- Home
- Bible
- Proverbs
- Chapter 16
- Verse 16
Proverbs 16:6
Verse
Context
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
6 By love and truth is iniquity expiated, And through the fear of Jahve one escapes from evil - literally, there comes (as the effect of it) the escaping of evil (סוּר, n. actionis, as Pro 13:19), or rather, since the evil here comes into view as to its consequences (Pro 14:27; Pro 15:24), this, that one escapes evil. By חסד ואמת are here meant, not the χάρις καὶ ἀλήθεια of God (Bertheau), but, like Pro 20:28, Isa 39:8, love and faithfulness in the relation of men to one another. The ב is both times that of the mediating cause. Or is it said neither by what means one may attain the expiation of his sins, nor how he may attain to the escaping from evil, but much rather wherein the true reverence for Jahve, and wherein the right expiation of sin, consist? Thus von Hofmann, Schriftbew. i. 595. But the ב of בחסד is not different from that of בּזאת, Isa 27:9. It is true that the article of justification is falsified if good works enter as causa meritoria into the act of justification, but we of the evangelical school teach that the fides qu justificat is indeed inoperative, but not the fides quae justificat, and we cannot expect of the O.T. that it should everywhere distinguish with Pauline precision what even James will not or cannot distinguish. As the law of sacrifice designates the victim united with the blood in the most definite manner, but sometimes also the whole transaction in the offering of sacrifice even to the priestly feast as serving לכפּר, Lev 10:17, so it also happens in the general region of ethics: the objective ground of reconciliation is the decree of God, to which the blood in the typical offering points, and man is a partaker of this reconciliation, when he accepts, in penitence and in faith, the offered mercy of God; but this acceptance would be a self-deception, if it meant that the blotting out of the guilt of sin could be obtained in the way of imputation without the immediate following thereupon of a blotting of it out in the way of sanctification; and therefore the Scriptures also ascribe to good works a share in the expiation of sin in a wider sense - namely, as the proofs of thankful (Luk 7:47) and compassionate love (vid., at Pro 10:2), as this proverb of love and truth, herein according with the words of the prophets, as Hos 6:6; Mic 6:6-8. He who is conscious of this, that he is a sinner, deeply guilty before God, who cannot stand before Him if He did not deal with him in mercy instead of justice, according to the purpose of His grace, cannot trust to this mercy if he is not zealous, in his relations to his fellow-men, to practise love and truth; and in view of the fifth petition of the Lord's Prayer, and of the parable of the unmerciful steward rightly understood, it may be said that the love which covers the sins, Pro 10:12, of a neighbour, has, in regard to our own sins, a covering or atoning influence, of "blessed are the merciful, for they shall obtain mercy." That "love and truth" are meant of virtues practised from religious motives, 6b shows; for, according to this line, by the fear of Jahve one escapes evil. The fear of Jahve is subjection to the God of revelation, and a falling in with the revealed plan of salvation.
Jamieson-Fausset-Brown Bible Commentary
By mercy and truth--that is, God's (Psa 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon. purged--expiated (as in Lev 16:33; Isa 27:9, Hebrew).
John Gill Bible Commentary
By mercy and truth iniquity is purged,.... Or "expiated" (d), and atoned for: not by the mercy and truth of men; not by alms deeds or showing mercy to the poor; nor by speaking truth and keeping promises, and doing justice between man and man; for, though these are duties to be performed, they will not atone for sin; and may be done by persons destitute of the grace of God, and whose iniquities are not purged or pardoned: but by the mercy and truth of God; through his "mercy", in sending Christ to be the propitiation for sin; and through his "truth", in fulfilling his promises concerning Christ; and particularly concerning pardon on the foot of his sacrifice and satisfaction, where mercy and truth have met together: or through the grace and truth come by Jesus Christ; or through his atoning sacrifice, by which he has finished transgression, made an end of sin, and made reconciliation for iniquity; in which there is a rich display of his own and of his father's grace and mercy, truth and faithfulness; and by the fear of the Lord men depart from evil; having that put into their hearts, and excited and influenced by the grace and goodness of God, men are engaged to abstain from evil, and the appearance of it; it teaches them to deny ungodliness and worldly lusts, and to live soberly and godly in this world. (d) "expiabitur", Montanus, Vatablus; "expiatur", Tigurine version, Mercerus, Junius & Tremellius, Piscator, Gejerus, Michaelis, Schultens.
