Jeremiah 50:14
Jeremiah 50:14 in Multiple Translations
Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD.
Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
Set yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah.
Put your armies in position against Babylon on every side, all you bowmen; let loose your arrows at her, not keeping any back: for she has done evil against the Lord.
All you archers, line up ready for battle around Babylon. Shoot at her! Don't save your arrows, because she has sinned against the Lord.
Put your selues in aray against Babel rounde about: all ye that bende the bowe, shoote at her, spare no arrowes: for shee hath sinned against the Lord.
Set yourselves in array against Babylon round about, All ye treading a bow, Shoot at her, have no pity on the arrow, For against Jehovah she hath sinned.
Set yourselves in array against Babylon all around, all you who bend the bow; shoot at her. Spare no arrows, for she has sinned against the LORD.
Put yourselves in array against Babylon on every side: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
Prepare yourselves against Babylon round about, all you that bend the bow: fight against her, spare not arrows: because she hath sinned against the Lord.
All you nations that surround Babylon, prepare to attack it! Tell your archers to shoot at their enemies; shoot all of your arrows at them [LIT], because the people/leaders of Babylon have sinned against me, Yahweh.
Berean Amplified Bible — Jeremiah 50:14
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 50:14 Interlinear (Deep Study)
BIB
HEB
עִרְכ֨וּ
עַל
בָּבֶ֤ל
סָבִיב֙
כָּל
דֹּ֣רְכֵי
קֶ֔שֶׁת
יְד֣וּ
אֵלֶ֔י/הָ
אַֽל
תַּחְמְל֖וּ
אֶל
חֵ֑ץ
כִּ֥י
לַֽ/יהוָ֖ה
חָטָֽאָה
עִרְכ֨וּ
ʻârak
H6186
to arrange
V-Qal-Impv-2mp
עַל
ʻal
H5921
upon
Prep
בָּבֶ֤ל
Bâbel
H894
Babylon
N-proper
סָבִיב֙
çâbîyb
H5439
around
N-cs
כָּל
kôl
H3605
all
N-ms
דֹּ֣רְכֵי
dârak
H1869
to tread
V-Qal
קֶ֔שֶׁת
qesheth
H7198
bow
N-fs
יְד֣וּ
yâdâh
H3034
to give thanks
V-Qal-Impv-2mp
אֵלֶ֔י/הָ
ʼêl
H413
to(wards)
Prep | Suff
אַֽל
ʼal
H408
not
Part
תַּחְמְל֖וּ
châmal
H2550
to spare
V-Qal-Juss-2mp
אֶל
ʼêl
H413
to(wards)
Prep
חֵ֑ץ
chêts
H2671
arrow
N-ms
כִּ֥י
kîy
H3588
for
Conj
לַֽ/יהוָ֖ה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
חָטָֽאָה
châṭâʼ
H2398
to sin
V-Qal-Perf-3fs
Hebrew Word Study
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Hebrew Word Reference — Jeremiah 50:14
עִרְכ֨וּ
ʻârak
H6186
"to arrange"
V-Qal-Impv-2mp
This Hebrew word means to value or arrange things in order. It is used in various contexts, like setting up an army for battle or estimating the value of something, as seen in 1 Kings 10.
Definition: 1) to arrange, set or put or lay in order, set in array, prepare, order, ordain, handle, furnish, esteem, equal, direct, compare 1a) (Qal) 1a1) to arrange or set or lay in order, arrange, state in order, set forth (a legal case), set in place 1a2) to compare, be comparable
Usage: Occurs in 72 OT verses. KJV: put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value. See also: Genesis 14:8; 1 Chronicles 12:39; Psalms 5:4.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
בָּבֶ֤ל
Bâbel
H894
"Babylon"
N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
סָבִיב֙
çâbîyb
H5439
"around"
N-cs
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Definition: : around/border subst 1) places round about, circuit, round about adv 2) in a circuit, a circuit, round about prep 3) in the circuit, from every side
Usage: Occurs in 282 OT verses. KJV: (place, round) about, circuit, compass, on every side. See also: Genesis 23:17; 1 Kings 7:24; Psalms 3:7.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
דֹּ֣רְכֵי
dârak
H1869
"to tread"
V-Qal
To tread means to walk or step on something, and is used in the Bible to describe various actions, such as treading a press or leading an army. In Exodus 15:6 and Psalm 60:12, the word is used to describe God's power and leadership, highlighting His ability to guide and direct His people.
