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Psalms 51:4
Verse
Context
Create in Me a Clean Heart, O God
3For I know my transgressions, and my sin is always before me. 4Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. 5Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
Sermons







Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Against thee--chiefly, and as sins against others are violations of God's law, in one sense only. that . . . judgest--that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the sentence.
John Gill Bible Commentary
Against thee, thee only, have I sinned,.... All sin, though committed against a fellow creature, being a transgression of the law, is against the lawgiver; and, indeed, begins at the neglect or contempt of his commandment, as David's sin did, Sa2 12:9; and being committed against God, that had bestowed so many favours upon him, was a cutting consideration to him, which made his sorrow appear to be of a godly sort; wherefore he makes his humble and hearty confession to the Lord, and who only could forgive his sin; and done this evil in thy sight; for with respect to men it was secretly done; and was only known to God, with whom the darkness and the light are both alike; that thou mightest be justified when thou speakest, and be clear when thou judgest; not that David committed this sin that God might be just, and pure, and holy; but this was the event and consequence of it: God, by taking notice of it, resenting it, and reproving for it, appeared to be a righteous Being, and of purer eyes than to behold sin with pleasure; see Exo 9:27. Or these words may be connected with his acknowledgment and confession of sin; which were done to this end and purpose, to justify God in his charge of it upon him, and in threatening him with evils on account of it, by the mouth of Nathan the prophet: or with his petitions for pardoning grace and mercy; that so he might appear to be just to his promise, of forgiving iniquity, transgression and sin, to humble penitents; and particularly that he might appear to be just and faithful to his Son, in forgiving sin for his sake; whom he had set forth, in his purposes and promises, to be the propitiation for sin, to declare his righteousness, Rom 3:25; see Rom 3:4.
Tyndale Open Study Notes
51:4 Against . . . you alone: This is hyperbole—the psalmist knows he also sinned against human beings (2 Sam 11:2-4, 15-17), but his offense against God is more important. He expects God to rebuke him and will accept whatever verdict God renders (see Rom 3:4).
Psalms 51:4
Create in Me a Clean Heart, O God
3For I know my transgressions, and my sin is always before me. 4Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge. 5Surely I was brought forth in iniquity; I was sinful when my mother conceived me.
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Keys to Spiritual Growth - Part 3
By John MacArthur2.2K52:42NEH 9:33PSA 51:4DAN 9:20LUK 5:8LUK 18:13EPH 4:322TI 3:161PE 2:21JN 1:9This sermon emphasizes the importance of spiritual growth in the Christian life, highlighting the ongoing process of maturing in faith. It stresses the need for believers to continually grow in grace, knowledge, and maturity through the Word of God. Confessing Jesus as Lord, aiming life at God's glory, and acknowledging and repenting of sin are key aspects of spiritual growth discussed in this sermon.
Despising a Holy God
By Art Katz1.6K56:09RepentanceSinDespising2SA 12:10PSA 51:4PRO 28:13ISA 59:2EZK 18:30MAT 5:29ROM 3:23HEB 10:26JAS 4:171JN 1:9Art Katz emphasizes the gravity of sin as an offense against a holy God, drawing from Psalm 51:4 where David acknowledges his transgressions. He argues that until we recognize sin as evil and understand its true nature as rebellion against God, our repentance remains superficial. Katz highlights that every sin, regardless of its outward appearance, is a direct affront to God's holiness and authority, and he warns against the complacency that leads to despising God's commandments. The sermon calls for a deep, heartfelt acknowledgment of our sins and a return to a genuine fear of the Lord, recognizing the severe consequences of our actions against Him. Ultimately, Katz urges believers to confront their indifference and to seek true repentance that reflects an understanding of the holiness of God.
Conscience Void of Offense
By Edsel Troutmann1.2K56:48ConsciencePSA 51:4MAT 6:33ROM 14:19GAL 6:1JAS 4:171JN 1:9In this sermon, the preacher emphasizes the importance of getting saved at a young age to avoid the consequences of sin later in life. He believes that everyone has a responsibility to correct the negative effects of their sins on others. The preacher also criticizes the idea of relying solely on logic and scripture to determine someone's conversion, instead of the guidance of the Holy Spirit. He highlights the need for individuals to not only seek forgiveness from God but also to forgive themselves and confess their sins to others.