Matthew Henry Bible Commentary
See here, 1. How the guilt of sin is taken away from us - by the mercy and truth of God, mercy in promising, truth in performing, the mercy and truth which kiss each other in Jesus Christ the Mediator - by the covenant of grace, in which mercy and truth shine so brightly - by our mercy and truth, as the condition of the pardon and a necessary qualification for it - by these, and not by the legal sacrifices, Mic 6:7, Mic 6:8. 2. How the power of sin is broken in us. By the principles of mercy and truth commanding in us the corrupt inclinations are purged out (so we may take the former part); however, by the fear of the Lord, and the influence of that fear, men depart from evil; those will not dare to sin against God who keep up in their minds a holy dread and reverence of him.
Tyndale Open Study Notes
16:6 God’s unfailing love and faithfulness are foundational in his covenant relationship with Israel (see Exod 15:13; 34:6-7; Num 14:18-19; Deut 7:9-11).
Proverbs 16:6
The Reply of the Tongue Is from the LORD
5Everyone who is proud in heart is detestable to the LORD; be assured that he will not go unpunished. 6By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.
- Scripture
- Sermons
- Commentary
Satan's Servants in God's Pulpit
By Keith Daniel2.8K1:41:06False TeachersPRO 16:6JER 13:23MAT 6:33In this sermon, the preacher emphasizes the importance of walking before God with charity, love, and a pure heart. He questions the listeners if they truly have a good conscience and if their faith is genuine and faithful. The preacher encourages the audience to seek God in His Word, promising that He will reveal Himself to those who do so with all their heart. The sermon also touches on the significance of using the King James Bible and the dangers of modern translations.
Attitudes on Pride
By Jim Logan1.6K53:38PrideGEN 16:13PRO 3:6PRO 11:2PRO 16:6PRO 16:18PRO 29:23JER 10:23In this sermon, the speaker addresses the issue of receiving criticism as a leader. They emphasize the importance of not having a critical spirit and being open to feedback. The speaker also mentions a program in their church where children memorize Bible verses. They discuss the concept of making decisions based on the immediate situation versus considering the bigger picture, using the example of visiting the Rose Parade. The sermon concludes with a reflection on the idea of departing from evil and the impact of being aware of God's presence in our lives.
Knowing the Fear of the Lord
By Al Whittinghill1.3K56:32Fear Of The LordDEU 4:10PRO 16:6ISA 66:12CO 7:1PHP 2:121PE 1:15In this sermon, the preacher discusses the awe and fear that comes when we realize who we are dealing with in God. He highlights a passage from Revelation 14 where an angel is seen preaching the everlasting gospel to all people on earth. The preacher emphasizes that this is a unique occurrence as angels typically do not preach the gospel. The sermon then delves into the importance of fearing God and the significance of remembering the day we stood before Him. The preacher also emphasizes that the motive for fearing God is His forgiveness, as highlighted in Psalm 130:4. Overall, the sermon encourages listeners to fear and serve God wholeheartedly, considering the great things He has done for them.
sermonindex.net Trailer - the Lost Fear of God
By Compilations1.0K01:50PSA 33:8PSA 34:9PSA 111:10PSA 145:19PRO 8:13PRO 14:27PRO 16:6ECC 12:13HEB 12:28This sermon emphasizes the importance of maintaining a reverent fear of God, highlighting how many have lost this sense of holiness and awe in the church. It discusses the fear of the Lord as a key aspect of departing from evil and purging iniquity, leading to true freedom. The message contrasts the unconditional love of God with the need for a deep respect and fear of displeasing Him, stressing the significance of acknowledging God's majesty and holiness in our lives.
