Philippians 2:1

Philippians 2:1 in Multiple Translations

Berean Standard Bible BSB

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

King James Version KJV

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

American Standard Version ASV

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,

Bible in Basic English BBE

If then there is any comfort in Christ, any help given by love, any uniting of hearts in the Spirit, any loving mercies and pity,

Free Bible Version FBV

So then, if you're encouraged by being in Christ, if you're comforted by his love, if you share together in the Spirit, if you have compassion and sympathy—

Geneva Bible 1599 GNV

If there be therfore any consolation in Christ, if any comfort of loue, if any fellowship of the Spirit, if any compassion and mercie,

Young's Literal Translation YLT

If, then, any exhortation [is] in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

World English Bible WEB

If therefore there is any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion,

Noah Webster Bible WBS

If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Douay-Rheims 1899 DRV

If there be therefore any consolation in Christ, if any comfort of charity, if any society of the spirit, if any bowels of commiseration:

Translation for Translators T4T

Since Christ encourages us, since he loves us and comforts us, since God’s Spirit fellowships with us, and since Christ is very merciful [DOU] to us,

Plain English Version PEV

Listen. You know that you belong to Jesus Christ, and he helps you to be strong and brave. You know that he loves you, so you are happy. You know that God’s spirit is in you, and you share your lives with him. You know how to feel sorry for each other, and how to help each other. You know all that, right?

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Berean Amplified Bible — Philippians 2:1

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Philippians 2:1 Interlinear (Deep Study)

BIB

GRK ει τις ουν παρακλησις εν χριστω ει τι παραμυθιον αγαπης ει τις κοινωνια πνευματος ει τις σπλαγχνα και οικτιρμοι

ει ei G1487 if COND

τις tis G5100 one Indef-NSF

ουν oun G3767 therefore/then Conj

παρακλησις paraklēsis G3874 encouragement Noun-NSF

εν en G1722 in/on/among Prep

χριστω Christos G5547 Christ Noun-DSM

ει ei G1487 if COND

τι tis G5100 one Indef-NSN

παραμυθιον paramuthion G3890 comfort Noun-NSN

αγαπης agapē G26 love Noun-GSF

ει ei G1487 if COND

τις tis G5100 one Indef-NSF

κοινωνια koinōnia G2842 participation Noun-NSF

πνευματος pneuma G4151 spirit/breath: spirit Noun-GSN

ει ei G1487 if COND

τις tis G5100 one Indef-NSM

σπλαγχνα splagchnon G4698 affection/entrails Noun-NPN

και kai G2532 and Conj

οικτιρμοι oiktirmos G3628 compassion Noun-NPM

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Greek Word Reference — Philippians 2:1

ει ei G1487 "if" COND

This word means 'if' and is used to express conditions or questions. It appears in many Bible verses, such as Matthew 11:14 and Romans 8:25, introducing a condition or hypothesis.

