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Jeremiah 23:29

Jeremiah 23:29 in Multiple Translations

“Is not My word like fire,” declares the LORD, “and like a hammer that smashes a rock?”

Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?

Is not my word like fire? saith Jehovah; and like a hammer that breaketh the rock in pieces?

Is not my word like fire? says the Lord; and like a hammer, smashing the rock to bits?

Doesn't my word burn like fire? asks the Lord. Isn't it like a hammer smashing a rock?

Is not my word euen like a fire, sayeth the Lord? and like an hammer, that breaketh the stone?

Is it not thus? My word [is] as a fire, An affirmation of Jehovah. And as a hammer — it breaketh in pieces a rock.

“Isn’t my word like fire?” says the LORD; “and like a hammer that breaks the rock in pieces?

Is not my word like a fire? saith the LORD? and like a hammer that breaketh the rock in pieces?

Are not my words as a fire, saith the Lord: and as a hammer that breaketh the rock in pieces?

It is as though my messages burn like a fire; they strike people’s inner beings like someone strikes a rock with a hammer and smashes it into pieces.

Study Highlights

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Berean Amplified Bible — Jeremiah 23:29

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Jeremiah 23:29 Interlinear (Deep Study)

BIB
HEB הֲ/ל֨וֹא כֹ֧ה דְבָרִ֛/י כָּ/אֵ֖שׁ נְאֻם יְהוָ֑ה וּ/כְ/פַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע
הֲ/ל֨וֹא lôʼ H3808 not Part | Part
כֹ֧ה kôh H3541 thus Adv
דְבָרִ֛/י dâbâr H1697 Chronicles N-ms | Suff
כָּ/אֵ֖שׁ ʼêsh H784 fire Prep | N-cs
נְאֻם nᵉʼum H5002 utterance N-ms
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וּ/כְ/פַטִּ֖ישׁ paṭṭîysh H6360 hammer Conj | Prep | N-ms
יְפֹ֥צֵֽץ pûwts H6327 to scatter V-m-Imperf-3ms
סָֽלַע çelaʻ H5553 crag N-ms
Hebrew Word Study

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Hebrew Word Reference — Jeremiah 23:29

הֲ/ל֨וֹא lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֹ֧ה kôh H3541 "thus" Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
דְבָרִ֛/י dâbâr H1697 "Chronicles" N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
כָּ/אֵ֖שׁ ʼêsh H784 "fire" Prep | N-cs
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)
Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.
נְאֻם nᵉʼum H5002 "utterance" N-ms
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/כְ/פַטִּ֖ישׁ paṭṭîysh H6360 "hammer" Conj | Prep | N-ms
A hammer is a tool used for shaping or breaking things, like a blacksmith uses to forge metal. It appears in the Bible as a simple hammer. The Israelites used hammers to build the tabernacle.
Definition: forge hammer, hammer
Usage: Occurs in 3 OT verses. KJV: hammer. See also: Isaiah 41:7; Jeremiah 23:29; Jeremiah 50:23.
יְפֹ֥צֵֽץ pûwts H6327 "to scatter" V-m-Imperf-3ms
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
סָֽלַע çelaʻ H5553 "crag" N-ms
This word means a craggy rock or cliff, a strong and secure place, like the rock of salvation in Psalm 71:3.
Definition: 1) crag, cliff, rock 1a) crag, cliff 1b) as stronghold of Jehovah, of security (fig.)
Usage: Occurs in 53 OT verses. KJV: (ragged) rock, stone(-ny), strong hold. See also: Numbers 20:8; Psalms 71:3; Psalms 18:3.

Study Notes — Jeremiah 23:29

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Hebrews 4:12 For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
2 Jeremiah 5:14 Therefore this is what the LORD God of Hosts says: “Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes.
3 Luke 24:32 They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”
4 Jeremiah 20:9 If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
5 2 Corinthians 10:4–5 The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
6 Revelation 11:5 If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
7 John 6:63 The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
8 Acts 2:3 They saw tongues like flames of fire that separated and came to rest on each of them.
9 Acts 2:37 When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
10 2 Corinthians 2:16 To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?

Jeremiah 23:29 Summary

[This verse means that God's word has the power to change us and shape us, like fire refines and purifies things, as seen in Malachi 3:2-3. It also means that God's word can break through even the hardest of hearts, like a hammer smashing a rock. By reading and applying God's word, we can experience this transformative power in our own lives, as encouraged in Joshua 1:8 and Psalm 1:2-3. As we seek to follow God, we must prioritize speaking truthfully the words of the Lord, rather than our own words or the words of others.]