Taranaki Bible Conference January 19-2012 - 2 of 5 Sermons
By Keith Daniel1.0K1:42:20Bible ConferenceEXO 17:2PSA 16:6PSA 34:13PSA 119:101PRO 16:6AMO 5:1ROM 12:91CO 10:91CO 10:11In this sermon, the preacher shares a story about a doll that was buried and how it grew into the shape of the doll. He uses this story to emphasize the message that sin will eventually be exposed and have consequences. The preacher warns against living for the moment and encourages young people to consider the long-term effects of their actions. He also emphasizes the importance of living a godly life as a witness to others.
The Fear of God Compilation
By Compilations86612:01PRO 16:6ACT 1:81CO 3:16EPH 3:162TI 1:7HEB 12:28This sermon emphasizes the importance of the fear of God in the Church of Jesus Christ, highlighting how the lack of fear leads to moral decline, abuse of grace, and living in sin without conviction. It calls for a revival of holiness, character, and selflessness, urging believers to rediscover the majesty and holiness of God and the sinfulness of sin. The message stresses the need for a Spirit-filled life, prayer, and a deep sense of eternity consciousness.
The Fear of the Lord
By Joy Dawson1761:26:40Fear Of The LordPrayer and IntercessionHolinessPRO 2:1PRO 8:13PRO 16:6ISA 8:13MAL 2:5MAT 10:26ACT 5:11ROM 3:172CO 7:1EPH 5:21Joy Dawson emphasizes the critical need for the fear of the Lord within the body of Christ, explaining that true fear is not about being afraid of God but rather having a deep reverence and hatred for sin. She discusses various levels of attitudes towards sin and how the fear of the Lord can lead to a genuine transformation in our lives, enabling us to avoid evil and live in holiness. Dawson also highlights the importance of prayer and intercession in restoring this fear, urging believers to take their relationship with God seriously and to seek His guidance earnestly. The sermon culminates in a call for prayer, emphasizing that the fear of the Lord is essential for true revival and spiritual awakening in the church and the world.
On Godly Fear
By Thomas Reade0PSA 19:9PSA 34:9PSA 111:10PRO 1:7PRO 3:7PRO 14:27PRO 16:6HEB 12:281PE 1:17Thomas Reade preaches about the power of fear in the human heart, emphasizing how people often fear earthly dangers more than the wrath of God and approaching death and judgment. He highlights the role of unbelief in our indifference to eternal matters and the need for a stronger faith to grasp the grace and wrath of God. Reade discusses the distinction between a slavish fear that leads to bondage and a godly fear that harmonizes with love and joy, citing biblical promises and exhortations to walk in reverential fear of God.
Lawlessness in the Last Times
By Derek Melton0PSA 34:11PRO 1:7PRO 8:13PRO 16:6MAL 4:5ACT 2:372CO 7:1PHP 2:12HEB 12:28Derek Melton delivers a powerful sermon on the importance of having a smiting fear of the Lord to combat the rampant sensuality and lawlessness in today's world. He emphasizes that only the fear of the Lord can truly turn the hearts of rebellious sinners to God, citing examples from Saul's conversion to the impact of Jonathan Edwards' sermon 'Sinners in the Hands of an Angry God'. Melton calls for a revival of this smiting fear in the Church, highlighting the need for ministers to preach the confrontational and piercing Truth of God's Word with passion and fire, just like Peter did on the day of Pentecost.
Ecclesiastes 8:11
By Chuck Smith0Fear Of The LordJustice Of GodPSA 37:1PRO 16:6ECC 8:11ISA 40:27MAT 10:30MRK 9:43Chuck Smith addresses the apparent injustice in life where the wicked prosper while the righteous suffer, emphasizing that the lack of immediate judgment on evil leads to fatal misconceptions among the wicked. He warns that many believe God is unaware, uncaring, or will not judge their actions, which is a grave mistake. Smith reassures that those who fear God will ultimately be well, contrasting their fate with that of the wicked who live without the fear of God. He highlights the importance of recognizing God's omniscience and the consequences of sin, urging listeners to choose the path of righteousness.
