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John 17:22
Verse
Context
Prayer for All Believers
21that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.22I have given them the glory You gave Me, so that they may be one as We are one—23I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the glory which thou gavest me I have given them - That is, the power to work miracles, and to preach unadulterated truth, say some; but as our Lord is not here praying for the disciples, but for all those who should believe on him through their word, Joh 17:20, it is more natural to understand the passage thus. As Christ, according to his human nature, is termed the Son of God, he may be understood as saying: "I have communicated to all those who believe, or shall believe in me, the glorious privilege of becoming sons of God; that, being all adopted children of the same Father, they may abide in peace, love, and unity." For this reason it is said, Heb 2:11, Christ is not ashamed to call them brethren. However, our Lord may here, as in several other places, be using the past for the future; and the words may therefore be understood of the glory which they were to share with him in heaven.
Jamieson-Fausset-Brown Bible Commentary
And the glory which thou gavest--hast given. me I have given them, that they may be one, even as we are one--The last clause shows the meaning of the first. It is not the future glory of the heavenly state, but the secret of that present unity just before spoken of; the glory, therefore, of the indwelling Spirit of Christ; the glory of an accepted state, of a holy character, of every grace.
John Gill Bible Commentary
I in them,.... Christ is in his saints; not as he is in all the world, being the omnipresent God; or as he is in every man, communicating the light of nature as Creator; or as he is in the human nature, which is united to his divine person; or circumscriptively to the exclusion of him elsewhere; for he is in heaven, his blood is within the veil, and his righteousness without us: but he is in them, in a gracious manner, in regeneration; when he is revealed to them, formed in them, enters into them, takes possession of them, communicates his grace, grants fellowship with himself, and dwells in them; not only by his Spirit and grace, but in person, as the head in the members, as the master of the house, and the King of them; which is an instance of condescending grace, and is peculiar to God's elect: hence all their holiness and fruitfulness; nor shall they ever perish; their bodies shall rise from the dead, and being reunited to their souls, Christ will be in them in a glorious manner to all eternity: and thou in me; the Father is in Christ, not only by union of nature, nor merely in him, as Mediator, in a way of grace; but as he will show himself in and through him in glory for evermore, and is what is here prayed for: that they may be made perfect in one; this regards not their justification, which is already perfect; nor their sanctification, which will be; but either perfection in glory, when they will be perfect in knowledge, in holiness, in peace, joy and love: or rather the perfection of their numbers is meant, when the whole election of grace will be completed in regeneration, sanctification, and glorification: and that the world may know that thou hast sent me: as before; See Gill on Joh 17:21; and hast loved them, as thou hast loved me. The Oriental versions, the Syriac, Arabic, Persic, and Ethiopic, all read the words thus, "and I have loved them, as thou hast loved me"; contrary to all the Greek copies, and other versions, which read as we do. The Father loved Christ as his own Son, and as Mediator; so he loved him when he assumed human nature, and became obedient to his will both in doing and suffering; when his Father left him, and poured out his wrath upon him, and when he laid down his life for the sheep. The instances of his love to him as Mediator are, his putting all things into his hands, showing him all that he does, and concealing nothing from him, and appointing him the only Saviour, the head of the church, and Judge of the world. The nature of this love is, that it is from eternity; is a love of complacency and delight; it is special and peculiar, unchangeable and inseparable, and will last for ever: now God has loved his people, as he has loved his Son; he loves them not merely as creatures, as the descendants of Adam, or as considered in themselves, but as in Christ. The instances of his love to them are, his choosing them in Christ; making a covenant with them in him; the mission of him into this world, to obtain salvation for them; the quickening and calling of them by his grace; the care he takes of them afterwards in supplying their wants, supporting them under temptations, delivering them out of afflictions, and causing all things to work together for their good; to all which add the provisions he makes for them, both for time and eternity. The nature of this love is such as that he bears to Christ; it is from everlasting; a love of the utmost delight and pleasure; it is special and peculiar, unchangeable, and will continue for ever: there is not the same reason for his loving them as his Son; and this as must not be thought to denote equality, but similitude and order.
