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Isaiah 43:1
Verse
Context
Israel’s Only Savior
1Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! 2When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
Sermons







Summary
Commentary
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I have called thee by thy name - "קראתי בשמך karathi beshimcha. So all the versions. But it seems from the seventh verse, and from the thing itself, that we should read קראתיך בשמי karathicha bishmi, 'I have called thee by my name;' for this form of speech often occurs - the other never. For Isa 45:24, concerning Cyrus, is another matter; but when God calls Jacob Israel, he calls him by the name of God. See Exo 31:2." - Secker.
John Gill Bible Commentary
But now thus saith the Lord that created thee, O Jacob,.... This prophecy is not concerning Cyrus, and the redemption of the Jews by him, as some have thought; nor of Sennacherib and his army, and of their deliverance from him, as Kimchi and his father interpret it; but of the Christian church, and the state of it, when Jerusalem should be destroyed, as predicted in the preceding chapter; which goes by the name of Jacob and Israel, for the first churches chiefly consisted of Jews, and both Jews and Gentiles converted are the spiritual Israel of God: and he that formed thee, O Israel; this creation and formation are not so much to be understood of their being the creatures of God, and the work of his hands, in a natural sense; but of their new creation and regeneration; of their being the spiritual workmanship of God, created in Christ, and formed for his glory: fear not: for I have redeemed thee: though Jerusalem shall be destroyed, and Judea wasted, and though subject to the persecutions of wicked men in all places; yet since redeemed by Christ from sin, Satan, and the law, hell, and death, nothing is to be feared from either of them; redemption by Christ is an antidote against the fear of any enemy whatsoever: I have called thee by thy name; with an effectual calling, which is of particular persons, and those by name, even the same that are redeemed by Christ; for whom he has redeemed by his precious blood, they are called by the grace of God to special blessings of grace, with a high, holy, and heavenly calling; and have no reason to fear anything, since they are the chosen of God; have a right to all spiritual blessings; all things work together for their good; they shall persevere to the end, and at last be brought to glory, to which they are called: thou art mine; such as are redeemed by Christ, and called by his grace, they are his Father's gift, and his own purchase; they voluntarily give up themselves to him, under the influence of his Spirit and grace; they are his by profession and possession; they are his portion, people, sheep, and spouse; and his interest in them, and theirs in him, serve to prevent fear; such need not fear wanting anything, nor any enemy, nor perishing, or miscarrying of heaven and happiness, to which fears they are subject.
Matthew Henry Bible Commentary
This chapter has a plain connexion with the close of the foregoing chapter, but a very surprising one. It was there said that Jacob and Israel would not walk in God's ways, and that when he corrected them for their disobedience they were stubborn and laid it not to heart; and now one would think it should have followed that God would utterly abandon and destroy them; but no, the next words are, But now, fear not, O Jacob! O Israel! I have redeemed thee, and thou art mine. Though many among them were untractable and incorrigible, yet God would continue his love and care for his people, and the body of that nation should still be reserved for mercy. God's goodness takes occasion from man's badness to appear so much the more illustrious. Where sin abounded, grace did much more abound (Rom 5:20), and mercy rejoices against judgment, as having prevailed and carried the day, Jam 2:13. Now the sun, breaking out thus of a sudden from behind a thick and dark cloud, shines the brighter, and with a pleasing surprise. The expressions of God's favour and good-will to his people here are very high, and speak abundance of comfort to all the spiritual seed of upright Jacob and praying Israel; for to us is this gospel preached as well as unto those that were captives in Babylon, Heb 4:2. Here we have, I. The grounds of God's care and concern for his people and the interests of his church and kingdom among men. Jacob and Israel, though in a sinful miserable condition, shall be looked after; for, 1. They are God's workmanship, created by him unto good works, Eph 2:10. He has created them and formed them, not only given them a being, but this being, formed them into a people, constituted their government, and incorporated them by the charter of his covenant. The new creature, wherever it is, is of God's forming, and he will not forsake the work of his own hands. 