Menu

Joel 1:8

Joel 1:8 in Multiple Translations

Wail like a virgin dressed in sackcloth, grieving for the husband of her youth.

¶ Lament like a virgin girded with sackcloth for the husband of her youth.

Lament like a virgin girded with sackcloth for the husband of her youth.

Make sounds of grief like a virgin dressed in haircloth for the husband of her early years.

Mourn like a bride dressed in sackcloth, mourning the death of her husband-to-be.

Mourne like a virgine girded with sackcloth for the husband of her youth.

Wail, as a virgin girdeth with sackcloth, For the husband of her youth.

Mourn like a virgin dressed in sackcloth for the husband of her youth!

Lament like a virgin girded with sackcloth for the husband of her youth.

Lament like a virgin girded with sackcloth for the husband of her youth.

Cry like [SIM] a young woman cries when the young man to whom she was ◄engaged/promised to marry► has died.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Joel 1:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Joel 1:8 Interlinear (Deep Study)

BIB
HEB אֱלִ֕י כִּ/בְתוּלָ֥ה חֲגֻֽרַת שַׂ֖ק עַל בַּ֥עַל נְעוּרֶֽי/הָ
אֱלִ֕י ʼâlâh H421 to wail V-Qal-Impv-2fs
כִּ/בְתוּלָ֥ה bᵉthûwlâh H1330 virgin Prep | N-fs
חֲגֻֽרַת châgar H2296 to gird V-Qal-Inf-c
שַׂ֖ק saq H8242 sackcloth N-ms
עַל ʻal H5921 upon Prep
בַּ֥עַל baʻal H1167 master N-ms
נְעוּרֶֽי/הָ nâʻûwr H5271 youth N-cp | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Joel 1:8

אֱלִ֕י ʼâlâh H421 "to wail" V-Qal-Impv-2fs
This verb means to lament or wail, expressing deep sadness or grief. It is used in the Bible to describe mourning or lamenting a loss. The KJV translates it as lament.
Definition: (Qal) to lament, wail
Usage: Occurs in 1 OT verses. KJV: lament. See also: Joel 1:8.
כִּ/בְתוּלָ֥ה bᵉthûwlâh H1330 "virgin" Prep | N-fs
A virgin, or bride, is described by this word, emphasizing her private and untouched state, as seen in the stories of Genesis and Esther.
Definition: virgin
Usage: Occurs in 50 OT verses. KJV: maid, virgin. See also: Genesis 24:16; Isaiah 23:12; Psalms 45:15.
חֲגֻֽרַת châgar H2296 "to gird" V-Qal-Inf-c
The Hebrew word chagar means to gird or put on a belt, and is used to describe preparing for battle or work, as seen in various KJV translations.
Definition: 1) to gird, gird on, gird oneself, put on a belt 1a)(Qal) 1a1) to gird 1a2) to gird on, bind on 1a3) to gird oneself
Usage: Occurs in 41 OT verses. KJV: be able to put on, be afraid, appointed, gird, restrain, [idiom] on every side. See also: Exodus 12:11; 2 Kings 3:21; Psalms 45:4.
שַׂ֖ק saq H8242 "sackcloth" N-ms
This term refers to a coarse cloth or sack used for mourning or carrying grain. People wore sackcloth to show humility or grief, like in the book of Esther. It symbolized repentance and sorrow.
Definition: 1) mesh, sackcloth, sack, sacking 1a) sack (for grain) 1b) sackcloth 1b1) worn in mourning or humiliation 1b2) same material spread out to lie on
Usage: Occurs in 46 OT verses. KJV: sack(-cloth, -clothes). See also: Genesis 37:34; Psalms 69:12; Psalms 30:12.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בַּ֥עַל baʻal H1167 "master" N-ms
Means master or owner, often referring to a husband or leader, as seen in the book of Genesis and Exodus.
Definition: : master/leader 1) owner, husband, lord 1a) owner 1b) a husband 1c) citizens, inhabitants 1d) rulers, lords 1e) (noun of relationship used to characterise-ie, master of dreams)
Usage: Occurs in 79 OT verses. KJV: [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of. See also: Genesis 14:13; 1 Samuel 23:11; Proverbs 1:17.
נְעוּרֶֽי/הָ nâʻûwr H5271 "youth" N-cp | Suff
In the Bible, this Hebrew word refers to the state of being young or a group of young people, as seen in Isaiah 47:12. It describes a stage of life, like childhood or adolescence. This concept is also mentioned in Jeremiah 31:19.
Definition: youth, early life Also means: na.ur (נְעוּרוֹת "youth" H5271B)
Usage: Occurs in 46 OT verses. KJV: childhood, youth. See also: Genesis 8:21; Isaiah 54:6; Psalms 25:7.

