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John 17:20
Verse
Context
Prayer for All Believers
19For them I sanctify Myself, so that they too may be sanctified by the truth.20I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,21that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
Sermons
Leonard Ravenhill
Zac Poonen
Edgar Reich
J.B. BuffingtonEdgar Reich
K.P. YohannanSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
III. Our Lord's Prayer for His Church, and for All Who Would Believe on His Name, Through the Preaching of the Apostles and Their Successor. Joh 17:20-26. See on Joh 17:1 (note). Neither pray I for these alone - This prayer extends itself through all ages, and takes in every soul that believes in the Lord Jesus. And what is it that Christ asks in behalf of his followers? The greatest of blessings: unity, peace, love, and eternal glory.
Jamieson-Fausset-Brown Bible Commentary
Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer. them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
John Gill Bible Commentary
That they all may be one,.... Among themselves. This may regard their unity in faith, and in the knowledge of Christ; for there is but one faith which all truly experienced souls agree in: they are converted by the same Spirit, and have the same work of grace wrought in them; and though they have not the same degree of light, and measure of spiritual knowledge, yet they agree in the main point of the Gospel, salvation alone by the Lord Jesus Christ; and such an agreement in the doctrine of faith, and the grand articles of it, respecting the person and offices of Christ, is absolutely necessary to their comfortably walking together in church fellowship, and the more honourable carrying on the worship of God together; and which will be more manifest in the latter day, when saints shall see eye to eye: likewise an unity in affection may be here designed, a being knit together in love to each other; which is the bond of perfectness, the evidence of regeneration, the badge of the Christian profession, the beauty of church communion, and the barrier and security from the common enemy; and without which, social worship and mutual service will be either neglected or coldly performed. Moreover, this petition may have respect to the gathering together all the saints at the last day, as one body united together in faith and love; as one general assembly and church of the firstborn; as one fold of which Christ is the head, Saviour, and shepherd: as thou, Father, art in me, and I in thee. There is a mutual in being of the Father and the Son, who are one in nature and essence, in power and will, and in understanding and affection; which union, though it infinitely transcends any kind of union among men, or that can be conceived of by men, yet is the exemplar of the saints' union one with another, and to the divine persons; and which must be understood not of an equality, but a likeness: that they also may be one in us: there is an union of all the elect to God and Christ, which is already complete, and not to be prayed for; they are all loved by God with an everlasting love, by which they are inseparably one with him; they are all chosen in Christ, as members in their head, and are federally united to him, as their Mediator, surety, and representative; in consequence of which he has assumed their nature, stood in their place and stead, and brought them nigh to God. There is a manifestation of union in conversion, when persons openly appear to be in Christ; and as a fruit and effect of everlasting love, are with loving kindness drawn unto him; and which will be more gloriously seen, when all the elect shall be brought in, and God shall be all in all, and is what Christ here prays for: that the world may believe that thou hast sent me; either the rest of God's chosen people in the world, not yet called; or rather the wicked and reprobate part of the world, particularly Jews and Deists: they shall see the concord and agreement of the saints in doctrine, worship, and affection in the latter day; and when all the elect shall be gathered together, and not only their union to each other, but to the divine persons, shall clearly appear; they will then believe, ant be obliged to own, that Jesus is the true Messiah, was sent of God, and is no imposter.
Matthew Henry Bible Commentary
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe, I. Who are included in this prayer (Joh 17:20): "Not these only, not these only that are now my disciples" (the eleven, the seventy, with others, men and women that followed him when he was here on earth), "but for those also who shall believe on me through their word, either preached by them in their own day or written by them for the generations to come; I pray for them all, that they all may be one in their interest in this prayer, and may all receive benefit by it." Note, here, 1. Those, and those only, are interested in the mediation of Christ, that do, or shall, believe in him. This is that by which they are described, and it comprehends all the character and duty of a Christian. They that lived then, saw and believed, but they in after ages have not seen, and yet have believed. 2. It is through the word that souls are brought to believe on Christ, and it is for this end that Christ appointed the scriptures to be written, and a standing ministry to continue in the church, while the church stands, that is, while the world stands, for the raising up of a seed. 3. It is certainly and infallibly known to Christ who shall believe on him. He does not here pray at a venture, upon a contingency depending on the treacherous will of man, which pretends to be free, but by reason of sin is in bondage with its children; no, Christ knew very well whom he prayed for, the matter was reduced to a certainty by the divine prescience and purpose; he knew who were given him, who being ordained to eternal life, were entered in the Lamb's book, and should undoubtedly believe, Act 13:48. 4. Jesus Christ intercedes not only for great and eminent believers, but for the meanest and weakest; not for those only that are to be employed in the highest post of trust and honour in his kingdom, but for all, even those that in the eye of the world are inconsiderable. As the divine providence extends itself to the meanest creature, so does the divine grace to the meanest Christian. The good Shepherd has an eye even to the poor of the flock. 5. Jesus Christ in his mediation had an actual regard to those of the chosen remnant that were yet unborn, the people that should be created (Psa 22:31), the other sheep which he must yet bring. Before they are formed in the womb he knows them (Jer 1:5), and prayers are filed in heaven for them beforehand, by him who declareth the end from the beginning, and calleth things that are not as though they were. II. What is intended in this prayer (Joh 17:21): That they all may be one. The same was said before (Joh 17:11), that they may be one as we are, and again, Joh 17:22. The heart of Christ was much upon this. Some think that the oneness prayed for in Joh 17:11 has special reference to the disciples as ministers and apostles, that they might be one in their testimony to Christ; and that the harmony of the evangelists, and concurrence of the first preachers of the gospel, are owing to this prayer. Let them be not only of one heart, but of one mouth, speaking the same thing. The unity of the gospel ministers is both the beauty and strength of the gospel interest. But it is certain that the oneness prayed for in Joh 17:21 respects all believers. It is the prayer of Christ for all that are his, and we may be sure it is an answered prayer - that they all may be one, one in us (Joh 17:21), one as e are one (Joh 17:22), made perfect in one, Joh 17:23. It includes three things: - 1. That they might all be incorporated in one body. "Father, look upon them all as one, and ratify that great charter by which they are embodied as one church. Though they live in distant places, from one end of heaven to the other, and in several ages, from the beginning to the close of time, and so cannot have any personal acquaintance or correspondence with each other, yet let them be united in me their common head." As Christ died, so he prayed, to gather them all in one, Joh 11:52; Eph 1:10. 