2. They are the people of his purchase: he has redeemed them. Out of the land of Egypt he first redeemed them, and out of many another bondage, in his love, and in his pity (Isa 63:9); much more will he take care of those who are redeemed with the blood of his Son. 3. They are his peculiar people, whom he has distinguished from others, and set apart for himself: he has called them by name, as those he has a particular intimacy with and concern for, and they are his, are appropriated to him and he has a special interest in them. 4. He is their God in covenant (Isa 43:3): I am the Lord thy God, worshipped by thee and engaged by promise to thee, the Holy One of Israel, the God of Israel; for the true God is a holy one, and holiness becomes his house. And upon all these accounts he might justly say, Fear not (Isa 43:1), and again Isa 43:5, Fear not. Those that have God for them need not fear who or what can be against them. II. The former instances of this care. 1. God has purchased them dearly: I gave Egypt for thy ransom; for Egypt was quite laid waste by one plague after another, all their first-born were slain and all their men of war drowned; and all this to force a way for Israel's deliverance from them. Egypt shall be sacrificed rather than Israel shall continue in slavery, when the time has come for their release. The Ethiopians had invaded them in Asa's time; but they shall be destroyed rather than Israel shall be disturbed. And if this was reckoned so great a thing, to give Egypt for their ransom, what reason have we to admire God's love to us in giving his own Son to be a ransom for us! Jo1 4:10. What are Ethiopia and Seba, all their lives and all their treasures, compared with the blood of Christ? 2. He had prized them accordingly, and they were very dear to him (Isa 43:4): Since thou hast been precious in my sight thou hast been honourable. Note, True believers are precious in God's sight; they are his jewels, his peculiar treasure (Exo 19:5); he loves them, his delight is in them, above any people. His church is his vineyard. And this makes God's people truly honourable, and their name great; for men are really what they are in God's eye. When the forces of Sennacherib, that they might be diverted from falling upon Israel, were directed by Providence to fall upon Egypt, Ethiopia, and Seba, then God gave those countries for Israel, and showed how precious his people were in his sight. So some understand it. III. The further instances God would yet give them of his care and kindness. 1. He would be present with them in their greatest difficulties and dangers (Isa 43:2): "When thou passest through the waters and the rivers, through the fire and the flame, I will be with thee, and that shall be thy security; when dangers are very imminent and threatening, thou shalt be delivered out of them." Did they, in their journey, pass through deep water? They should not perish in them: "The rivers shall not overflow thee." Should they by their persecutors be cast into a fiery furnace, for their constant adherence to their God, yet then the flame should not kindle upon them, which was fulfilled in the letter in the wonderful preservation of the three children, Dan. 3. Though they went through fire and water, which would be to them as the valley of the shadow of death, yet, while they had God with them, they need fear no evil, they should be borne up, and brought out into a wealthy place, Psa 66:12. 2. He would still, when there was occasion, make all the interests of the children of men give way to the interests of his own children: "I will give men for thee, great men, mighty men, and men of war, and people (men by wholesale) for thy life. Nations shall be sacrificed to thy welfare." All shall be cut off rather than God's Israel shall, so precious are they in his sight. The affairs of the world shall all be ordered and directed so as to be most for the good of the church, Ch2 16:9. 3. Those of them that were scattered and dispersed in other nations should all be gathered in and share in the blessings of the public, Isa 43:5-7. Some of the seed of Israel were dispersed into all countries, east, west, north, and south, or into all the parts of the country of Babylon; but those whose spirits God stirred up to go to Jerusalem should be fetched in from all parts; divine grace should reach those that lay most remote, and at the greatest distance from each other; and, when the time should come, nothing should prevent their coming together to return in a body, in answer to that prayer (Psa 106:47), Gather us from among the heathen, and in performance of that promise (Deu 30:4), If any of thine be driven to the utmost parts of heaven, thence will the Lord thy God gather thee, which we find pleaded on behalf of the children of the captivity, Neh 1:9. But who are the seed of Israel that shall be thus carefully gathered in? He tells us (Isa 43:7) they are such as God has marked for mercy; for, (1.) They are called by his name; they make profession of religion, and are distinguished from the rest of the world by their covenant-relation to God and denomination from him. (2.) They are created for his glory; the spirit of Israelites is created in them, and they are formed according to the will of God, and these shall be gathered in. Note, Those only are fit to be called by the name of God that are created by his grace for his glory; and those whom God has created and called shall be gathered in now to Christ as their head and hereafter to heaven as their home. He shall gather in his elect from the four winds. This promise points at the gathering in of the dispersed of the Gentiles, and the strangers scattered, by the gospel of Christ, who died to gather together in one the children of God that were scattered abroad; for the promise was to all that were afar off, even as many as the Lord our God shall call and create. God is with the church, and therefore let her not fear; none that belong to her shall be lost.
