Acts 2:42
Verse
Context
The Fellowship of Believers
41Those who embraced his message were baptized, and about three thousand were added to the believers that day.42They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. 43A sense of awe came over everyone, and the apostles performed many wonders and signs.
Sermons
Leonard Ravenhill
Art Katz
Derek Prince
Paris Reidhead
Jim CymbalaParis ReidheadSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
They continued steadfastly in the apostles' doctrine - They received it, retained it, and acted on its principles. And fellowship - Κοινωνιᾳ, community; meaning association for religious and spiritual purposes, The community of goods cannot be meant; for this is mentioned Act 2:44, Act 2:45, where it is said, they had all things common. And in breaking of bread - Whether this means the holy eucharist, or their common meals, it is difficult to say. The Syriac understands it of the former. Breaking of bread was that act which preceded a feast or meal, and which was performed by the master of the house, when he pronounced the blessing - what we would call grace before meat. See the form on Mat 26:26 (note). And in prayers - In supplications to God for an increase of grace and life in their own souls; for establishment in the truth which they had received, and for the extension of the kingdom of Christ in the salvation of men. Behold the employment of the primitive and apostolic Church. 1. They were builded up on the foundation of the prophets and apostles, Jesus Christ himself being the corner stone. 2. They continued steadfastly in that doctrine which they had so evidently received from God. 3. They were separated from the world, and lived in a holy Christian fellowship, strengthening and building up each other in their most holy faith. 4. They were frequent in breaking bread; in remembrance that Jesus Christ died for them. 5. They continued in prayers; knowing that they could be no longer faithful than while they were upheld by their God; and knowing also that they could not expect his grace to support them, unless they humbly and earnestly prayed for its continuance.
Jamieson-Fausset-Brown Bible Commentary
continued steadfastly in--"attended constantly upon." the apostles' doctrine--"teaching"; giving themselves up to the instructions which, in their raw state, would be indispensable to the consolidation of the immense multitude suddenly admitted to visible discipleship. fellowship--in its largest sense. breaking of bread--not certainly in the Lord's Supper alone, but rather in frugal repasts taken together, with which the Lord's Supper was probably conjoined until abuses and persecution led to the discontinuance of the common meal. prayers--probably, stated seasons of it.
John Gill Bible Commentary
Upon every inhabitant of Jerusalem, at least upon a great many of them; and upon all, or the greater part of them that saw, and heard these things; that heard the apostles speak with divers tongues, and Peter preach in the awful manner he did, and saw so many thousands at once embrace the Gospel of Christ, and profess his name, when it now, by reason of his crucifixion but a few weeks ago, lay under the greatest reproach and scandal; and such a number baptized in water; and also because of the miracles done by the apostles, after mentioned. The Ethiopic version is very odd, "and all animals feared the apostles": as if the very brute creatures stood in awe of them: and many wonders and signs were done by the apostles: the Vulgate Latin, and Syriac versions add, "in Jerusalem"; such as casting out devils, healing the sick, causing the lame to walk, &c. which were promised by Christ should be done by them; and which were necessary for the confirmation of the Gospel, and of the apostles' mission to preach it. The Vulgate Latin version adds another clause, much like the first part of the text, "and great fear was upon all": and the Alexandrian copy, and some others, read, "in Jerusalem, there was great fear upon all."
Matthew Henry Bible Commentary
We often speak of the primitive church, and appeal to it, and to the history of it; in these verses we have the history of the truly primitive church, of the first days of it, its state of infancy indeed, but, like that, the state of its greatest innocence. I. They kept close to holy ordinances, and abounded in all instances of piety and devotion, for Christianity, admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him and promised to meet us. 1. They were diligent and constant inn their attendance upon the preaching of the word. They continued in the apostles' doctrine, and never disowned nor deserted it; or, as it may be read, they continued constant to the apostles' teaching or instruction; by baptism they were discipled to be taught, and they were willing to be taught. Note, Those who have given up their names to Christ must make conscience of hearing his word; for thereby we give honour to him, and build up ourselves in our most holy faith. 2. They kept up the communion of saints. They continued in fellowship (Act 2:42), and continued daily with one accord in the temple, Act 2:46. They not only had a mutual affection to each other, but a great deal of mutual conversation with each other; they were much together. When they withdrew from the untoward generation, they did not turn hermits, but were very intimate with one another, and took all occasions to meet; wherever you saw one disciple, you would see more, like birds of a feather. See how these Christians love one another. They were concerned for one another, sympathized with one another, and heartily espoused one another's interests. They had fellowship with one another in religious worship. They met in the temple: there was their rendezvous; for joint-fellowship with God is the best fellowship we can have with one another, Jo1 1:3. Observe, (1.) They were daily in the temple, not only on the days of the sabbaths and solemn feasts, but on other days, every day. Worshipping God is to be our daily work, and, where there is opportunity, the oftener it is done publicly the better. God loves the gates of Zion, and so must we. (2.) They were with one accord; not only no discord nor strife, but a great deal of holy love among them; and they heartily joined in their public services. Though they met with the Jews in the courts of the temple, yet the Christians kept together by themselves, and were unanimous in their separate devotions. 