Tyndale Open Study Notes
17:22 The community of believers should display the same glory that Jesus displayed from the Father.
John 17:22
Prayer for All Believers
21that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.22I have given them the glory You gave Me, so that they may be one as We are one—23I in them and You in Me—that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
- Scripture
- Sermons
- Commentary
(The Glory of God) in Motivation
By Paul Washer20K1:04:50MotivationEXO 20:3PSA 19:1ISA 43:6MAT 6:33JHN 17:22ROM 3:231CO 10:31In this sermon, the speaker emphasizes the importance of preaching about God's glory rather than focusing on principles and rules. He criticizes the tendency of pastors to manipulate their congregations with moralistic teachings driven by fear. The speaker believes that only those who truly understand and appreciate the glory of God can lead others to a transformed life. He references Romans 3:23 to highlight the fact that all have sinned and fallen short of God's glory, emphasizing the need for obedience to God's word.
(The Chief End of Man - Part 5): Come and Consecrate
By A.W. Tozer5.9K46:24Chief End of ManGEN 1:27MAT 22:37JHN 17:22ROM 12:1REV 2:4REV 3:16In this sermon, the preacher emphasizes the importance of worshiping God with adoration and love. He shares the story of a renowned philosopher and mathematician who had a profound encounter with God, describing it as a two-hour experience of fire. The philosopher's prayer and declaration of faith in the God of Abraham, Isaac, and Jacob demonstrate his deep connection with God. The preacher then explains that worship is characterized by boundless confidence in the character of God and emphasizes the need for a higher opinion of God in order to engage in true worship.
The Triumph of God's Glory
By Festo Kivengere5.4K44:02Glory Of GodJHN 17:22JHN 17:24In this sermon, the preacher emphasizes the excitement of being alive in America today. He encourages the audience to boldly raise their banners and speak their words from the bottom of their hearts. The preacher also emphasizes the importance of repenting from sin, as it can be forgiven. He concludes by highlighting the glory and triumph of God, stating that Christ in us is the hope of glory. The sermon focuses on the daily experiences of triumphing in God's glory, leading to the anticipation of Jesus' second coming.
Featured Audio Sermon: The Triumph of God's Glory
By Festo Kivengere1.2K44:02ISA 43:7JHN 14:3JHN 17:22ROM 8:371CO 15:54PHP 3:20COL 2:101JN 3:2REV 21:4This sermon focuses on the triumphant glory of God, highlighting the journey from daily experiences to the ultimate return of Jesus Christ. It emphasizes the radiant character of God's love, the transformative power of Christ's death and resurrection, and the hope of believers being part of the glorious kingdom. The speaker urges listeners to embrace the triumphant King of Glory, overcome fear and hesitation, and boldly share the message of redemption with the world.
The Lord's Prayer - Part 3
By David Adams85240:03MAT 6:33JHN 17:12JHN 17:22In this sermon, the speaker focuses on the stewardship of Jesus and how it relates to our own lives. He emphasizes the importance of passing on God's will and words to others, just as Jesus did with his disciples. The speaker encourages the audience to reflect on their own stewardship, whether it be as Sunday school teachers, elders, or in other roles entrusted to them. He highlights the significance of finishing the work that God has given us to do and glorifying Him in the process. The sermon also touches on the concept of the transferable glory mentioned in verse 22 and the mission of sending believers into the world, as stated in verse 18. The speaker concludes by reminding the audience of the importance of declaring God's name and seeking wisdom in our journey of stewardship.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Do Not Despise the Day of Small Beginnings
By Santosh Poonen48942:55Gods WorkZEC 4:6MAT 5:11MAT 5:17JHN 1:14JHN 17:22In this sermon, the speaker encourages the audience to shift their focus from their worldly concerns to God's purpose in their lives. They ask the audience to consider what occupies their minds during the week, whether it be their job, family, or church life. The speaker presents two contrasting images: one of a mundane and empty existence, and another of a bountiful harvest representing God's purpose. They reference Zechariah chapter 4 to emphasize the importance of envisioning and pursuing God's purpose. The sermon concludes with a reminder to rejoice and be glad, as our reward in heaven is great.
