Micah 4:12
Micah 4:12 in Multiple Translations
But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
But they know not the thoughts of Jehovah, neither understand they his counsel; for he hath gathered them as the sheaves to the threshing-floor.
But they have no knowledge of the thoughts of the Lord, their minds are not able to see his purpose: for he has got them together like stems of grain to the crushing-floor.
But they don't know what the Lord is thinking, and don't understand what he is planning. He has brought them together like bundles of grain to the threshing floor.
But they knowe not the thoughtes of the Lord: they vnderstand not his counsell, for he shall gather them as the sheaues in the barne.
They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf [into] a threshing-floor.
But they don’t know the thoughts of the LORD, neither do they understand his counsel; for he has gathered them like the sheaves to the threshing floor.
But they know not the thoughts of the LORD, neither understand they his counsel: for he will gather them as sheaves into the floor.
But they have not known the thoughts of the Lord, and have not understood his counsel: because he hath gathered them together as the hay of the floor.
But they do not know what I, Yahweh, think, and they do not understand what I plan: I will gather them and punish them like [SIM] farmers thresh grain on the ground.
Berean Amplified Bible — Micah 4:12
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Micah 4:12 Interlinear (Deep Study)
BIB
HEB
וְ/הֵ֗מָּה
לֹ֤א
יָֽדְעוּ֙
מַחְשְׁב֣וֹת
יְהוָ֔ה
וְ/לֹ֥א
הֵבִ֖ינוּ
עֲצָת֑/וֹ
כִּ֥י
קִבְּצָ֖/ם
כֶּ/עָמִ֥יר
גֹּֽרְנָ/ה
וְ/הֵ֗מָּה
hêm
H1992
they(masc.)
Conj | Pron
לֹ֤א
lôʼ
H3808
not
Part
יָֽדְעוּ֙
yâdaʻ
H3045
to know
V-Qal-Perf-3cp
מַחְשְׁב֣וֹת
machăshâbâh
H4284
plot
N-fp
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
הֵבִ֖ינוּ
bîyn
H995
to understand
V-Hiphil-Perf-3cp
עֲצָת֑/וֹ
ʻêtsâh
H6098
counsel
N-fs | Suff
כִּ֥י
kîy
H3588
for
Conj
קִבְּצָ֖/ם
qâbats
H6908
to gather
V-Piel-Perf-3ms | Suff
כֶּ/עָמִ֥יר
ʻâmîyr
H5995
sheaf
Prep | N-ms
גֹּֽרְנָ/ה
gôren
H1637
threshing floor
N-cs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Micah 4:12
וְ/הֵ֗מָּה
hêm
H1992
"they(masc.)"
Conj | Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
לֹ֤א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָֽדְעוּ֙
yâdaʻ
H3045
"to know"
V-Qal-Perf-3cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
מַחְשְׁב֣וֹת
machăshâbâh
H4284
"plot"
N-fp
In the Bible, this word refers to a plan, device, or invention, which can be either good or bad. It appears in places like 2 Chronicles 2:11 and Esther 8:3, where it is used to describe clever ideas or schemes. The word is associated with creativity and problem-solving.
Definition: 1) thought, device 1a) thought 1b) device, plan, purpose 1c) invention
Usage: Occurs in 52 OT verses. KJV: cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought. See also: Genesis 6:5; Proverbs 19:21; Psalms 33:10.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֵבִ֖ינוּ
bîyn
H995
"to understand"
V-Hiphil-Perf-3cp
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
עֲצָת֑/וֹ
ʻêtsâh
H6098
"counsel"
N-fs | Suff
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
קִבְּצָ֖/ם
qâbats
H6908
"to gather"
V-Piel-Perf-3ms | Suff
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
כֶּ/עָמִ֥יר
ʻâmîyr
H5995
"sheaf"
Prep | N-ms
Ammir means a sheaf or a bunch of grain, like a handful of wheat. It refers to a row of fallen grain, often gathered after harvesting. This word is used in the Bible to describe agricultural practices and the abundance of God's provision.
Definition: swath, a row of fallen grain
Usage: Occurs in 4 OT verses. KJV: handful, sheaf. See also: Jeremiah 9:21; Micah 4:12; Zechariah 12:6.