The Secret of Deliverance From Evil.
By Horatius Bonar0Fear Of GodDeliverance from SinPSA 34:9PSA 111:10PRO 8:13PRO 16:6ECC 12:13ISA 33:6ROM 6:232CO 5:11HEB 12:281JN 1:9Horatius Bonar emphasizes the pervasive nature of evil in the world, both within and without, and highlights that true deliverance from sin comes through the fear of the Lord. He explains that while many attempt to combat sin through time, effort, human wisdom, law, or terror, these methods are ineffective. Instead, the fear of God, rooted in the understanding of His forgiveness, is the true corrective that leads to obedience, fellowship, love, and zeal. Bonar asserts that this fear transforms our relationship with sin, enabling us to depart from it and align our lives with God's will. Ultimately, he warns that the absence of this fear is the root cause of wickedness in the hearts of men.
"By the Fear of the Lord Men Depart From evil." – Proverbs 16:6
By Horatius Bonar0Eternal HopeThe Call of ChristPRO 16:6SNG 2:10Horatius Bonar emphasizes the loving and authoritative call of the Lord Jesus Christ to His church, depicted as His bride. He describes how Christ's voice, filled with love and admiration, beckons His beloved to arise and depart from the evils of the world, promising a glorious future together. Bonar illustrates this call as not only a present invitation to holiness but also a future promise of eternal union and glory at Christ's second coming. The sermon encourages believers to heed this call, leaving behind sin and worldly distractions to embrace their identity as joint heirs with Christ. Ultimately, Bonar reminds the church that their true home and rest lie beyond this world, in the eternal presence of their Bridegroom.
Epistle 44
By George Fox0JOB 28:28PSA 111:10PRO 1:20PRO 16:6PRO 17:24ECC 2:14MAT 5:8MAT 11:19JHN 3:19ACT 8:23ROM 2:15ROM 6:61CO 4:201CO 12:13GAL 5:24COL 2:2JAS 1:5JAS 3:17George Fox preaches about the importance of waiting upon the unlimited power and spirit of the Lord to experience unity, crucify the flesh, mortify evil desires, and put off sin. He emphasizes the need to circumcise the heart, join together with God, and receive living mercies from the living God alone. Fox urges the congregation to wait in the light, heed the inner light from God, and bring forth fruits of righteousness. He warns against being led astray by temptations and priests, highlighting the significance of waiting in the fear of the Lord to see wisdom's gate and receive pure wisdom from God's treasury.
The Root Cause of Americas Moral Collapse
By John Franklin0EXO 20:20NUM 14:182CH 7:14PSA 36:1PRO 8:13PRO 16:6MAL 3:6MAT 5:13ACT 10:34ROM 3:18HEB 4:13REV 19:15John Franklin emphasizes the importance of fearing God in a society plagued by immorality and a lack of accountability. He highlights how the fear of God serves as a deterrent to sin, as seen in various biblical passages, and how a rediscovery of this truth can lead to a moral and spiritual turnaround in the nation. Franklin challenges Christians to evaluate their discipleship and question why so many continue in wickedness despite claiming to follow Christ. He points out the societal consequences of Christians losing their fear of God, leading to a deluge of immorality and a lack of distinction between believers and non-believers.