Godly vs. Worldly Sorrow
By Alan Redpath0RepentanceSorrowPSA 34:18PSA 51:4ISA 55:7MAT 5:4LUK 15:10ROM 2:42CO 7:10JAS 4:82PE 3:91JN 1:9Alan Redpath emphasizes the distinction between godly sorrow and worldly sorrow, explaining that godly sorrow leads to repentance and salvation, while worldly sorrow results in despair and death. He outlines that godly sorrow is rooted in the conviction of the Holy Spirit and a deep pain for breaking God's heart, whereas worldly sorrow stems from self-centered regret and the consequences of one's actions. Redpath encourages believers to recognize their sins as offenses against God and to seek true repentance that transforms their lives. He highlights the importance of turning towards Christ for forgiveness and the hope that comes from a deeper relationship with God. Ultimately, he calls for a genuine change of heart that leads to a renewed focus on Jesus.
The Justice of God in the Damnation of Sinners
By Jonathan Edwards0PSA 51:4PSA 110:3ISA 2:22ISA 16:9ROM 3:19ROM 9:20Jonathan Edwards preaches on the doctrine of justification by faith alone, emphasizing the inability of mankind to be justified by the deeds of the law. He highlights the universal sinfulness of both Gentiles and Jews, showing that all are corrupt and guilty before God. Edwards explains that every mouth may be stopped by the law, preventing boasting of righteousness and excuses for sin. He delves into the infinite evil of sin and the heinousness of crimes against an infinitely lovely and honourable God, illustrating the justice of eternal damnation for sinners based on their sinfulness and God's sovereignty.
A Messenger
By Thomas Bradbury0JOB 1:21JOB 33:23PSA 40:7PSA 51:4ISA 61:1JHN 1:14JHN 1:18ROM 5:21ROM 10:31CO 2:111TI 1:14Thomas Bradbury preaches on the remarkable book of Job, highlighting God's care for and interest in Job's education and discipline, despite the opinions of men. Job's unwavering faith and humility in the face of extreme trials showcase his righteousness in God's eyes. The sermon delves into the interactions between Job and his friends, emphasizing the need for grace-filled ministry over legalistic judgment. Elihu's role as an interpreter and daysman mirrors Jesus Christ's grace and truth, offering spiritual instruction and revealing God's righteousness to the convicted sinner.
Josiah's Good Reign
By C.I. Scofield02CH 34:3PSA 51:4ISA 2:18MAT 6:241JN 5:21C.I. Scofield preaches on the inspiring story of King Josiah, a young man who sought after the God of David his father and embarked on a journey of purging Judah and Jerusalem of idolatry. Josiah's relentless pursuit of God led him to understand that only God truly matters, and sin is ultimately an offense against God. The sermon emphasizes the importance of seeking after God in a world filled with idolatry and the need to cast down the altars of Baalim, which symbolize the modern-day worship of materialism and greed.
Numbers 32:23
By Chuck Smith0JudgmentSinNUM 32:231SA 16:7PSA 32:5PSA 51:4ECC 12:14MAT 12:36ROM 3:23GAL 6:7HEB 4:131JN 1:8Chuck Smith emphasizes the truth of Numbers 32:23, 'Be sure your sin will find you out,' illustrating how sin manifests in our lives, affecting our conscience and ultimately leading to judgment. He discusses the inevitability of sin being revealed, whether in our lifetime or at death, and how God sees beyond our outward appearances to the true state of our hearts. Smith encourages listeners to acknowledge their sinfulness, reminding them that all have sinned and need to seek redemption.
Genesis 39:2
By Chuck Smith0God's PresenceOvercoming TemptationGEN 37:28GEN 39:2GEN 39:9GEN 39:21GEN 41:38GEN 50:20PSA 51:4ROM 6:11PHP 4:132TI 2:22Chuck Smith emphasizes that 'The Lord was with Joseph' throughout his life, showcasing how God's presence guided him from his youth, through slavery, temptation, imprisonment, and ultimately to power in Egypt. Despite facing hatred, betrayal, and false accusations, Joseph remained steadfast, recognizing that sin is ultimately against God. His ability to resist temptation and see adversity as a means for growth illustrates the profound impact of God's companionship. Smith encourages believers to be aware of God's presence in their lives, as it leads to victory and purpose in all circumstances.