3. They frequently joined in the ordinance of the Lord's supper. They continued in the breaking of bread, in celebrating that memorial of their Master's death, as those that were not ashamed to own their relation to, and their dependence upon, Christ and him crucified. They could not forget the death of Christ, yet they kept up this memorial of it, and made it their constant practice, because it was an institution of Christ, to be transmitted to the succeeding ages of the church. They broke bread from house to house; kat' oikon - house by house; they did not think fit to celebrate the eucharist in the temple, for that was peculiar to the Christian institutes, and therefore they administered that ordinance in private houses, choosing such houses of the converted Christians as were convenient, to which the neighbours resorted; and they went from one to another of these little synagogues or domestic chapels, houses that had churches in them, and there celebrated the eucharist with those that usually met there to worship God. 4. They continued in prayers. After the Spirit was poured out, as well as before, while they were waiting for him, they continued instant in prayer; for prayer will never be superseded till it comes to be swallowed up in everlasting praise. Breaking of bread comes in between the work and prayer, for it has reference to both, and is a help to both. The Lord's supper is a sermon to the eye, and a confirmation of God's word to us; and it is an encouragement to our prayers, and a solemn expression of the ascent of our souls to God. 5. They abounded in thanksgiving; were continually praising God, Act 2:47. This should have a part in every prayer, and not be crowded into a corner. Those that have received the gift of the Holy Ghost will be much in praise. II. They were loving one to another, and very kind; their charity was as eminent as their piety, and their joining together in holy ordinances knit their hearts to each other, and very much endeared them to one another. 1. They had frequent meetings for Christian converse (Act 2:44): All that believed were together; not all those thousands in one place (this was impracticable); but, as Dr. Lightfoot explains it, they kept together in several companies or congregations, according as their languages, nations, or other associations, brought them and kept them together. And thus joining together, because it was apart from those that believed not, and because it was in the same profession and practice of the duties of religion, they are said to be together, epi to auto. They associated together, and so both expressed and increased their mutual love. 2. They had all things common; perhaps they had common tables (as the Spartans of old), for familiarity, temperance and freedom of conversation; they ate together, that those who had much might have the less, and so be kept from the temptations of abundance; and they who had little might have the more, and so be kept from the temptations of want and poverty. Or, There was such a concern for one another, and such a readiness to help one another as there was occasion, that it might be said, They had all things common, according to the law of friendship; one wanted not what another had; for he might have it for the asking. 3. They were very cheerful, and very generous in the use of what they had. Besides the religion that was in their sacred feasts (their breaking bread from house to house) a great deal of it appeared in their common meals; they did eat their meat with gladness and singleness of heart. They brought the comforts of God's table along with them to their own, which had two good effects upon them: - (1.) It made them very pleasant, and enlarged their hearts with holy joy; they did eat their bread with joy, and drank their wine with a merry heart, as knowing that God now accepted their works. None have such cause to be cheerful as good Christians have; it is a pity but that they should always have hearts to be so. (2.) It made them very liberal to their poor brethren, and enlarged their hearts in charity. They did eat their meat with singleness of heart, en aphelotēti kardias - with liberality of heart; so some: they did not eat their morsels alone, but bade the poor welcome to their table, not grudgingly, but with all the hearty freedom imaginable. Note, It becomes Christians to be open-hearted and open-handed, and in every good work to sow plentifully, as those on whom God hath sown plentifully, and who hope to reap so. 4. They raised a fund for charity (Act 2:45): They sold their possessions and goods; some sold their lands and houses, others their stocks and the furniture of their houses, and parted the money to their brethren, as every man had need. This was to destroy, not property (as Mr. Baxter says), but selfishness. Herein, probably, they had an eye to the command which Christ gave to the rich man, as a test of his sincerity, Sell that thou hast, and give to the poor. Not that this was intended for an example to be a constant binding rule, as if all Christians in all places and ages were bound to sell their estates, and give away the money in charity. For St. Paul's epistles, after this, often speak of the distinction of rich and poor, and Christ hath said that the poor we always have with us, and shall have, and the rich must be always doing them good out of the rents, issues, and profits, of their estates, which they disable themselves to do, if they sell them, and give all away at once. But here the case was extraordinary (1.) They were under no obligation of a divine command to do this, as appears by what Peter said to Ananias (Act 5:4): Was it not in thine own power? But it was a very commendable instance of their raisedness above the world, their contempt of it, their assurance of another world, their love to their brethren, their compassion to the poor, and their great zeal for the encouraging of Christianity, and the nursing of it in its infancy. The apostles left all to follow Christ, and were to give themselves wholly to the word and prayer, and something must be done for their maintenance; so that this extraordinary liberality was like that of Israel in the wilderness towards the building of the tabernacle, which needed to be restrained, Exo 36:5, Exo 36:6. Our rule is, to give according as God has blessed us; yet, in such an extraordinary case as this, those are to be praised who give beyond their power, Co2 8:3. (2.) They were Jews that did this, and those who believed Christ must believe that the Jewish nation would shortly be destroyed, and an end put to the possession of estates and goods in it, and, in the belief of this, they sold them for the present service of Christ and his church. III. God owned them, and gave them signal tokens of his presence with them (Act 2:43): Many wonders and signs were done by the apostles of divers sorts, which confirmed their doctrine, and incontestably proved that it was from God. Those that could work miracles could have maintained themselves and the poor that were among them miraculously, as Christ fed thousands with a little food; but it was as much for the glory of God that it should be done by a miracle of grace (inclining people to sell their estates, to do it) as if it had been done by a miracle in nature. But the Lord's giving them power to work miracles was not all he did for them; he added to the church daily. The word in their mouths did wonders, and God blessed their endeavours for the increase of the number of believers. Note, It is God's work to add souls to the church; and it is a great comfort both to ministers and Christians to see it. IV. The people were influenced by it; those that were without, the standers by, that were spectators. 