Definition: εἰ, conjunctive particle, used in conditions and in indirect questions. __I. Conditional, if; __1. with indic, expressing a general assumption; __(a) pres.: before indic, pres., Mat.11:14, Rom.8:25, al.; before imperat., Mrk.4:23 9:22, Jhn.15:18, 1Co.7:9, al.; before fut. indic., Luk.16:31, Rom.8:11, al.; before pf. or aor., with negation in apodosis, Mat.12:26, Rom.4:14, al.; similarly, before impf., Luk.17:6, Jhn.8:39; before quæst., Mat.6:23, Jhn.5:47 7:23 8:46, 1Pe.2:20; __(b) fut.: Mat.26:33, 1Pe.2:20; __(with) pf.: Jhn.11:12, Rom.6:5, al.; __(d) aor.: Luk.16:11 19:8, Jhn.13:32, 18:23, Rev.20:15, al. __2. Where the assumption is certain = ἐπεί: Mat.12:28, Jhn.7:4, Rom.5:17, al. __3. Of an unfulfilled condition, with indic, impf., aor. or plpf., before ἄν, with imp. or aor. (see: ἄν, I, i). __4. C. indic., after verbs denoting wonder, etc., sometimes, but not always, coupled with an element of doubt: Mrk.15:44, 1Jn.3:13, al. __5. C. indic., as in LXX (Num.14:3o, 1Ki.14:45, al. = Heb. אִם), in oaths, with the formula of imprecation understood in a suppressed apodosis (WM, 627; Burton, §272): Mrk.8:12, Heb.3:11" (LXX) 4:3 (LXX). __6. Rarely (cl.) with optative, to express a merely possible condition: Act.24:19 27:39, 1Co.14:10 15:37, I Pe3:14, 17. __II. Interrogative, if, whether. __1. As in cl., in indir. questions after verbs of seeing, asking, knowing, saying, etc.: with indic. pres., Mat.26:63, Mrk.15:36, Act.19:2, 2Co.13:5, al.; fut., Mrk.3:2, Act.8:22, al.; aor., Mrk.15:44, 1Co.1:16, al.; with subjc. aor. (M, Pr., 194), Php.3:12. __2. As in LXX (= Heb. אִם and interrog. הֲ, Gen.17:17, al.; see WM, 639f.; Viteau, i, 22), in direct questions: Mrk.8:23 (Tr., WH, txt.), Luk.13:23, 22:49, Act.19:2, al. __III. With other particles. __1. εἰ ἄρα, εἴγε, εἰ δὲ μήγε, see: ἄρα, γε. __2. εἰ δὲ καί, but if also: Luk.11:18; but even if, 1Co.4:7, 2Co.4:3 11:16. __3. εἰ δὲ μή, but if not, but if otherwise: Mrk.2:21, 22 Jhn.14:2, Rev.2:5, al. __4. εἰ καί, if even, if also, although: Mrk.14:29, Luk.11:8, 1Co.7:21, 2Co.4:16, Php.2:17, al. __5. καὶ εἰ, even if, see: καί __6. εἰ μή, if not, unless, except, but only: Mat.24:22, Mrk.2:26 6:5, Jhn.9:33, 1Co.7:17 (only), Gal.1:19 (cf. ἐὰν μή, 2:16; see Hort., Ja., xvi); ἐκτὸς εἰ μή, pleonastic (Bl., §65, 6), 1Co.14:5 15:2, 1Ti.5:19. __7. εἰ μήν = cl. ἦ μήν (M, Pr., 46), in oaths, surely (Eze.33:27, al.): Heb.6:14. __8. εἴ πως, if haply: Act.27:12, Rom.1:10. __9. εἴτε . . . εἴτε, whether . . . or; Rom.12:6-8, 1Co.3:22 13:8, al. (AS)

Usage: Occurs in 459 NT verses. KJV: forasmuch as, if, that, (al-)though, whether See also: 1 Corinthians 1:14; 2 Corinthians 10:7; 1 Peter 1:6.

τις tis G5100 "one" Indef-NSF

This pronoun refers to a person or thing in a general sense, as seen in Luke 9:49 and John 11:1. It can mean someone, anyone, or anything. This term is often used to describe an unspecified individual or object.

Definition: τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. __I. As subst., __1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. __2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. __II. II. As adj., __1. a certain: Mat.18:12, Luk.1:5 8:27, Act.3:2, al.; with proper names, Mrk.15:21, Luk.23:26, al.; with genitive partit., Luk.7:19, al. __2. some: Mrk.16:[8], Jhn.5:14, Act.17:21 24:24, Heb.11:40, al. (AS)

Usage: Occurs in 490 NT verses. KJV: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever) See also: 1 Corinthians 1:15; 2 Corinthians 12:17; 1 Peter 2:19.

ουν oun G3767 "therefore/then" Conj

This word means therefore or then, showing a consequence. It appears in Matthew 3:10 and Romans 5:9 to connect ideas and events.

Definition: οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al.; ὡς οὖν, Jhn.4:1, al. (AS)

Usage: Occurs in 515 NT verses. KJV: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore See also: 1 Corinthians 3:5; Acts 23:15; 1 Peter 2:1.

παρακλησις paraklēsis G3874 "encouragement" Noun-NSF

Encouragement is about giving comfort or solace to someone, like in 2 Corinthians 8:4. It's also about exhorting or urging someone to do something, as seen in Acts and other biblical passages.

Definition: παρά-κλησις, -εως, ἡ (παρακαλέω), [in LXX : Job.21:2, Psa.94:19, Hos.13:14, Nam.3:7, Isa.57:18 66:11, Jer.16:7 (נָחַם, its parts and derivatives), Jer.38:9 (תַּחֲנוּן), Isa.28:29 30:7, 1Ma.10:24 1Mac 12:9, 2Ma.7:24 2Mac 15:11 * ;] __1. a calling to one's aid, summons (Thus.), hence, appeal, entreaty (Strab., Plut., al., 1Ma.10:24; of. Lft., Notes, 20) : 2Co.8:4. __2. exhortation, encouragement: Act.15:31, Rom.12:8, 1Co.14:3, 2Co.8:17, Php.2:1, 1Th.2:3, 1Ti.4:13, Heb.12:5; λόγος (τῆς) π., Act.13:15, Heb.13:22; υἱὸς π., Act.4:36. __3. consolation, comfort (Phalar., LXX) : Luk.6:24, Act.9:31, 2Co.1:4-7 7:4 7:7 7:13, 2Th.2:16, Phm 7; τ. γραφῶν, Rom.15:4; θεὸς τῆς π., Rom.15:5, 2Co.1:3; π. τοῦ Ἰσραήλ (see Dalman, Words, 109 f.), Lk (AS)