Tyndale Open Study Notes
43:1-7 In this promise of salvation, the Lord addressed his plundered people in the first person. 43:1 the Lord who created you: The language of creation (see study note on 40:28) was now applied to God’s formation of the nation Israel. • I have ransomed you: At the Exodus, when God brought his people out of bondage. Similarly, God planned to bring his people out of exile and back into their land. Ultimately, Jesus gave his life as a ransom for all humanity (Matt 20:28; 1 Tim 2:6; Heb 9:15) • I have called you by name; you are mine: Despite having faced his wrath, the people of Israel are still God’s chosen people.
Isaiah 43:1
Israel’s Only Savior
1Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! 2When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
- Scripture
- Sermons
- Commentary
Fear of Rejection
By Carter Conlon4.6K55:40RejectionPSA 27:1ISA 41:10ISA 43:1MAT 10:31ROM 8:152TI 1:71JN 4:18In this sermon, the speaker emphasizes the importance of maintaining our confidence in God, especially during difficult times. He explains that God knows our struggles and will send ministers to deliver a powerful word that cuts deep into our hearts. The speaker also highlights the purpose of the Old Testament, which is to lead us to Jesus Christ and empower us to become the resurrected bride of Christ. He warns that the world will become darker and more distant from God, but the Church will shine brighter and become more like Jesus. The sermon concludes with the anticipation of the Father speaking the word to Jesus to go and gather his beloved bride, and the joyous shout that will follow.
The Vanguard and Rereward of the Church
By C.H. Spurgeon1.6K39:27EXO 23:28DEU 7:1PSA 68:1ISA 43:1MIC 5:2MAT 3:1ROM 5:8In this sermon, the preacher begins by describing the victory of Zion over its oppressors, emphasizing the power of God in saving and freeing the people. The sermon then shifts to discussing the challenges faced by the church in the present and the future. The preacher suggests that the church's journey through the world with God leading the way is a subject worthy of an epic poem. Despite the trials and persecutions faced by the church, the preacher encourages believers to take comfort in the fact that God is with them and has overcome their enemies. The sermon concludes with a call to action, urging believers to rise up, have faith, and continue their journey with confidence.
Span-12 Art's Testimony
By Art Katz1.3K1:10:08TestimonyISA 43:1EZK 20:33ACT 17:27EPH 1:17REV 12:11In this sermon, the speaker emphasizes the importance of prioritizing the evangelization of the Jewish people. He challenges the idea of following a formula or step-by-step approach in witnessing to Jews, emphasizing that it is a matter of ultimate importance, just like preaching. The speaker shares his personal experience of encountering a man who spoke profound truths and a simple girl who demonstrated the light of God, leading to his own salvation. He also references biblical passages that highlight the significance of reaching out to the Jewish people and the need to see things as God sees them.
Christian Missions to the Communist World International - Pt3
By Richard Wurmbrand1.1K59:33MissionsPSA 23:4ISA 41:10ISA 43:1ZEP 3:17MAT 16:18ROM 8:311PE 5:7In this sermon, the speaker begins by apologizing for speaking while seated due to physical limitations caused by beatings he endured in jail. He then reads from Zephaniah 3:17, which speaks of God rejoicing over His people with singing. The speaker shares a heartwarming story about his granddaughter wanting to become a pet doctor and his grandson wanting to make his mother happy. He emphasizes the importance of having childlike faith and trust in God, even though Jesus Himself did not have a comfortable childhood. The sermon concludes with a reading from Zephaniah 3:14-17, which assures the listeners that God is with them, delights in them, and will quiet them with His love. The speaker acknowledges his long absence and asks for patience as he shares his message.