1. They feared them, and had a veneration for them (Act 2:43): Fear came upon every soul, that is, upon very many who saw the wonders and signs done by the apostles, and were afraid lest their not being respected as they should be would bring desolation upon their nation. The common people stood in awe of them, as Herod feared John. Though they had nothing of external pomp to command external respect, as the scribes' long robes gained them the greetings in the market-places, yet they had abundance of spiritual gifts that were truly honourable, which possessed men with an inward reverence for them. Fear came upon every soul; the souls of people were strangely influenced by their awful preaching and living. 2. They favoured them. Though we have reason to think there were those that despised them and hated them (we are sure the Pharisees and chief priests did), yet far the greater part of the common people had a kindness for them - they had favour with all the people. Christ was so violently run upon and run down by a packed mob, which cried, Crucify him, crucify him, that one would think his doctrine and followers were never likely to have an interest in the common people any more. And yet here we find them in favour with them all, by which it appears that their prosecuting Christ was a sort of force put upon them by the artifices of the priests; now they returned to their wits, to their right mind. Note, Undissembled piety and charity will command respect; and cheerfulness in serving God will recommend religion to those that are without. Some read it, They had charity to all the people - charin echontes pros holon ton laon; they did not confine their charity to those of their own community, but it was catholic and extensive; and this recommended them very much. 3. They fell over to them. Some or other were daily coming in, though not so many as the first day; and they were such as should be saved. Note, Those that God has designed for eternal salvation shall one time or other be effectually brought to Christ: and those that are brought to Christ are added to the church in a holy covenant by baptism, and in holy communion by other ordinances.
Tyndale Open Study Notes
2:42-47 Luke makes a clear connection between personal faith and membership in the Christian community. Life in this new community involved devotion to the apostolic teaching of God’s Word, fellowship, sharing, joy, and praise, and it resulted in the Lord’s continuing to add to their number those who were being saved. 2:42 fellowship: Greek koinōnia, a close mutual relationship and participation in life together. • At this stage, prayer probably included participation in the formal prayers of the Temple (see 3:1).
Acts 2:42
The Fellowship of Believers
41Those who embraced his message were baptized, and about three thousand were added to the believers that day.42They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. 43A sense of awe came over everyone, and the apostles performed many wonders and signs.
- Scripture
- Sermons
- Commentary
The Burdens of Ravenhill - Part 3 (Compilation)
By Leonard Ravenhill19K20:14CompilationPSA 100:4MAT 6:6LUK 18:1ACT 2:42ACT 2:46ROM 8:261TH 5:17In this sermon transcript, the speaker, Brother Ravenhill, engages in a conversation with a man named Brother Singh about the procedure in his church service. Brother Singh describes a unique and intense worship experience where the first three hours are dedicated to praise, worship, and adoration, followed by three hours of prayer and intercession, and then three hours of breaking bread and sharing testimonies. He mentions that sometimes the meetings can last for 11 to 14 hours, as they allow the Holy Spirit to move and direct the gathering. Brother Ravenhill expresses his longing for a sovereign move of the Holy Spirit in the church today and highlights the importance of spending more time in prayer.
Man's Petty Kingdom
By Art Katz19K43:46DenominationsDEU 11:22JOS 3:3MAT 6:33JHN 1:17ACT 2:42EPH 4:15In this sermon, the speaker begins by acknowledging his role as a messenger of God and emphasizes the importance of radical choosing and repentance. He highlights the two categories of people at the Jordan: those who are curious or indifferent and those who are broken and contrite, longing to be joined with God. The speaker emphasizes the need for a radical descent into death and separation from selfishness, ambition, and worldly desires. He references the story of Joshua and the crossing of the Jordan as a call to choice and obedience to God's leading. The sermon concludes with a mention of a critical time at the Jordan when God called the people to choice and the importance of following the ark of the covenant as a guide.
God's Dealing With Me - Part 2
By Derek Prince19K36:42BrokennessMAT 5:16MAT 6:33MRK 1:21ACT 2:42ACT 2:46ROM 1:161CO 1:9In this sermon, the pastor shares his personal experiences and the impact of God's work in his life. He mentions a powerful message he preached and the warm spirit in the Sunday morning service. The pastor also talks about a miraculous healing he received, where his shorter leg was lengthened through prayer, resulting in the elimination of back pain. He further shares testimonies of others experiencing leg lengthening and healing during a period of fellowship.
If You Agree
By Paris Reidhead14K40:05Body Of ChristMAT 6:33MAT 16:24MAT 18:19JHN 5:24ACT 2:42ACT 9:6ROM 12:1In this sermon, the speaker emphasizes the importance of being wholly committed to Christ and spending time in prayer and studying the Word of God. He calls on the audience to sacrifice their time and energy to glorify God and to submit to discipline and teaching. The speaker expresses concern about the state of the church and the world, urging believers to seek a climate similar to that of the early church in the book of Acts. He concludes by encouraging the audience to examine their own commitment to Christ and to live solely for His glory.