Usage: Occurs in 28 NT verses. KJV: comfort, consolation, exhortation, intreaty See also: 1 Corinthians 14:3; Acts 4:36; Hebrews 6:18.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

χριστω Christos G5547 "Christ" Noun-DSM

Christ means anointed, referring to Jesus as the Messiah, as seen in Luke 2:11 and John 1:41.

Definition: χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] __1. 1. as adj., __(a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); __(b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. __2. As subst., ὁ Χριστός, the Messiah, the Christ: Mat.2:4, Mrk.8:29, Luk.2:11, Jhn.1:20, Act.2:31, Rom.7:4, al.; Ἰησοῦς, Mrk.1:1, Jhn.1:17, Act.2:38, al.; Χ. Ἰησοῦς, Mat.1:18, WH, mg. Act.5:42, Rom.6:3, al.; Χ. κύριος, Luk.2:11; Ἰησοῦς Χ. ὁ κύριος, Act.15:26, Rom.1:7, al. (AS)

Usage: Occurs in 525 NT verses. KJV: Christ See also: 1 Corinthians 1:1; 1 Timothy 1:1; 1 Peter 1:1.

ει ei G1487 "if" COND

This word means 'if' and is used to express conditions or questions. It appears in many Bible verses, such as Matthew 11:14 and Romans 8:25, introducing a condition or hypothesis.

Usage: Occurs in 459 NT verses. KJV: forasmuch as, if, that, (al-)though, whether See also: 1 Corinthians 1:14; 2 Corinthians 10:7; 1 Peter 1:6.

τι tis G5100 "one" Indef-NSN

παραμυθιον paramuthion G3890 "comfort" Noun-NSN

Comfort refers to encouragement or consolation, as seen in Philippians 2:1. This word provides reassurance and solace in times of need. It is used to describe a sense of peace.

Definition: παραμύθιον, -ου, τό (παραμυθέομαι) [in LXX: Wis.3:18 * ;] __1. an exhortation, persuasion, encouragement: Php.2:1 (cf. Plat., Legg., vi, 773 E, al.; see Lft. and ICC, Phi., l.with). __2. assuagement, abatement, hence, consolation (Wis, l.with, and frequently in cl.).† (AS)

Usage: Occurs in 1 NT verses. KJV: comfort See also: Philippians 2:1.

αγαπης agapē G26 "love" Noun-GSF

Unconditional love or affection, like the love God shows to humanity in John 3:16. It's also used to describe love between people, like in John 13:35.

Definition: ἀγάπη, -ης, ἡ [in LXX for אַהֲבָה, which is also rendered by ἀγάπησις and φιλία ;] love, goodwill, esteem. Outside of bibl. and eccl. books, there is no clear instance (with Deiss., LAE, 18:4, 70:2, cf. the same writer in Constr. Quar., ii, 4; and with MM, VGT, see word, cf. Dr. Moulton in Exp. Times, xxvi, 3, 139). In NT, like ἀγαπάω, -ῶ, __1. Of men's love: __(a) to one another, Jhn.13:35; __(b) to God, 1Jn.2:5. __2. Of divine love; __(a) God's love: to men, Rom.5:8; to Christ, Jhn.17:26; __(b) Christ's love to men: Rom.8:35. __3. In pl., love feasts: Ju 12 (DB, iii, 157). SYN.: φιλία. ἀ., signifying properly (see: ἀγαπάω) love which chooses its object, is taken over from LXX, where its connotation is more general, into NT, and there used exclusively to express that spiritual bond of love between God and man and between man and man, in Christ, which is characteristic of Christianity. It is thusdistinct from φιλία, friendship (Jas.4:4 only), στοργή, natural affection (in NT only in compounds, see: ἄστοργος) and ἔρως, sexual love, which is not used in NT, its place being taken by ἐπιθυμία. (Cf. ἀγαπάω; and see Abbott, Essays, 70f.; DB, vol. i., 555; Cremer, 13, 593; MM, VGT, see word). (AS)

Usage: Occurs in 106 NT verses. KJV: (feast of) charity(-ably), dear, love See also: 1 Corinthians 4:21; 2 Timothy 1:13; 1 Peter 4:8.

ει ei G1487 "if" COND

This word means 'if' and is used to express conditions or questions. It appears in many Bible verses, such as Matthew 11:14 and Romans 8:25, introducing a condition or hypothesis.