One Life Is Far Too Little
By Basilea Schlink80404:35Radio ShowISA 43:1MAT 10:39MRK 12:30LUK 14:33ROM 12:11CO 2:91JN 4:19In this sermon, the speaker reflects on her decision to enter a sisterhood and the criticism she faced for it. Despite the doubts and judgments of others, she finds immense joy and fulfillment in giving her whole life to Jesus. She emphasizes that Jesus wants complete possession of our lives and that His love is unmatched. The speaker encourages listeners to love Jesus exclusively and wholeheartedly, as only those who have fully given themselves to Him can experience His great and intimate love.
Thou Art Mine
By James K. Boswell70343:35PSA 103:13ISA 9:6ISA 43:1MAT 1:23ROM 6:142CO 1:101PE 1:18In this sermon, the speaker begins by expressing gratitude for the music and hymns that were sung, which he believes will touch the hearts of the listeners. He then recommends two books, "Hudson Taylor's Spiritual Secrets" and "Ending" by Ruth Paxson, as sources of spiritual guidance. The speaker shares his personal experience of finding a friend in Jesus and emphasizes the responsibility that comes with being in a covenant relationship with Him. He also highlights the future blessings and preservation of Israel as mentioned in the Bible.
Studies in Jonah 01 a Worshipping Prophet
By James R. Cochrane69939:402SA 9:8ISA 43:1JON 2:2MRK 14:34LUK 15:241TI 5:5HEB 5:7In this sermon, the preacher focuses on the story of Jonah and highlights the concept of being alive yet spiritually dead. He explains that the Hebrews used the words "life" and "death" with broader meanings than we do, emphasizing that one can be physically alive but spiritually dead. The preacher emphasizes the importance of understanding the danger we face in order to fully appreciate the salvation offered by God. He also emphasizes that when we reject the word of God, there is no alternative but to follow our own will. The sermon references specific verses from the book of Jonah to support these points.
Four Things You Need to Know About God
By Shane Idleman48917:34PSA 34:18ISA 43:1JHN 3:17ACT 3:19ROM 5:8This sermon emphasizes the essence of real Christianity, rooted in unconditional love as demonstrated by God's love for us. The speaker shares personal struggles with addiction, brokenness, and the transformative power of God's unconditional love. The message highlights the importance of embracing God's love, recognizing our identity in Him, sharing the truth in love, and experiencing the refreshing presence of the Lord through repentance and conversion.
The Lord Hears Us
By Shane Idleman47140:09ISA 43:1JHN 6:44ACT 10:30ROM 2:12ROM 10:91CO 2:14EPH 5:18JAS 4:8REV 19:11This sermon from Acts 10:30 emphasizes the importance of God hearing our prayers. It highlights the story of Cornelius seeking God and Peter's vision, showing how God brings them together. The sermon delves into the power of Christian disciplines like fasting and prayer to help us hear from God. It also discusses the need to present the whole truth of the Gospel, the role of repentance, and the transformative work of the Holy Spirit in believers' lives.
Sunday Night Meditations 23 Message and Song - 1950's
By Welcome Detweiler40415:15PSA 4:3ISA 43:1MAT 5:142CO 5:17EPH 2:10In this sermon, the speaker emphasizes the importance of spreading the light of the gospel in various occupations and places of business. He shares that many people have found Christ through the witness of their colleagues and fellow workers. The speaker also discusses how God sets apart the godly for Himself and how Christians are called to play a part in fulfilling God's plan. He highlights that Christians are scattered all over the world in strategic places, and they are welcomed and valued by God. The sermon concludes with the reminder that when a person becomes a Christian, they are set apart for God and become His property.
Something Has to Break
By Shane Idleman1753:14Spiritual WarfarePerseverance in PrayerISA 43:1MRK 9:23Shane Idleman emphasizes the necessity of breaking free from personal struggles and societal issues, asserting that hope and peace are found in God's grace. He encourages believers to persist in prayer and faith, even when immediate results are not visible, highlighting that sometimes the pressure of life's challenges is what leads to spiritual breakthroughs. Idleman reminds the congregation that the Christian life is a battle, and while God can deliver us instantly, He often uses prolonged struggles to deepen our reliance on Him. He calls for a return to fervent prayer and a commitment to seeking God, especially in a time of national decline, urging that true revival begins with personal humility and brokenness before God.
