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Matthew 10:40
Verse
Context
The Reward of Service
39Whoever finds his life will lose it, and whoever loses his life for My sake will find it.40He who receives you receives Me, and he who receives Me receives the One who sent Me.41Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
Sermons




Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
He that receiveth you--entertaineth you, receiveth me; and he that receiveth me, receiveth him that sent me--As the treatment which an ambassador receives is understood and regarded as expressing the light in which he that sends him is viewed, so, says our Lord here, "Your authority is Mine, as Mine is My Father's."
John Gill Bible Commentary
He that receiveth a prophet in the name of a prophet,.... By "a prophet" is meant, not one that foretells things to come, but a preacher of the Gospel; for as prophesying sometimes signifies preaching, so a prophet designs a minister of the word: and to "receive" him, is not only to embrace his doctrine, but to entertain him in a kind, and generous manner; and he that does this, "in the name of a prophet", not as coming in the name of another prophet, but upon this account, and for this consideration, because he himself is a prophet; so the phrase, "in the name", or on the account of anything, is often used in the Misnic writings (s): he that regards such a person, and shows him respect, by an hospitable entertainment of him; not because he may be related to him after the flesh; or because he may be a man of good behaviour, of a singular disposition and temper, of much learning and eloquence, of great natural parts and abilities; but because he is a faithful minister of the Gospel; he shall receive a prophet's reward: either a reward from the prophet himself, who shall interpret the Scriptures to him, preach the Gospel to him, lead him more fully into the truths of it, and guide him to the true, and more clear and distinct sense of the sacred writings; which is an ample reward for his kind entertainment of him: or else, that reward which God has appointed, prepared, and promised, to them who receive his prophets; and which indeed is no other, than what the prophets themselves shall receive, even the reward of the inheritance, the kingdom prepared from the foundation of the world, a reward of grace, and not of debt; since both, in their way, serve the Lord Christ. And he that receiveth a righteous man, in the name of a righteous man. He that is kind and liberal to any good man, whether he is a minister of the Gospel or not, who appears to have the work of grace upon his soul, and is justified by the righteousness of Christ, and expects eternal life on that account; if he shows respect to him, purely because he has the image of Christ stamped on him, and the righteousness of Christ imputed to him, and not on any natural, worldly, or civil accounts, he shall receive a righteous man's reward; either from the good man himself, who will not fail to pray for his benefactor, to wish him well, and give him all the assistance he can in his Christian course; to exhort, comfort, instruct him as much, and as far as his Christian experience will furnish him with; or else the same reward of grace the righteous man himself shall have, namely, eternal life, as God's gift, through Jesus Christ our Lord. (s) Misn. Zebachim, c. 1. sect. 1. 2, 3, 4. & 4. 6. &. 6. 7. & 7. 1, 2, 3, 4.
Matthew 10:40
The Reward of Service
39Whoever finds his life will lose it, and whoever loses his life for My sake will find it.40He who receives you receives Me, and he who receives Me receives the One who sent Me.41Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
- Scripture
- Sermons
- Commentary
The Gift of Hunger
By Dennis Kinlaw1.4K39:57HungerJER 29:13MAT 10:40MAT 22:37HEB 11:23REV 1:12In this sermon, the speaker emphasizes the importance of being in the presence of God. He acknowledges the value of building friendships and connections with others, but states that the true reason for coming together is to experience God's presence. The speaker highlights the significance of Moses and the legal structure he established, which was influenced by his personal encounter with God. He encourages the audience to seek a face-to-face relationship with God, as it has the power to unlock their untapped potential and bring about transformation in their lives. The speaker also mentions the festivals in the Old Testament and how they were central to Israel's spiritual life, emphasizing the importance of personal exposure to Jesus Christ in bringing about social reform movements.
Conference for Missionaries-1988- Discipleship - Part 3
By William MacDonald38743:47DiscipleshipMAT 6:33MAT 10:40MAT 12:30MRK 9:2LUK 9:28LUK 9:49JHN 3:30In this sermon, the speaker discusses the importance of fervent love for one another as a way to overcome interpersonal conflicts. He references 1 Peter chapter 4 verse 8, which states that love can cover a multitude of sins. The speaker clarifies that this does not mean love is a means of salvation or atonement, but rather a way to overlook and forgive certain wrongs and injustices. The sermon also touches on the disciples' lack of understanding when Jesus predicted his death, highlighting the human tendency to reject or deny things we don't want to accept. The speaker emphasizes the need to decrease ourselves and give glory to God, as demonstrated by Peter's desire to build booths for Jesus, Moses, and Elijah. The sermon concludes by reminding listeners that Christian life and service is not always a mountain-top experience, but involves facing human needs and challenges. The speaker encourages humility and patience, knowing that ultimately, seeing Jesus face to face in glory will make it all worth it.