Study Notes — Joel 1:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 22:12 On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth.
2 Malachi 2:15 Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.
3 Jeremiah 3:4 Have you not just called to Me, ‘My Father, You are my friend from youth.
4 Jeremiah 9:17–19 This is what the LORD of Hosts says: “Take note, and summon the wailing women; send for the most skillful among them. Let them come quickly and take up a lament over us, that our eyes may overflow with tears, and our eyelids may gush with water. For the sound of wailing is heard from Zion: ‘How devastated we are! How great is our shame! For we have abandoned the land because our dwellings have been torn down.’”
5 James 5:1 Come now, you who are rich, weep and wail over the misery to come upon you.
6 Amos 8:10 I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day.
7 Proverbs 2:17 who abandons the partner of her youth and forgets the covenant of her God.
8 James 4:8–9 Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.
9 Joel 1:13–15 Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God. Consecrate a fast; proclaim a solemn assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD. Alas for the day! For the Day of the LORD is near, and it will come as destruction from the Almighty.
10 Isaiah 32:11 Shudder, you ladies of leisure; tremble, you daughters of complacency. Strip yourselves bare and put sackcloth around your waists.

Joel 1:8 Summary

[This verse is calling us to mourn and lament over the loss of something precious, just like a young woman would mourn the loss of her husband. In this case, it's the loss of the land's prosperity and the people's former way of life, as described in Joel 1:6-7. We can learn from this verse to bring our sorrows and losses before God in prayer, just as the psalmist does in Psalms 42:1-2. By doing so, we can find comfort and hope in God's presence, as promised in Psalms 23:4.]

Frequently Asked Questions

What is the significance of the virgin in sackcloth in Joel 1:8?

The virgin in sackcloth represents a state of deep mourning and loss, similar to what is described in Jeremiah 4:28 and Isaiah 15:3, where people mourn and lament over the destruction of their land and the loss of their loved ones.

Why is the virgin grieving for the husband of her youth?

The husband of her youth likely represents the nation's former state of prosperity and happiness, which is now lost due to the invasion and destruction described in Joel 1:6-7, much like the lament in Lamentations 1:1-2 for the loss of Jerusalem's former glory.

How does this verse relate to the rest of the passage?

This verse is a call to lament and mourn over the destruction of the land and the loss of its prosperity, which is a theme that continues throughout Joel 1:9-10, where the priests and the land itself are said to be in a state of mourning.

What can we learn from this verse about God's expectations for His people?

This verse teaches us that God expects His people to mourn and lament over sin and its consequences, just as He does, as seen in Ezekiel 9:4 and Zechariah 12:10, where God's people are called to mourn and repent over their sins.

Reflection Questions

  1. What are some things in my life that I have lost or am grieving over, and how can I bring those losses before God in prayer?
  2. How can I, like the virgin in sackcloth, demonstrate my sorrow and repentance to God for my sins and the sins of my nation?
  3. What are some ways that I can practically care for and support those who are grieving and mourning, just as God cares for and comforts His people in their distress?
  4. How can I balance the call to mourn and lament with the call to hope and trust in God's sovereignty, as seen in verses like Jeremiah 29:11 and Romans 8:28?

Gill's Exposition on Joel 1:8

Lament like a virgin,.... This is not the continuation of the prophet's speech to the drunkards; but, as Aben Ezra observes, he either speaks to himself, or to the land the Targum supplies it, O

Jamieson-Fausset-Brown on Joel 1:8

Lament like a virgin girded with sackcloth for the husband of her youth. Lament - O "my land" (Joe 1:6 ; Isaiah 24:4). Like a virgin girded with sackcloth for the husband.

Matthew Poole's Commentary on Joel 1:8

The vicious and wicked among the Jews were alarmed and threatened in the former part of the chapter; now the prophet bespeaks the good and godly among them to prepare for mournful times. Lament: this is minatory, and threatens calamitous times shall come, as well as directive, what to do when they are come; when God calls for weeping we must not rejoice. Like a virgin: this tells us to whom the prophet directs this part of his sermon, it is to those who amidst the Jews were like chaste and modest virgins, whose heart was fixed on one, her own, her chosen beloved husband. Girded with sackcloth: in deep mournings the people of those countries did use sackcloth in their mourning habit, and wore it girded close to their skin. For the husband of her youth; either married to her in youth, or espoused to her, but snatched away from her by an untimely death, which she doth most bitterly lament.