Definition: 1) to tread, bend, lead, march 1a) (Qal) 1a1) to tread, march, march forth 1a2) to tread on, tread upon 1a3) to tread (a press) 1a4) to tread (bend) a bow 1a5) archer, bow-benders (participle) 1b) (Hiphil) 1b1) to tread, tread down 1b2) to tread (bend with the foot) a bow 1b3) to cause to go, lead, march, tread
Usage: Occurs in 59 OT verses. KJV: archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk. See also: Numbers 24:17; Proverbs 4:11; Psalms 7:13.
קֶ֔שֶׁת
qesheth
H7198
"bow"
N-fs
The Hebrew word for bow refers to a weapon used for hunting or battle, but also symbolizes strength and is used to describe a rainbow. In the Bible, it appears in Genesis and other books. It represents power and beauty.
Definition: 1) bow 1a) bow (for hunting, battle) 1b) bowmen, archers 1c) bow (fig. of might) 1d) rainbow
Usage: Occurs in 74 OT verses. KJV: [idiom] arch(-er), [phrase] arrow, bow(-man, -shot). See also: Genesis 9:13; Psalms 44:7; Psalms 7:13.
יְד֣וּ
yâdâh
H3034
"to give thanks"
V-Qal-Impv-2mp
To give thanks or praise, originally meaning to throw or cast, like shooting an arrow. In the Bible, it's used to describe worship or confession with extended hands. It appears in Psalms and other books, like 1 Chronicles.
Definition: 1) to throw, shoot, cast 1a) (Qal) to shoot (arrows) 1b) (Piel) to cast, cast down, throw down 1c) (Hiphil) 1c1) to give thanks, laud, praise 1c2) to confess, confess (the name of God) 1d) (Hithpael) 1d1) to confess (sin) 1d2) to give thanks Aramaic equivalent: ye.da (יְדָא "to praise" H3029)
Usage: Occurs in 111 OT verses. KJV: cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving). See also: Genesis 29:35; Psalms 57:10; Psalms 6:6.
אֵלֶ֔י/הָ
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַֽל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תַּחְמְל֖וּ
châmal
H2550
"to spare"
V-Qal-Juss-2mp
To spare or have pity is the meaning of this Hebrew verb, as seen in Genesis 43:14, where Joseph spares his brothers. It shows compassion and mercy towards others.
Definition: (Qal) to spare, pity, have compassion on
Usage: Occurs in 40 OT verses. KJV: have compassion, (have) pity, spare. See also: Exodus 2:6; Jeremiah 21:7; Proverbs 6:34.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חֵ֑ץ
chêts
H2671
"arrow"
N-ms
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Definition: arrow
Usage: Occurs in 42 OT verses. KJV: [phrase] archer, arrow, dart, shaft, staff, wound. See also: Genesis 49:23; Psalms 91:5; Psalms 7:14.
כִּ֥י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לַֽ/יהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
חָטָֽאָה
châṭâʼ
H2398
"to sin"
V-Qal-Perf-3fs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
Study Notes — Jeremiah 50:14
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 50:14 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 50:14
- Jamieson-Fausset-Brown on Jeremiah 50:14
- Matthew Poole's Commentary on Jeremiah 50:14
- Trapp's Commentary on Jeremiah 50:14
- Ellicott's Commentary on Jeremiah 50:14
- Cambridge Bible on Jeremiah 50:14
- Barnes' Notes on Jeremiah 50:14
- Whedon's Commentary on Jeremiah 50:14
- Sermons on Jeremiah 50:14
Context — Babylon’s Fall Is Certain
12your mother will be greatly ashamed; she who bore you will be disgraced. Behold, she will be the least of the nations, a wilderness, a dry land, and a desert.