2. That they might all be animated by one Spirit. This is plainly implied in this - that they may be one in us. Union with the Father and Son is obtained and kept up only by the Holy Ghost. He that is joined to the Lord in one spirit, Co1 6:17. Let them all be stamped with the same image and superscription, and influenced by the same power. 3. That they might all be knit together in the bond of love and charity, all of one heart. That they all may be one, (1.) In judgment and sentiment; not in every little thing - this is neither possible nor needful, but in the great things of God, and in them, by the virtue of this prayer, they are all agreed - that God's favour is better than life - that sin is the worst of evils, Christ the best of friends - that there is another life after this, and the like. (2.) In disposition and inclination. All that are sanctified have the same divine nature and image; they have all a new heart, and it is one heart. (3.) They are all one in their designs and aims. Every true Christian, as far as he is so, eyes the glory of God as his highest end, and the glory of heaven as his chief good. (4.) They are all one in their desires and prayers; though they differ in words and the manner of expressions, yet, having received the same spirit of adoption, and observing the same rule, they pray for the same things in effect. (5.) All one in love and affection. Every true Christian has that in him which inclines him to love all true Christians as such. That which Christ here prays for is that communion of saints which we profess to believe; the fellowship which all believers have with God, and their intimate union with all the saints in heaven and earth, Jo1 1:3. But this prayer of Christ will not have its complete answer till all the saints come to heaven, for then, and not till then, they shall be perfect in one, Joh 17:23; Eph 4:13. III. What is intimated by way of plea or argument to enforce this petition; three things: - 1. The oneness that is between the Father and the Son, which is mentioned again and again, Joh 17:11, Joh 17:21-23. (1.) It is taken for granted that the Father and Son are one, one in nature and essence, equal in power and glory, one in mutual endearments. The Father loveth the Son, and the Son always pleased the Father. They are one in design, and one in operation. The intimacy of this oneness is expressed in these words, thou in me, and I in thee. This he often mentions for his support under his present sufferings, when his enemies were ready to fall upon him, and his friends to fall off from him; yet he was in the Father, and the Father in him. (2.) This is insisted on in Christ's prayer for his disciples' oneness, [1.] As the pattern of that oneness, showing how he desired they might be one. Believers are one in some measure as God and Christ are one; for, First, The union of believers is a strict and close union; they are united by a divine nature, by the power of divine grace, in pursuance of the divine counsels. Secondly, It is a holy union, in the Holy Spirit, for holy ends; not a body politic for any secular purpose. Thirdly, It is, and will be at last, a complete union. Father and Son have the same attributes, properties, and perfections; so have believers now, as far as they are sanctified, and when grace shall be perfected in glory they will be exactly consonant to each other, all changed into the same image. [2.] As the centre of that oneness; that they may be one in us, all meeting here. There is one God and one Mediator; and herein believers are one, that they all agree to depend upon the favour of this one God as their felicity and the merit of this one Mediator as their righteousness. That is a conspiracy, not a union, which doth not centre in God as the end, and Christ as the way. All who are truly united to God and Christ, who are one, will soon be united one to another. [3.] As a plea for that oneness. The Creator and Redeemer are one in interest and design; but to what purpose are they so, if all believers be not one body with Christ, and do not jointly receive grace for grace from him, as he has received it for them? Christ's design was to reduce revolted mankind to God: "Father," says he, "let all that believe be one, that in one body they may be reconciled" (Eph 2:15, Eph 2:16), which speaks of the uniting of Jews and Gentiles in the church; that great mystery, that the Gentiles should be fellow-heirs, and of the same body (Eph 3:6), to which I think this prayer of Christ principally refers, it being one great thing he aimed at in his dying; and I wonder none of the expositors I have met with should so apply it. "Father, let the Gentiles that believe be incorporated with the believing Jews, and make of twain one new man." Those words, I in them, and thou in me, show what that union is which is so necessary, not only to the beauty, but to the very being, of his church. First, Union with Christ: I in them. Christ dwelling in the hearts of believers is the life and soul of the new man. Secondly, Union with God through him: Thou in me, so as by me to be in them. Thirdly, Union with each other, resulting from these: that they hereby may be made perfect in one. We are complete in him. 2. The design of Christ in all his communications of light and grace to them (Joh 17:22): "The glory which thou gavest me, as the trustee or channel of conveyance, I have accordingly given them, to this intent, that they may be one, as we are one; so that those gifts will be in vain, if they be not one." Now these gifts are either, (1.) Those that were conferred upon the apostles, and first planters of the church. The glory of being God's ambassadors to the world - the glory of working miracles - the glory of gathering a church out of the world, and erecting the throne of God's kingdom among men - this glory was given to Christ, and some of the honour he put upon them when he sent them to disciple all nations. Or, (2.) Those that are given in common to all believers. The glory of being in covenant with the Father, and accepted of him, of being laid in his bosom, and designed for a place at his right hand, was the glory which the Father gave to the Redeemer, and he has confirmed it to the redeemed. [1.] This honour he says he hath given them, because he hath intended it for them, settled it upon them, and secured it to them upon their believing Christ's promises to be real gifts. [2.] This was given to him to give to them; it was conveyed to him in trust for them, and he was faithful to him that appointed him. [3.] He gave it to them, that they might be one. First, to entitle them to the privilege of unity, that by virtue of their common relation to one God the Father, and one Lord Jesus Christ, they might be truly denominated one. The gift of the Spirit, that great glory which the Father gave to the Son, by him to be given to all believers, makes them one, for he works all in all, Co1 12:4, etc. Secondly, To engage them to the duty of unity. That in consideration of their agreement and communion in one creed and one covenant, one Spirit and one Bible - in consideration of what they have in one God and one Christ, and of what they hope for in one heaven, they may be of one mind and one mouth. Worldly glory sets men at variance; for if some be advanced others are eclipsed, and therefore, while the disciples dreamed of a temporal kingdom, they were ever and anon quarrelling; but spiritual honours being conferred alike upon all Christ's subjects, they being all made to our God kings and priests, there is no occasion for contest nor emulation. The more Christians are taken up with the glory Christ has given them, the less desirous they will be of vain-glory, and, consequently, the less disposed to quarrel. 