Betrayal: Its Prominence & Importance in God's End-Time Plan
By Mike Bickle361:08:30Spiritual GrowthBetrayalPSA 31:5MIC 7:18MAT 24:10LUK 21:16JHN 15:26JHN 16:1JHN 17:22PHP 1:29HEB 12:14REV 12:10Mike Bickle emphasizes the significance of betrayal in God's end-time plan, highlighting how it serves as a catalyst for spiritual growth and deeper intimacy with God. He explains that betrayal, particularly within the church, is a painful yet transformative experience that can lead believers to a greater understanding of Jesus' leadership and love. Bickle warns that many will face betrayal, fueled by offense, but encourages the church to respond with grace and compassion, reflecting the love of Christ even towards those who betray them. He draws parallels with the life of David, illustrating how betrayal can lead to spiritual maturity and a deeper relationship with God. Ultimately, Bickle calls for the church to prepare for these challenges, ensuring that they remain anchored in faith and love amidst the trials of the end times.
Loving Others: By Seeing God's Glory (Jn. 15:12; 17:22)
By Mike Bickle331:08:55Community in ChristAbiding LoveLoving OthersMAT 16:18JHN 15:12JHN 17:22EPH 4:16HEB 2:7Mike Bickle emphasizes the importance of loving others as a reflection of God's glory, urging the congregation to extend their love beyond familiar circles to those who feel unnoticed or unloved. He highlights that true love mirrors the relationship within the Trinity and is essential for the church's mission, as it demonstrates God's character to the world. Bickle encourages believers to actively seek out and include those who may feel isolated within the church community, reinforcing that every member has a pastoral calling to love and support one another.
Walking in the Light
By Phil Beach Jr.2323:37Walking in the LightSpiritual PruningRighteousnessPSA 139:23ISA 5:6MAT 7:1JHN 8:12JHN 15:2JHN 17:22GAL 5:22EPH 5:8HEB 4:121JN 1:5Phil Beach Jr. emphasizes the importance of walking in the light of Christ, acknowledging that true transformation and pruning in our lives come from God alone. He warns against the dangers of taking it upon ourselves to judge or correct one another, reminding us that it is the light of Christ that exposes our hearts and reveals our sins. The sermon encourages believers to embrace the process of being pruned for greater fruitfulness, fostering a deeper fellowship with God and one another. Beach highlights that our joy and unity stem from focusing on Jesus and His light, which cleanses and purifies us. He concludes with a call to share in communion, affirming our commitment to live in the light and love of Christ.
15 the Forerunner Message in Isaiah 43-44
By Mike Bickle161:09:57God's JusticeFaithful WitnessesISA 43:1ISA 43:4ISA 43:10ISA 43:18ISA 44:3ISA 44:8MAT 24:25JHN 17:22ROM 1:16REV 1:5Mike Bickle emphasizes the prophetic message in Isaiah 43-44, highlighting God's justice master plan that includes divine discipline, demonic persecution, and the promise of a purified church and a global harvest. He explains that God's discipline is rooted in love, aiming to awaken His people, both Israel and the church, to their covenant relationship with Him. Bickle reassures that despite the challenges, God will redeem His people and pour out His Spirit, leading to a great transformation and the manifestation of His glory. He calls for believers to remember God's promises and to be faithful witnesses of His plans in the world, especially in the face of the coming Antichrist empire.