God Cares
By Anton Bosch1EXO 33:17PSA 142:4PRO 12:10ISA 43:1MAT 10:29JHN 15:13ACT 7:55ROM 8:38PHP 4:61PE 5:7Anton Bosch preaches about the feeling of being uncared for and unnoticed by people, but assures that God truly cares for each individual, knowing them by name and being concerned about every detail of their lives. He emphasizes that God not only knows about our problems but also feels our pain and has compassion on us, unlike people who may remain unaffected by our struggles. Bosch encourages casting all burdens upon God, who is waiting to help and share the load, offering comfort, mercy, and tenderness to those who are struggling.
An Antidote
By James Smith0PRO 23:5ISA 43:1ROM 8:282CO 1:202CO 4:17PHP 3:101PE 5:71JN 4:16JUD 1:21James Smith preaches on the challenging nature of divine providence, emphasizing that God's intention is to test our faith, patience, and submission to His will through trials. To reconcile our minds to God's dispensations, we must be assured of our adoption, have a constant sense of God's love, realize His presence, trust in His power working for our good, believe in His promises, value eternal things over temporal ones, remember our sinful nature and God's mercy, and seek fellowship with Christ in His sufferings.
Godly Conduct Under Persecution
By William Burnett0PSA 23:4PRO 17:3ISA 43:1DAN 3:17MAT 28:20JHN 16:33ROM 8:311CO 10:212CO 4:17HEB 13:5William Burnett preaches on the lessons from Daniel chapter 3, emphasizing the importance of trusting God in the midst of trials, even when facing unbearable circumstances. He warns against distorting truth, exaggerating it, and turning it into an idol, highlighting the dangers of idolizing one truth at the expense of others. Burnett also discusses the influence of religion in political systems, the power of music in idolatry, and the misconception that faith guarantees deliverance from all troubles. He concludes by stressing the presence of God in the fire of trials, reminding believers that they are never alone in their struggles.
The "Fear Nots" of Isaiah
By A.B. Simpson0Trusting God's PromisesOvercoming FearISA 41:10ISA 43:1A.B. Simpson emphasizes the recurring theme of 'fear not' in Isaiah, highlighting God's promises of presence, strength, and protection for His people. He explains that God reassures us through His companionship, love, and the assurance of His help, urging believers to trust in His faithfulness despite life's challenges. Simpson elaborates on the significance of God's redemptive love and the spiritual blessings that come from trusting Him, encouraging the congregation to overcome fear with faith. He concludes by reminding us that fear is often rooted in unbelief and that perfect love casts out fear, urging believers to live in confidence of God's promises.
The Palm Tree (Afflictions)
By Anne Dutton0PSA 92:12ISA 43:1MAT 9:222CO 4:17HEB 12:11Anne Dutton shares a testimony of how the Lord sustained her through affliction, reminding us of God's promise to be with us in times of trouble and His faithfulness to deliver us. She emphasizes the importance of surrendering to God's will, trusting in His timing and ways, and finding peace and comfort in His presence. Anne encourages us to see trials as opportunities for our faith to grow and for God to work in us, shaping us into vessels of honor for His glory.
The Ministry of Sorrow
By J.R. Miller0SufferingGod's ComfortISA 43:1J.R. Miller emphasizes the 'Ministry of Sorrow' as an essential part of Christian life, illustrating how sorrow serves as a divine educator, leading believers to deeper faith and understanding. He draws parallels between earthly trials and the heavenly glory that awaits, suggesting that through suffering, Christians can develop tenderness, patience, and a closer relationship with God. Miller uses metaphors such as the dim lamps of comfort that shine brightest in darkness and the bird learning to sing in the shadows to convey that affliction can reveal the beauty of God's love and purpose. He reassures that God's presence and comfort are always near, even in our darkest moments, and encourages believers to trust in His eternal love. Ultimately, Miller concludes that the trials we face are not without purpose, as they prepare us for the splendor of eternal life.