3. He pleads the happy influence their oneness would have upon others, and the furtherance it would give to the public good. This is twice urged (Joh 17:21): That the world may believe that thou hast sent me. And again (Joh 17:23): That the world may know it, for without knowledge there can be no true faith. Believers must know what they believe, and why and wherefore they believe it. Those who believe at a venture, venture too far. Now Christ here shows, (1.) His good-will to the world of mankind in general. Herein he is of his Father's mind, as we are sure he is in every thing, that he would have all men to be saved, and to come to the knowledge of the truth, Ti1 2:4; Pe2 3:9. Therefore it is his will that all means possible should be used, and no stone left unturned, for the conviction and conversion of the world. We know not who are chosen, but we must in our places do our utmost to further men's salvation, and take heed of doing any thing to hinder it. (2.) The good fruit of the church's oneness; it will be an evidence of the truth of Christianity, and a means of bringing many to embrace it. [1.] In general, it will recommend Christianity to the world, and to the good opinion of those that are without. First, The embodying of Christians in one society by the gospel charter will greatly promote Christianity. When the world shall see so many of those that were its children called out of its family, distinguished from others, and changed from what they themselves sometimes were, - when they shall see this society raised by the foolishness of preaching, and kept up by miracles of divine providence and grace, and how admirably well it is modelled and constituted, they will be ready to say, We will go with you, for we see that God is with you. Secondly, The uniting of Christians in love and charity is the beauty of their profession, and invites others to join with them, as the love that was among those primo-primitive Christians, Act 2:42, Act 2:43; Act 4:32, Act 4:33. When Christianity, instead of causing quarrels about itself, makes all other strifes to cease, - when it cools the fiery, smooths the rugged, and disposes men to be kind and loving, courteous and beneficent, to all men, studious to preserve and promote peace in all relations and societies, this will recommend it to all that have any thing either of natural religion or natural affection in them. [2.] In particular, it will beget in men good thoughts, First, Of Christ: They will know and believe that thou hast sent me, By this it will appear that Christ was sent of God, and that his doctrine was divine, in that his religion prevails to join so many of different capacities, tempers, and interests in other things, in one body by faith, with one heart by love. Certainly he was sent by the God of power, who fashions men's hearts alike, and the God of love and peace; when the worshippers of God are one, he is one, and his name one. Secondly, Of Christians: They will know that thou hast loved them as thou hast loved me. Here is, 1. The privilege of believers: the Father himself loveth them with a love resembling his love to his Son, for they are loved in him with an everlasting love. 2. The evidence of their interest in this privilege, and that is their being one. By this it will appear that God loves us, if we love one another with a pure heart; for wherever the love of God is shed abroad in the heart it will change it into the same image. See how much good it would do to the world to know better how dear to God all good Christians are. The Jews had a saying, If the world did but know the worth of good men, they would hedge them about with pearls. Those that have so much of God's love should have more of ours.
Tyndale Open Study Notes
17:20 Jesus was praying for other sheep who were not yet in his flock (10:16). These are the believers through the centuries who have come to faith through the witness of Jesus’ disciples.
John 17:20
Prayer for All Believers
19For them I sanctify Myself, so that they too may be sanctified by the truth.20I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,21that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
- Scripture
- Sermons
- Commentary
Tokens of His Compassion - Part 6
By Leonard Ravenhill1.5K08:31JHN 4:14JHN 6:35JHN 8:12JHN 17:9JHN 17:20
This sermon focuses on the profound claims of Jesus as the bread of life, water of life, and light of life, emphasizing that without Him, we cannot truly live. It delves into the importance of having a God-centered character and the necessity of a prayer life for spiritual growth and transformation. The sermon highlights Jesus' prayer for unity among believers and the significance of being chosen vessels of God.
Three Tenses of Salvation
By Zac Poonen1.4K1:07:31SalvationSpiritual GrowthJHN 17:20ROM 5:9ROM 6:14ROM 8:2ROM 13:11EPH 2:8Zac Poonen emphasizes the three tenses of salvation in his sermon, focusing on being saved from sin rather than merely from hell. He argues that true salvation involves a deep commitment to spiritual growth and a desire to be free from sin, which is often overlooked by many believers who are only concerned with escaping hell. Poonen illustrates this through the metaphor of the tabernacle, highlighting the difference between the outer court, holy place, and most holy place, where true worship and communion with God occur. He challenges listeners to seek a life transformed by the power of Jesus, moving beyond superficial Christianity to a genuine relationship with Him. Ultimately, Poonen calls for a radical change in the lives of believers, urging them to prioritize their devotion to Christ above all else.
Denying God's Power for Revival - Part 1
By Edgar Reich90242:39RevivalMAT 28:19LUK 12:12JHN 17:20ACT 8:4ROM 10:10ROM 10:141JN 4:4In this sermon, the speaker discusses the importance of witnessing and sharing the word of God with others. They emphasize the need for repentance and asking for forgiveness for not being a faithful witness. The speaker also encourages seeking the filling of the Holy Spirit and having faith that God will provide the words to speak. They address common fears and doubts that may hinder witnessing, reminding listeners that relying on oneself and denying the power of God is not the way to go. The sermon concludes with references to biblical verses that emphasize the commandment to go and make disciples of all nations.
