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Micah 6:2

Micah 6:2 in Multiple Translations

Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:

Hear ye, O mountains, the LORD’s controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

Hear, O ye mountains, Jehovah’s controversy, and ye enduring foundations of the earth; for Jehovah hath a controversy with his people, and he will contend with Israel.

Give ear, O you mountains, to the Lord's cause, and take note, you bases of the earth: for the Lord has a cause against his people, and he will take it up with Israel.

And now, mountains, hear the Lord's argument. Listen, everlasting foundations of the earth, for the Lord has a case against his people. He will bring charges against Israel.

Heare ye, O mountaynes, the Lordes quarel, and ye mightie foundations of the earth: for the Lord hath a quarell against his people, and he will pleade with Israel.

Hear, O mountains, the strife of Jehovah, Ye strong ones — foundations of earth! For a strife [is] to Jehovah, with His people, And with Israel He doth reason.

Hear, you mountains, the LORD’s indictment, and you enduring foundations of the earth; for the LORD has a case against his people, and he will contend with Israel.

Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.

Let the mountains hear the judgment of the Lord, and the strong foundations of the earth: for the Lord will enter into judgment with his people, and he will plead against Israel.

But then you mountains must also listen carefully [DOU] to what I, Yahweh, am complaining about my people. I have something to say about what [DOU] my Israeli people are doing that displeases me.

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Berean Amplified Bible — Micah 6:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Micah 6:2 Interlinear (Deep Study)

BIB
HEB שִׁמְע֤וּ הָרִים֙ אֶת רִ֣יב יְהוָ֔ה וְ/הָ/אֵתָנִ֖ים מֹ֣סְדֵי אָ֑רֶץ כִּ֣י רִ֤יב לַֽ/יהוָה֙ עִם עַמּ֔/וֹ וְ/עִם יִשְׂרָאֵ֖ל יִתְוַכָּֽח
שִׁמְע֤וּ shâmaʻ H8085 to hear V-Qal-Impv-2mp
הָרִים֙ har H2022 mountain N-mp
אֶת ʼêth H853 Obj. DirObjM
רִ֣יב rîyb H7379 strife N-cs
יְהוָ֔ה Yᵉhôvâh H3068 The Lord N-proper
וְ/הָ/אֵתָנִ֖ים ʼêythân H386 strong Conj | Art | Adj
מֹ֣סְדֵי môwçâdâh H4146 foundation N-cp
אָ֑רֶץ ʼerets H776 land N-cs
כִּ֣י kîy H3588 for Conj
רִ֤יב rîyb H7379 strife N-cs
לַֽ/יהוָה֙ Yᵉhôvâh H3068 The Lord Prep | N-proper
עִם ʻim H5973 with Prep
עַמּ֔/וֹ ʻam H5971 Amaw N-ms | Suff
וְ/עִם ʻim H5973 with Conj | Prep
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 Israel N-proper
יִתְוַכָּֽח yâkach H3198 to rebuke V-Hithpael-Imperf-3ms
Hebrew Word Study

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Hebrew Word Reference — Micah 6:2