Book of Acts - Short Overview
By Jim Cymbala9.7K04:16OverviewACT 1:8ACT 2:4ACT 2:42ACT 4:29ACT 4:33ACT 9:1In this sermon, the speaker focuses on the importance of fervent prayer and bold proclamation of the Word of God in the face of opposition. The story of Peter and John being threatened by the religious establishment and their subsequent prayer for boldness and divine help is highlighted. The speaker emphasizes that the same principles of prayer and proclamation are still relevant for Christians today. The sermon also emphasizes the role of the Holy Spirit in empowering believers and producing strong leadership in the early church.
The Hidden Things of God - Part 1
By Paris Reidhead7.1K47:02Church HistoryMAT 6:33JHN 11:25ACT 2:421CO 2:15In this sermon, the preacher discusses the importance of focusing on the hidden things of God rather than the visible aspects of Christianity. He shares his astonishment at the emphasis on the visible and superficial aspects of faith in today's society. The preacher references 1 Corinthians chapter 2 as a basis for his message and expresses his intention to speak on the hidden things of God. He also mentions the sacrifices made by believers throughout history and highlights the significance of small group meetings for accountability and confession.
(The Law of the Holy Spirit) God's House - a Three Story Building
By Zac Poonen6.2K49:09God's LoveLaw Of The Holy SpiritBuilding the ChurchPRO 22:15MAT 5:9JHN 17:23ACT 2:42ROM 8:1EPH 6:12COL 3:14HEB 10:241PE 3:71JN 4:18Zac Poonen emphasizes the importance of building a godly life, home, and church, illustrating that the foundation of our lives must be rooted in the understanding of God's immense love for us, akin to how He loves Jesus. He shares personal experiences of overcoming feelings of inferiority and the necessity of surrendering every aspect of our lives to God to prevent the devil from gaining a foothold. Poonen stresses that a strong personal relationship with God and a loving home environment are essential before one can effectively contribute to the church. He encourages believers to focus on building a community of faith that reflects unity and love, rather than merely individual holiness. Ultimately, he calls for a commitment to the church as the body of Christ, where believers work together in harmony to fulfill God's purpose.
(A Heavenly Church) 5. Faith When We Have Failed
By Zac Poonen4.7K54:19PSA 119:11MAT 4:4MAT 22:37JHN 8:31ACT 2:422TI 3:16JAS 1:22In this sermon, the speaker emphasizes the importance of remembering our past and the pit from which God has pulled us out. He uses the example of Jacob, who was broken and made lame by God before becoming Israel. Forgetting our past and the purification from our former sins can lead to spiritual blindness. The speaker also highlights the need to humble ourselves and allow God to do a thorough work in our lives, even when faced with misunderstandings and criticism. Additionally, he discusses the temptation of Jesus and the importance of resisting the urge to use our gifts and anointing for personal gain, instead encouraging selflessness and giving freely.
Sunday #1 the Welsh Revival of 1904-05
By J. Edwin Orr4.7K43:06Welsh RevivalPSA 27:14MAT 24:42MRK 1:17ACT 2:17ACT 2:421TI 4:12HEB 10:25In this sermon transcript, the speaker describes a powerful revival that took place in a church called Moriah Church. The revival was characterized by the presence of people of all ages, from young to old, coming together and being moved by the preaching of the word of God. The speaker, Evan Roberts, had initially planned to organize a team of young evangelists but felt a strong calling to speak to the young people in his own church. He returned home and began preaching to the young people, leading to a remarkable response from 17 individuals. The revival continued to grow, with various meetings and services being held throughout the week, and eventually leading to a widespread spiritual awakening in the country.
The Overcoming Saint
By B.H. Clendennen4.6K1:10:51OvercomingMAT 6:33MAT 21:13JHN 2:13ACT 2:421CO 6:191PE 4:17REV 12:11In this sermon, the preacher emphasizes the need for the church to rise up and be a representation of Christ in the world. He criticizes the idea of trying to produce something spiritual through worldly means, stating that it only leads to empty results. The preacher highlights the importance of overcoming Satan and emphasizes that the weapon of the overcoming saints is the word of their testimony. He also speaks about the need for the church to have a vision of God's purpose and to be filled with the Holy Spirit in order to produce unity and effectively meet the needs of the world.
Walking in the Light
By Jack Hayford4.5K50:46PSA 86:11MAT 18:20ACT 2:42ROM 7:171JN 1:7In this sermon, the speaker shares a story about a funny incident involving a little boy named Kyle. The speaker emphasizes that children often do funny things without realizing it, which adds to the humor. The speaker then transitions to discussing the importance of having a circle of believers who can support and build each other up in their faith. They highlight the need for individuals to make a decision to actively seek out this kind of fellowship and unity. The speaker also references biblical examples, such as David and Jesus' teachings, to emphasize the significance of being connected to others in the faith.
Calling on the Name of the Lord
By Jim Cymbala4.4K40:12GEN 4:25PSA 4:3PSA 14:4PSA 50:15ISA 55:6JER 33:3MAT 7:7ACT 2:42JAS 5:16This sermon emphasizes the power and importance of calling on the name of the Lord in times of trouble and need. It recounts personal experiences and biblical principles that highlight the transformative impact of earnest prayer and calling out to God. The speaker shares how prayer and calling on God led to miraculous interventions and transformations in challenging situations, emphasizing the need for a deep, consistent, and faith-filled prayer life.
