Psalms 86:10
Psalms 86:10 in Multiple Translations
For You are great and perform wonders; You alone are God.
For thou art great, and doest wondrous things: thou art God alone.
For thou art great, and doest wondrous things: Thou art God alone.
For you are great, and do great works of wonder; you only are God.
For you are great, and do wonderful things! Only you are God.
For thou art great and doest wonderous things: thou art God alone.
For great [art] Thou, and doing wonders, Thou [art] God Thyself alone.
For you are great, and do wondrous things. You are God alone.
For thou art great, and doest wondrous things: thou art God alone.
You are great, and you do wonderful/marvelous things; only you are God.
Berean Amplified Bible — Psalms 86:10
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 86:10 Interlinear (Deep Study)
BIB
HEB
כִּֽי
גָד֣וֹל
אַ֭תָּה
וְ/עֹשֵׂ֣ה
נִפְלָא֑וֹת
אַתָּ֖ה
אֱלֹהִ֣ים
לְ/בַדֶּֽ/ךָ
כִּֽי
kîy
H3588
for
Conj
גָד֣וֹל
gâdôwl
H1419
Great (Sea)
Adj
אַ֭תָּה
ʼattâh
H859
you(m.s.)
Pron
וְ/עֹשֵׂ֣ה
ʻâsâh
H6213
to make
Conj | V-Qal
נִפְלָא֑וֹת
pâlâʼ
H6381
to wonder
V-Niphal
אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Pron
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
לְ/בַדֶּֽ/ךָ
bad
H905
alone
Prep | N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 86:10
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
גָד֣וֹל
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
אַ֭תָּה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וְ/עֹשֵׂ֣ה
ʻâsâh
H6213
"to make"
Conj | V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
נִפְלָא֑וֹת
pâlâʼ
H6381
"to wonder"
V-Niphal
This Hebrew word means to wonder or be amazed, often at something great or difficult. It describes God's power and miracles in the Bible, like in the book of Psalms. The KJV translates it as 'marvelous' or 'wonderful'.
Definition: 1) to be marvellous, be wonderful, be surpassing, be extraordinary, separate by distinguishing action 1a) (Niphal) 1a1) to be beyond one's power, be difficult to do 1a2) to be difficult to understand 1a3) to be wonderful, be extraordinary 1a3a) marvellous (participle) 1b) (Piel) to separate (an offering) 1c) (Hiphil) 1c1) to do extraordinary or hard or difficult thing 1c2) to make wonderful, do wondrously 1d) (Hithpael) to show oneself wonderful or marvellous
Usage: Occurs in 69 OT verses. KJV: accomplish, (arise...too, be too) hard, hidden, things too high, (be, do, do a, shew) marvelous(-ly, -els, things, work), miracles, perform, separate, make singular, (be, great, make) wonderful(-ers, -ly, things, works), wondrous (things, works, -ly). See also: Genesis 18:14; Psalms 75:2; Psalms 9:2.
אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְ/בַדֶּֽ/ךָ
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
Study Notes — Psalms 86:10
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 86:10 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 86:10
- Jamieson-Fausset-Brown on Psalms 86:10
- Matthew Poole's Commentary on Psalms 86:10
- Trapp's Commentary on Psalms 86:10
- Adam Clarke's Commentary on Psalms 86:10
- Cambridge Bible on Psalms 86:10
- Barnes' Notes on Psalms 86:10
- Sermons on Psalms 86:10
Context — Tried but Trusting
8O Lord, there is none like You among the gods, nor any works like Yours.
9All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
10For You are great and perform wonders; You alone are God.
11Teach me Your way, O LORD, that I may walk in Your truth. Give me an undivided heart, that I may fear Your name. 12I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 37:16 | “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. |
| 2 | Mark 12:29 | Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One. |
| 3 | Psalms 72:18 | Blessed be the LORD God, the God of Israel, who alone does marvelous deeds. |
| 4 | 1 Corinthians 8:4 | So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one. |
| 5 | Deuteronomy 32:39 | See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand. |
| 6 | Exodus 15:11 | Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders? |
| 7 | Isaiah 37:20 | And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God. ” |
| 8 | Isaiah 44:6–8 | Thus says the LORD, the King and Redeemer of Israel, the LORD of Hosts: “I am the first and I am the last, and there is no God but Me. Who then is like Me? Let him say so! Let him declare his case before Me, since I established an ancient people. Let him foretell the things to come, and what is to take place. Do not tremble or fear. Have I not told you and declared it long ago? You are My witnesses! Is there any God but Me? There is no other Rock; I know not one.” |
| 9 | Ephesians 4:6 | one God and Father of all, who is over all and through all and in all. |
| 10 | Romans 15:18–19 | I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. |
Psalms 86:10 Summary
Psalms 86:10 tells us that God is great and does amazing things, and that He is the only true God. This means that God is all-powerful and capable of doing things that are beyond our understanding, as seen in Jeremiah 32:17 and Matthew 19:26. When we recognize God's greatness, we should feel small and humble, and we should trust and worship Him, just like the psalmist did. By acknowledging God's wonders, we can cultivate a deeper sense of gratitude and dependence on Him, and we can share His greatness with others, just as the Bible encourages us to do in Psalms 96:3.
Frequently Asked Questions
What does it mean that God 'performs wonders' in Psalms 86:10?