Usage: Occurs in 459 NT verses. KJV: forasmuch as, if, that, (al-)though, whether See also: 1 Corinthians 1:14; 2 Corinthians 10:7; 1 Peter 1:6.

τις tis G5100 "one" Indef-NSF

κοινωνια koinōnia G2842 "participation" Noun-NSF

A partnership or fellowship, like the communion of believers in Acts 2:42. It can also refer to a financial contribution, as in 2 Corinthians 13:13 where Paul thanks the Philippians for their support.

Definition: κοινωνία, -ας, ἡ (κοινωνός), [in LXX: Lev.6:2 (יָד תְּשׂוּמֶת), Wis.8:18, 3Ma.4:6 * ;] __1. fellowship, communion: Act.2:42, 2Co.6:14, Php.1:5; τ. υἱοῦ, 1Co.1:9; τ. αἵματος, σώματος Χρ., 1Co.10:10 : παθημάτων αὐτσῦ, Php.3:10; τ. πνεύματος, 2Co.13:13, Php.2:1; δεξιὰς κοινωνίας, Gal.2:9; τ. πίστεώς σου, Phm 6; before μετὰ: τ. πατρός, 1Jn.1:3 Jn 1:6; ἡμῶν, ἀλλήλων, 1Jn.1:3 Jn 1:7. __2. contribution (as outcome of fellowship): Rom.15:26, 2Co.8:4 9:13, Heb.13:6 (cf. Art. Communion, DB, i, 460 ff.; MM, Exp., xv).† (AS)

Usage: Occurs in 17 NT verses. KJV: (to) communicate(-ation), communion, (contri-)distribution, fellowship See also: 1 Corinthians 1:9; 2 Corinthians 13:14; Hebrews 13:16.

πνευματος pneuma G4151 "spirit/breath: spirit" Noun-GSN

The Greek word for spirit or breath refers to the vital principle or mental disposition of a person, as seen in John 3:8 and 1 Corinthians 5:5. It can also mean a superhuman spirit, like the Holy Spirit in Acts 2:2.

Definition: πνεῦμα, -τος, τό, [in LXX chiefly and very frequently for רוּחַ ;] __1. of air in motion; __(a) wind: Jhn.3:8; pl., Heb.1:7 (LXX); __(b) breath: π. ζωῆς, Rev.11:11; π. τοῦ στόματος, figuratively, 2Th.2:8 (cf. Ps 32 (33)6). __2. Of the vital principle, the spirit (Arist., Polyb., al.): Luk.8:55, Jhn.19:30, Act.7:59, al.; opposite to σάρξ, Mat.26:41, Mrk.14:38, 1Co.5:5, al.; to σῶμα, Rom.8:10, 1Co.6:17 7:34, 1Pe.4:6; to ψυχή, Php.1:27, Heb.4:12; τὸ π. καὶ ἡ ψ. καὶ τ. σῶμα, 1Th.5:23 (M, Th., in l.); dative, τῷ π., in spirit, Mrk.2:8 8:12, Jhn.11:33 13:21, Act.18:25, Rom.12:11, 1Co.7:34, 1Pe.3:18, al.; of the human spirit of Christ, Rom.1:4, 1Ti.3:16. __3. spirit, i.e. frame of mind, disposition, influence: Luk.1:17, Rom.8:15, 1Co.4:21, Gal 6:1, Eph.2:2, 2Ti.1:7, 1Jn.4:6, al. __4. An incorporeal being, a spirit: Luk.24:37, 39 Act.23:8; π. ὁ θεός, God is spirit, Jhn.4:24; πατὴρ τῶν π., Heb.12:9; of disembodied human beings, Heb.12:23, 1Pe.3:19 (ICC, in l.; DB, iii, 795); of angels. Heb.1:14; of demons or evil spirits, Mat.8:16, Mrk.9:20, Luk.9:39, al.; π. πύθυωνα, Act.16:16; πνεύματα δαιμονίων, Rev.16:14; π. δαιμονίου ἀκαθάρτου, Luk.4:33; π. ἀσθενείας (Bl., §35, 5), Luk.13:11; π. ἀκάθαρτον, Mat.10:1, Mrk.1:23, Luk.4:36, Act.5:16; π. ἄλαλον (καὶ κωφόν), Mrk.9:17, 25; πονηρόν, Luk.7:21, Act.19:12, al. __5. Of the Holy Spirit, π. ἅγιον, τὸ ἅ. π., τὸ π. τὸ ἅ. τὸ π., π. (the article as a rule being used when the Spirit is regarded as a Person or a Divine Power, and omitted when the reference is to an operation, influence or gift of the Spirit; see WM, 151:5; Bl., §46, 7): anarth., Mat.1:18 3:11, 16 4:1, Mrk.1:8 (Swete, in l.), ib.10, Luk.1:15, Jhn.7:39, Act.19:2, Rom.5:5, 1Co.2:4, al.; with art., Mat.4:1 12:31, 32 Mrk.1:10 3:29, Luk.2:26, Jhn.7:36 14:26, Act.4:31 5:3, Rom.8:16, al.; (τὸ) π. (τοῦ) θεοῦ, Mat.3:16, Rom.8:9, Eph.3:16, 1Jn.4:2, al.; τὸ π. τ. πατρός, Mat.10:20; π. θεοῦ ζῶντος, 2Co.3:3; (τὸ) π. τοῦ κυρίου, Luk.4:18, Act.5:9 8:39; τὸ π. Ἰησοῦ, Act.16:7; Χριστοῦ, Rom.8:9; Ἰησοῦ Χριστοῦ, Php.1:19; τὸ π. τ. ἀληθείας, Jhn.15:26 16:13, 1Jn.4:6; λείγει (μαρτυρεῖ) τὸ π. (τὸ ἅγιον), Act.21:11 28:25, 1Ti.4:1, Heb.3:7 10:15, Rev.14:13; before τ. ἐκκλησίαις, Rev.2:7, 11 17, 29, 3:6, 12, 22; ἐν τ. π., Luk.2:27; κατὰ πνεῦμα, Rom.8:4, 5; ἐξ ὕδατος καὶ π., Jhn.3:5, διὰ πνεύματος αἰωνίου, Heb.9:14; ἐν ἁγιασμῷ πνεύματος, 2Th.2:13, 1Pe.1:2; ἓν π., 1Co.12:13, Eph.2:18 4:4; ὁ δὲ κύριος τὸ π. ἐστιν, 2Co.3:17; of that which is effected or governed by the Spirit, opposite to γράμμα, Rom.2:29 7:6, 2Co.3:6. SYN.: νοῦς, which in NT is contrasted with π. as "the action of the understanding in man with that of the spiritual or ecstatic impulse" (DB, iv, 612); ψυχή — the usual term in cl. psychology—in NT, "expresses man as apart from God, a separate individual, π. expresses man as drawing his life from God" (DB, 1-vol., 872). (AS)