שִׁמְע֤וּ shâmaʻ H8085 "to hear" V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
הָרִים֙ har H2022 "mountain" N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
רִ֣יב rîyb H7379 "strife" N-cs
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
יְהוָ֔ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/הָ/אֵתָנִ֖ים ʼêythân H386 "strong" Conj | Art | Adj
The Hebrew word for strong or mighty, often used to describe a leader or a powerful force. It can also mean permanent or enduring, like a constantly flowing stream. In the Bible, it's used to describe God's strength and power.
Definition: 1) perpetual, constant, perennial, ever-flowing 1a) ever-flowing (of a stream) 1b) permanence, permanent, enduring (fig.)
Usage: Occurs in 13 OT verses. KJV: hard, mighty, rough, strength, strong. See also: Genesis 49:24; Psalms 74:15; Proverbs 13:15.
מֹ֣סְדֵי môwçâdâh H4146 "foundation" N-cp
In the Bible, this Hebrew word means a foundation or base, like the starting point of a building. It appears in Psalm 11:3 and is also used in Proverbs 8:29 to describe the earth's foundation. This concept is key to understanding God's creation.
Definition: foundation Another spelling of mo.sad (מוֹסָד "foundation" H4144)
Usage: Occurs in 11 OT verses. KJV: foundation. See also: Deuteronomy 32:22; Isaiah 24:18; Psalms 18:8.
אָ֑רֶץ ʼerets H776 "land" N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
רִ֤יב rîyb H7379 "strife" N-cs
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
לַֽ/יהוָה֙ Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עִם ʻim H5973 "with" Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
עַמּ֔/וֹ ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וְ/עִם ʻim H5973 "with" Conj | Prep
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as
Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.
יִשְׂרָאֵ֖ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יִתְוַכָּֽח yâkach H3198 "to rebuke" V-Hithpael-Imperf-3ms
This Hebrew word means to rebuke or correct, and is used in the Bible to describe arguing, judging, or convincing someone of their wrongdoings. It is seen in the KJV translation as rebuke or reprove. The word is used in various forms, including to describe God's correction of his people.
Definition: 1) to prove, decide, judge, rebuke, reprove, correct, be right 1a) (Hiphil) 1a1) to decide, judge 1a2) to adjudge, appoint 1a3) to show to be right, prove 1a4) to convince, convict 1a5) to reprove, chide 1a6) to correct, rebuke 1b) (Hophal) to be chastened 1c) (Niphal) to reason, reason together 1d) (Hithp) to argue
Usage: Occurs in 55 OT verses. KJV: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise. See also: Genesis 20:16; Psalms 38:2; Psalms 6:2.

Study Notes — Micah 6:2

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Cross References

ReferenceText (BSB)
1 Hosea 4:1 Hear the word of the LORD, O children of Israel, for the LORD has a case against the people of the land: “There is no truth, no loving devotion, and no knowledge of God in the land!
2 Hosea 12:2 The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds.
3 Isaiah 1:18 “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
4 2 Samuel 22:16 The channels of the sea appeared, and the foundations of the world were exposed at the rebuke of the LORD, at the blast of the breath of His nostrils.
5 Deuteronomy 32:22 For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.
6 Psalms 104:5 He set the earth on its foundations, never to be moved.
7 Jeremiah 25:31 The tumult will resound to the ends of the earth because the LORD brings a charge against the nations. He brings judgment on all mankind and puts the wicked to the sword,’” declares the LORD.
8 Jeremiah 31:37 This is what the LORD says: “Only if the heavens above could be measured and the foundations of the earth below searched out would I reject all of Israel’s descendants because of all they have done,” declares the LORD.
9 Proverbs 8:29 when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
10 Jeremiah 2:9 Therefore, I will contend with you again, declares the LORD, and I will bring a case against your children’s children.

Micah 6:2 Summary

[In Micah 6:2, God is essentially putting His people on trial, calling them to account for their actions and disobedience. This is a reminder that God is a God of justice and righteousness, who expects obedience and faithfulness from His people, as written in Deuteronomy 10:12-13. Just like a judge in a court, God will argue His case against Israel, highlighting their sins and shortcomings. This should prompt us to reflect on our own relationship with God and consider how we can align our lives with His commands and principles, as seen in Matthew 22:37-40.]

Frequently Asked Questions

What does it mean for the LORD to have a case against His people?

This means that God is calling His people to account for their actions, as seen in Micah 6:2, and will judge them according to their disobedience, similar to what is written in Deuteronomy 32:4 and Psalm 119:137.

Why does the LORD address the mountains and enduring foundations of the earth in Micah 6:2?

The LORD addresses the mountains and foundations of the earth to emphasize the eternal and unshakeable nature of His judgment, much like what is written in Psalm 104:5, and to serve as witnesses to His indictment against His people.

What is the significance of the LORD arguing His case against Israel in Micah 6:2?

The LORD arguing His case against Israel signifies that He is a God of justice and righteousness, who will not tolerate sin and disobedience, as seen in Isaiah 1:18 and Ezekiel 18:25-26.