Embracing God's Thoughts
By A.W. Tozer0God's WisdomHuman UnderstandingPSA 51:4PRO 3:5ISA 55:8JER 29:11ROM 12:2A.W. Tozer emphasizes that in any disagreement between God and man, God is always right, and man is always wrong. He asserts that the only way for a person to be correct is to align their thoughts with God's, as human thoughts are often vain and misguided. Tozer identifies four key areas where human understanding diverges from divine wisdom, starting with our thoughts, highlighting Isaiah's declaration that God's thoughts and ways are infinitely higher than ours. This sermon calls for humility and a willingness to embrace God's perspective in order to find true righteousness.
The Devil's Brat!
By Thomas Brooks0Spiritual WarfareThe Nature of SinPSA 51:4ISA 59:2JHN 8:34ROM 6:23ROM 7:13GAL 5:17EPH 2:1HEB 12:1JAS 1:151JN 1:8Thomas Brooks emphasizes the profound evil of sin in his sermon 'The Devil's Brat!', illustrating that sin is the ultimate source of all evils and the greatest threat to the soul. He explains that sin is not merely an outward affliction but an inward spiritual corruption that separates humanity from God and subjects them to His wrath. Brooks argues that while other evils may affect one's earthly existence, sin jeopardizes eternal well-being and communion with God. He highlights that sin is the devil's creation, worse than the devil himself, as it has led to the downfall of angels and the crucifixion of Christ. Ultimately, Brooks calls Christians to recognize sin as the greatest evil and to rise against it with fervor.
The Doctrine of Justification 2. Its Meaning
By A.W. Pink0Legal Status in SalvationJustificationJOB 9:20PSA 51:4PRO 17:15MAT 26:28LUK 18:13ROM 3:30ROM 5:1ROM 5:192CO 5:21EPH 1:7A.W. Pink emphasizes the critical doctrine of justification, explaining it as a legal declaration by God that a sinner is considered righteous based solely on the imputed righteousness of Christ, rather than any inherent goodness. He contrasts the Protestant understanding of justification as a change in legal status with the Roman Catholic view that conflates it with moral transformation. Pink clarifies that justification is distinct from regeneration and sanctification, focusing on the judicial aspect of salvation where believers are acquitted from guilt and accepted into God's favor. He underscores that justification is not merely forgiveness but a declaration that the believer is entitled to eternal life due to Christ's obedience. This understanding is essential for grasping the fullness of salvation and the believer's standing before God.
Common Grace
By Thomas Brooks0Sin and HolinessGracePSA 51:4PRO 8:13ISA 59:2ROM 6:232CO 7:10GAL 5:17EPH 4:30HEB 10:26JAS 1:151JN 1:9Thomas Brooks emphasizes the distinction between common grace and renewing grace in relation to sin. He explains that common grace leads individuals to fear the consequences of sin, such as hell and judgment, rather than recognizing the inherent evil and offense of sin against God. A sanctified heart detests sin for its defiling nature and its offense to God's holiness, while an unsanctified heart is primarily concerned with the personal repercussions of sin. Brooks illustrates that true hatred of sin arises from a love for God and His righteousness, rather than fear of punishment.
Sin Avoided by Considerations of God.
By Edward Payson0GEN 39:9PSA 51:4ISA 1:18ROM 6:231CO 6:192CO 5:17GAL 2:20EPH 2:8JAS 4:71JN 1:9Edward Payson preaches on the importance of not sinning against God, emphasizing the reasons and motivations behind why one should resist temptation and avoid offending the Almighty. He delves into the infinite excellence, holiness, goodness, justice, wisdom, truth, mercy, and condescension of God, highlighting the folly and ingratitude of sinning against such a perfect Being. Payson also discusses God's roles as Creator, Preserver, Benefactor, Sovereign, Judge, and the Father of Jesus Christ, underscoring the significance of repentance, faith in Christ, and living a life that honors God in response to His grace and mercy.
Parable of the Lost Son Luke 15:11-24
By R.A. Torrey0God's ForgivenessRepentancePSA 51:4PSA 63:5PSA 73:27PRO 28:13ISA 61:10JER 2:5LUK 15:11ROM 2:4EPH 1:13EPH 2:13R.A. Torrey expounds on the Parable of the Lost Son, illustrating the nature of sin as alienation from God and the consequences that follow, such as degradation and hunger. He emphasizes the importance of recognizing one's folly and the steps necessary for repentance, including coming to oneself, resolving to return, and confessing one's sins. The father's loving response symbolizes God's eagerness to welcome back sinners, showcasing His compassion and readiness to forgive. Torrey highlights that true repentance leads to reconciliation and restoration, as seen in the father's lavish celebration of his son's return.
