, which is from everlasting to everlasting; and continues notwithstanding the sins of his people, the hidings of his face from them, and his chastisements of them; the covenant which is founded on mercy, and all the blessings of it, which are the sure mercies of David, last for ever; and hence the vessels of mercy shall certainly be saved, and not lost; see Psa 106:1.
Matthew Henry Bible Commentary
The duty we are here again and again called to is to give thanks, to offer the sacrifice of praise continually, not the fruits of our ground or cattle, but the fruit of our lips, giving thanks to his name, Heb 13:15. We are never so earnestly called upon to pray and repent as to give thanks; for it is the will of God that we should abound most in the most pleasant exercises of religion, in that which is the work of heaven. Now here observe, 1. Whom we must give thanks to - to him that we receive all good from, to the Lord, Jehovah, Israel's God (Psa 136:1), the God of gods, the God whom angels adore, from whom magistrates derive their power, and by whom all pretended deities are and shall be conquered (Psa 136:2), to the Lord of lords, the Sovereign of all sovereigns, the stay and supporter of all supports; Psa 136:3. In all our adorations we must have an eye to God's excellency as transcendent, and to his power and dominion as incontestably and uncontrollably supreme. 2. What we must give thanks for, not as the Pharisee that made all his thanksgivings terminate in his own praise (God, I thank thee, that I am so and so), but directing them all to God's glory. (1.) We must give thanks to God for his goodness and mercy (Psa 136:1): Give thanks to the Lord, not only because he does good, but because he is good (all the streams must be traced up to the fountain), not only because he is merciful to us, but because his mercy endures for ever, and will be drawn out to those that shall come after us. We must give thanks to God, not only for that mercy which is now handed out to us here on earth, but for that which shall endure for ever in the glories and joys of heaven. (2.) We must give God thanks for the instances of his power and wisdom. In general (Psa 136:4), he along does great wonders. The contrivance is wonderful, the design being laid by infinite wisdom; the performance is wonderful, being put in execution by infinite power. He alone does marvellous things; none besides can do such things, and he does them without the assistance or advice of any other. More particularly, [1.] He made the heavens, and stretched them out, and in them we not only see his wisdom and power, but we taste his mercy in their benign influences; as long as the heavens endure the mercy of God endures in them, Psa 136:5. [2.] He raised the earth out of the waters when he caused the dry land to appear, that it might be fit to be a habitation for man, and therein also his mercy to man still endures (Psa 136:6); for the earth hath he given to the children of men, and all its products. [3.] Having made both heaven and earth, he settled a correspondence between them, notwithstanding their distance, by making the sun, moon, and stars, which he placed in the firmament of heaven, to shed their light and influences upon this earth, Psa 136:7-9. These are called the great lights because they appear so to us, for otherwise astronomers could tell us that the moon is less than many of the stars, but, being nearer to the earth, it seems much greater. They are said to rule, not only because they govern the seasons of the year, but because they are useful to the world, and benefactors are the best rulers, Luk 22:25. But the empire is divided, one rules by day, the other by night (at least, the stars), and yet all are subject to God's direction and disposal. Those rulers, therefore, which the Gentiles idolized, are the world's servants and God's subjects. Sun, stand thou still, and thou moon.
Tyndale Open Study Notes
Ps 136 This is the last of the Great Hallel psalms (Pss 120–136). It distinctively repeats the refrain His faithful love endures forever in every verse. The hymn is framed by a call to praise (136:1-3, 26). It proclaims the Lord as the Creator of all and the Redeemer of Israel, both in the distant (136:10-22) and in the recent past (136:23-24). 136:1-3 The psalmist invites the community to praise the Lord, who is good and full of love, the true Lord of humanity. Verse 1 alludes to the poetic expression in 2 Chr 5:13.