Marks of a Spirit Filled Church - Part 1
By A.W. Tozer4.3K21:05Spirit FilledMAT 6:33ACT 2:1ACT 2:32ACT 2:36ACT 2:42EPH 4:4In this sermon, the preacher emphasizes the importance of the church being useful to the community. He dismisses the notion that the church is a parasite and believes that it should make a positive impact on society. The preacher also discusses the marks of a spirit-filled church, stating that a spiritual church can be distinguished from the world. He references the story of Pentecost in the Bible, where the Holy Spirit filled the disciples and enabled them to speak in different languages. The preacher encourages the church to be a witness to powers beyond the earthly and human, relying on the power of the Holy Spirit.
How to Continue Steadfastly
By A.W. Tozer3.7K37:32SteadfastJER 7:3MAL 3:16MAT 6:19MAT 6:33LUK 24:14ACT 2:42HEB 10:25In this sermon, the speaker encourages people to take time off and reflect on God, nature, and themselves. He emphasizes the importance of not living in a constant rush and urges people to expand their minds and meditate. The speaker also warns against being influenced by worldly distractions, such as television and Hollywood. He then references the Book of Acts and Jeremiah to discuss the importance of continuing steadfastly in doctrine, fellowship, breaking bread, and prayer. The speaker concludes by questioning whether the blessings received from the sermon will last.
Apostle's Doctrine - Part 1
By G.W. North3.6K1:23:09Apostles DoctrineACT 2:42EPH 4:131TI 2:5In this sermon, the speaker focuses on the importance of staying grounded in the truth of God's Word amidst the various doctrines and beliefs that can easily sway us. He references Paul's words to Timothy in 1 Timothy, emphasizing the central role of Jesus Christ as the mediator between God and man. The speaker urges listeners to have a clear vision of the eternal ages and the purpose of their ministry. He also highlights the concept of regeneration, explaining that it involves a transformation and renewal through the destruction of the old and the emergence of the new. The sermon emphasizes the significance of doctrine and the need to remain steadfast in the apostles' teachings, as seen in Acts 2:42.
Loved With Everlasting Love - Part 3
By Paris Reidhead3.3K45:11Everlasting LoveMAT 4:19JHN 3:6ACT 2:422TI 3:15JAS 2:17In this sermon, the preacher discusses the process of receiving the word of God. He emphasizes the importance of being awakened to the danger of self-love and selfishness, and being convicted of one's sins. The preacher explains that when the Holy Spirit seals believers, they are able to receive the broadcast from the antenna of Calvary, which leads to repentance and faith. He also highlights the different types of faith, including head faith (intellectual ascent), dead faith (religious rituals), and heart faith (totality of being). The sermon encourages listeners to have a genuine, heartfelt faith in God.
Lessons in Revival From Acts 1-2
By J. Edwin Orr3.1K54:33Revival TheologyACT 1:6ACT 2:15ACT 2:37ACT 2:42In this sermon, the speaker emphasizes the need for an outpouring of the Holy Spirit upon the entire body of Christ and the conviction of non-believers. He highlights the importance of prayer and the Holy Spirit's role in bringing about revival. The speaker shares a personal anecdote about a man who questioned his understanding of the outpouring of the Holy Spirit. He then explains the behavior of the disciples on the day of Pentecost, contrasting it with the stages of drunkenness. The sermon concludes with a call for the overwhelming, convicting power of the Holy Spirit in today's wicked generation.
Bakht Singh Funeral - Part 2
By Bakht Singh3.0K06:00PSA 119:105MAT 4:4ACT 2:42EPH 4:161TI 4:13HEB 10:24
This sermon is a powerful testimony of Baksh Singh's journey in Christian ministry, from humble beginnings of sharing his faith on the streets to impacting thousands with the word of God. It highlights the importance he placed on personal Bible possession, prayer, and dedication to serving the Lord and His people. The establishment of Hebron Church with its unique characteristics and emphasis on equality in Christ is a testament to Baksh Singh's deep faith and commitment to a simple, prayerful, and community-focused church life.
Monday #2 the Work of the Holy Spirit
By J. Edwin Orr3.0K51:10Revival TheologyJOL 2:28MAT 6:33ACT 1:6ACT 2:15ACT 2:17ACT 2:42ACT 2:46In this sermon, the preacher emphasizes the need for the overwhelming and convicting power of the Holy Spirit in today's wicked generation. He compares the current state of society to the revival of the Eisenhower years in the 1950s, highlighting the gross immorality, profanity, pornography, and crime prevalent today. The preacher quotes Finney, stating that revival is the right use of appropriate means. He uses the analogy of drunkenness to explain the stages of revival, emphasizing that the disciples on the day of Pentecost were not drunk but filled with joy and celebration. The preacher concludes by emphasizing the need for an outpouring of the Holy Spirit upon the whole body of Christ and the conviction of fellow citizens.