This phrase refers to God's mighty and miraculous works, as seen in the parting of the Red Sea in Exodus 14:13-31 and the resurrection of Jesus Christ in John 11:25-44, demonstrating His power and authority over all things.
Why does the verse say 'You alone are God'?
This statement emphasizes the uniqueness and exclusivity of the one true God, as declared in Deuteronomy 6:4 and Isaiah 45:5-6, highlighting His distinction from all false gods and idols.
How can I apply the truth of God's greatness in my life?
Recognizing God's greatness, as stated in Psalms 86:10, should lead us to humility, worship, and trust, as seen in the example of King David in Psalms 138:8, who trusted in God's goodness and faithfulness.
What is the significance of acknowledging God's wonders in our lives?
Acknowledging God's wonders, as in Psalms 86:10, helps us to cultivate a sense of awe, gratitude, and dependence on Him, as encouraged in Psalms 107:8 and Psalms 107:15, where we are invited to give thanks for His wonderful works.
Reflection Questions
- How do I reflect on God's wonders in my own life, and what are some specific ways He has worked miraculously on my behalf?
- In what ways can I, like the psalmist, declare God's greatness and uniqueness to those around me, and what opportunities do I have to share His wonders with others?
- What are some areas in my life where I need to trust in God's power and authority, and how can I apply the truth of Psalms 86:10 to those situations?
- How can I, in my daily life, demonstrate the reality of God's greatness and wonders, and what difference should this make in my relationships and decisions?
- In what ways can I, through prayer and worship, express my gratitude and admiration for God's wonders, as described in Psalms 86:10?
Gill's Exposition on Psalms 86:10
For thou art great,.... In his nature, and the perfections of it; in his power, wisdom, truth, faithfulness, love, grace, and mercy; and in all his persons; the Father is great, greater than all; the
Jamieson-Fausset-Brown on Psalms 86:10
Give ear, O LORD, unto my prayer; and attend to the voice of my supplications. -From speaking of God's willingness, the Psalmist passes to God's omnipotent power to help. Verse 6.
Matthew Poole's Commentary on Psalms 86:10
Doest wondrous things: this is added as a reason either why the nations should own the true God, because they should see his wonderful works; or why that great work, , was not incredible, but should certainly be accomplished. Art God alone; and all thee idols of the heathen are no gods, but vanities; as the Gentiles themselves shall see and acknowledge.
Trapp's Commentary on Psalms 86:10
Psalms 86:10 For thou [art] great, and doest wondrous things: thou [art] God alone.Ver. 10. For thou art great] Great is the Lord without quantity, good without quality, everlasting without time, omnipresent without place, containing all things without extent; within all things, and contained of nothing; without all things, and sustained of nothing, &c. Now, the least glimpse of this knowledge is worth all the gleams of human wisdom. And doest wondrous things] The schools have laid down a threefold way of knowing God: first, negation of imperfections; secondly, affirmation of perfections; thirdly, causation of great works.
Adam Clarke's Commentary on Psalms 86:10
Verse 10. For thou art great] Almighty, infinite, eternal. And doest wondrous things] ועשה נפלאות veoseh niphlaoth; thou art the Worker of miracles. This thou hast done in numerous instances, and thereby showed thy infinite power and wisdom. This appears to be a prophecy of the calling of the Gentiles to the faith of Christ, and the evidence to be given to his Divine mission by the miracles which he should work. Thou art God alone.] ΣυειὁΘεοςμονοςὁμεγας. - Sept. Thou art the only, THE GREAT God. In this the AEthiopic and Arabic agree.
Cambridge Bible on Psalms 86:10
10. Cp. Psalms 77:13-14; Psalms 72:18; Psalms 83:18; and Exodus 15:11; Exodus 34:10.
Barnes' Notes on Psalms 86:10
For thou art great, and doest wondrous things - Things suited to excite wonder or admiration; things which lie beyond the power of any creature, and which could be performed by no one but a being of almighty power.
Sermons on Psalms 86:10
| Sermon | Description | |
|---|---|---|
|
The Miracle-Working God of Mercy by Alan Redpath | In this sermon, the speaker encourages the audience to reflect on their convictions about God. He suggests that they circle three titles for God mentioned by David in the psalm. Th |
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The Glory Which Is Due to Jehovah. by Edward Payson | Edward Payson preaches a Thanksgiving Sermon based on 1 Chronicles 16:28-29, emphasizing the importance of giving glory and strength to the Lord, bringing offerings, and worshiping |
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1992 Missions Conference Talk - Part 1 by Richard Wurmbrand | This sermon emphasizes the importance of listening to God and each other, highlighting a personal story of enduring love and faithfulness through trials. It delves into the concept |
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(Om Orientation) Our Motive Love - Part 1 by George Verwer | In this sermon, the preacher emphasizes the importance of obedience to the word of God, particularly in regards to possessions and giving. He mentions that many people today are re |
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False Gods by B.B. Caldwell | In this sermon, the preacher emphasizes the importance of facing the consequences of our sins and the need to turn to a holy God. He highlights the Ten Commandments as the law that |
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First Thing Is First by J. Glyn Owen | In this sermon, the preacher emphasizes the importance of loving God with all our heart, soul, mind, and strength. He quotes from Mark and Matthew, highlighting the commandment to |
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A Renewal of the Mind and Thoughts by Al Whittinghill | In this sermon, the preacher focuses on the importance of renewing our minds and washing our hearts from wickedness. He references Jeremiah chapter 4, verse 14, where God calls upo |