The Believers Mission
By J.B. Buffington8891:02:12MissionMAT 6:33MAT 20:28MAT 28:19LUK 11:1JHN 17:1JHN 17:20ACT 5:42In this sermon, the preacher emphasizes the importance of ministering to others rather than seeking to be ministered to. He encourages the congregation to be proactive in finding friends and being a friend to others. The preacher references Luke chapter 15, where Jesus tells parables about the value of seeking and saving the lost. He also highlights the New Testament pattern of daily preaching and teaching about Jesus Christ. The sermon concludes with the reminder that Jesus came to be a servant and to give his life as a ransom for many, and encourages the congregation to follow his example in serving others.
The Lord Has Need of You
By Edgar Reich84052:24WitnessingISA 64:6MAT 6:33MAT 21:2JHN 10:11JHN 17:20ROM 10:10ROM 10:14In this sermon, the speaker emphasizes the importance of sharing what Jesus has done for us with others. He uses the example of Jesus riding on a donkey, symbolizing the need for someone to carry Jesus and share his message. The speaker encourages the audience to be willing vessels for God's work, whether it be in their schools, homes, or neighborhoods. He also mentions the prophet Zechariah and how his words of life should inspire us to speak the gospel. The sermon concludes with an invitation to a witnessing workshop where attendees can learn more about sharing their testimonies and ask questions.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Follow My Footsteps (Dutch)
By K.P. Yohannan6591:04:18MAT 4:19MRK 1:16JHN 14:9JHN 17:20COL 3:2
This sermon emphasizes the importance of following Jesus wholeheartedly, focusing on the need to prioritize a personal relationship with Christ over religious rituals or knowledge. It challenges listeners to consider if they are truly following Jesus in their daily lives and to seek a deeper understanding of Him. The speaker shares powerful stories of individuals who sacrificially followed Jesus, illustrating the transformative impact of genuine discipleship.
United Action - Orientation 6
By George Verwer64452:52Spiritual WarfareUnity in the ChurchJHN 17:20George Verwer emphasizes the necessity of united action in the face of spiritual warfare, urging believers to be motivated by love and compassion as they prepare for outreach. He highlights that faith naturally leads to action, and that unity among believers is crucial for effective ministry and overcoming disunity, which hinders the church's mission. Verwer points to Jesus' prayer for unity in John 17 as a model for the church, stressing that true unity is rooted in the atonement and love of Christ. He warns against the dangers of disunity and encourages believers to approach conflicts with grace and forgiveness, reminding them that a divided house cannot stand. Ultimately, he calls for a collective commitment to prayer and action, grounded in the love of Christ.
Prayer for Our Generation
By Paris Reidhead20144:42PrayerMAT 28:19MRK 16:15JHN 15:4JHN 17:20JHN 20:21ACT 1:8EPH 4:12In this sermon, the speaker emphasizes the importance of being a witness for Christ in our daily lives. He refers to Jesus' instructions to abide in Him and the love of Christ that compels us to live for Him. The speaker uses the analogy of a light bulb being securely placed in a socket to illustrate the need for believers to be firmly rooted in Christ. He also highlights the opportunity we have to share our faith when people notice something different about us and express their curiosity. The sermon encourages every member of the body of Christ to engage in the task of being a witness for Him.
Gospel of John (Study 14 of 24, Chap 6 Cont)
By G.W. North13452:53Christian LifeJHN 6:66JHN 17:201JN 4:1In this sermon, the preacher focuses on the story of Jesus feeding the 5000 in John chapter 6. He emphasizes the importance of not wasting any of the food, as Jesus instructed his disciples to gather up the fragments. The preacher relates this to our own lives, urging us to not waste our spiritual nourishment and to be mindful of our appetite for God's word. He encourages listeners to prioritize their spiritual growth and to consume the bread from heaven, which will enrich their souls and keep them energized in their faith journey.
Resolving Conflicts and Making Godly Appeals
By Mike Bickle2446:48Unity in CommunityConflict ResolutionJHN 17:20Mike Bickle emphasizes the critical importance of resolving conflicts and fostering unity within the community, especially as it prepares for significant growth. He highlights that internal strife is the primary vulnerability that can hinder progress and emphasizes the need for godly wisdom and intentionality in addressing conflicts. Bickle encourages individuals to approach one another with humility, patience, and a spirit of reconciliation, following biblical principles for conflict resolution. He stresses the necessity of clear communication and the importance of being of one mind to prevent division and promote harmony. Ultimately, Bickle calls for a proactive approach to maintaining unity as the community expands.
Jesus’ Prayer Partners
By Allan Halton0JHN 17:20ROM 8:34EPH 6:18HEB 7:25JUD 1:20Allan Halton emphasizes the powerful truth that Jesus, seated at the right hand of the Father, continually intercedes for His followers. He shares a personal revelation of experiencing the tangible presence of Jesus through the prayers of fellow believers, highlighting the intimate connection between Christ in Heaven and His body on earth. Halton urges believers to awaken to the reality that as members of Christ's body, their prayers are infused with the same power as those of Jesus, echoing the apostle Paul's fervent prayers that were inspired by his closeness to the Intercessor on the heavenly throne.
Concerts of Prayer
By Thomas J. Nettles0ISA 62:6ZEC 8:20LUK 18:1JHN 17:20EPH 6:18PHP 1:19PHP 4:7COL 1:121TH 5:17JAS 5:161JN 5:14Thomas J. Nettles emphasizes the duty, privilege, and effectiveness of prayer in the Christian life, highlighting the need for believers to pray without ceasing, recognizing their dependence on God, and understanding that prayer is both a duty and a joyful privilege that leads to the peace of God guarding their hearts and minds. The sermon also delves into the concept of extraordinary prayer, where specific promises or prophecies become the focus of concentrated, importunate prayer, as seen in the example of Zechariah 8:20-22. Furthermore, the importance of concerted prayer, as demonstrated through the history of prayer gatherings for revival and the advancement of Christ's kingdom, is explored, showing how unified prayer has historically led to significant movements in Christianity.