How to Apply the 5 Decrees of Isaiah 19
By Mike Bickle141:06:34End TimesIntercessionISA 19:24DAN 11:40MAT 24:14LUK 2:49JHN 17:22Mike Bickle emphasizes the significance of Isaiah 19 in understanding God's end-time purposes for Egypt, Israel, and Assyria, highlighting their strategic roles in the unfolding of God's glory and pressure in the world. He explains that the events in these nations will serve as a precursor to the global outpouring of God's Spirit and the establishment of His kingdom, urging believers to engage in prayer and intercession for these nations. Bickle outlines five prophetic decrees from Isaiah 19 that believers are called to declare and pray into existence, emphasizing the need for a unified body of Christ to fulfill God's purposes. He stresses that the glory and pressure experienced in these nations will impact all nations, calling for a collective response to God's strategic agenda. Ultimately, Bickle encourages the church to be about the Father's business, participating in the prophetic fulfillment of God's promises.
Pledged by an Eternal Oath
By David Wilkerson0God's FaithfulnessCovenantJHN 17:11JHN 17:22David Wilkerson emphasizes the profound covenant between the Father and the Son, illustrating God's unwavering love for humanity. Through Jesus' prayer, we see that this covenant extends to all who trust in Him, ensuring that they are kept safe and united in love. The Father’s commitment to Jesus serves as a promise that He will also uphold His covenant with us, guiding and empowering us through life's challenges. Wilkerson reassures that just as God was faithful to Jesus, He will be faithful to us, allowing us to share in His glory if we remain in Christ. This eternal oath reflects God's desire to preserve His beloved creation and keep us from the powers of darkness.
The Lord Will Give Grace and Glory
By A.B. Simpson0Divine GloryGracePSA 8:5ISA 40:31JHN 17:22ROM 8:182CO 3:18EPH 2:6PHP 3:20COL 3:1HEB 4:161PE 5:10A.B. Simpson emphasizes the profound nature of glory as an overflow of grace and a divine connection to God, which quickened Christians can experience. He encourages believers to embrace the glory given by Christ, as expressed in John 17:22, and to awaken their own glory through God's power. Simpson draws on the imagery of soaring like eagles and the renewing strength found in waiting on the Lord, highlighting the transformative impact of living in God's glory. He invites the congregation to rise above earthly struggles and to walk in the assurance of God's grace and glory.
As Christ in the Father
By Andrew Murray0Abiding in ChristDivine LoveJHN 6:57JHN 15:4JHN 15:9JHN 17:22ROM 8:382CO 12:10EPH 3:19PHP 4:132TH 1:121JN 4:16Andrew Murray emphasizes the profound connection between Christ and the Father, urging believers to abide in Christ's love as He abides in the Father's love. He explains that this union is rooted in divine life and infinite love, and that true dependence on Christ leads to strength and glory. Murray encourages believers to see their relationship with Christ as a reflection of His relationship with the Father, highlighting that through this abiding, they can experience joy, rest, and empowerment. He reassures that this calling is not a burden but a natural outflow of a life transformed by love. Ultimately, he calls believers to trust in Christ's love, which is the foundation for their own lives in Him.
The Bible: Its Subject and Purpose
By Lewis Sperry Chafer0JHN 17:22ROM 1:20COL 1:162TI 3:16HEB 1:3Lewis Sperry Chafer preaches on the reasonable revelation from God, emphasizing the Creator's communication with His creation through nature, Christ, and the written Word. The supreme purpose of God, as revealed in the Scriptures, is for His glory, which is not self-seeking but a reflection of His infinite worthiness. The Bible serves as God's message to man, highlighting the importance of glorifying God in all aspects of life, including creation, salvation, service, and even death, ultimately pointing to the glory of Christ as the supreme subject of the Scriptures.
In the Midst of the Assembly
By H.J. Vine0JHN 17:22ROM 8:29EPH 6:6HEB 1:2HEB 2:12H.J. Vine preaches about the profound honor bestowed upon men, fallen and sinful, now saved and sanctified by Jesus Christ for the service of God. The assembly, composed of His companions, brethren, and joint heirs, is brought into oneness of heirship and a new creation through Christ's redeeming love. The inheritance of Christ's assembly is eternal, incorruptible, undefiled, and unfading, contrasting with Israel's earthly inheritance. The assembly, as co-heirs and brethren of Christ, experiences the highest note of singing in the midst of His praises, declaring the Father's name and enjoying the endless blessedness of a new heavenly relationship.