Spiritual Authority: Seeing It, Expressing It, and Responding to It
By Mike Bickle2754:49Unity in the ChurchSpiritual AuthorityPRO 16:32MAT 10:40ROM 13:1EPH 5:21COL 3:221TH 5:121TI 5:17HEB 13:17JAS 4:71PE 2:13Mike Bickle emphasizes the significance of spiritual authority in the Christian community, urging believers to understand, express, and respond to it appropriately. He highlights that every individual possesses a measure of spiritual authority, which should be exercised with humility and respect, both in the church and in everyday life. Bickle stresses the importance of honoring authority to foster unity and effectiveness within the body of Christ, warning against the dishonoring of authority that can hinder the work of the Holy Spirit. He encourages leaders to serve their teams selflessly and to communicate openly, while also calling for a culture of submission and respect among all members of the community. Ultimately, Bickle believes that a proper understanding of spiritual authority is crucial for experiencing a greater move of God.
John Wesley's Explanatory Notes - Matthew 18
By John Wesley0ForgivenessHumilityMAT 5:29MAT 6:14MAT 10:40MAT 16:19MAT 18:1MAT 19:14MRK 9:43LUK 17:3LUK 19:10John Wesley expounds on Matthew 18, emphasizing the necessity of humility and childlike faith to enter the kingdom of heaven. He warns against causing offenses and stresses the importance of addressing wrongs directly and privately, following Christ's prescribed steps for reconciliation. Wesley highlights God's care for the 'little ones' and the severe consequences of failing to forgive others, drawing a parallel between our forgiveness from God and our obligation to forgive others. He concludes with a powerful reminder of the weight of our offenses against God and the importance of genuine forgiveness in our relationships.
Membership in the Universal Church
By A.W. Tozer0Universal ChurchChurch MembershipMAT 10:40ACT 2:47EPH 2:19A.W. Tozer emphasizes the distinction between membership in the local church and the universal church, arguing that true membership requires a spiritual rebirth and acceptance of Christ. He critiques the practice of allowing anyone to join a church without proper spiritual transformation, asserting that one must first be part of the universal church, which Jesus redeemed with His blood. Tozer stresses that accepting Christ inherently means accepting His people, as the church is the body of Christ. He encourages believers to seek the Shepherd by being among His flock, reinforcing the idea that rejecting the church is akin to rejecting Christ Himself.
Christian Liberty; Or, Why Should We Belong to the Church of England? by a Layman
By J.H. Newman0MAT 10:401CO 11:12TI 2:2John Evans meets Dr. Spencer, his parish Rector, after switching from attending the parish church to a dissenting congregation due to a preacher's fervor. Dr. Spencer discusses with John the importance of obeying God's command to belong to the Church, tracing the Church's lineage back to the Apostles and emphasizing the authority of successors like Bishops in the Church of England. He explains how reverence for these successors distinguishes the true Church of Christ from unauthorized sects, providing a clear test for identifying the genuine Church.
Christian Liberty; Or, Why Should We Belong to the Church of England? by a Layman. (Continued).
By J.H. Newman0MAT 10:40LUK 10:16JHN 14:16ACT 8:171CO 14:33EPH 4:111TI 4:12TI 3:16HEB 13:17JAS 4:7J.H. Newman preaches about the importance of understanding the gifts of the Holy Spirit and the purpose of miracles in the establishment of Christianity. He emphasizes that while miracles were necessary to confirm the truth of God's Word during the Apostolic age, the true importance lies in the inward gifts of the Spirit that believers receive. Newman explains the significance of Apostolic authority, the continuity of God's gifts in the Church, and the dangers of schism and heresy. He clarifies the historical context of the Church of England and its position as the original Apostolic Church in the region, highlighting the importance of unity and obedience to Church authority.
The Missing Mark of Apostolic Ministry
By Keith Malcomson0MAT 10:40MAT 20:16LUK 10:16JHN 20:271CO 4:92CO 4:12EPH 5:1PHP 2:171PE 2:211PE 4:12Keith Malcomson emphasizes the importance of discerning true apostles from false ones in the Church, highlighting the need for the entire congregation to test those who claim to be apostles based on their qualities and qualifications, not just their titles. He points out that the primary mark of a true apostle is death to self, where they have surrendered their own desires, motives, and needs for the sake of God's work. Drawing from Paul's example, he explains that apostolic ministry involves enduring trials, persecution, and being a spectacle for all to see, ultimately leading to life in the Church through death to self.
John 13:20-31
By St. John Chrysostom0MAT 10:40JHN 13:21JHN 13:26JHN 13:31John Chrysostom preaches on the importance of love as a distinguishing characteristic of disciples of Christ, emphasizing that love is the foundation of all virtues and the key to showing holiness. He explains how love surpasses miracles in demonstrating true discipleship and attracting others to the faith. Chrysostom highlights the significance of living a virtuous life, as it has a greater impact on unbelievers than performing miracles. He urges believers to prioritize love and virtuous living to be a shining example of Christ's teachings and to avoid causing stumbling blocks to those outside the faith.