The Principles of Missions
By Paris Reidhead0MAT 1:21LUK 2:52JHN 17:20JHN 20:21ACT 13:2ROM 12:11CO 3:12GAL 2:20Paris Reidhead emphasizes three key principles of missions: the Bible is a missionary book, the church is a missionary society, and every believer is involved in the missionary task. He challenges individuals to recognize their role in spreading the Gospel, whether locally or globally, and to allow Christ to work through them. Reidhead shares a powerful vision of standing before God with the works of one's life being tested, urging listeners to live a life dedicated to serving Christ and bringing Him glory.
Unity & Diversity
By J.C. Philpot0PSA 21:2PSA 139:16AMO 3:3JHN 17:20ROM 12:51CO 1:10EPH 4:31TH 4:9HEB 5:7J.C. Philpot preaches on the importance of manifested union among believers, as prayed for by Jesus in John 17, emphasizing the visible unity and harmony that should exist among God's people to glorify the Father and testify to the world. While differences may exist, the underlying substantial union among the living family of God far outweighs them, resembling the unity within the human body despite external variations. Philpot challenges the current state of visible unity among believers, questioning if the churches truly exhibit the love and harmony that should mark them as followers of Christ, urging a deeper reflection on the manifested union among God's people.
Unity in Diversity
By T.P. Haley0JHN 17:20ROM 15:51CO 1:10EPH 4:3COL 3:14T.P. Haley delivers a sermon reflecting on the unity amidst diversity within the Disciples of Christ movement, tracing back to the teachings and reforms initiated by Father Thomas Campbell and his son Alexander. Despite differing theological views and practices, the movement emphasized unity in essentials, liberty in non-essentials, and charity in all things. The sermon highlights the evolution of beliefs, such as the rejection of human creeds, the emphasis on the Bible as the sole rule of faith, and the acceptance of believers through confession of faith in Christ. It also explores the journey towards unity in doctrine and practice, despite initial disagreements on baptism, church government, and missionary work.
I Have Prayed for Thee
By Andrew Murray0IntercessionPrayer LifeLUK 22:32JHN 16:26JHN 17:20HEB 7:25Andrew Murray emphasizes the profound significance of Jesus' intercession for believers, illustrating that true spiritual growth is rooted in understanding Christ's role as our life and strength. He explains that prayer is not a burdensome task but a natural expression of our union with Christ, who prays in us and through us. Murray highlights that Jesus' intercession is essential for our faith and prayer life, enabling us to participate in His divine work. The sermon calls believers to recognize their identity in Christ and to engage in prayer that aligns with His will, ultimately for the glory of God and the salvation of others. The message culminates in a plea for believers to seek a deeper relationship with Christ, asking Him to teach them to pray.
Christ's Intercessory Prayer
By Thomas Reade0JHN 14:16JHN 17:6JHN 17:20JHN 17:24JHN 17:261JN 2:27Thomas Reade preaches on Christ's intercessory prayer, emphasizing the rich consolation it brings to the Church. The sermon delves into the character and privileges of believers as gifts from the Father to the Son, highlighting the sanctifying nature of true faith and the unity among believers. Reade urges faithful ministers to distinguish true faith from self-delusion and nominal Christianity, emphasizing the need for a genuine, transformative relationship with Christ. The sermon underscores the importance of faith, repentance, and belief in Jesus' divinity, drawing parallels to the redemption of Saul of Tarsus and the character of Christ's redeemed people.
Christian Perfection
By Asa Mahan0ISA 6:5JHN 17:20ROM 8:3PHP 4:61TH 5:23Asa Mahan preaches about the attainability of Christian Perfection, emphasizing that the provision for entire sanctification is made in the Gospel and that believers are called to aim for perfect holiness. He highlights the prayers, promises, and examples in the Bible that support the belief that some individuals, like Paul and John, did attain to a state of entire sanctification in this life. Mahan challenges Christians to trust in the promises of God, pray fervently, and believe that God's grace enables them to overcome sin and walk in perfect holiness.
Hindrances
By Harmon A. Baldwin0PRO 13:4MAT 7:7LUK 1:73JHN 17:201CO 10:12EPH 3:161TH 5:23HEB 10:36REV 3:20Harmon A. Baldwin preaches about the struggle experienced in seeking holiness, emphasizing the spiritual sloth and indifference that hinder individuals from pursuing the greatest boon granted by God. Signs of spiritual sloth include lack of interest in prayer, absence of desire for God's house, indifference towards the salvation of others, procrastination, and the temptation to wait for a more 'favorable' time. Baldwin encourages believers to overcome laziness, half-hearted seeking, and the enemy's deceptive suggestions by earnestly seeking holiness, resisting distractions, and holding themselves up against the clear light of heaven.
Christ, the Believer's Sphere in Grace
By Lewis Sperry Chafer0JHN 15:5JHN 17:20ROM 6:6GAL 5:18GAL 5:22EPH 1:3EPH 6:10Lewis Sperry Chafer preaches about the profound truth of being 'in Christ' and the significance of this phrase in the New Testament grace teachings. This phrase, mentioned over 130 times, highlights the believer's position in Christ as a secret hidden in God's heart from ages past. The believer's identity, blessings, redemption, forgiveness, and inheritance are all found in Christ. The believer's relationship with Christ is deeper than any human relationship, as seen in the unity between believers and the Trinity. The believer is called to walk worthy of this calling, understanding the eternal glory of grace that has brought them into a new creation in Christ Jesus.
Catholic Unity
By Ian Paisley0JHN 17:20ROM 15:51CO 1:10EPH 4:3COL 3:14Ian Paisley delivers a sermon critiquing the notion of Catholic Unity, emphasizing the lack of truth in the unity boasted by the Roman Catholic Church. He contrasts the external appearance of unity in Catholicism with the true unity found in the Church of Christ, highlighting the discord and inconsistencies within Popish teachings. Paisley defends Protestantism, pointing out the unity found in submission to the authority of the Holy Scriptures, as opposed to the unity in submission to the Pope in Roman Catholicism. He concludes by urging for a unity based on brotherly love and Christian fellowship, rather than uniformity of opinion.
