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Psalms 85:10
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Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
God's promises of "mercy" will be verified by His "truth" (compare Psa 25:10; Psa 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
John Gill Bible Commentary
Mercy and truth are met together,.... Or "grace and truth" (p), which are in Christ, and come by him; and so may be said to meet in him, the glorious Person, the Author of salvation, before mentioned, Joh 1:14, these may be considered as perfections in God, displayed in salvation by Christ: "mercy" is the original of it; it is owing to that that the dayspring from on high visited us, or glory dwelt in our land, or Christ was sent and came to work salvation for us; it was pity to the lost human race which moved God to send him, and him to come, who is the merciful as well as faithful High Priest, and who in his love and pity redeemed us; and though there was no mercy shown to him, he not being spared in the least, yet there was to us; and which appears in the whole of our salvation, and in every part of it, in our regeneration, pardon, and eternal life; see Luk 1:72, Pe1 1:3 or "grace", the exceeding riches of which are shown forth in the kindness of God to us, through Christ; and to which our salvation, in whole and in part, is to be attributed, Eph 2:7, "truth" may signify the veracity and faithfulness of God, in his promises and threatenings: his promises have their true and full accomplishment in Christ, Luk 1:72 so have his threatenings of death to sinful men, he being the surety for them, Gen 2:17 and so mercy is shown to man, and God is true to his word: righteousness and peace have kissed each other; as friends at meeting used to do: "righteousness" may intend the essential justice of God, which will not admit of the pardon and justification of a sinner, without a satisfaction; wherefore Christ was set forth to be the propitiation for sin, to declare and manifest the righteousness of God, his strict justice; that he might be just, and appear to be so, when he is the justifier of him that believes in Jesus; and Christ's blood being shed, and his sacrifice offered up, he is just and faithful to forgive sin, and cleanse from all unrighteousness, Exo 34:6, Rom 3:25 and thus the law being magnified, and made honourable by the obedience and sufferings of Christ, an everlasting righteousness being brought in, and justice entirely satisfied, there is "peace" on earth, and good will to men: peace with God is made by Christ the peacemaker, and so the glory of divine justice is secured and peace with God for men obtained, in a way consistent with it, Luk 2:14 and Christ's righteousness being imputed and applied to men, and received by faith, produces a conscience peace, an inward peace of mind, which passeth all understanding, Rom 5:1. (p) "gratia et veritas", Cocceius, Gejerus, Michaelis.
Tyndale Open Study Notes
85:10-13 In the glorious world of renewal and salvation, all the qualities of God’s care—love, truth, righteousness, and peace—come together and transform the created order into something new (see Isa 32:15-20).
Psalms 85:10
You Showed Favor to Your Land
9Surely His salvation is near to those who fear Him, that His glory may dwell in our land. 10Loving devotion and faithfulness have joined together; righteousness and peace have kissed. 11Faithfulness sprouts from the earth, and righteousness looks down from heaven.
- Scripture
- Sermons
- Commentary
Rivers of Living Water
By Bill McLeod7.2K46:21Personal RevivalPSA 85:10JHN 7:31JHN 7:37EPH 4:15In this sermon, the speaker uses a scenario to illustrate the state of people's lives and minds. He describes a field with a flowing fountain representing life and mind. Several trucks with names like "anger," "laziness," "lust," and "covetousness" come and dump their loads into the fountain, causing it to gradually decrease in height. The speaker emphasizes the importance of the church as God's channel for blessing the world and expresses concern about the current state of evangelical circles. The sermon references Proverbs 5 and the Song of Solomon 4:12 to highlight the need for the church to be open and flowing with the Holy Spirit.
K-474 the Mercy Seat of God
By Art Katz1.8K50:46Mercy SeatGEN 2:24EXO 25:17PSA 85:10MAT 6:33EPH 2:14HEB 13:81JN 1:5In this sermon, the speaker reflects on the lack of penmanship exercises in today's society and the instant gratification culture we live in. He expresses his concern about the superficiality of some sermons and the need for a deeper, more holy approach to preaching. The speaker highlights various contradictions and paradoxes in life and emphasizes the importance of coming into a place prepared by the blood of God's Son. He urges the audience to wait upon the Lord in the holiest place and seek the ultimate union of truth and mercy.