13Because of the wrath of the LORD, she will not be inhabited; she will become completely desolate. All who pass through Babylon will be horrified and will hiss at all her wounds.
14Line up in formation around Babylon, all you who draw the bow! Shoot at her! Spare no arrows! For she has sinned against the LORD.
15Raise a war cry against her on every side! She has thrown up her hands in surrender; her towers have fallen; her walls are torn down. Since this is the vengeance of the LORD, take out your vengeance upon her; as she has done, do the same to her. 16Cut off the sower from Babylon, and the one who wields the sickle at harvest time. In the face of the oppressor’s sword, each will turn to his own people, each will flee to his own land.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 50:29 | Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has defied the LORD, the Holy One of Israel. |
| 2 | Habakkuk 2:17 | For your violence against Lebanon will overwhelm you, and the destruction of animals will terrify you, because of your bloodshed against men and your violence against the land, the city, and all their dwellers. |
| 3 | 1 Samuel 17:20 | So David got up early in the morning, left the flock with a keeper, loaded up, and set out as Jesse had instructed him. He reached the camp as the army was marching out to its position and shouting the battle cry. |
| 4 | Jeremiah 50:42 | They grasp the bow and spear; they are cruel and merciless. Their voice roars like the sea, and they ride upon horses, lined up like men in formation against you, O Daughter of Babylon. |
| 5 | Jeremiah 50:9 | For behold, I stir up and bring against Babylon an assembly of great nations from the land of the north. They will line up against her; from the north she will be captured. Their arrows will be like skilled warriors who do not return empty-handed. |
| 6 | Jeremiah 50:7 | All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’ |
| 7 | Habakkuk 2:8 | Because you have plundered many nations, the remnant of the people will plunder you— because of your bloodshed against man and your violence against the land, the city, and all their dwellers. |
| 8 | Isaiah 13:17–18 | Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children. |
| 9 | 2 Samuel 10:9 | When Joab saw the battle lines before him and behind him, he selected some of the best men of Israel and arrayed them against the Arameans. |
| 10 | Psalms 51:4 | Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. |
Jeremiah 50:14 Summary
In Jeremiah 50:14, God is calling the armies to surround and attack Babylon because of her sin against Him. This is not a call to violence or revenge, but rather a declaration of God's judgment on a nation that has turned away from Him (as seen in Romans 1:18-32). Just like Babylon, we all face the consequences of our sin, but through faith in Jesus Christ, we can receive forgiveness and restoration (John 3:16, Romans 5:8). As we reflect on this verse, let us remember the importance of obedience to God's commands and the seriousness of sin, while also trusting in His love and mercy.
Frequently Asked Questions
Why is God instructing the armies to attack Babylon in Jeremiah 50:14?
God is instructing the armies to attack Babylon because she has sinned against the Lord, as stated in Jeremiah 50:14, and this is a fulfillment of the prophecy spoken in Isaiah 13:19, where God says He will make Babylon a desolation.
What is the significance of the bow and arrows in this verse?
The bow and arrows represent the military strength and weaponry of the armies surrounding Babylon, and the command to spare no arrows signifies a complete and utter defeat of the city, much like the conquests described in Joshua 10:13 and 2 Samuel 1:18.
Is this verse promoting violence or revenge?
This verse is not promoting violence or revenge, but rather it is a declaration of God's judgment on a nation that has sinned against Him, as seen in Jeremiah 25:12 and Ezekiel 5:13, where God's wrath is poured out on nations that have rebelled against Him.
How does this verse relate to the end times or future events?
While Jeremiah 50:14 specifically addresses the historical context of Babylon, its themes of God's judgment and the consequences of sin are timeless and can be applied to future events, such as those described in Revelation 18:2-3, where a fallen Babylon is also judged by God.