Origin of the Restoration Movement
By J.J. Haley0JHN 17:20ACT 2:42ROM 15:51CO 1:10GAL 3:28EPH 4:11PHP 2:2COL 1:182TI 3:161PE 2:9J.J. Haley preaches about the significance of the Wesleyan revival and the Restoration movement, drawing parallels between the evolution of the Christian religion and the phases of creation, interpretation, construction, and reformation. He emphasizes the unique role of John Wesley in uniting the functions of creator, interpreter, and organizer in the Wesleyan revival. Haley highlights the importance of rediscovering the Holy Scriptures and the central role of Christ in the church's reformation and restoration. He calls for a return to the apostolic ideals of unity, fraternity, spirituality, and catholicity in the New Testament church.
Hebrews 12:25-29
By D.S. Warner0MAT 3:12LUK 3:17JHN 17:6JHN 17:20ACT 2:42ACT 20:281CO 1:21CO 1:101TI 3:15D.S. Warner preaches about the importance of thorough sanctification and the need to remove denominational divisions within the church. He emphasizes that true holiness destroys denominations and that personal consecration and faith are essential to purging the sin of division. Warner urges individuals to reject sectarianism, adhere only to the one church founded by Christ, and seek visible unity as prayed for by Jesus. He warns against the evils of party spirit, rivalry, and contention caused by denominationalism, stressing that the church must return to its original unity to exhibit God's love and truth to the world.
Jesus' Prayer
By David Wilkerson0The Power of PrayerIntercessionJHN 17:20HEB 7:24David Wilkerson emphasizes the profound truth that Jesus prayed for all believers, including us, during His time on earth, as recorded in John 17. This prayer has not been forgotten; it remains a powerful intercession on God's altar, ensuring our salvation and ongoing relationship with Him. Wilkerson highlights that Jesus continues to intercede for transgressors, demonstrating His unchanging priesthood and ability to save to the uttermost. He encourages believers to recognize the significance of Jesus' prayers, which have been at work throughout history, impacting lives and leading many to salvation. Ultimately, no one can escape the reach of Christ's prayers, as they are a constant source of hope and redemption.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
III. Our Lord's Prayer for His Church, and for All Who Would Believe on His Name, Through the Preaching of the Apostles and Their Successor. Joh 17:20-26. See on Joh 17:1 (note). Neither pray I for these alone - This prayer extends itself through all ages, and takes in every soul that believes in the Lord Jesus. And what is it that Christ asks in behalf of his followers? The greatest of blessings: unity, peace, love, and eternal glory.
Jamieson-Fausset-Brown Bible Commentary
Neither pray I for these alone--This very important explanation, uttered in condescension to the hearers and readers of this prayer in all time, is meant not merely of what follows, but of the whole prayer. them also which shall believe--The majority of the best manuscripts read "which believe," all future time being viewed as present, while the present is viewed as past and gone.
John Gill Bible Commentary
That they all may be one,.... Among themselves. This may regard their unity in faith, and in the knowledge of Christ; for there is but one faith which all truly experienced souls agree in: they are converted by the same Spirit, and have the same work of grace wrought in them; and though they have not the same degree of light, and measure of spiritual knowledge, yet they agree in the main point of the Gospel, salvation alone by the Lord Jesus Christ; and such an agreement in the doctrine of faith, and the grand articles of it, respecting the person and offices of Christ, is absolutely necessary to their comfortably walking together in church fellowship, and the more honourable carrying on the worship of God together; and which will be more manifest in the latter day, when saints shall see eye to eye: likewise an unity in affection may be here designed, a being knit together in love to each other; which is the bond of perfectness, the evidence of regeneration, the badge of the Christian profession, the beauty of church communion, and the barrier and security from the common enemy; and without which, social worship and mutual service will be either neglected or coldly performed. Moreover, this petition may have respect to the gathering together all the saints at the last day, as one body united together in faith and love; as one general assembly and church of the firstborn; as one fold of which Christ is the head, Saviour, and shepherd: as thou, Father, art in me, and I in thee. There is a mutual in being of the Father and the Son, who are one in nature and essence, in power and will, and in understanding and affection; which union, though it infinitely transcends any kind of union among men, or that can be conceived of by men, yet is the exemplar of the saints' union one with another, and to the divine persons; and which must be understood not of an equality, but a likeness: that they also may be one in us: there is an union of all the elect to God and Christ, which is already complete, and not to be prayed for; they are all loved by God with an everlasting love, by which they are inseparably one with him; they are all chosen in Christ, as members in their head, and are federally united to him, as their Mediator, surety, and representative; in consequence of which he has assumed their nature, stood in their place and stead, and brought them nigh to God. There is a manifestation of union in conversion, when persons openly appear to be in Christ; and as a fruit and effect of everlasting love, are with loving kindness drawn unto him; and which will be more gloriously seen, when all the elect shall be brought in, and God shall be all in all, and is what Christ here prays for: that the world may believe that thou hast sent me; either the rest of God's chosen people in the world, not yet called; or rather the wicked and reprobate part of the world, particularly Jews and Deists: they shall see the concord and agreement of the saints in doctrine, worship, and affection in the latter day; and when all the elect shall be gathered together, and not only their union to each other, but to the divine persons, shall clearly appear; they will then believe, ant be obliged to own, that Jesus is the true Messiah, was sent of God, and is no imposter.