(Rebuilding the House of the Lord) 2. Rebuildling the House of the Lord
By Roy Hession1.6K47:28RebuildingLEV 25:2EZR 3:1PSA 85:10HAG 2:91PE 2:24The video shown in the sermon was a documentary made by a television network in America, showcasing testimonies of people who had been reached by Jesus. The speaker was deeply moved by the revelations shared in the film, witnessing the transformation and grace that had reached these individuals. However, the sermon also highlights the danger of looking back and being obsessed with the past, rather than embracing the new things that God is doing in the present. The sermon then transitions to discussing the period of restoration after the captivity of the Israelites, emphasizing God's continued purpose of grace despite their failures.
K-501 the Holocaust as Judgment (2 of 2)
By Art Katz1.3K20:44HolocaustEXO 3:5EXO 14:15PSA 85:10PRO 14:34MAT 6:33ACT 2:38ROM 1:18In this sermon, the speaker reflects on the changing role of children in society and the impact of World War I. They emphasize the destructive nature of war and the failure of attempts to restore peace through democracy. The speaker calls for a deeper consecration to God and a recognition of His triune nature. They also emphasize the importance of embracing God's judgment and discipline, as well as the need for a change in the church's perspective on historical events such as the Holocaust.
Debate: How the Solemn League & Covenant Binds the Usa, Canada, Australia, etc., Today (3/3)
By Greg Barrow7811:18:091CH 16:13PSA 85:10MAT 6:33ROM 4:13TIT 3:5HEB 10:222PE 3:13The sermon transcript discusses the importance of being mindful of God's covenant and the word He has commanded for a thousand generations. It emphasizes the need for regeneration and righteousness, as mentioned in Titus 3:5 and Romans 4:13. The author highlights the neglect of family leaders in teaching the doctrine of Christianity, which contributes to the divisions and corruptions in the church. The devil seeks to undermine family duties and pervert the youth, but the solemn injunctions and dying charge of Jesus Christ protect the public duties in the assemblies of the saints.
The Tabernacle 09 Mercy Seat-Cheribum
By J. Henry Brown7111:04:25EXO 25:10EXO 37:1PSA 85:10ROM 3:25HEB 9:11HEB 10:5In this sermon, the speaker reflects on the uncertainty and questions that arise in life. They ponder why certain things happen and why they cannot fully understand them. The sermon then shifts to a story about an old monarch who is faced with a difficult decision when his own son is found guilty of a serious crime. Despite his love for his son, the monarch must uphold justice and devise a means to carry out the penalty. The sermon concludes by highlighting the limitations of human efforts to devise means for justice and forgiveness, emphasizing the need for God's intervention and mercy.
To the Present Distracted and Broken Nation of England
By Edward Burrough02CH 7:14PSA 33:12PSA 37:37PSA 85:10PRO 14:34PRO 16:7PRO 29:2ISA 1:4JER 18:7MIC 6:8Edward Burrough preaches a message of lamentation and mourning over the divisions, distractions, and sins plaguing the nation of England. He highlights the consequences of the nation's sins, the lack of true peace and unity, and the need for repentance and turning back to God. Burrough emphasizes the importance of seeking the Lord's guidance and righteousness in governance, warning against self-seeking and corruption in leadership. He calls for a genuine transformation, urging the nation to forsake iniquities, embrace righteousness, and seek true peace, unity, and justice under God's rule.
We Shall Learn to Sing of Judgment and Mercy.
By Andrew Murray0MercyJudgmentPSA 51:1PSA 85:10ISA 30:18LAM 3:22EZK 5:10EZK 36:27JHN 3:16ROM 11:22HEB 12:61JN 1:9Andrew Murray emphasizes the dual attributes of God's holiness: His righteousness and His love, which are revealed through judgment and mercy. He explains that true knowledge of God comes from understanding His judgment on sin, which leads to deliverance, and His mercy that restores us. Murray points out that revival among God's people is contingent upon yielding to God's judgment in our lives. As we embrace both aspects, we learn to sing of judgment and mercy, recognizing God's complete character. Ultimately, knowing God involves experiencing both His justice and His grace.