Victory Over Your Besetting Sin
By David Wilkerson0Victory Over SinFear Of God2SA 11:27PSA 36:1PRO 3:7PRO 14:27PRO 16:6ROM 7:19David Wilkerson emphasizes the destructive power of secret sin in the lives of Christians, which leads to cowardice and defeat. He illustrates this through the story of King David, whose sin with Bathsheba followed a great victory, resulting in his estrangement from God and the boldness of his enemies. Wilkerson argues that true victory over besetting sin requires a deep-seated fear of God, which has been neglected in many churches today. He calls for a return to teaching about the fear of the Lord as essential for overcoming sin and experiencing genuine deliverance. The sermon challenges believers to confront their sins rather than excuse them, highlighting the need for a profound relationship with God.
Honesty Road
By Ray Comfort0PRO 16:6LUK 10:25ROM 5:8GAL 3:241JN 4:10Ray Comfort emphasizes the importance of presenting the gospel truthfully, highlighting the reality of sin, suffering, and the righteous standard of God. He stresses the need to use the Law to reveal the depth of sin in order to fully appreciate the grace and love of God demonstrated through the cross. By showing sinners the severity of their sin and the incredible mercy found in Christ, they can truly understand the message of love and concern for their eternal well-being.
Fear of the Lord Causes Departure From Evil
By Derek Melton0PRO 16:6JER 6:16Derek Melton delivers a powerful sermon addressing the lack of fear of the Lord among the youth in society, particularly in regards to sexual immorality. He highlights the importance of teaching the truth of God's Word, including the consequences of sin and the necessity of departing from evil through the fear of the Lord. Melton emphasizes the failure of modern churches to accurately portray Jesus Christ, leading to a generation of sin-rampant rebels, and calls for a return to the old paths of holiness, righteousness, and judgment.
Turning the Tide of Lawlessness
By Derek Melton0PSA 9:16PRO 9:10PRO 16:6ROM 11:22Derek Melton emphasizes the importance of the 'fear of the Lord' in combating the darkness and sin prevalent in society, highlighting how fear leads to obedience and ultimately wisdom. He draws parallels between a child's fear of discipline from a father and the fear of God, stressing that even God's severity is rooted in His goodness. Melton urges for a transformation from smiting fear to reverential fear as believers grow in grace and wisdom, emphasizing that lawlessness thrives in the absence of godly fear.
The Christian's Preservative
By James Smith0GEN 43:18NEH 5:15JOB 33:12PSA 143:10PRO 1:7PRO 9:10PRO 16:6ISA 38:16JER 32:401JN 4:18James Smith preaches about the importance of the fear of God as a preservative against apostasy, highlighting how believers throughout history have found it to be a preventative to many sins. The fear of God acts as a watchman, guarding against temptations and sounding an alarm when evil approaches. A filial fear of God stems from a spiritual knowledge of Him as our Father, leading to a desire to please Him in all things and a deep longing to rest in His love. This fear not only causes believers to depart from evil for their own sake but also out of a desire to honor and glorify God in all they do.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
6 By love and truth is iniquity expiated, And through the fear of Jahve one escapes from evil - literally, there comes (as the effect of it) the escaping of evil (סוּר, n. actionis, as Pro 13:19), or rather, since the evil here comes into view as to its consequences (Pro 14:27; Pro 15:24), this, that one escapes evil. By חסד ואמת are here meant, not the χάρις καὶ ἀλήθεια of God (Bertheau), but, like Pro 20:28, Isa 39:8, love and faithfulness in the relation of men to one another. The ב is both times that of the mediating cause. Or is it said neither by what means one may attain the expiation of his sins, nor how he may attain to the escaping from evil, but much rather wherein the true reverence for Jahve, and wherein the right expiation of sin, consist? Thus von Hofmann, Schriftbew. i. 595. But the ב of בחסד is not different from that of בּזאת, Isa 27:9. It is true that the article of justification is falsified if good works enter as causa meritoria into the act of justification, but we of the evangelical school teach that the fides qu justificat is indeed inoperative, but not the fides quae justificat, and we cannot expect of the O.T. that it should everywhere distinguish with Pauline precision what even James will not or cannot