Homily 43 on the Acts of the Apostles
By St. John Chrysostom0PSA 78:50EZK 9:8EZK 16:2MIC 1:11MAT 10:40MAT 25:21ACT 20:1ACT 20:71CO 9:222CO 6:3John Chrysostom preaches on the events in Acts 20:1-16, focusing on Paul's journey through Macedonia and Greece, emphasizing the importance of preaching and comforting believers amidst persecution. Chrysostom highlights Paul's dedication to teaching and the miraculous event of Eutychus being raised from the dead after falling asleep during Paul's midnight sermon. He encourages the congregation to imitate Paul's sacrificial love for Christ and willingness to endure hardships for the sake of others, urging them to have a compassionate heart and to weep for those who suffer unjustly, following the example of the prophets.
Have Respect to the Bishop as to Christ Himself
By Ignatius of Antioch0MAT 10:401CO 12:12EPH 4:41TI 1:2HEB 13:17Ignatius of Antioch emphasizes the reverence and respect that should be given to bishops, as they are sent by the Master of the house to oversee His household, equating the bishop's position to standing before the Lord Himself. He praises the church for their good order, adherence to the truth, and unity in following Jesus Christ as the true Shepherd and Teacher. Ignatius highlights the oneness of the believers in faith, baptism, and the Lord, emphasizing the importance of being taught by faithful instructors like Paul and Timothy.
Matthew 10:40 to End; 11:1. He Pronounces Blessings on Those Who Show Kindness to His Disciples.
By Favell Lee Mortimer0MAT 10:40MAT 25:40GAL 6:10PHP 4:19HEB 6:101PE 4:9Favell Lee Mortimer preaches about the importance of showing kindness and hospitality to God's servants, emphasizing the motive behind our actions. He highlights that true blessings come from receiving and supporting God's messengers and righteous individuals, regardless of their status or popularity. Mortimer also reflects on the challenges faced by early Christians in showing kindness, even in the face of persecution, and encourages believers to support and defend one another for the sake of Christ.
Be My Guest
By John Bjorlie0JOB 31:32MAT 10:40LUK 14:12ROM 12:131TI 3:2HEB 13:21PE 4:9John Bjorlie preaches on the importance of hospitality as a crucial element in building Christian community, promoting close, brotherly love, and combating superficial relationships. He emphasizes the biblical teaching on hospitality and challenges believers to consider how they can serve one another better. The sermon highlights the perils and joys of hospitality, encouraging believers to be wise as serpents and harmless as doves in their interactions. Through the study of 'The Hospitality Commands,' believers are urged to move from knowing the doctrine to actively practicing hospitality as a form of obedience to God.
- Jamieson-Fausset-Brown
- John Gill
Jamieson-Fausset-Brown Bible Commentary
He that receiveth you--entertaineth you, receiveth me; and he that receiveth me, receiveth him that sent me--As the treatment which an ambassador receives is understood and regarded as expressing the light in which he that sends him is viewed, so, says our Lord here, "Your authority is Mine, as Mine is My Father's."
John Gill Bible Commentary
He that receiveth a prophet in the name of a prophet,.... By "a prophet" is meant, not one that foretells things to come, but a preacher of the Gospel; for as prophesying sometimes signifies preaching, so a prophet designs a minister of the word: and to "receive" him, is not only to embrace his doctrine, but to entertain him in a kind, and generous manner; and he that does this, "in the name of a prophet", not as coming in the name of another prophet, but upon this account, and for this consideration, because he himself is a prophet; so the phrase, "in the name", or on the account of anything, is often used in the Misnic writings (s): he that regards such a person, and shows him respect, by an hospitable entertainment of him; not because he may be related to him after the flesh; or because he may be a man of good behaviour, of a singular disposition and temper, of much learning and eloquence, of great natural parts and abilities; but because he is a faithful minister of the Gospel; he shall receive a prophet's reward: either a reward from the prophet himself, who shall interpret the Scriptures to him, preach the Gospel to him, lead him more fully into the truths of it, and guide him to the true, and more clear and distinct sense of the sacred writings; which is an ample reward for his kind entertainment of him: or else, that reward which God has appointed, prepared, and promised, to them who receive his prophets; and which indeed is no other, than what the prophets themselves shall receive, even the reward of the inheritance, the kingdom prepared from the foundation of the world, a reward of grace, and not of debt; since both, in their way, serve the Lord Christ. And he that receiveth a righteous man, in the name of a righteous man. He that is kind and liberal to any good man, whether he is a minister of the Gospel or not, who appears to have the work of grace upon his soul, and is justified by the righteousness of Christ, and expects eternal life on that account; if he shows respect to him, purely because he has the image of Christ stamped on him, and the righteousness of Christ imputed to him, and not on any natural, worldly, or civil accounts, he shall receive a righteous man's reward; either from the good man himself, who will not fail to pray for his benefactor, to wish him well, and give him all the assistance he can in his Christian course; to exhort, comfort, instruct him as much, and as far as his Christian experience will furnish him with; or else the same reward of grace the righteous man himself shall have, namely, eternal life, as God's gift, through Jesus Christ our Lord. (s) Misn. Zebachim, c. 1. sect. 1. 2, 3, 4. & 4. 6. &. 6. 7. & 7. 1, 2, 3, 4.