Usage: Occurs in 350 NT verses. KJV: ghost, life, spirit(-ual, -ually), mind See also: 1 Corinthians 2:4; Acts 7:59; 1 Peter 1:2.

ει ei G1487 "if" COND

This word means 'if' and is used to express conditions or questions. It appears in many Bible verses, such as Matthew 11:14 and Romans 8:25, introducing a condition or hypothesis.

Usage: Occurs in 459 NT verses. KJV: forasmuch as, if, that, (al-)though, whether See also: 1 Corinthians 1:14; 2 Corinthians 10:7; 1 Peter 1:6.

τις tis G5100 "one" Indef-NSM

σπλαγχνα splagchnon G4698 "affection/entrails" Noun-NPN

The inward parts of the body, this word is also used to describe feelings of pity or sympathy, as seen in Acts 1:18 and Proverbs 12:10. It refers to the seat of emotions and feelings of mercy.

Definition: σπλάγχνον, -ου, τό mostly (in NT always) in pl., σπλάγχνα, -ων, τά, [in LXX: Pro.12:10 (רַחַם, elsewhere rendered by οἰκτιρμοί, Psa.25:6 40:12 and by ἔλεος, Isa.47:6), Pro.26:22 (בֶּטֶן), Wis.10:5, Sir.30:7, 2Ma.9:5 (6), al. ;] the inward parts (heart, liver, lungs, etc.; Lat. viscera): Act.1:18. Metaphorical, of the seat of the feelings and of the feelings themselves (in Gk. poets, of anger, anxiety, etc.), the heart, affections (the characteristic LXX and NT reference of the word to feelings of kindness, benevolence and pity, is found in π.; see MM, xxiii; cf. Lft. on Php.1:8): 2Co.6:12 7:15, Phm 7 12 20, 1Jn.3:17; σ. οἰκτιρμοῦ, Col.3:12; σ. καὶ οἰκτιρμοὶ, Php.2:1; σ. ἐλέους θεοῦ; ἡμῶν, Luk.1:78; σ. Χριστοῦ Ἰησοῦ, Php.1:8.† (AS)

Usage: Occurs in 11 NT verses. KJV: bowels, inward affection, + tender mercy See also: 1 John 3:17; Luke 1:78; Philippians 2:1.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οικτιρμοι oiktirmos G3628 "compassion" Noun-NPM

This word means showing compassion or pity to others, like God does. It appears in Romans 12:1 and Hebrews 10:28, describing God's heart of compassion. We see it in Colossians 3:12 too.