distinguish. As the law of sacrifice designates the victim united with the blood in the most definite manner, but sometimes also the whole transaction in the offering of sacrifice even to the priestly feast as serving לכפּר, Lev 10:17, so it also happens in the general region of ethics: the objective ground of reconciliation is the decree of God, to which the blood in the typical offering points, and man is a partaker of this reconciliation, when he accepts, in penitence and in faith, the offered mercy of God; but this acceptance would be a self-deception, if it meant that the blotting out of the guilt of sin could be obtained in the way of imputation without the immediate following thereupon of a blotting of it out in the way of sanctification; and therefore the Scriptures also ascribe to good works a share in the expiation of sin in a wider sense - namely, as the proofs of thankful (Luk 7:47) and compassionate love (vid., at Pro 10:2), as this proverb of love and truth, herein according with the words of the prophets, as Hos 6:6; Mic 6:6-8. He who is conscious of this, that he is a sinner, deeply guilty before God, who cannot stand before Him if He did not deal with him in mercy instead of justice, according to the purpose of His grace, cannot trust to this mercy if he is not zealous, in his relations to his fellow-men, to practise love and truth; and in view of the fifth petition of the Lord's Prayer, and of the parable of the unmerciful steward rightly understood, it may be said that the love which covers the sins, Pro 10:12, of a neighbour, has, in regard to our own sins, a covering or atoning influence, of "blessed are the merciful, for they shall obtain mercy." That "love and truth" are meant of virtues practised from religious motives, 6b shows; for, according to this line, by the fear of Jahve one escapes evil. The fear of Jahve is subjection to the God of revelation, and a falling in with the revealed plan of salvation.
Jamieson-Fausset-Brown Bible Commentary
By mercy and truth--that is, God's (Psa 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon. purged--expiated (as in Lev 16:33; Isa 27:9, Hebrew).
John Gill Bible Commentary
By mercy and truth iniquity is purged,.... Or "expiated" (d), and atoned for: not by the mercy and truth of men; not by alms deeds or showing mercy to the poor; nor by speaking truth and keeping promises, and doing justice between man and man; for, though these are duties to be performed, they will not atone for sin; and may be done by persons destitute of the grace of God, and whose iniquities are not purged or pardoned: but by the mercy and truth of God; through his "mercy", in sending Christ to be the propitiation for sin; and through his "truth", in fulfilling his promises concerning Christ; and particularly concerning pardon on the foot of his sacrifice and satisfaction, where mercy and truth have met together: or through the grace and truth come by Jesus Christ; or through his atoning sacrifice, by which he has finished transgression, made an end of sin, and made reconciliation for iniquity; in which there is a rich display of his own and of his father's grace and mercy, truth and faithfulness; and by the fear of the Lord men depart from evil; having that put into their hearts, and excited and influenced by the grace and goodness of God, men are engaged to abstain from evil, and the appearance of it; it teaches them to deny ungodliness and worldly lusts, and to live soberly and godly in this world. (d) "expiabitur", Montanus, Vatablus; "expiatur", Tigurine version, Mercerus, Junius & Tremellius, Piscator, Gejerus, Michaelis, Schultens.
Matthew Henry Bible Commentary
See here, 1. How the guilt of sin is taken away from us - by the mercy and truth of God, mercy in promising, truth in performing, the mercy and truth which kiss each other in Jesus Christ the Mediator - by the covenant of grace, in which mercy and truth shine so brightly - by our mercy and truth, as the condition of the pardon and a necessary qualification for it - by these, and not by the legal sacrifices, Mic 6:7, Mic 6:8. 2. How the power of sin is broken in us. By the principles of mercy and truth commanding in us the corrupt inclinations are purged out (so we may take the former part); however, by the fear of the Lord, and the influence of that fear, men depart from evil; those will not dare to sin against God who keep up in their minds a holy dread and reverence of him.
Tyndale Open Study Notes
16:6 God’s unfailing love and faithfulness are foundational in his covenant relationship with Israel (see Exod 15:13; 34:6-7; Num 14:18-19; Deut 7:9-11).