How does this verse relate to the concept of God's covenant with His people?

This verse is a reminder that God's covenant with His people is a two-way relationship, where God expects obedience and faithfulness from His people, as written in Exodus 19:5 and Deuteronomy 7:9-10.

Reflection Questions

  1. What are some ways in which I have failed to obey God's commands, and how can I make amends?
  2. How can I apply the concept of God's eternal and unshakeable judgment to my own life and decisions?
  3. In what ways can I testify against God, as mentioned in Micah 6:3, and what would be the consequences of doing so?
  4. What does it mean for me to be a part of God's people, and what are my responsibilities in this relationship?
  5. How can I balance the concept of God's justice and righteousness with His love and mercy, as seen in Psalm 103:8-10 and Romans 3:26?

Gill's Exposition on Micah 6:2

Hear ye, O mountains, the Lord's controversy, and ye strong foundations of the earth,.... These are the words of the prophet, obeying the divine command, calling upon the mountains, which are the

Jamieson-Fausset-Brown on Micah 6:2

Hear ye, O mountains, the LORD's controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel. Hear ye, O mountains, the Lord's controversy.

Matthew Poole's Commentary on Micah 6:2

Hear ye, O mountains: in the first verse God directs Micah to take the mountains and hills for witnesses; now in this verse he doth call upon those mountains to hear: it is a prosopoeia, an elegant personating of hearers and witnesses, as 2:2. Some by mountains understand princes and nobles, and by strong foundations of the earth inferior magistrates, as ; but it may as well, or better, be an appeal to these creatures in so just a cause for their Creator. The Lord’ s controversy, whose sovereign Majesty may well command what he pleaseth, and expect to be obeyed, and whose unparalleled goodness to Israel ought to have been uncontroverted motives to obey him in all things; yet the sovereign goodness is slighted and disobeyed; on which he now impleads his people, brings his action against them. Ye strong foundations of the earth; called before hills: it is an explanation of the former, mountains; or it may be an appeal to those deep foundations which are hid from any eye, and which seem most remote from what is done on earth; but the ill carriage, the disobedience, and sin of Israel is so notorious, that the whole creation may be subpoenaed witnesses against them. The Lord hath a controversy with his people; covenant, redeemed, and only people, as . He will plead with Israel; no longer put off the cause, nor forbear to punish them and right himself, he will bring the cause to hearing judgment, and execution too. Hear ye, O mountains: in the first verse God directs Micah to take the mountains and hills for witnesses; now in this verse he doth call upon those mountains to hear: it is a prosopoeia, an elegant personating of hearers and witnesses, as 2:2. Some by He will plead with Israel; no longer put off the cause, nor forbear to punish them and right himself, he will bring the cause to hearing judgment, and execution too.

Trapp's Commentary on Micah 6:2

Micah 6:2 Hear ye, O mountains, the LORD’ S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel. Ver. 2. Hear ye, O mountains, the Lord’ s controversy] Although the people would neither hear nor obey God, the prophet doth; and, according to command, he summoneth the mountains to hear and testify; the Lord seeming to say unto him, as once he did to Ezekiel, "But thou, son of man, be not thou rebellious like that rebellious house; but hear what I say unto thee, and do it." It might seem to him a senseless thing to cite the mountains. But he knew that if God command a thing, to argue or debate upon it were bold presumption, to search the reason of it proud curiosity, to detract or disobey it flat rebellion. To the mountains and foundations of the earth he applies himself; haply with like mind and in like manner as the host of Nola did to the churchyard, and there called at the graves of the dead, Oh, ye good men of Nola, come away; for the Roman censor calls for your appearance; for he knew not where to call for a good man alive. And ye strong foundations of the earth] Those "roots of the mountains," Jonah 2:7; yet not so strong but God can shake them, Job 9:5-6 Nahum 1:5-6; and that by so weak a creature as air, gotten underground, and seeking a vent. He can lift them off their foundations, Deuteronomy 32:22, and carry them to another place to hear his controversy, as he did the hill in Herefordshire, A. D. 1571, and that other in the territories of Bern, that removing out of his place in an earthquake, covered a whole village, that had ninety families in it. For the Lord hath a controversy with his people] Learn to tremble before this great God, who "sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers," Isaiah 40:22; which he can shake out of their place at pleasure, and send them packing to hell. O consider what a fearful thing it is to be at controversy with God, and to have him both our accuser, witness, and judge. O the terror of the Lord at that great and last day of the world! Utinam ubique de hoc iudicio differetur! "Then shall they begin to say to the mountains, Fall on us" (but they shall reply, We are witnesses against you for your detestable unthankfulness), "and to the hills, Cover us," Luke 23:30, but they shall echo out, Cover us; for who can dwell with this devouring fire? who can abide these everlasting burnings? And he will plead with Israel] At which time they shall find that an empty title hath but an empty comfort; and that tribulation and anguish shall be on every soul of man that doeth evil: but of the Jew first, because of his privilege, and then of the Gentile, Romans 2:9.