Definition: οἰκτιρμός, -οῦ, ὁ (οἰκτείρω), [in LXX, usually in pl., chiefly for רַחַם ;] compassion, pity. σπλάγχνα οἰκτιρμοῦ, a heart of compassion, Col.3:12; in pl. (as LXX for Heb. רַחַם), οἰ. τ. θεοῦ, Rom.12:1, Heb.10:28; ό πατὴρ τῶν οἰ, 2Co.1:3; σπλάγχνα κ. οἰ., Php.2:1.† SYN.: ἔλεος, q.v (AS)

Usage: Occurs in 5 NT verses. KJV: mercy See also: 2 Corinthians 1:3; Hebrews 10:28; Romans 12:1.

Study Notes — Philippians 2:1

Show Verse Quote Highlights

Context
Cross References
Philippians 2:1 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Philippians 2:1
Jamieson-Fausset-Brown on Philippians 2:1
Matthew Poole's Commentary on Philippians 2:1
Trapp's Commentary on Philippians 2:1
Ellicott's Commentary on Philippians 2:1
Adam Clarke's Commentary on Philippians 2:1
Cambridge Bible on Philippians 2:1
Barnes' Notes on Philippians 2:1
Whedon's Commentary on Philippians 2:1
Sermons on Philippians 2:1

Context — One in Christ

1Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

2then make my joy complete by being like-minded, having the same love, being united in spirit and purpose. 3Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

Cross References

	Reference	Text (BSB)
1	Colossians 3:12	Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
2	1 John 4:12	No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.
3	1 John 4:7–8	Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.
4	2 Corinthians 13:14	The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with all of you.
5	Colossians 2:2	that they may be encouraged in heart, knit together in love, and filled with the full riches of complete understanding, so that they may know the mystery of God, namely Christ,
6	Psalms 133:1	Behold, how good and pleasant it is when brothers live together in harmony!
7	1 Corinthians 12:13	For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
8	Ephesians 2:18–22	For through Him we both have access to the Father by one Spirit. Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone. In Him the whole building is fitted together and grows into a holy temple in the Lord. And in Him you too are being built together into a dwelling place for God in His Spirit.
9	Galatians 5:22	But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
10	Galatians 4:6	And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”

Philippians 2:1 Summary

[This verse is reminding us that as Christians, we have a special relationship with God through Jesus Christ, and that relationship should give us encouragement, comfort, and a sense of unity with other believers, as seen in 1 Corinthians 12:13. We should find strength and peace in our connection with God, just like Psalm 16:11 says, 'You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.']

Frequently Asked Questions

What does it mean to have encouragement in Christ?

Having encouragement in Christ means that we find comfort and strength in our relationship with Him, as seen in Psalm 23:4, where it says, 'Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff comfort me.'

How does the comfort from God's love relate to our daily lives?

The comfort from God's love gives us the assurance that we are not alone and that God cares for us deeply, as stated in Romans 8:35-39, where it says that nothing can separate us from the love of God.

What is the fellowship with the Spirit?

The fellowship with the Spirit refers to the intimate relationship we have with the Holy Spirit, who guides and empowers us to live a life that honors God, as seen in 2 Corinthians 13:14, where it says, 'May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.'

How do affection and compassion relate to our walk with God?

Affection and compassion are essential qualities that God desires us to exhibit towards others, as seen in Matthew 9:36, where it says that Jesus had compassion on the crowds because they were harassed and helpless, like sheep without a shepherd.

Reflection Questions

How do I currently find encouragement in my relationship with Christ, and how can I deepen that relationship?
In what ways have I experienced the comfort of God's love in my life, and how can I share that comfort with others?
What does it mean for me to have fellowship with the Spirit, and how can I cultivate that fellowship in my daily life?
How can I demonstrate affection and compassion towards those around me, just as God has shown affection and compassion towards me?