Frequently Asked Questions

What does it mean when God says His word is like fire?

This comparison highlights the powerful and refining nature of God's word, as seen in Deuteronomy 4:24 and Hebrews 12:29, where God is described as a consuming fire.

How does God's word smash rocks like a hammer?

This image conveys the idea that God's word has the power to break through and shatter even the hardest of hearts, much like the rock that was struck to bring forth water in Numbers 20:11, demonstrating God's power and provision.

Is this verse talking about the importance of Bible study?

While this verse does emphasize the significance of God's word, it is more specifically highlighting the distinction between God's true word and the false words of prophets, as seen in the surrounding context of Jeremiah 23:28-31, and encouraging believers to seek and speak truthfully the words of the Lord.

How can I apply this verse to my life?

By recognizing the transformative power of God's word, you can apply this verse by seeking to immerse yourself in Scripture, allowing its truths to refine and shape you, as encouraged in Psalm 119:105 and 2 Timothy 3:16-17.

Reflection Questions

  1. In what ways have you experienced the refining power of God's word in your life, and how has it shaped your thoughts and actions?
  2. What are some 'rocks' in your life that you feel God's word could smash, and how can you apply its truths to those areas?
  3. How can you distinguish between God's true word and the false words of the world or false prophets, and what role does Scripture play in this discernment?
  4. What would it look like for you to prioritize speaking truthfully the words of the Lord in your daily interactions and relationships?

Gill's Exposition on Jeremiah 23:29

[Is] not my word like as a fire? saith the Lord,.... The legal part of it is as fire; it is called a "fiery law", Deuteronomy 33:2; like fire, it is quick and piercing, and penetrating into the

Jamieson-Fausset-Brown on Jeremiah 23:29

Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces? Is not my word like as a fire?

Matthew Poole's Commentary on Jeremiah 23:29

Full of life and efficacy, ; like a fire that warmeth, and healeth, and melteth, and consumeth the dross; and like a hammer that breaketh the flints, so my word breaketh hard hearts. Others think that the word is here compared to fire, and to a hammer, because of the certain effect that it should have upon those that would not obey it, to burn them up like fire, and break them in pieces like a hammer, and so think this text well expounded by the apostle, . Certain it is that God’ s word is like fire in both senses; no words of men have an effect and efficacy like God’ s words; nothing but that taketh hold upon the conscience, and hath such an effect upon the hearts of men; no words shall so certainly and infallibly be justified and made good.

Trapp's Commentary on Jeremiah 23:29

Jeremiah 23:29 [Is] not my word like as a fire? saith the LORD; and like a hammer [that] breaketh the rock in pieces?Ver. 29. Is not my word like a fire?] As it is like solid wheat, wholesome food; so it is no less like fire, that most active element, called ðõñ, because it is pure, saith one; and fire, because it was fair. It enlighteneth, enliveneth, warmeth, purgeth, assimilateth, aspireth, consumeth combustible matter, congregat homogenea, segregat heterogenea; so doth the Word, when accompanied by the Spirit, who is of a fiery nature and of a fiery operation. "The words that I speak unto you, they are spirit, and they are life." "Did not our hearts burn within us while he talked with us by the way, and opened unto us the Scriptures?" When the word comes home to the heart in the power of it, the preacher was sent of God. See Galatians 2:8. And like a hammer that breaketh the rock in pieces?] i.e., The rockiest hearts and sturdiest stomachs are tamed and terrified by the Word, when God once takes them to do. It is as his plough to break up their fallow ground, and as his sword to run them through, and to lay them for dead. And like as the hardest ice is broken with hot waters, as well as with hammers, so is the hardest heart with the gospel, as well as with the law.

Ellicott's Commentary on Jeremiah 23:29

(29) Is not my word like as a fire? . . .—The prophet speaks out of the depths of his own experience. The true prophetic word burns in the heart of a man, and will not be restrained (Jeremiah 5:14; Jeremiah 20:9; Psalms 39:3), and when uttered it consumes the evil, and purifies the good. It will burn up the chaff of the utterances of the false prophets. (Comp. 1 Corinthians 3:12-13.) As the hammer breaks the rock, so it shatters the pride and stubbornness of man, is mighty to the pulling down of strongholds (2 Corinthians 10:4), and the heart of him who hears it as it should be heard is broken and contrite. What these words paint in the language of poetry, St. Paul describes without imagery in 1 Corinthians 14:24-25. (Comp. also Hebrews 4:12.)