Adam Clarke's Commentary on Micah 6:2

Verse 2. Hear ye, O mountains] Micah, as God's advocate, summons this people into judgment, and makes an appeal to inanimate creation against them. He had spoken to the priests, to the princes, to the people. He had done every thing that was necessary to make them wise, and holy, and happy; they had uniformly disobeyed, and were ever ungrateful. It was not consistent with either the justice or mercy of God to permit them to go on without reprehension and punishment. He now calls them into judgment; and such was the nature of their crimes that, to heighten the effect, and show what reason he had to punish such a people, he appeals to inanimate creation. Their ingratitude and rebellion are sufficient to make the mountains, the hills, and the strong foundations of the earth to hear, tremble, and give judgment against them. This, then, is the Lord's controversy with his people, and thus he will plead with Israel.

Cambridge Bible on Micah 6:2

2. ye strong foundations] ‘Strong’ should rather be enduring. The hills have outlived generation after generation of rebellious Israelites. with his people] The phrase is very significant in this connexion; if anything could awaken Israel’s conscience, it would be the thought of the special mercies of which he had been the recipient.

Barnes' Notes on Micah 6:2

Hear, ye strong (or, it may be, ye enduring,) foundations of the earth - Mountains and rocks carry the soul to times far away, before and after. They change net, like the habitable, cultivated, surface of the earth.

Whedon's Commentary on Micah 6:2

JEHOVAH AND ISRAEL IN — THE , Micah 6:1 to Micah 7:20.With Micah 6:1, begins a new series of utterances.

Sermons on Micah 6:2

SermonDescription
David Wilkerson God's Controversy With the Backslidden Church by David Wilkerson In this sermon, the preacher focuses on the book of Hosea and the controversy between God and the backslidden church. He emphasizes that God is seeking to balance the books and tak
Chuck Missler Hosea #3 Ch. 4-5 Israel's Willful Ignorance by Chuck Missler In this sermon on the book of Hosea, the speaker begins by highlighting the broken home of Israel as a result of their adulterous relationship with God. The focus then shifts to ch
Kay Arthur How to Study Your Bible - Part 1 by Kay Arthur In this sermon, Kay Arthur teaches on how to study the Bible effectively. She emphasizes the importance of engaging all of our senses when studying, as it helps with memory retenti
William MacDonald Bristol Conference 1962 - Part 3 by William MacDonald In this sermon, the speaker discusses the concept of idolatry and how it can manifest in our lives. He emphasizes the importance of identifying the subjects that we are most passio
Shane Idleman What Is a Faithful Servant? by Shane Idleman This sermon emphasizes the importance of being prepared and faithful for the return of Jesus, highlighting the distinction between the wise and foolish servants. It delves into the
Richard Owen Roberts Repentance (June 2002) by Richard Owen Roberts In this sermon, Richard Owen Roberts discusses the consequences of men who continue to walk in deception and disregard the law of God. He quotes scripture from Hosea 4:1 and 4:6, e
Joy Dawson Knowing God by Joy Dawson Joy Dawson passionately speaks on the vital importance of truly knowing God, emphasizing that our understanding of His character shapes our relationship with Him and our ability to

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