Gill's Exposition on Philippians 2:1

If [there be] therefore any consolation in Christ,.... Or "exhortation", as the word is sometimes rendered; that is, either if there is any exhortation of Christ to love and unity, as there is in

Jamieson-Fausset-Brown on Philippians 2:1

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, The "therefore" implies that he is here expanding the exhortation

Matthew Poole's Commentary on Philippians 2:1

CHAPTER 2 ,2 Paul earnestly recommends to the Philippians mutual love and union, lowliness of mind, and that charitable condescension for the good of others, exemplified in the life and death of Christ, for which God had exalted him to be Lord of all. ,13 He exhorteth them to carefulness in working out their own salvation, ,15 to obey the will of God cheerfully and universally, that so they might distinguish themselves from the rest of the world by a bright example of virtue, and by their steadiness give him, cause to rejoice in the success of his labours, who would gladly lay down his life to serve them. ,20 He hopeth to send Timothy to them shortly, whom he greatly commendeth, as he doth the affection and zeal of Epaphroditus, whom he sendeth, with this Epistle. The apostle, reassuming his exhortation in the former chapter to unanimity, , doth here, by way of inference from what went immediately before, press them in a very affectionate manner, with a kind of rhetorical relation, and obtestation, as it were, adjure them. If there be therefore any consolation in Christ; if any such exhortation, , in the name of Christ, might avail with them to cheer him and one another by their loving concord and being unanimous. Or as we, rendering it consolation; ; If, which he may well suppose, and strongly affirm that he took it for granted, the main body of them had in some measure found by his ministry, what he here moves them to complete, in expectation to find more of what they had experimented, whatever indisposition might have crept upon some by the insinuations of the false apostles; yet, this consolation in Christ may be considered either: 1. Actively: q.d. If ye would comfort me afflicted, in the concerns of Christ, or if ye have any Christian comfort which doth only proceed from those that are in Christ, (not from moral philosophy), or which is wont to be in those who worship the same Christ, let me his apostle be a partaker thereof. Or: 2. Passively, ,6 Philemon 1:7: If you, being in Christ, find any consolation against your afflictions, forasmuch as you have receivcd it by my ministry, we, being both in suffering circumstances, should be further comforted by a sweet agreement. If any comfort of love; the Syriac renders it, any speaking to the heart, any solace from good and comfortable words did reach your hearts, ,31 5:14, cheered with the love of God or Christ, or the brethren: or refreshed with my love to you, ,9; or would that I should be conforted with your love to me, , which ye ought unfeignedly. If any fellowship of the Spirit; if ye have any communion with me in the graces of the Spirit, and stand fast in one spirit, , and would show that you do persevere in the same Spirit, , which acts in all the members of the mystical body of Christ, that do in him their Head partake of it.

Trapp's Commentary on Philippians 2:1

1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Ver. 1. If there be therefore] A most passionate obtestation, importing his most vehement desire of their good agreement; whereunto he conjures them, as it were, by all the bonds of love between him and them. Matters of importance must be pressed with utmost vehemence, Colossians 3:14. Love is charged upon us above all those excellent things there reckoned up. If any comfort of love] As there is very much, making the saints to enjoy one another’ s society with spiritual delight, Psalms 16:3, and to communicate with gladness and singleness of heart, Acts 2:46. The Lord doth usually and graciously water the holy fellowship of his people with the dews of many sweet and glorious refreshings; so that they have a very heaven upon earth, for kind the same with that above, and differing only in degrees. If any bowels and mercies] Ipsa suada, credo, si loqui posset, non potuisset, εμφατικοτερως, ubi quot verba, tot tela, &c., saith Dr Morton; that is, persuasion itself could not speak more persuasively, here are so many words, so many weapons, able to pierce and work upon any heart not possessed with an iron sinew.

Ellicott's Commentary on Philippians 2:1

II. (1-4) In this section the hint given above, in the allusion to “one spirit” and “one soul,” is expanded into a direct exhortation to unity of spirit, as shown both by absence of self-assertion and by presence of a genial sympathy.

Adam Clarke's Commentary on Philippians 2:1

CHAPTER II. The apostle beseeches them by various considerations, to live in unity and in the spirit of the Gospel, loving each other; and each to prefer his brother to himself, 1-4. He exhorts them to be like-minded with Christ, who, though in the form of God, and equal with God, made himself of no reputation, and humbled himself to the death of the cross for the salvation of man; in consequence of which he was highly exalted, and had a name above every name; to whose authority every knee should bow, and whose glory every tongue should acknowledge, 5-11. They are exhorted to work out their own salvation through his power who works in them, that they may be blameless, and that the apostle's labour may not be in vain, 12-16. He expresses his readiness to offer his life for the Gospel, 17,18. Intends to send Timothy to them, of whom he gives a very high character; yet hopes to see them himself shortly, 19-24. In the meantime sends Epaphroditus, who had been near death, and whom he begs them to receive with especial tenderness, 25-30. NOTES ON CHAP. II. Verse 1. If there be therefore any consolation] The ει, if, does not express any doubt here, but on the contrary is to be considered as a strong affirmation; as there is consolation in Christ, as there is comfort of love, c. The word παρακλησις, translated here consolation, is in other places rendered exhortation, and is by several critics understood so here as if he had said: If exhorting you in the name of Christ have any influence with you, c. It is extremely difficult to give the force of these expressions they contain a torrent of most affecting eloquence, the apostle pouring out his whole heart to a people whom with all his heart he loved, and who were worthy of the love even of an apostle. If any comfort of love] If the followers of Christ, by giving proofs of their ardent love to each other in cases of distress, alleviate the sufferings of the persecuted; If any fellowship of the Spirit] If there be an intimate relation established among all Christians, by their being made mutual partakers of the holy Ghost; If any bowels and mercies] If you, as persons whom I have brought to God at the hazard of my life, feel sympathetic tenderness for me now, in a farther state of suffering;