Matthew Henry Bible Commentary
Next to their purity he prays for their unity; for the wisdom from above is first pure, then peaceable; and amity is amiable indeed when it is like the ointment on Aaron's holy head, and the dew on Zion's holy hill. Observe, I. Who are included in this prayer (Joh 17:20): "Not these only, not these only that are now my disciples" (the eleven, the seventy, with others, men and women that followed him when he was here on earth), "but for those also who shall believe on me through their word, either preached by them in their own day or written by them for the generations to come; I pray for them all, that they all may be one in their interest in this prayer, and may all receive benefit by it." Note, here, 1. Those, and those only, are interested in the mediation of Christ, that do, or shall, believe in him. This is that by which they are described, and it comprehends all the character and duty of a Christian. They that lived then, saw and believed, but they in after ages have not seen, and yet have believed. 2. It is through the word that souls are brought to believe on Christ, and it is for this end that Christ appointed the scriptures to be written, and a standing ministry to continue in the church, while the church stands, that is, while the world stands, for the raising up of a seed. 3. It is certainly and infallibly known to Christ who shall believe on him. He does not here pray at a venture, upon a contingency depending on the treacherous will of man, which pretends to be free, but by reason of sin is in bondage with its children; no, Christ knew very well whom he prayed for, the matter was reduced to a certainty by the divine prescience and purpose; he knew who were given him, who being ordained to eternal life, were entered in the Lamb's book, and should undoubtedly believe, Act 13:48. 4. Jesus Christ intercedes not only for great and eminent believers, but for the meanest and weakest; not for those only that are to be employed in the highest post of trust and honour in his kingdom, but for all, even those that in the eye of the world are inconsiderable. As the divine providence extends itself to the meanest creature, so does the divine grace to the meanest Christian. The good Shepherd has an eye even to the poor of the flock. 5. Jesus Christ in his mediation had an actual regard to those of the chosen remnant that were yet unborn, the people that should be created (Psa 22:31), the other sheep which he must yet bring. Before they are formed in the womb he knows them (Jer 1:5), and prayers are filed in heaven for them beforehand, by him who declareth the end from the beginning, and calleth things that are not as though they were. II. What is intended in this prayer (Joh 17:21): That they all may be one. The same was said before (Joh 17:11), that they may be one as we are, and again, Joh 17:22. The heart of Christ was much upon this. Some think that the oneness prayed for in Joh 17:11 has special reference to the disciples as ministers and apostles, that they might be one in their testimony to Christ; and that the harmony of the evangelists, and concurrence of the first preachers of the gospel, are owing to this prayer. Let them be not only of one heart, but of one mouth, speaking the same thing. The unity of the gospel ministers is both the beauty and strength of the gospel interest. But it is certain that the oneness prayed for in Joh 17:21 respects all believers. It is the prayer of Christ for all that are his, and we may be sure it is an answered prayer - that they all may be one, one in us (Joh 17:21), one as e are one (Joh 17:22), made perfect in one, Joh 17:23. It includes three things: - 1. That they might all be incorporated in one body. "Father, look upon them all as one, and ratify that great charter by which they are embodied as one church. Though they live in distant places, from one end of heaven to the other, and in several ages, from the beginning to the close of time, and so cannot have any personal acquaintance or correspondence with each other, yet let them be united in me their common head." As Christ died, so he prayed, to gather them all in one, Joh 11:52; Eph 1:10. 2. That they might all be animated by one Spirit. This is plainly implied in this - that they may be one in us. Union with the Father and Son is obtained and kept up only by the Holy Ghost. He that is joined to the Lord in one spirit, Co1 6:17. Let them all be stamped with the same image and superscription, and influenced by the same power. 3. That they might all be knit together in the bond of love and charity, all of one heart. That they all may be one, (1.) In judgment and sentiment; not in every little thing - this is neither possible nor needful, but in the great things of God, and in them, by the virtue of this prayer, they are all agreed - that God's favour is better than life - that sin is the worst of evils, Christ the best of friends - that there is another life after this, and the like. (2.) In disposition and inclination. All that are sanctified have the same divine nature and image; they have all a new heart, and it is one heart. (3.) They are all one in their designs and aims. Every true Christian, as far as he is so, eyes the glory of God as his highest end, and the glory of heaven as his chief good. (4.) They are all one in their desires and prayers; though they differ in words and the manner of expressions, yet, having received the same spirit of adoption, and observing the same rule, they pray for the same things in effect. (5.) All one in love and affection. Every true Christian has that in him which inclines him to love all true Christians as such. That which Christ here prays for is that communion of saints which we profess to believe; the fellowship which all believers have with God, and their intimate union with all the saints in heaven and earth, Jo1 1:3. But this prayer of Christ will not have its complete answer till all the saints come to heaven, for then, and not till then, they shall be perfect in one, Joh 17:23; Eph 4:13. III. What is intimated by way of plea or argument to enforce this petition; three things: - 1. The oneness that is between the Father and the Son, which is mentioned again and again, Joh 17:11, Joh 17:21-23. (1.) It is taken for granted that the Father and Son are one, one in nature and essence, equal in power and glory, one in mutual endearments. The Father loveth the Son, and the Son always pleased the Father. They are one in design, and one in operation. The intimacy of this oneness is expressed in these words, thou in me, and I in thee. This he often mentions for his support under his present sufferings, when his enemies were ready to fall upon him, and his friends to fall off from him; yet he was in the Father, and the Father in him. (2.) This is insisted on in Christ's prayer for his disciples' oneness, [1.] As the pattern of that oneness, showing how he desired they might be one. Believers are one in some measure as God and Christ are one; for, First, The union of believers is a strict and close union; they are united by a divine nature, by the power of divine grace, in pursuance of the divine counsels. Secondly, It is a holy union, in the Holy Spirit, for holy ends; not a body politic for any secular purpose. Thirdly, It is, and will be at last, a complete union. Father and Son have the same attributes, properties, and perfections; so have believers now, as far as they are sanctified, and when grace shall be perfected in glory they will be exactly consonant to each other, all changed into the same image. [2.] As the centre of that oneness; that they may be one in us, all meeting here. There is one God and one Mediator; and herein believers are one, that they all agree to depend upon the favour of this one God as their felicity and the merit of this one Mediator as their righteousness. That is a conspiracy, not a union, which doth not centre in