The Local Church 1 - Part 3
By William MacDonald2.8K08:31MAT 18:20ACT 2:421CO 12:12EPH 4:11PHP 1:1COL 3:161TI 3:1HEB 10:241PE 2:9
This sermon discusses the wisdom of God in not having denominational headquarters, highlighting how it hinders government control and the spread of error. It emphasizes the importance of local churches being independent and representative of the universal church, composed of saints, elders, and deacons, engaging in activities like the Apostles' Doctrine, fellowship, breaking of bread, and prayers. The sermon also stresses that the church is not meant to be an amusement center but a fellowship of forgiven sinners, injecting light and life into a dark world.
Rethinking Church
By Francis Chan2.8K11:14MAT 28:19ACT 2:42EPH 4:111JN 4:7
The sermon emphasizes the biblical description of the church, focusing on four key aspects: love, mission, gathering, and equipping. It highlights the importance of a church being a loving family that cares for one another, is dedicated to spreading the message of Jesus, gathers to focus on communion and prayer, and equips leaders for ministry. The speaker challenges the traditional church structure and encourages a more intimate, mission-focused, and biblically grounded approach to church life.
The Coming of the Holy Spirit (Apolstolic Fello)
By A.W. Tozer2.7K47:22Holy SpiritMAT 28:19MRK 10:15ACT 2:42In this sermon, the preacher emphasizes the importance of continuing in the faith rather than just starting. He criticizes the artificial complexity and extra-scriptural practices that have been added to the church. The preacher highlights the biblical norm of simplicity in teaching and the need for Christians to persevere and continue in their faith. He also mentions the fellowship of hope and the anticipation of Jesus' return. The sermon encourages believers to stay true to the teachings of Jesus and not compromise the word of God.
(Om Orientation) Our Motive Love - Part 2
By George Verwer2.5K25:01LoveJHN 13:35ACT 2:42In this sermon, the speaker emphasizes the importance of love in the Christian faith. He shares a letter from a young man who was deeply impacted by the love he witnessed at a conference. The speaker highlights that while preaching and evangelism are important, it is the demonstration of love that truly transforms lives. He urges listeners to not only speak about love but to also show it through their actions. The speaker emphasizes that love is not just about words or emotions, but it should be expressed through practical acts of compassion and generosity.
Are You Prepared (Compilation)
By Compilations2.4K04:50CompilationMAT 6:33ACT 2:1ACT 2:42ACT 4:31ROM 12:1PHP 2:2In this sermon, the speaker emphasizes the need for revival in America and the church's role in bringing about this revival. He challenges the audience to be willing to sacrifice their time and energy to seek God's glory. The speaker suggests that the key to revival lies in re-establishing fellowship and unity among believers, similar to the class meetings led by John Wesley. He believes that when believers come together with one accord and a common passion to seek Christ, the glory of God will be revealed and hearts will be transformed.
Biblical Model for Evangelism
By Danny Bond2.3K45:41EvangelismMAT 28:19JHN 10:27ACT 2:42ACT 4:13ACT 5:18ACT 5:41ACT 12:7In this sermon, the speaker discusses the biblical pattern for evangelism. He highlights eight key elements: purity, power, persecution, provision, proclamation, protection, pain, and perseverance. The speaker emphasizes the importance of not watering down the word of God, even in the face of trouble and imprisonment. He points out the irony of the Sadducees, who deny the existence of angels, being delivered by an angel. The sermon also mentions the supernatural happenings and the unity of the believers in prayer.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
They continued steadfastly in the apostles' doctrine - They received it, retained it, and acted on its principles. And fellowship - Κοινωνιᾳ, community; meaning association for religious and spiritual purposes, The community of goods cannot be meant; for this is mentioned Act 2:44, Act 2:45, where it is said, they had all things common. And in breaking of bread - Whether this means the holy eucharist, or their common meals, it is difficult to say. The Syriac understands it of the former. Breaking of bread was that act which preceded a feast or meal, and which was performed by the master of the house, when he pronounced the blessing - what we would call grace before meat. See the form on Mat 26:26 (note). And in prayers - In supplications to God for an increase of grace and life in their own souls; for establishment in the truth which they had received, and for the extension of the kingdom of Christ in the salvation of men. Behold the employment of the primitive and apostolic Church. 1. They were builded up on the foundation of the prophets and apostles, Jesus Christ himself being the corner stone. 2. They continued steadfastly in that doctrine which they had so evidently received from God. 3. They were separated from the world, and lived in a holy Christian fellowship, strengthening and building up each other in their most holy faith. 4. They were frequent in breaking bread; in remembrance that Jesus Christ died for them. 5. They continued in prayers; knowing that they could be no longer faithful than while they were upheld by their God; and knowing also that they could not expect his grace to support them, unless they humbly and earnestly prayed for its continuance.
Jamieson-Fausset-Brown Bible Commentary
continued steadfastly in--"attended constantly upon." the apostles' doctrine--"teaching"; giving themselves up to the instructions which, in their raw state, would be indispensable to the consolidation of the immense multitude suddenly admitted to visible discipleship. fellowship--in its largest sense. breaking of bread--not certainly in the Lord's Supper alone, but rather in frugal repasts taken together, with which the Lord's Supper was probably conjoined until abuses and persecution led to the discontinuance of the common meal. prayers--probably, stated seasons of it.