Cambridge Bible on Philippians 2:1

Ch. Philippians 2:1-4. The subject continued: appeal for self-forgetful Unity1. therefore] The connexion of thought with the previous sentences is close. He has pressed on them the duty and blessing of concord and cooperation, and now enforces it further, with a special appeal to them to minister happiness to himself, as to a Christian brother, by obedience.consolation] R.V. comfort, which is better. The Greek word, in its prevailing meaning, denotes rather encouragement, strengthening, than the tenderer “consolation”; and the word “comfort”, by its derivation (confortatio), may fairly represent it. The thought of the mutual love and union of the Philippians would cheer and animate their Apostle and friend.in Christ] Getting its motive and virtue from the union in Christ of the Apostle and the Philippians.comfort of love] Better, consolation, &c. See last note but one.—The word occurs here only in N.T. A closely similar form occurs in a kindred connexion, 1 Corinthians 14:3.—“Of love:”—love’s result and expression.fellowship of the Spirit] Cp. 2 Corinthians 13:14 “the communion of the Holy Spirit.” In the Greek here the word pneuma (spirit) is without the article, and many scholars hold that in all such cases not the Divine Spirit as a Person, but His gift or gifts, is meant; and that thus here the meaning will be “if there is a participation, on your part and mine alike, in the same spiritual love, joy, peace, &c.” But the presence or absence of the article in these cases is a very precarious index of meaning, when the substantive is a great and familiar word. Context and parallels are necessary to the decision in each place. And in this place the parallel (2 Cor.) quoted, seems to us to point clearly to the highest reference—to “the one and the selfsame Spirit” (1 Corinthians 12:11), the promised Paraclete Himself, Whom all the saints “share” as their common Life-Giver, Strengthener, and Sanctifier.—“Fellowship of” might grammatically mean “union of heart and interests, prompted by.” But usage is decisively for the meaning “participation in.”bowels and mercies] Better, with R.V., tender mercies and compassions. No English version before 1582 has the word “bowels.” On that word see note above on Philippians 2:8.—He appeals with pathetic directness and simplicity, last of all, to their human emotions as such.

Barnes' Notes on Philippians 2:1

If there be therefore any consolation in Christ - This, with what is said in the remainder of the verse, is designed as a motive for what he exhorts them to in Phi 2:2 - that they would be of the

Whedon's Commentary on Philippians 2:1

2. Exhortation to unity, Philippians 2:1-2.1. Therefore—Resumes the “standing fast in one spirit” of Philippians 1:27.

Sermons on Philippians 2:1

	Sermon	Description
	The Mind of Christ by David Wilkerson	In this sermon, the speaker reflects on their personal journey of seeking God and being called to work with gangs and drug addicts. They express a deep desire to live a life that a
	The Mind of Christ by Alan Redpath	In this sermon, the preacher reflects on the wonders of God's love and the worthlessness of man. He emphasizes that although man is at the bottom, God did not leave him there. The
	Passing Judgment by Voddie Baucham	In this sermon, James Montgomery Boyce discusses the various judgments that God will impose on individuals and nations for their sins. These judgments include the final judgment of
	A Beautiful Mind by Edgar Reich	In this sermon, the speaker recounts a personal encounter with a woman who appears to be struggling and in need of help. Despite her appearance, she identifies herself as a mission
	Fundamentals: The Headship of Christ by Stephen Kaung	In this sermon, the speaker emphasizes the importance of the corporate life or the body life in the church. They highlight that the key principle for living this body life is the h
	The Spirit Filled Life Annointing Baptism & Fullness by Kenneth Wuest	Kenneth Wuest emphasizes the significance of living a spirit-filled life, clarifying that it is rooted in sound doctrine rather than emotion. He distinguishes between the anointing
	God's Chosen Servant by Chuck Smith	In this sermon, the preacher emphasizes that those who have ridiculed and denied Jesus will eventually bow down and confess that Jesus is Lord. The sermon highlights the importance