God as the end, and Christ as the way. All who are truly united to God and Christ, who are one, will soon be united one to another. [3.] As a plea for that oneness. The Creator and Redeemer are one in interest and design; but to what purpose are they so, if all believers be not one body with Christ, and do not jointly receive grace for grace from him, as he has received it for them? Christ's design was to reduce revolted mankind to God: "Father," says he, "let all that believe be one, that in one body they may be reconciled" (Eph 2:15, Eph 2:16), which speaks of the uniting of Jews and Gentiles in the church; that great mystery, that the Gentiles should be fellow-heirs, and of the same body (Eph 3:6), to which I think this prayer of Christ principally refers, it being one great thing he aimed at in his dying; and I wonder none of the expositors I have met with should so apply it. "Father, let the Gentiles that believe be incorporated with the believing Jews, and make of twain one new man." Those words, I in them, and thou in me, show what that union is which is so necessary, not only to the beauty, but to the very being, of his church. First, Union with Christ: I in them. Christ dwelling in the hearts of believers is the life and soul of the new man. Secondly, Union with God through him: Thou in me, so as by me to be in them. Thirdly, Union with each other, resulting from these: that they hereby may be made perfect in one. We are complete in him. 2. The design of Christ in all his communications of light and grace to them (Joh 17:22): "The glory which thou gavest me, as the trustee or channel of conveyance, I have accordingly given them, to this intent, that they may be one, as we are one; so that those gifts will be in vain, if they be not one." Now these gifts are either, (1.) Those that were conferred upon the apostles, and first planters of the church. The glory of being God's ambassadors to the world - the glory of working miracles - the glory of gathering a church out of the world, and erecting the throne of God's kingdom among men - this glory was given to Christ, and some of the honour he put upon them when he sent them to disciple all nations. Or, (2.) Those that are given in common to all believers. The glory of being in covenant with the Father, and accepted of him, of being laid in his bosom, and designed for a place at his right hand, was the glory which the Father gave to the Redeemer, and he has confirmed it to the redeemed. [1.] This honour he says he hath given them, because he hath intended it for them, settled it upon them, and secured it to them upon their believing Christ's promises to be real gifts. [2.] This was given to him to give to them; it was conveyed to him in trust for them, and he was faithful to him that appointed him. [3.] He gave it to them, that they might be one. First, to entitle them to the privilege of unity, that by virtue of their common relation to one God the Father, and one Lord Jesus Christ, they might be truly denominated one. The gift of the Spirit, that great glory which the Father gave to the Son, by him to be given to all believers, makes them one, for he works all in all, Co1 12:4, etc. Secondly, To engage them to the duty of unity. That in consideration of their agreement and communion in one creed and one covenant, one Spirit and one Bible - in consideration of what they have in one God and one Christ, and of what they hope for in one heaven, they may be of one mind and one mouth. Worldly glory sets men at variance; for if some be advanced others are eclipsed, and therefore, while the disciples dreamed of a temporal kingdom, they were ever and anon quarrelling; but spiritual honours being conferred alike upon all Christ's subjects, they being all made to our God kings and priests, there is no occasion for contest nor emulation. The more Christians are taken up with the glory Christ has given them, the less desirous they will be of vain-glory, and, consequently, the less disposed to quarrel. 3. He pleads the happy influence their oneness would have upon others, and the furtherance it would give to the public good. This is twice urged (Joh 17:21): That the world may believe that thou hast sent me. And again (Joh 17:23): That the world may know it, for without knowledge there can be no true faith. Believers must know what they believe, and why and wherefore they believe it. Those who believe at a venture, venture too far. Now Christ here shows, (1.) His good-will to the world of mankind in general. Herein he is of his Father's mind, as we are sure he is in every thing, that he would have all men to be saved, and to come to the knowledge of the truth, Ti1 2:4; Pe2 3:9. Therefore it is his will that all means possible should be used, and no stone left unturned, for the conviction and conversion of the world. We know not who are chosen, but we must in our places do our utmost to further men's salvation, and take heed of doing any thing to hinder it. (2.) The good fruit of the church's oneness; it will be an evidence of the truth of Christianity, and a means of bringing many to embrace it. [1.] In general, it will recommend Christianity to the world, and to the good opinion of those that are without. First, The embodying of Christians in one society by the gospel charter will greatly promote Christianity. When the world shall see so many of those that were its children called out of its family, distinguished from others, and changed from what they themselves sometimes were, - when they shall see this society raised by the foolishness of preaching, and kept up by miracles of divine providence and grace, and how admirably well it is modelled and constituted, they will be ready to say, We will go with you, for we see that God is with you. Secondly, The uniting of Christians in love and charity is the beauty of their profession, and invites others to join with them, as the love that was among those primo-primitive Christians, Act 2:42, Act 2:43; Act 4:32, Act 4:33. When Christianity, instead of causing quarrels about itself, makes all other strifes to cease, - when it cools the fiery, smooths the rugged, and disposes men to be kind and loving, courteous and beneficent, to all men, studious to preserve and promote peace in all relations and societies, this will recommend it to all that have any thing either of natural religion or natural affection in them. [2.] In particular, it will beget in men good thoughts, First, Of Christ: They will know and believe that thou hast sent me, By this it will appear that Christ was sent of God, and that his doctrine was divine, in that his religion prevails to join so many of different capacities, tempers, and interests in other things, in one body by faith, with one heart by love. Certainly he was sent by the God of power, who fashions men's hearts alike, and the God of love and peace; when the worshippers of God are one, he is one, and his name one. Secondly, Of Christians: They will know that thou hast loved them as thou hast loved me. Here is, 1. The privilege of believers: the Father himself loveth them with a love resembling his love to his Son, for they are loved in him with an everlasting love. 2. The evidence of their interest in this privilege, and that is their being one. By this it will appear that God loves us, if we love one another with a pure heart; for wherever the love of God is shed abroad in the heart it will change it into the same image. See how much good it would do to the world to know better how dear to God all good Christians are. The Jews had a saying, If the world did but know the worth of good men, they would hedge them about with pearls. Those that have so much of God's love should have more of ours.
Tyndale Open Study Notes
17:20 Jesus was praying for other sheep who were not yet in his flock (10:16). These are the believers through the centuries who have come to faith through the witness of Jesus’ disciples.