גֹּֽרְנָ/ה
gôren
H1637
"threshing floor"
N-cs | Suff
A threshing floor is an open area where grain is separated from chaff, as seen in the book of Ruth. This word can also refer to a barn or empty space. The KJV Bible translates it as floor or place.
Definition: 1) threshing-floor 2) (TWOT) barn, barn floor, corn floor, void place
Usage: Occurs in 37 OT verses. KJV: (barn, corn, threshing-) floor, (threshing-, void) place. See also: Genesis 50:10; 1 Kings 22:10; Isaiah 21:10.
Study Notes — Micah 4:12
Show Verse Quote Highlights
- Context
- Cross References
- Micah 4:12 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Micah 4:12
- Jamieson-Fausset-Brown on Micah 4:12
- Matthew Poole's Commentary on Micah 4:12
- Trapp's Commentary on Micah 4:12
- Ellicott's Commentary on Micah 4:12
- Adam Clarke's Commentary on Micah 4:12
- Cambridge Bible on Micah 4:12
- Barnes' Notes on Micah 4:12
- Whedon's Commentary on Micah 4:12
- Sermons on Micah 4:12
Context — The Restoration of Zion
10Writhe in agony, O Daughter of Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be rescued; there the LORD will redeem you from the hand of your enemies!
11But now many nations have assembled against you, saying, “Let her be defiled, and let us feast our eyes on Zion.”
12But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like sheaves to the threshing floor.
13Rise and thresh, O Daughter of Zion, for I will give you horns of iron and hooves of bronze to break to pieces many peoples. Then you will devote their gain to the LORD, their wealth to the Lord of all the earth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 55:8 | “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. |
| 2 | Jeremiah 29:11 | For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. |
| 3 | Romans 11:33–34 | O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways! “Who has known the mind of the Lord? Or who has been His counselor?” |
| 4 | Zechariah 14:1–3 | Behold, a day of the LORD is coming when your plunder will be divided in your presence. For I will gather all the nations for battle against Jerusalem, and the city will be captured, the houses looted, and the women ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city. Then the LORD will go out to fight against those nations, as He fights in the day of battle. |
| 5 | Joel 3:12–13 | Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great. |
| 6 | Luke 3:17 | His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.” |
| 7 | Revelation 14:14–20 | And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand. Then another angel came out of the temple, crying out in a loud voice to the One seated on the cloud, “Swing Your sickle and reap, because the time has come to harvest; for the crop of the earth is ripe.” So the One seated on the cloud swung His sickle over the earth, and the earth was harvested. Then another angel came out of the temple in heaven, and he too had a sharp sickle. Still another angel, with authority over the fire, came from the altar and called out in a loud voice to the angel with the sharp sickle, “Swing your sharp sickle and gather the clusters of grapes from the vine of the earth, because its grapes are ripe.” So the angel swung his sickle over the earth and gathered the grapes of the earth, and he threw them into the great winepress of God’s wrath. And the winepress was trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a distance of 1,600 stadia. |
| 8 | Isaiah 21:10 | O my people, crushed on the threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel. |
Micah 4:12 Summary
[This verse, Micah 4:12, reminds us that God is in control, even when it seems like the nations are against us. He has a plan to bring judgment and restoration, as seen in Isaiah 2:2-4, and we can trust in His sovereignty. Just like the nations are gathered like sheaves to the threshing floor, we can be confident that God will separate the righteous from the wicked, as described in Matthew 25:31-46. By studying His Word and seeking His guidance, we can understand His thoughts and plans, and align our lives with His will.]
Frequently Asked Questions
What does it mean that the nations do not know the thoughts of the Lord?
This means that the nations are unaware of God's plan and purposes, as stated in Micah 4:12, and is similar to what we see in Psalm 2:1-4, where the nations rebel against God's anointed, showing their lack of understanding of His ways.
Why are the nations gathered like sheaves to the threshing floor?
The nations are gathered like sheaves to the threshing floor because God is preparing to judge them, as seen in Micah 4:12, which is a common biblical imagery for judgment, similar to what is described in Isaiah 41:15-16.