John Gill Bible Commentary
Upon every inhabitant of Jerusalem, at least upon a great many of them; and upon all, or the greater part of them that saw, and heard these things; that heard the apostles speak with divers tongues, and Peter preach in the awful manner he did, and saw so many thousands at once embrace the Gospel of Christ, and profess his name, when it now, by reason of his crucifixion but a few weeks ago, lay under the greatest reproach and scandal; and such a number baptized in water; and also because of the miracles done by the apostles, after mentioned. The Ethiopic version is very odd, "and all animals feared the apostles": as if the very brute creatures stood in awe of them: and many wonders and signs were done by the apostles: the Vulgate Latin, and Syriac versions add, "in Jerusalem"; such as casting out devils, healing the sick, causing the lame to walk, &c. which were promised by Christ should be done by them; and which were necessary for the confirmation of the Gospel, and of the apostles' mission to preach it. The Vulgate Latin version adds another clause, much like the first part of the text, "and great fear was upon all": and the Alexandrian copy, and some others, read, "in Jerusalem, there was great fear upon all."
Matthew Henry Bible Commentary
We often speak of the primitive church, and appeal to it, and to the history of it; in these verses we have the history of the truly primitive church, of the first days of it, its state of infancy indeed, but, like that, the state of its greatest innocence. I. They kept close to holy ordinances, and abounded in all instances of piety and devotion, for Christianity, admitted in the power of it, will dispose the soul to communion with God in all those ways wherein he has appointed us to meet him and promised to meet us. 1. They were diligent and constant inn their attendance upon the preaching of the word. They continued in the apostles' doctrine, and never disowned nor deserted it; or, as it may be read, they continued constant to the apostles' teaching or instruction; by baptism they were discipled to be taught, and they were willing to be taught. Note, Those who have given up their names to Christ must make conscience of hearing his word; for thereby we give honour to him, and build up ourselves in our most holy faith. 2. They kept up the communion of saints. They continued in fellowship (Act 2:42), and continued daily with one accord in the temple, Act 2:46. They not only had a mutual affection to each other, but a great deal of mutual conversation with each other; they were much together. When they withdrew from the untoward generation, they did not turn hermits, but were very intimate with one another, and took all occasions to meet; wherever you saw one disciple, you would see more, like birds of a feather. See how these Christians love one another. They were concerned for one another, sympathized with one another, and heartily espoused one another's interests. They had fellowship with one another in religious worship. They met in the temple: there was their rendezvous; for joint-fellowship with God is the best fellowship we can have with one another, Jo1 1:3. Observe, (1.) They were daily in the temple, not only on the days of the sabbaths and solemn feasts, but on other days, every day. Worshipping God is to be our daily work, and, where there is opportunity, the oftener it is done publicly the better. God loves the gates of Zion, and so must we. (2.) They were with one accord; not only no discord nor strife, but a great deal of holy love among them; and they heartily joined in their public services. Though they met with the Jews in the courts of the temple, yet the Christians kept together by themselves, and were unanimous in their separate devotions. 3. They frequently joined in the ordinance of the Lord's supper. They continued in the breaking of bread, in celebrating that memorial of their Master's death, as those that were not ashamed to own their relation to, and their dependence upon, Christ and him crucified. They could not forget the death of Christ, yet they kept up this memorial of it, and made it their constant practice, because it was an institution of Christ, to be transmitted to the succeeding ages of the church. They broke bread from house to house; kat' oikon - house by house; they did not think fit to celebrate the eucharist in the temple, for that was peculiar to the Christian institutes, and therefore they administered that ordinance in private houses, choosing such houses of the converted Christians as were convenient, to which the neighbours resorted; and they went from one to another of these little synagogues or domestic chapels, houses that had churches in them, and there celebrated the eucharist with those that usually met there to worship God. 4. They continued in prayers. After the Spirit was poured out, as well as before, while they were waiting for him, they continued instant in prayer; for prayer will never be superseded till it comes to be swallowed up in everlasting praise. Breaking of bread comes in between the work and prayer, for it has reference to both, and is a help to both. The Lord's supper is a sermon to the eye, and a confirmation of God's word to us; and it is an encouragement to our prayers, and a solemn expression of the ascent of our souls to God. 5. They abounded in thanksgiving; were continually praising God, Act 2:47. This should have a part in every prayer, and not be crowded into a corner. Those that have received the gift of the Holy Ghost will be much in praise. II. They were loving one to another, and very kind; their charity was as eminent as their piety, and their joining together in holy ordinances knit their hearts to each other, and very much endeared them to one another. 1. They had frequent meetings for Christian converse (Act 2:44): All that believed were together; not all those thousands in one place (this was impracticable); but, as Dr. Lightfoot explains it, they kept together in several companies or congregations, according as their languages, nations, or other associations, brought them and kept them together. And thus joining together, because it was apart from those that believed not, and because it was in the same profession and practice of the duties of religion, they are said to be together, epi to auto. They associated together, and so both expressed and increased their mutual love. 2. They had all things common; perhaps they had common tables (as the Spartans of old), for familiarity, temperance and freedom of conversation; they ate together, that those who had much might have the less, and so be kept from the temptations of abundance; and they who had little might have the more, and so be kept from the temptations of want and poverty. Or, There was such a concern for one another, and such a readiness to help one another as there was occasion, that it might be said, They had all things common, according to the law of friendship; one wanted not what another had; for he might have it for the asking. 