Reconciliation, Atonement, and Judgment
By P.T. Forsyth0PSA 85:10ISA 33:22ISA 43:4JHN 3:16ROM 3:25ROM 5:8ROM 6:23EPH 2:13HEB 9:281JN 1:9P.T. Forsyth preaches about the necessity of objective atonement, emphasizing that God Himself made the offering for reconciliation. He delves into the idea that God's atonement was initially made on behalf of the entire human race, setting the foundation for individual reconciliation. Forsyth highlights the importance of God reconciling Himself rather than being reconciled by a third party, stressing the need for a change in treatment rather than a change in God's affection. He explains that the Cross of Christ was not just an object lesson but a real and decisive act that established holiness and judgment, leading to the reconciliation of the world and individuals.
The Peace of God in Our Hearts
By W.H. Griffith Thomas0PSA 85:10ISA 9:7ISA 26:3ISA 32:17ROM 5:1PHP 4:7COL 3:151TH 5:23TIT 1:4W.H. Griffith Thomas preaches on the importance of letting the peace of God rule in our hearts, emphasizing that this peace assures us of acceptance with God and provides protection. The peace of Christ is meant to be the arbiter in our lives, settling conflicts of thoughts and feelings, and revealing God's will. This divine peace is especially powerful in the unity of the body of Christ, the Church, where believers are called to experience and maintain peace.
Righteous Grace
By Horatius Bonar0GraceRighteousnessPSA 85:10ISA 53:5JHN 1:16ROM 3:26ROM 4:5EPH 2:81PE 5:10Horatius Bonar emphasizes that God's grace is rooted in His righteousness, highlighting that true forgiveness is not merely an act of love but must also align with divine justice. He warns against a superficial understanding of grace that overlooks the necessity of Christ's sacrifice, which satisfies both God's holiness and the sinner's conscience. Bonar explains that the righteousness of God is essential for genuine peace, as it assures the sinner that their guilt is truly addressed through Christ's atonement. The sermon underscores that this righteous grace is freely given, independent of human merit, and is available to all who believe. Ultimately, Bonar reassures that through faith, believers can fully embrace this righteous grace and the peace it brings.
The Unlikely Idol
By Evan Schaible0DEU 32:4PSA 85:10ISA 6:3JHN 3:16ROM 3:25ROM 5:8EPH 2:8COL 1:201JN 4:81JN 4:11Evan Schaible preaches about the danger of exalting love above all other attributes of God, emphasizing the importance of understanding God's holiness, justice, and mercy in conjunction with His love. He warns against falling into idolatry by distorting the true nature of God and neglecting His multifaceted character as revealed in Scripture. Through powerful imagery and biblical references, he urges believers to have a balanced view of God and to worship Him in spirit and truth, focusing on Jesus as the ultimate expression of God's love and salvation.
A History of the Life and Actions of the Very Reverend Dr. Martin Luther - Part 1
By Philip Melancthon0PSA 85:10PSA 122:6PRO 3:3ISA 8:16JHN 17:171CO 10:311CO 14:40EPH 2:81TH 5:171TI 4:16Philip Melancthon recounts the life and actions of the very reverend Dr. Martin Luther, highlighting his upbringing, education, entry into monastic life, and his pivotal role in the Reformation. Luther's journey from a diligent student to a reformer who challenged the errors and superstitions of the church is detailed, emphasizing his commitment to sound doctrine, faith, and prayer. Melancthon praises Luther's devotion to God, his efforts to restore the purity of Gospel truth, and his impact on the church. The sermon concludes with Luther's prayer for God's continued work in the church and the importance of upholding Christian doctrines.
The Preaching of Christ Crucified, the Means of Salvation
By Samuel Davies0PSA 85:10PSA 130:4JHN 12:32ROM 3:261CO 1:222CO 5:14GAL 6:14PHP 3:181JN 4:19REV 5:9Samuel Davies preaches about the significance of Christ crucified as the means of salvation, highlighting how the preaching of the cross reveals the love, justice, and mercy of God in a way that no human wisdom or philosophy could ever achieve. He emphasizes the necessity of faith in Christ crucified for salvation, the powerful attraction of the cross for repentance and obedience, and the assurance of reconciliation with God through the sacrifice of Jesus. Davies urges believers to reflect on the impact of the preaching of Christ crucified on their hearts and to embrace the hope and joy of salvation through the crucified Savior.