The Two Natures
By A.W. Pink0Human ResponsibilityTwo NaturesPSA 51:4JHN 3:6JHN 3:8ROM 3:20GAL 5:17EPH 5:26TIT 3:5HEB 2:171PE 1:231JN 3:9A.W. Pink explores the concept of the two natures within a believer, emphasizing that every Christian possesses both a fallen nature inherited from Adam and a new nature born of the Spirit. He clarifies that while the Fall did not destroy any part of man's being, it corrupted it, leading to a struggle between good and evil within. Pink warns against misconceptions regarding human responsibility, asserting that individuals are accountable for their actions regardless of their natures. He highlights the importance of recognizing that the person, not the nature, is responsible for sin, and encourages believers to nurture their spiritual nature while resisting the flesh. Ultimately, Pink calls for a clear understanding of these two natures to avoid confusion and to live a life that honors God.
Sowing and Reaping
By Theodore Epp0God's MercySin and ConsequencesNUM 32:232SA 12:72SA 12:10PSA 51:4PRO 14:12ECC 12:14LUK 8:17ROM 2:6GAL 6:7JAS 1:15Theodore Epp emphasizes the principle of sowing and reaping through the story of David and Nathan in 2 Samuel 12:1-10. David's failure to recognize his sin and the consequences of his actions stemmed from his disconnection with God, leading to a harsh judgment against him. Nathan's confrontation served as a reminder of God's mercy and the inevitable sorrow that follows sin. Epp highlights that believers cannot escape the repercussions of their actions, as God sees all and the truth will ultimately be revealed. The sermon underscores the importance of acknowledging our sins and understanding the gravity of our choices.
Then Said Saul, I Have Sinned.
By F.B. Meyer0RepentanceForgiveness1SA 26:21PSA 32:5PSA 51:4ISA 53:6MAT 5:4LUK 15:21JHN 8:11ROM 3:232CO 7:101JN 1:9F.B. Meyer explores the distinction between worldly sorrow and godly repentance, using Saul's confession of sin as a primary example. He emphasizes that Saul's acknowledgment of his wrongdoing was superficial, focusing on the consequences rather than the offense against God. In contrast, true repentance, as seen in David's Psalm of confession, recognizes sin as a grave offense against the holiness of God. Meyer urges believers to examine their own confessions, ensuring they reflect genuine remorse and a desire for reconciliation with God. He concludes with the assurance that sincere confession leads to forgiveness and peace through Christ.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
Against thee--chiefly, and as sins against others are violations of God's law, in one sense only. that . . . judgest--that is, all palliation of his crime is excluded; it is the design in making this confession to recognize God's justice, however severe the sentence.
John Gill Bible Commentary
Against thee, thee only, have I sinned,.... All sin, though committed against a fellow creature, being a transgression of the law, is against the lawgiver; and, indeed, begins at the neglect or contempt of his commandment, as David's sin did, Sa2 12:9; and being committed against God, that had bestowed so many favours upon him, was a cutting consideration to him, which made his sorrow appear to be of a godly sort; wherefore he makes his humble and hearty confession to the Lord, and who only could forgive his sin; and done this evil in thy sight; for with respect to men it was secretly done; and was only known to God, with whom the darkness and the light are both alike; that thou mightest be justified when thou speakest, and be clear when thou judgest; not that David committed this sin that God might be just, and pure, and holy; but this was the event and consequence of it: God, by taking notice of it, resenting it, and reproving for it, appeared to be a righteous Being, and of purer eyes than to behold sin with pleasure; see Exo 9:27. Or these words may be connected with his acknowledgment and confession of sin; which were done to this end and purpose, to justify God in his charge of it upon him, and in threatening him with evils on account of it, by the mouth of Nathan the prophet: or with his petitions for pardoning grace and mercy; that so he might appear to be just to his promise, of forgiving iniquity, transgression and sin, to humble penitents; and particularly that he might appear to be just and faithful to his Son, in forgiving sin for his sake; whom he had set forth, in his purposes and promises, to be the propitiation for sin, to declare his righteousness, Rom 3:25; see Rom 3:4.
Tyndale Open Study Notes
51:4 Against . . . you alone: This is hyperbole—the psalmist knows he also sinned against human beings (2 Sam 11:2-4, 15-17), but his offense against God is more important. He expects God to rebuke him and will accept whatever verdict God renders (see Rom 3:4).