The Church
By F.B. Meyer0The Nature of the ChurchUnity in ChristGEN 2:18JHN 17:221CO 12:12EPH 1:22EPH 2:21EPH 3:10EPH 3:21EPH 4:4EPH 5:23EPH 5:32F.B. Meyer emphasizes the profound nature of the Church as depicted in Ephesians, portraying it as the mystical body of Christ, where He is the head and believers are the members. He illustrates that the Church is not merely a collection of congregations but a unified entity destined for glory, reflecting God's wisdom and purpose. Meyer highlights the Church's role as a building for God, constructed on the foundation of Christ, and stresses the importance of obedience to Christ's commands. He concludes by affirming the Church's ultimate purpose is to glorify God, united in love and purpose, akin to the relationship between Christ and His bride.
Unity
By Glenn Meldrum0LUK 11:17JHN 12:32JHN 13:35JHN 17:22ACT 2:17EPH 4:3PHP 1:27HEB 11:6HEB 12:14Glenn Meldrum emphasizes the crucial role of unity among believers in promoting revival, highlighting how division and strife hinder the work of the Holy Spirit. He explores the tension between unity and division in revivals throughout history, noting that opposition often arises from within the church. Meldrum stresses the importance of unity in the citywide church, pointing out that pastors play a significant role in fostering or hindering unity. He underscores the necessity of loving obedience, faith, and holiness in maintaining unity and experiencing the outpouring of the Holy Spirit for revival.
The Appearing and Kingdom of the Lord Jesus.
By William Kelly0EZK 43:1MAT 19:28JHN 3:12JHN 17:22ROM 8:19EPH 1:10COL 1:202PE 1:16REV 20:6REV 21:9William Kelly preaches about the distinct proof that the appearing of the Lord Jesus will introduce His kingdom over the earth, emphasizing the immense importance of His coming in inaugurating a change for the world, restoring all things and putting down every opposing influence. The sermon highlights the need for repentance and conversion, especially for Israel, as a condition for the great revolution yet to take place. It contrasts the present state of the Church with the future millennial age, where earthly and heavenly elements will be united under the Lord Jesus in visible glory, showcasing a harmonious blending of the earthly with the heavenly.
His Glory Given to Us
By Robert Hawker0ISA 63:9JHN 17:221CO 12:27EPH 1:18COL 1:27Robert Hawker preaches about the glorious oneness and union believers have with Jesus, sharing in His grace and glory as partakers of His covenant, redemption, and the Holy Spirit's gifts. He emphasizes the incomprehensible privilege of being united with Christ, far surpassing even the company of angels. Hawker encourages reflection on the intimate exchange and fellowship between Jesus and His redeemed, where believers partake in Christ's righteousness, grace, and glory, while Jesus shares in their sorrows, needs, and afflictions, demonstrating His unparalleled love and affection.
A Peculiar People
By J.C. Philpot0MAT 21:38JHN 17:22ACT 20:32ROM 8:17EPH 1:14EPH 1:18COL 3:24HEB 9:151PE 1:4In this sermon on Inheritance, the preacher delves into the concept of kleronomia, which refers to the portion or heritage one receives by lot or special gift. While it can pertain to property already received or expected, in the New Testament, it symbolizes the salvation and blessings reserved in heaven for believers. The inheritance is likened to a promise granted by God, with the Holy Spirit serving as a pledge of what is to come. The preacher emphasizes the importance of understanding God's desire for His children to inherit eternal blessings and glory.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the glory which thou gavest me I have given them - That is, the power to work miracles, and to preach unadulterated truth, say some; but as our Lord is not here praying for the disciples, but for all those who should believe on him through their word, Joh 17:20, it is more natural to understand the passage thus. As Christ, according to his human nature, is termed the Son of God, he may be understood as saying: "I have communicated to all those who believe, or shall believe in me, the glorious privilege of becoming sons of God; that, being all adopted children of the same Father, they may abide in peace, love, and unity." For this reason it is said, Heb 2:11, Christ is not ashamed to call them brethren. However, our Lord may here, as in several other places, be using the past for the future; and the words may therefore be understood of the glory which they were to share with him in heaven.