Adam Clarke's Commentary on Jeremiah 23:29

Verse 29. Is not my word like as a fire?] It enlightens, warms, and penetrates every part. When it is communicated to the true prophet, it is like a fire shut up in his bones; he cannot retain it, he must publish it: and when published, it is like a hammer that breaks the rock in pieces; it is ever accompanied by a Divine power, that causes both sinner and saint to feel its weight and importance. In the original words there is something singular: הלוא כה דברי כאש halo coh debari kaesh, "Is not thus my word like fire?" I suspect, with Dr. Blayney, that כה coh, thus, was formerly written כח coach, strength or power; and so it was understood by the Targumist: "Are not all my words strong, like fire?" and probably the author of the Epistle to the Hebrews read it thus, and had it in view when he wrote: "For the word of God is quick and powerful, and sharper than any two-edged sword," Hebrews 4:12. This admitted, the text would read, "Is not my word powerful, like fire?" or, "Is not the power of my word like fire?" But however we understand the words, let us take heed lest we think, as some have thought and affirmed, that the sacred writings are quite sufficient of themselves to enlighten, convince, and convert the soul, and that there is no need of the Holy Spirit. Fire itself must be applied by an agent in order to produce its effects; and surely the hammer cannot break the rock in pieces, unless wielded by an able workman. And it is God's Spirit alone that can thus apply it; for we find it frequently read and frequently spoken, without producing any salutary effects. And by this very thing the true preachers of the word of God may be distinguished from the false, non-commissioned ones; those who run, though they are not sent, Jeremiah 23:21. The word of him who has his commission from heaven shall be as a fire and as a hammer; sinners shall be convinced and converted to God by it. But the others, though they steal the word from their neighbour-borrow or pilfer a good sermon, yet they do not profit the people at all, because God did not send them, Jeremiah 23:32; for the power of God does not in their ministry accompany the word. There may be an allusion to the practice in some mining countries, of roasting stones containing ore, before they are subjected to the hammer, in order to pulverize them. In Cornwall I have seen them roast the tin stones in the fire, before they placed them under the action of the hammers in the stamp mill. The fire separated the arsenic from the ore, and then they were easily reduced to powder by the hammers of the mill; afterwards, washing the mass with water, the grains of tin sank to the bottom, while the lighter parts went off with the water, and thus the metal was procured clean and pure.

Cambridge Bible on Jeremiah 23:29

29. This v. supplies a further test of a genuine prophetic utterance, viz. penetration and power. like as fire] Cp. Jeremiah 5:14 and note there. The conception is that “of the prophetic word as endowed with God’s living energy and securing its own fulfilment” (Peake).

Barnes' Notes on Jeremiah 23:29

Like as a fire - God’s word is the great purifier which destroys all that is false and aves, only the genuine metal. Compare Hebrews 4:12.

Whedon's Commentary on Jeremiah 23:29

29. Fire… hammer — That which is “wheat” to the believer is but as a consuming fire to the “chaff” of false prophesyings, and a resistless “hammer” to all opposing obstructions.

Sermons on Jeremiah 23:29

SermonDescription
David Wilkerson Hearing the Voice of God by David Wilkerson In this sermon, the preacher emphasizes the importance of not letting busyness, lust, covetousness, and the cares of life drown out the voice of God. He warns of a dreadful consequ
Zac Poonen (1 Corinthians) ch.1:25-2:16 by Zac Poonen In this sermon, the speaker emphasizes the importance of not relying on human wisdom or cleverness when preaching the word of God. He highlights the need to speak about the things
Jim Cymbala Is Not Your Word a Fire? by Jim Cymbala This sermon emphasizes the need for fire in preaching and ministry, highlighting the importance of God's anointing and power to bring transformation. It addresses the longing for g
Art Katz K-537 Defining the Prophetic Call (2 of 2) by Art Katz In this sermon, the speaker reflects on the contrast between a preacher who lives a luxurious lifestyle and one who is deeply involved in the struggles and challenges of the commun
Zac Poonen (Proverbs) ch.8:17 - 10:12 by Zac Poonen In this sermon, the speaker emphasizes the importance of hard work and diligence in both the business world and in spiritual life. He references the biblical story of Adam being to
Michael L. Brown Itching Ears by Michael L. Brown In this sermon, the preacher emphasizes the importance of love and warning others. He quotes Robert Lernick Shane, who suggests that if we truly loved others, we would warn them ab
R. Edward Miller Take Away My Heart of Stone by R. Edward Miller In this sermon, the preacher emphasizes the power of the voice of the Lord. He compares it to a hammer that breaks the cedars of Lebanon. The preacher explains that when the powerf

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