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Isaiah 13:17
Verse
Context
The Burden against Babylon
16Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished. 17Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. 18Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.
Sermons
John F. WalvoordJohn F. WalvoordJohn F. WalvoordSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Which shall not regard silver "Who shall hold silver of no account" - That is, who shall not be induced, by large offers of gold and silver for ransom, to spare the lives of those whom they have subdued in battle; their rage and cruelty will get the better of all such motives. We have many examples in the Iliad and in the Aeneid of addresses of the vanquished to the pity and avarice of the vanquishers, to induce them to spare their lives. Est domus alta: jacent penitus defossa talenta Caelati argenti: sunt auri ponders facti Infectique mihi: non hic victoria Teucrum Vertitur; aut anima una dalbit discrimina tanta. Dixerat: Aeneas contra cui talia reddit: Argenti atque auri memoras quae multa talenta Gnatis parce tuis. Aen. 10:526. "High in my dome are silver talents rolled, With piles of labored and unlaboured gold. These, to procure my ransom, I resign; The war depends not on a life like mine: One, one poor life can no such difference yield, Nor turn the mighty balance of the field. Thy talents, (cried the prince), thy treasured store Keep for thy sons." Pitt. It is remarkable that Xenophon makes Cyrus open a speech to his army, and in particular to the Medes, who made the principal part of it, with praising them for their disregard of riches. Ανδρες Μηδοι, και παντες οἱ παροντες, εγω ὑμας οιδα σαφως, ὁτι ουτε χρηματων δεομενοι συν εμοι εξελθετε· "Ye Medes, and others who now hear me, I well know that you have not accompanied me in this expedition with a view of acquiring wealth." - Cyrop. lib. v.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With Isa 13:17 the prophecy takes a fresh turn, in which the veil that has hitherto obscured it is completely broken through. We now learn the name of the conquerors. "Behold, I rouse up the Medes over them, who do not regard silver, and take no pleasure in gold." It was the Medes (Darius Medus = Cyaxares II) who put an end to the Babylonian kingdom in combination with the Persians (Cyrus). The Persians are mentioned for the first time in the Old Testament by Ezekiel and Daniel. Consequently Mâdi (by the side of which Elam is mentioned in Isa 21:2) appears to have been a general term applied to the Arian populations of Eran from the most important ruling tribe. Until nearly the end of Hezekiah's reign, the Medes lived scattered about over different districts, and in hamlets (or villages) united together by a constitutional organization. After they had broken away from the Assyrians (714 b.c.) they placed themselves in 709-8 b.c. under one common king, namely Deyoces, probably for the purpose of upholding their national independence; or, to speak more correctly, under a common monarch, for even the chiefs of the villages were called kings. (Note: See Spiegel's Eran das Land zwischen dem Indus und Tigris (1863), p. 308ff.) It is in this sense that Jeremiah speaks of "king of Madai;" at any rate, this is a much more probable supposition than that he refers to monarchs in a generic sense. But the kings of Media, i.e., the rulers of the several villages, are mentioned in Jer 25:25 among those who will have to drink the intoxicating cup which Jehovah is about to give to the nations through Nebuchadnezzar. So that their expedition against Babylon is an act of revenge for the disgrace of bondage that has been inflicted upon them. Their disregarding silver and gold is not intended to describe them as a rude, uncultivated people: the prophet simply means that they are impelled by a spirit of revenge, and do not come for the purpose of gathering booty. Revenge drives them on to forgetfulness of all morality, and humanity also.
Jamieson-Fausset-Brown Bible Commentary
Medes-- (Isa 21:2; Jer 51:11, Jer 51:28). At that time they were subject to Assyria; subsequently Arbaces, satrap of Media, revolted against the effeminate Sardanapalus, king of Assyria, destroyed Nineveh, and became king of Media, in the ninth century B.C. not regard silver--In vain will one try to buy his life from them for a ransom. The heathen XENOPHON (CyropÃ&brvbrdia, 5,1,10) represents Cyrus as attributing this characteristic to the Medes, disregard of riches. A curious confirmation of this prophecy.