Trapp's Commentary on Joel 1:8

Joe 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.Ver. 8. Lament like a virgin] Our prophet hath done with his drunkards; and now applieth himself to the soberer sort, whom also he calleth to deep and downright mourning, in this case of common calamity; there being not any so innocent and holy, but had some hand, if not upon the greater cart ropes, yet surely upon the smaller cords, that drew down dearth and judgment upon the land. Lament therefore like a virgin] Betrothed, but bereft of her espoused husband before she was married to him: so Placater. Others understand it of her that (lately a virgin, but now newly married) passionately loved her husband and bitterly bewaileth his death; which some young women have taken so grievously, that they have refused to live any longer; but have chosen to put an end to their life and grief together, as historians testify. Girded with sackcloth] Sacco non serico, with mourning weeds as a testimony of help to your humiliation. The dead we see may be lawfully lamented; indeed, it is one of the dues of the dead, τανομιζομενα, iusta defunctorum. It is fit that the body, when sown in corruption, should be watered by the tears of those that plant it in the earth. Only we must not mourn in this case as heathens, without hope, 1 Thessalonians 4:13. Our grief must not be excessive, either for measure or continuance; neither must we mourn so much for our friends departed as for our sins against God. In the former case baldness is forbidden; in the latter it is required, Isaiah 22:12 Zechariah 12:10; Zechariah 11:13. One poor woman weeping over Christ shall be as deeply affected as all the people were in that unspeakable loss of their good king Josiah, at Hadadrimmon, in the valley of Megiddo, where Jeremiah lamented, and all the singing men and singing women spake of Josiah in their lamentation, and made them an ordinance, 2 Chronicles 35:24-25.

Ellicott's Commentary on Joel 1:8

(8) For the husband of her youth.—The land is addressed as a virgin betrothed, but not yet married, and forfeiting her marriage by unworthy conduct. Such was the relation of Israel to the Lord: He was faithful, but Israel unfaithful. Now let her mourn the penalty.

Adam Clarke's Commentary on Joel 1:8

Verse 8. Lament like a virgin - for the husband of her youth.] Virgin is a very improper version here. The original is בתולה bethulah, which signifies a young woman or bride not a virgin, the proper Hebrew for which is עלמה almah. See Clarke on Isaiah 7:14, and "Matthew 1:23".

Cambridge Bible on Joel 1:8

5–12. All classes are to unite in lamenting this calamity, which has not only (1) deprived them of some of their most valued luxuries, Joe 1:5-7, but also (2) interrupted the public worship of God, Joe 1:8-10, and (3) even left them destitute of the means of subsistence, Joe 1:11-12. Awake, ye drunkards] viz. from the sleep of intoxication (Genesis 9:24; Proverbs 23:35), which the ruin of the vintage will soon render impossible. howl] in wild and desperate grief: so Joe 1:11; Joe 1:13. Comp. on Amos 8:3. because of the sweet wine] Heb. ‘âsîs: see on Amos 9:13. from your mouth] where it is a source to you of gratification.

Barnes' Notes on Joel 1:8

Lament like a virgin - The prophet addresses the congregation of Israel, as one espoused to God ; “‘Lament thou,’ daughter of Zion,” or the like.

Whedon's Commentary on Joel 1:8

8. Lament — Hebrews ‘alah; only here, but the meaning is clear from the Aramaic and Syriac.

Sermons on Joel 1:8

SermonDescription
Samuel Rutherford X. to Lady Kenmure, on the Death of Her Husband by Samuel Rutherford Samuel Rutherford delivers a heartfelt sermon to a grieving widow, encouraging her to find comfort in God during the loss of her husband. He reminds her that God sees her sorrow an
Chuck Smith The Burden of the Valley of Vision by Chuck Smith In this video, Pastor Chuck Smith discusses the concept of the "Burden of the Valley of Vision" as mentioned in Isaiah 22. He explains that this burden refers to a prophecy of the
Paris Reidhead Awake to Righteousness and Sin Not by Paris Reidhead In this sermon, the speaker recounts the powerful preaching of Jimmy Stewart, accompanied by William Fetler as his interpreter. They traveled through Eastern Europe, spreading the
Samuel Davies In Time of War by Samuel Davies Samuel Davies preaches a powerful sermon on the Valley of Vision, using the prophecy in Isaiah to warn about the impending danger faced by Jerusalem due to their sins and lack of r
Shane Idleman The Sin of Pride, Nimrod by Shane Idleman Shane Idleman emphasizes the destructive nature of pride, identifying it as the root cause of many personal and relational issues, including conflicts in marriages and workplaces.
Shane Idleman The Sin of Self Advancement - Puffed by Pride by Shane Idleman Shane Idleman addresses the destructive nature of pride in his sermon 'The Sin of Self Advancement - Puffed by Pride,' emphasizing that pride is often the root cause of personal an
Denny Kenaston (Godly Home) Part 1 - the Holy Art of Training Children by Denny Kenaston In this sermon, the speaker emphasizes the importance of having a green thumb and the art of polishing stones. He compares these skills to the art of preaching and teaching the wor

Everything we make is available for free because of a generous community of supporters.

Donate