Jamieson-Fausset-Brown Bible Commentary
And the glory which thou gavest--hast given. me I have given them, that they may be one, even as we are one--The last clause shows the meaning of the first. It is not the future glory of the heavenly state, but the secret of that present unity just before spoken of; the glory, therefore, of the indwelling Spirit of Christ; the glory of an accepted state, of a holy character, of every grace.
John Gill Bible Commentary
I in them,.... Christ is in his saints; not as he is in all the world, being the omnipresent God; or as he is in every man, communicating the light of nature as Creator; or as he is in the human nature, which is united to his divine person; or circumscriptively to the exclusion of him elsewhere; for he is in heaven, his blood is within the veil, and his righteousness without us: but he is in them, in a gracious manner, in regeneration; when he is revealed to them, formed in them, enters into them, takes possession of them, communicates his grace, grants fellowship with himself, and dwells in them; not only by his Spirit and grace, but in person, as the head in the members, as the master of the house, and the King of them; which is an instance of condescending grace, and is peculiar to God's elect: hence all their holiness and fruitfulness; nor shall they ever perish; their bodies shall rise from the dead, and being reunited to their souls, Christ will be in them in a glorious manner to all eternity: and thou in me; the Father is in Christ, not only by union of nature, nor merely in him, as Mediator, in a way of grace; but as he will show himself in and through him in glory for evermore, and is what is here prayed for: that they may be made perfect in one; this regards not their justification, which is already perfect; nor their sanctification, which will be; but either perfection in glory, when they will be perfect in knowledge, in holiness, in peace, joy and love: or rather the perfection of their numbers is meant, when the whole election of grace will be completed in regeneration, sanctification, and glorification: and that the world may know that thou hast sent me: as before; See Gill on Joh 17:21; and hast loved them, as thou hast loved me. The Oriental versions, the Syriac, Arabic, Persic, and Ethiopic, all read the words thus, "and I have loved them, as thou hast loved me"; contrary to all the Greek copies, and other versions, which read as we do. The Father loved Christ as his own Son, and as Mediator; so he loved him when he assumed human nature, and became obedient to his will both in doing and suffering; when his Father left him, and poured out his wrath upon him, and when he laid down his life for the sheep. The instances of his love to him as Mediator are, his putting all things into his hands, showing him all that he does, and concealing nothing from him, and appointing him the only Saviour, the head of the church, and Judge of the world. The nature of this love is, that it is from eternity; is a love of complacency and delight; it is special and peculiar, unchangeable and inseparable, and will last for ever: now God has loved his people, as he has loved his Son; he loves them not merely as creatures, as the descendants of Adam, or as considered in themselves, but as in Christ. The instances of his love to them are, his choosing them in Christ; making a covenant with them in him; the mission of him into this world, to obtain salvation for them; the quickening and calling of them by his grace; the care he takes of them afterwards in supplying their wants, supporting them under temptations, delivering them out of afflictions, and causing all things to work together for their good; to all which add the provisions he makes for them, both for time and eternity. The nature of this love is such as that he bears to Christ; it is from everlasting; a love of the utmost delight and pleasure; it is special and peculiar, unchangeable, and will continue for ever: there is not the same reason for his loving them as his Son; and this as must not be thought to denote equality, but similitude and order.
Tyndale Open Study Notes
17:22 The community of believers should display the same glory that Jesus displayed from the Father.