How can we, as believers, understand the thoughts and plans of the Lord?
As believers, we can understand the thoughts and plans of the Lord by studying His Word, as stated in Psalm 119:105, and by seeking His guidance through prayer, as seen in Jeremiah 33:3, where He promises to reveal His plans to those who call to Him.
What is the significance of the threshing floor in biblical context?
The threshing floor is a place where grain is separated from chaff, symbolizing God's judgment and separation of the righteous from the wicked, as seen in Matthew 3:12, where John the Baptist speaks of Jesus separating the wheat from the chaff.
Reflection Questions
- How do I, as a believer, balance the knowledge that God is in control with the reality of evil and suffering in the world?
- What are some ways that I can align my thoughts and plans with God's, as described in Proverbs 3:5-6?
- In what ways can I, like the Daughter of Zion, be a part of God's plan to bring redemption and restoration to the nations, as seen in Isaiah 49:6?
- How can I trust in God's sovereignty, even when I do not understand His ways, as described in Isaiah 55:8-9?
Gill's Exposition on Micah 4:12
But they know not the thoughts of the Lord, neither understand they his counsel,.... Which are very different from theirs: the thoughts and designs of the enemies of Zion, in the times of the
Jamieson-Fausset-Brown on Micah 4:12
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor. But they know not the thoughts of the Lord.
Matthew Poole's Commentary on Micah 4:12
But they, the gathered confederate nations, Zion’ s enemies, know not, neither discern nor consider, the thoughts of the Lord; the design of the holy, just, gracious, and faithful God, who is the God of his people, of Israel; who will humble, but not extirpate; who will purify by, but not consume in, the furnace; God’ s thoughts to Israel are, to give him an expected end. Neither understand they his counsel; the same thing in somewhat different phrase: this elegancy is ever added to confirm the thing foretold. He shall gather them; by his secret, just, and effectual providence disposing all things to facilitate their gathering together, that they shall do, and yet God also shall do it; he as the first cause, they as the second; he moves according to his own pleasure, they move as they are second and dependent agents; they shall as a fire purge out the dross, or as a wind blow away the chaff and lightest corn, which is that God intendeth; but they consult only to extinguish the people, to cut them off that they be no moro a nation. As the sheaves into the floor; a plain and very intelligible simile. The husbandman gathers the sheaves into the floor to thrash them; so God gathers, i.e. in due time he will do this, and bring his enemies and his church’ s enemies together, that they may be bruised, broken, and destroyed utterly, This seems to look to Sennacherib’ s gathering his power against Jerusalem, and the circumstances well enough suit this; yet is not this to be confined or restrained to Sennacherib, but perhaps to the slaughter made on the enemies in one hundred and twenty-seven provinces in Esther’ s time, looking to somewhat that is further off indeed running through all ages of the church, and shall be finally accomplished in the ruin of the antichristian kingdom: then shall that of be fulfilled, when though all nations gather themselves against Jerusalem, yet it is that they may be cut in pieces; when the vine of the earth shall be gathered into the wine-press of God’ s wrath, ,20 19:15-21.
Trapp's Commentary on Micah 4:12
Micah 4:12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.Ver. 12. But they know not the thoughts of the Lord] Nothing like their thoughts, Isaiah 55:8. Confer Isaiah 10:7-8 Zechariah 11:15-16. His thoughts are fatherly, while theirs are butcherly. The physician in setting leeches to his patient seeks his good; he aims not at filling the leech’ s gorge; neither will he set more on him than will make for his health. God by his wisdom, and according to his eternal counsel (which the wicked understand not), ordereth and draweth the blind and brute motions of the worst creatures to his own honour and his Church’ s good; as the huntsman doth the rage of the dog to his pleasure, or the mariner the blowing of the wind to his voyage, or the artist the heat of the fire to his work, or the physician the blood thirstiness of the leech to a cure (Dr Reynolds). "Surely," saith the Psalmist, speaking of Sennacherib’ s cruelty in the siege of Jerusalem, "the wrath of man shall praise thee" (eventually, though not intentionally): "the remainder of wrath shalt thou restrain," Psalms 76:10. Let the enemies think and project as they please, let them rage and resolve upon your utter ruin; "I know the thoughts that I think toward you, saith the Lord; thoughts of peace, and not of evil, to give you an expected end; to recompense tribulation to them that trouble you; and to you who are troubled rest," Jeremiah 29:11 2 Thessalonians 1:6-7. "For thus saith the Lord God, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength," Isaiah 30:15. "And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them," Zechariah 10:6.