John Gill Bible Commentary
Behold, I will stir up the Medes against them,.... The Babylonians; this explains who are meant by the sanctified and mighty ones, Isa 13:3 the Medes were a people that descended from Medai, one of the sons of Japheth, Gen 10:2 as Josephus observes (i); under these the Persians are included, though they are only mentioned, because Cyrus was sent by Cyaxares king of Media on this expedition against Babylon, and was made by him general of the Medes, and acted as such under him; and when Babylon was taken, and Belshazzar slain, Darius the Median took the kingdom, Dan 5:31 now these are mentioned by name some hundreds of years before the thing came to pass, as Cyrus their general in Isa 45:1 which is a strong proof of the truth of prophecy, and of divine revelation; and, whatever might be the moving causes of this expedition, the affair was of God; it was he that put it into the hearts of the Medes, and stirred up their spirits to make war against Babylon; and though God is not the author of sin, yet he not only suffered the things to be done before and after mentioned, but in his providence ordered them as just punishments on a sinful people: which shall not regard silver; and as for gold, they shall not delight in it; not but that they had a regard for, gold and silver, as appears by their spoiling of the houses of the Babylonians, Isa 13:16 but that they had not so great a regard for these things as to spare the lives of any for the sake of them; they were so intent upon taking away their lives, that they disregarded their substance; their first work was to slay, and then to spoil; they first destroyed, and then plundered; no man with his gold and silver could obtain a ransom of his life from them. Cyrus (k) in his speech to his army said, "O ye Medes, and all present, I truly know that not for want of money are ye come out with me,'' &c. (i) Antiqu. Jud. l. 1. c. 6. sect. 1. (k) Cyropaedia, l. 5. sect. 3.
Tyndale Open Study Notes
13:17 The Lord is sovereign and controls history. He can stir up kingdoms to execute his will. • The Medes from northwestern Iran joined Persian King Cyrus in fighting against Babylon in 539 BC.
Isaiah 13:17
The Burden against Babylon
16Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished. 17Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold. 18Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.
- Scripture
- Sermons
- Commentary
The Rise and Fall of Babylon
By John F. Walvoord0GEN 11:3ISA 13:17JER 50:17DAN 2:37John F. Walvoord delves into the early history of Babylon as mentioned in the Bible, tracing its origins from the time of Nimrod to its eventual rise as a center of religious significance and rebellion against God. The prophecies of Isaiah, Jeremiah, Ezekiel, and Daniel concerning Babylon's judgment and destruction are explored, highlighting the anticipation of Babylon's fall and the ultimate end of its power. The fall of Babylon to the Medes and Persians in 539 B.C. is detailed, showcasing the sudden downfall of the once mighty empire and the continued influence of Babylonian culture and ideologies in subsequent kingdoms.
The Medes and the Persians
By John F. Walvoord0EZR 1:1NEH 2:8ISA 13:17JER 25:25DAN 2:39DAN 8:3MAL 4:6John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred years. The Medes and the Persians, as prophesied by Isaiah and Jeremiah, played a crucial role in the downfall of Babylon and the restoration of Jerusalem. Daniel's prophecies accurately foretold the emergence and conquests of the Medo-Persian Empire, highlighting their dominance in the Middle East. The reign of the Medes and the Persians paved the way for Israel's partial restoration under the leadership of figures like Cyrus, Darius, and Artaxerxes, setting the stage for the coming of the Messiah.
Belshazzar's Feast and the Fall of Babylon
By John F. Walvoord0PSA 2:1ISA 13:17ISA 21:2JER 51:33JER 51:57DAN 5:251TH 5:1John F. Walvoord preaches on the downfall of Belshazzar and the fall of Babylon as prophesied in the book of Daniel. The sermon highlights the divine judgment on the wicked world, illustrating how human pride and security are defenseless against God's judgment. The narrative serves as a warning that the honors and security of this world are short-lived and futile compared to God's ultimate authority and wisdom.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Which shall not regard silver "Who shall hold silver of no account" - That is, who shall not be induced, by large offers of gold and silver for ransom, to spare the lives of those whom they have subdued in battle; their rage and cruelty will get the better of all such motives. We have many examples in the Iliad and in the Aeneid of addresses of the vanquished to the pity and avarice of the vanquishers, to induce them to spare their lives. Est domus alta: jacent penitus defossa talenta Caelati argenti: sunt auri ponders facti Infectique mihi: non hic victoria Teucrum Vertitur; aut anima una dalbit discrimina tanta. Dixerat: Aeneas contra cui talia reddit: Argenti atque auri memoras quae multa talenta Gnatis parce tuis. Aen. 10:526. "High in my dome are silver talents rolled, With piles of labored and unlaboured gold. These, to procure my ransom, I resign; The war depends not on a life like mine: One, one poor life can no such difference yield, Nor turn the mighty balance of the field. Thy talents, (cried the prince), thy treasured store Keep for thy sons." Pitt. It is remarkable that Xenophon makes Cyrus open a speech to his army, and in particular to the Medes, who made the principal part of it, with praising them for their disregard of riches. Ανδρες Μηδοι, και παντες οἱ παροντες, εγω ὑμας οιδα σαφως, ὁτι ουτε χρηματων δεομενοι συν εμοι εξελθετε· "Ye Medes, and others who now hear me, I well know that you have not accompanied me in this expedition with a view of acquiring wealth." - Cyrop. lib. v.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