3. They were very cheerful, and very generous in the use of what they had. Besides the religion that was in their sacred feasts (their breaking bread from house to house) a great deal of it appeared in their common meals; they did eat their meat with gladness and singleness of heart. They brought the comforts of God's table along with them to their own, which had two good effects upon them: - (1.) It made them very pleasant, and enlarged their hearts with holy joy; they did eat their bread with joy, and drank their wine with a merry heart, as knowing that God now accepted their works. None have such cause to be cheerful as good Christians have; it is a pity but that they should always have hearts to be so. (2.) It made them very liberal to their poor brethren, and enlarged their hearts in charity. They did eat their meat with singleness of heart, en aphelotēti kardias - with liberality of heart; so some: they did not eat their morsels alone, but bade the poor welcome to their table, not grudgingly, but with all the hearty freedom imaginable. Note, It becomes Christians to be open-hearted and open-handed, and in every good work to sow plentifully, as those on whom God hath sown plentifully, and who hope to reap so. 4. They raised a fund for charity (Act 2:45): They sold their possessions and goods; some sold their lands and houses, others their stocks and the furniture of their houses, and parted the money to their brethren, as every man had need. This was to destroy, not property (as Mr. Baxter says), but selfishness. Herein, probably, they had an eye to the command which Christ gave to the rich man, as a test of his sincerity, Sell that thou hast, and give to the poor. Not that this was intended for an example to be a constant binding rule, as if all Christians in all places and ages were bound to sell their estates, and give away the money in charity. For St. Paul's epistles, after this, often speak of the distinction of rich and poor, and Christ hath said that the poor we always have with us, and shall have, and the rich must be always doing them good out of the rents, issues, and profits, of their estates, which they disable themselves to do, if they sell them, and give all away at once. But here the case was extraordinary (1.) They were under no obligation of a divine command to do this, as appears by what Peter said to Ananias (Act 5:4): Was it not in thine own power? But it was a very commendable instance of their raisedness above the world, their contempt of it, their assurance of another world, their love to their brethren, their compassion to the poor, and their great zeal for the encouraging of Christianity, and the nursing of it in its infancy. The apostles left all to follow Christ, and were to give themselves wholly to the word and prayer, and something must be done for their maintenance; so that this extraordinary liberality was like that of Israel in the wilderness towards the building of the tabernacle, which needed to be restrained, Exo 36:5, Exo 36:6. Our rule is, to give according as God has blessed us; yet, in such an extraordinary case as this, those are to be praised who give beyond their power, Co2 8:3. (2.) They were Jews that did this, and those who believed Christ must believe that the Jewish nation would shortly be destroyed, and an end put to the possession of estates and goods in it, and, in the belief of this, they sold them for the present service of Christ and his church. III. God owned them, and gave them signal tokens of his presence with them (Act 2:43): Many wonders and signs were done by the apostles of divers sorts, which confirmed their doctrine, and incontestably proved that it was from God. Those that could work miracles could have maintained themselves and the poor that were among them miraculously, as Christ fed thousands with a little food; but it was as much for the glory of God that it should be done by a miracle of grace (inclining people to sell their estates, to do it) as if it had been done by a miracle in nature. But the Lord's giving them power to work miracles was not all he did for them; he added to the church daily. The word in their mouths did wonders, and God blessed their endeavours for the increase of the number of believers. Note, It is God's work to add souls to the church; and it is a great comfort both to ministers and Christians to see it. IV. The people were influenced by it; those that were without, the standers by, that were spectators. 1. They feared them, and had a veneration for them (Act 2:43): Fear came upon every soul, that is, upon very many who saw the wonders and signs done by the apostles, and were afraid lest their not being respected as they should be would bring desolation upon their nation. The common people stood in awe of them, as Herod feared John. Though they had nothing of external pomp to command external respect, as the scribes' long robes gained them the greetings in the market-places, yet they had abundance of spiritual gifts that were truly honourable, which possessed men with an inward reverence for them. Fear came upon every soul; the souls of people were strangely influenced by their awful preaching and living. 2. They favoured them. Though we have reason to think there were those that despised them and hated them (we are sure the Pharisees and chief priests did), yet far the greater part of the common people had a kindness for them - they had favour with all the people. Christ was so violently run upon and run down by a packed mob, which cried, Crucify him, crucify him, that one would think his doctrine and followers were never likely to have an interest in the common people any more. And yet here we find them in favour with them all, by which it appears that their prosecuting Christ was a sort of force put upon them by the artifices of the priests; now they returned to their wits, to their right mind. Note, Undissembled piety and charity will command respect; and cheerfulness in serving God will recommend religion to those that are without. Some read it, They had charity to all the people - charin echontes pros holon ton laon; they did not confine their charity to those of their own community, but it was catholic and extensive; and this recommended them very much. 3. They fell over to them. Some or other were daily coming in, though not so many as the first day; and they were such as should be saved. Note, Those that God has designed for eternal salvation shall one time or other be effectually brought to Christ: and those that are brought to Christ are added to the church in a holy covenant by baptism, and in holy communion by other ordinances.
Tyndale Open Study Notes
2:42-47 Luke makes a clear connection between personal faith and membership in the Christian community. Life in this new community involved devotion to the apostolic teaching of God’s Word, fellowship, sharing, joy, and praise, and it resulted in the Lord’s continuing to add to their number those who were being saved. 2:42 fellowship: Greek koinōnia, a close mutual relationship and participation in life together. • At this stage, prayer probably included participation in the formal prayers of the Temple (see 3:1).