Surely as it was said of old, neither shall Rome fall while Scipio standeth, neither shall Scipio live when Rome falleth; so may it more truly be affirmed of Christ, that he and his people shall stand and fall together. But "he shall stand at the latter day upon the earth," Job 19:25, yea, he shall set his right foot upon the sea, and his left foot upon the earth, Revelation 10:2, as Lord of sea and land, maugre the malice of all that sought to supplant him, who shall therehence fall, and never rise up again, Amos 8:14.
Ellicott's Commentary on Micah 4:12
(12) They know not the thoughts of the Lord.—As a commentary upon this passage, we may compare the message of God with reference to the haughty thoughts of Sennacherib. Then the Lord declared that the Assyrian king was but His instrument in all he had done; so that when he presumed to arrogate to himself the glory of his victories, the Lord revoked his commission: “I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou carnest.” And so it came to pass.
Adam Clarke's Commentary on Micah 4:12
Verse 12. But they know not the thoughts of the Lord] These think that God has utterly rejected his people, and they shall have a troublesome neighbour no more: but this is not his design; he will afflict them for a time; but these, the enemies of his people, he will gather as sheaves into the threshing-floor, there to be trodden, and the wheel to go over them. This is the counsel, the purpose of God, which these do not understand. The persons here referred to are not only the Chaldeans which were threshed by the Persians and Medes; but the Idumeans, Ammonites, Moabites, and Philistines, which the Jews afterwards subdued.
Cambridge Bible on Micah 4:12
12. for he shall gather them] Rather, for he hath gathered them. The fate which they have prepared for Zion will come upon themselves. This is Jehovah’s counsel, but they know it not, for he hath brought them together, as sheaves are brought together to be threshed. Their ignorance is taken up by Jehovah into his purpose.
Barnes' Notes on Micah 4:12
But they know not the thoughts of the Lord, neither understand they His counsel - The pagan did, for their own ends, what God willed for His.
Whedon's Commentary on Micah 4:12
Deliverance of Jerusalem; destruction of the enemy, 11-13.This picture, like the preceding, starts from the present calamity and ends with a promise of complete victory.
Sermons on Micah 4:12
| Sermon | Description | |
|---|---|---|
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(1 Corinthians) ch.3:1-3:17 by Zac Poonen | In this sermon, the preacher focuses on the importance of building our lives and work on the foundation of Jesus Christ. He emphasizes that in the final day of judgment, God will t |
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Death of a Promise - Part 1 by David Wilkerson | In this sermon, the preacher discusses the principle of the death of a promise. He explains that when God intends to fulfill a promise or bring about a special blessing, He first p |
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(John - Part 2): In the Beginning Was the Word by A.W. Tozer | In this sermon, the preacher begins by acknowledging the difficulty of preaching on the phrase "in the beginning." He compares it to the impossible task of lifting oneself up on a |
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What if..? by Art Katz | In this sermon, the speaker emphasizes the importance of truth in the church. He believes that the truth to which God calls the church is not just external or doctrinal, but a deep |
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Steadying the Ark of God by Vance Havner | In this sermon, the preacher emphasizes the importance of true worship and the need for personal responsibility in carrying out God's work. He criticizes the idea of putting on a r |
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(Education for Exultation) if the Lord Wills by John Piper | In this sermon, Pastor John Piper focuses on James 4:13-16 and the importance of humbling ourselves under the sovereignty of God. He addresses the issue of making plans without con |
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(A Heavenly Church) 4. the Faith of Jesus by Zac Poonen | Zac Poonen emphasizes the rarity of true faith and love in today's world, referencing Luke 18:8, where Jesus questions if He will find faith on earth upon His return. He critiques |