The Divine Perfections Illustrated in the Method of Salvation, Through the Sufferings of Christ
By Samuel Davies0PSA 85:10JHN 12:27ROM 8:321CO 2:92CO 4:6Samuel Davies preaches about the divine perfections illustrated in the method of salvation through the sufferings of Christ. He emphasizes how Jesus, troubled by the impending suffering, willingly endured it out of love for sinners and zeal for God's glory. The sermon delves into the harmonious display of God's attributes, the universal reach of salvation, the gracious and benevolent nature of God, and the wonderful and surprising aspects of the plan of salvation through Christ's sacrifice.
Prophetic Views of the Messiah's Kingdom
By Thomas Reade0PSA 85:10ISA 9:7ISA 65:17EZK 47:1HOS 10:12JHN 8:12JHN 14:131TH 5:16HEB 9:28REV 22:20Thomas Reade preaches on the prophetic views of the glory of the Messiah's kingdom, emphasizing the increase of His government and peace without end as foretold in Isaiah 9:7. The sermon delves into the believer's ability, through faith, to see the unseen glories revealed in God's word, which reason cannot grasp. It highlights the necessity of faith, prayer, and the outpouring of the Holy Spirit for the Church's prosperity, holiness, and glory, as described in Ezekiel's vision of the temple and the living water symbolizing the Spirit's flow. The sermon encourages fervent prayer, unwavering trust in God's promises, and active participation in advancing the reign of grace on earth, leading to the ultimate fulfillment of God's kingdom.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
God's promises of "mercy" will be verified by His "truth" (compare Psa 25:10; Psa 40:10); and the "work of righteousness" in His holy government shall be "peace" (Isa 32:17). There is an implied contrast with a dispensation under which God's truth sustains His threatened wrath, and His righteousness inflicts misery on the wicked.
John Gill Bible Commentary
Mercy and truth are met together,.... Or "grace and truth" (p), which are in Christ, and come by him; and so may be said to meet in him, the glorious Person, the Author of salvation, before mentioned, Joh 1:14, these may be considered as perfections in God, displayed in salvation by Christ: "mercy" is the original of it; it is owing to that that the dayspring from on high visited us, or glory dwelt in our land, or Christ was sent and came to work salvation for us; it was pity to the lost human race which moved God to send him, and him to come, who is the merciful as well as faithful High Priest, and who in his love and pity redeemed us; and though there was no mercy shown to him, he not being spared in the least, yet there was to us; and which appears in the whole of our salvation, and in every part of it, in our regeneration, pardon, and eternal life; see Luk 1:72, Pe1 1:3 or "grace", the exceeding riches of which are shown forth in the kindness of God to us, through Christ; and to which our salvation, in whole and in part, is to be attributed, Eph 2:7, "truth" may signify the veracity and faithfulness of God, in his promises and threatenings: his promises have their true and full accomplishment in Christ, Luk 1:72 so have his threatenings of death to sinful men, he being the surety for them, Gen 2:17 and so mercy is shown to man, and God is true to his word: righteousness and peace have kissed each other; as friends at meeting used to do: "righteousness" may intend the essential justice of God, which will not admit of the pardon and justification of a sinner, without a satisfaction; wherefore Christ was set forth to be the propitiation for sin, to declare and manifest the righteousness of God, his strict justice; that he might be just, and appear to be so, when he is the justifier of him that believes in Jesus; and Christ's blood being shed, and his sacrifice offered up, he is just and faithful to forgive sin, and cleanse from all unrighteousness, Exo 34:6, Rom 3:25 and thus the law being magnified, and made honourable by the obedience and sufferings of Christ, an everlasting righteousness being brought in, and justice entirely satisfied, there is "peace" on earth, and good will to men: peace with God is made by Christ the peacemaker, and so the glory of divine justice is secured and peace with God for men obtained, in a way consistent with it, Luk 2:14 and Christ's righteousness being imputed and applied to men, and received by faith, produces a conscience peace, an inward peace of mind, which passeth all understanding, Rom 5:1. (p) "gratia et veritas", Cocceius, Gejerus, Michaelis.
Tyndale Open Study Notes
85:10-13 In the glorious world of renewal and salvation, all the qualities of God’s care—love, truth, righteousness, and peace—come together and transform the created order into something new (see Isa 32:15-20).