Reflection Questions
- What are some ways that I, like Babylon, may be sinning against the Lord, and how can I repent and turn back to Him?
- How can I balance the concept of God's judgment with His love and mercy, as seen in verses like Jeremiah 50:14 and Psalm 103:8?
- In what ways can I be a part of proclaiming the message of God's judgment and redemption to a world that desperately needs it, as seen in Isaiah 40:9-10 and Matthew 28:18-20?
- What does this verse teach me about the importance of obedience to God's commands and the consequences of disobedience, as seen in Deuteronomy 28:1-2 and Romans 6:16?
Gill's Exposition on Jeremiah 50:14
Put yourselves in array against Babylon round about,.... This is directed to the Medes and Persians, to dispose of their army in proper places round about the city of Babylon, to besiege it; and to
Jamieson-Fausset-Brown on Jeremiah 50:14
Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD. Put yourselves in array against Babylon.
Matthew Poole's Commentary on Jeremiah 50:14
The prophet calls to the Medes and Persians, with those who should come with them to their assistance, to put themselves in military order ready to come up against Babylon. The Persians (as was noted before) were very famous for the bow, therefore he speaketh unto them as an army of archers, to shoot at the Babylonians, and to spare no arrows; because Babylon had sinned against the Lord exceedingly, as , by their idolatry, luxury, and cruel usage of the Jews, &c.
Trapp's Commentary on Jeremiah 50:14
Jeremiah 50:14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.Ver. 14. For she hath sinned against the Lord.] Yea, she is a sink of sins, the contagion of the world, the shop of Satan, the adversary of the saints, &c. So, and much more than so, is spiritual Babylon, Cito itidem casura, ei essetis viri (said Petrarch long since), that groaneth for a downfall.
Ellicott's Commentary on Jeremiah 50:14
(14) All ye that bend the bow.—The words are descriptive of the light-armed troops that formed the strength of the Medo-Persian army (see Jeremiah 49:35; Jeremiah 1:14). The words belong properly to the previous clause, and the colon should come after them. Stress is laid in the latter clause on the fact that Babylon has sinned in her cruelty and luxury and tyranny against the righteous government of Jehovah.
Cambridge Bible on Jeremiah 50:14
14. Cp. Isaiah 13:16-22, specially Jeremiah 50:18.
Barnes' Notes on Jeremiah 50:14
place the colon after bow.
Whedon's Commentary on Jeremiah 50:14
14-16. Put yourselves in array, etc. — These verses are a command to the nations to gather themselves together to execute the purposes of Jehovah. The language is vivid and graphic, and the picture truthful and impressive.
Sermons on Jeremiah 50:14
| Sermon | Description | |
|---|---|---|
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Problems Are God's Opportunities by Reuben Walter | In this sermon, the speaker discusses the concept of God's glory and how it doesn't take a long time to understand it. He refers to a victory song sung by David in 2 Samuel, highli |
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(The Word for Today) Isaiah 13:12 - Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the impending cataclysmic event that will terrorize the world. He describes the inhumanity of man to man that is often seen in war and |
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The Medes and the Persians by John F. Walvoord | John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred year |
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The Rise and Fall of Babylon by John F. Walvoord | John F. Walvoord delves into the early history of Babylon as mentioned in the Bible, tracing its origins from the time of Nimrod to its eventual rise as a center of religious signi |
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Belshazzar's Feast and the Fall of Babylon by John F. Walvoord | John F. Walvoord preaches on the downfall of Belshazzar and the fall of Babylon as prophesied in the book of Daniel. The sermon highlights the divine judgment on the wicked world, |
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Keys to Spiritual Growth - Part 3 by John MacArthur | This sermon emphasizes the importance of spiritual growth in the Christian life, highlighting the ongoing process of maturing in faith. It stresses the need for believers to contin |
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Wash & Be Clean by Chuck Smith | In this sermon, the speaker emphasizes that there is nothing we can do to save ourselves. The only one we can glorify is Jesus. Salvation is not achieved through our own works or e |