With Isa 13:17 the prophecy takes a fresh turn, in which the veil that has hitherto obscured it is completely broken through. We now learn the name of the conquerors. "Behold, I rouse up the Medes over them, who do not regard silver, and take no pleasure in gold." It was the Medes (Darius Medus = Cyaxares II) who put an end to the Babylonian kingdom in combination with the Persians (Cyrus). The Persians are mentioned for the first time in the Old Testament by Ezekiel and Daniel. Consequently Mâdi (by the side of which Elam is mentioned in Isa 21:2) appears to have been a general term applied to the Arian populations of Eran from the most important ruling tribe. Until nearly the end of Hezekiah's reign, the Medes lived scattered about over different districts, and in hamlets (or villages) united together by a constitutional organization. After they had broken away from the Assyrians (714 b.c.) they placed themselves in 709-8 b.c. under one common king, namely Deyoces, probably for the purpose of upholding their national independence; or, to speak more correctly, under a common monarch, for even the chiefs of the villages were called kings. (Note: See Spiegel's Eran das Land zwischen dem Indus und Tigris (1863), p. 308ff.) It is in this sense that Jeremiah speaks of "king of Madai;" at any rate, this is a much more probable supposition than that he refers to monarchs in a generic sense. But the kings of Media, i.e., the rulers of the several villages, are mentioned in Jer 25:25 among those who will have to drink the intoxicating cup which Jehovah is about to give to the nations through Nebuchadnezzar. So that their expedition against Babylon is an act of revenge for the disgrace of bondage that has been inflicted upon them. Their disregarding silver and gold is not intended to describe them as a rude, uncultivated people: the prophet simply means that they are impelled by a spirit of revenge, and do not come for the purpose of gathering booty. Revenge drives them on to forgetfulness of all morality, and humanity also.
Jamieson-Fausset-Brown Bible Commentary
Medes-- (Isa 21:2; Jer 51:11, Jer 51:28). At that time they were subject to Assyria; subsequently Arbaces, satrap of Media, revolted against the effeminate Sardanapalus, king of Assyria, destroyed Nineveh, and became king of Media, in the ninth century B.C. not regard silver--In vain will one try to buy his life from them for a ransom. The heathen XENOPHON (CyropÃ&brvbrdia, 5,1,10) represents Cyrus as attributing this characteristic to the Medes, disregard of riches. A curious confirmation of this prophecy.
John Gill Bible Commentary
Behold, I will stir up the Medes against them,.... The Babylonians; this explains who are meant by the sanctified and mighty ones, Isa 13:3 the Medes were a people that descended from Medai, one of the sons of Japheth, Gen 10:2 as Josephus observes (i); under these the Persians are included, though they are only mentioned, because Cyrus was sent by Cyaxares king of Media on this expedition against Babylon, and was made by him general of the Medes, and acted as such under him; and when Babylon was taken, and Belshazzar slain, Darius the Median took the kingdom, Dan 5:31 now these are mentioned by name some hundreds of years before the thing came to pass, as Cyrus their general in Isa 45:1 which is a strong proof of the truth of prophecy, and of divine revelation; and, whatever might be the moving causes of this expedition, the affair was of God; it was he that put it into the hearts of the Medes, and stirred up their spirits to make war against Babylon; and though God is not the author of sin, yet he not only suffered the things to be done before and after mentioned, but in his providence ordered them as just punishments on a sinful people: which shall not regard silver; and as for gold, they shall not delight in it; not but that they had a regard for, gold and silver, as appears by their spoiling of the houses of the Babylonians, Isa 13:16 but that they had not so great a regard for these things as to spare the lives of any for the sake of them; they were so intent upon taking away their lives, that they disregarded their substance; their first work was to slay, and then to spoil; they first destroyed, and then plundered; no man with his gold and silver could obtain a ransom of his life from them. Cyrus (k) in his speech to his army said, "O ye Medes, and all present, I truly know that not for want of money are ye come out with me,'' &c. (i) Antiqu. Jud. l. 1. c. 6. sect. 1. (k) Cyropaedia, l. 5. sect. 3.
Tyndale Open Study Notes
13:17 The Lord is sovereign and controls history. He can stir up kingdoms to execute his will. • The Medes from northwestern Iran joined Persian King Cyrus in fighting against Babylon in 539 BC.