Heavenly Gifts to Victorious Saints
By J.C. Philpot0ISA 43:1JER 15:16LUK 10:21ROM 6:14HEB 12:21JN 5:5REV 1:13REV 2:17J.C. Philpot preaches on the profound messages to the seven churches in Revelation, emphasizing the importance of overcoming spiritual battles through the strength of Christ alone. He delves into the character of 'him who overcomes,' describing the journey from self-righteousness to reliance on the blood of the Lamb and the word of His testimony. Philpot highlights the promises given to those who overcome: to eat of the hidden manna, receive a white stone symbolizing acquittal and peace, and be given a new name representing a transformed heart and nature.
Accept His Love
By David Wilkerson0God's LoveGrace and AcceptanceISA 43:1David Wilkerson emphasizes the importance of accepting God's love and grace, regardless of our failures and shortcomings. He explains that our attempts to clean ourselves are futile without trusting in Jesus, whose sacrifice has made us new creations. Wilkerson shares a personal story about a child feeling unworthy of love, paralleling it with how many Christians perceive their relationship with God, believing they have disappointed Him. He reassures that God's love remains constant and that we should embrace it rather than live in fear of His disappointment. Ultimately, the message is one of hope and acceptance, encouraging believers to recognize their worth in God's eyes.
God's Reserve of Goodness
By J.R. Miller0Trust in God's TimingGod's ProvisionISA 43:1J.R. Miller emphasizes that God's goodness is never exhausted and is always reserved for us until we truly need it. He illustrates how God's blessings are laid up in advance, much like a father saving resources for his children, and how both nature and spiritual provisions are revealed to us at the right moments in our lives. Miller explains that the treasures of God's goodness, whether in creation or in the promises of Scripture, become apparent during times of need, allowing us to experience their richness only when we face challenges. He reassures that even in sorrow and death, God's goodness is present, revealing greater blessings beyond our current understanding. Ultimately, Miller encourages believers to trust in God's perfect timing and provision, knowing that the best is yet to come.
Waters Which Do Not Drown and Flames Which Do Not Burn
By J.C. Philpot0PSA 18:5PSA 42:7PSA 69:2ISA 24:15ISA 43:12CO 1:20JAS 5:112PE 1:4J.C. Philpot preaches about the comforting promises of God to His people, assuring them of His presence and protection through trials and tribulations. He emphasizes the strong foundation of God's promises, rooted in His creation, redemption, calling, and possession of His chosen ones. Philpot explains how believers, when passing through waters of trouble, rivers of affliction, and fires of temptation, can trust in God's faithfulness to sustain and deliver them, preventing them from being overwhelmed or consumed. By aligning their experiences with the work of God in their hearts, believers can find assurance in God's promises to be with them and bring them safely through every trial.
Precious Promises
By Thomas Brooks0God's PromisesDivine ProtectionISA 43:1Thomas Brooks emphasizes the precious promises of God that assure His protection and support for His church and people during their trials. He highlights that these promises are rooted in God's glorious attributes such as power, love, and wisdom, which are all part of the covenant of grace. Brooks reassures believers that God is present in their deepest troubles and will not abandon them, as illustrated in Isaiah 43:1-3, where God calls His people by name and promises to be with them through life's challenges.
Conversion
By Robert Murray M'Cheyne0Spiritual WarfareConversionGEN 3:15PRO 16:4ISA 43:1ZEC 3:1MAT 11:28LUK 15:10JHN 3:18ROM 9:151JN 2:1REV 12:10Robert Murray M'Cheyne emphasizes the profound significance of conversion, portraying it as the most remarkable event in the world that draws the attention of angels and delights the heart of God. He explains that while the world may dismiss conversion as a mere whim, it represents a spiritual victory over Satan, who resists every soul seeking salvation. M'Cheyne highlights that Christ stands as the advocate for those He saves, countering Satan's accusations with the truth of God's election and the transformative power of being plucked from the fire. He urges the congregation to recognize the danger of remaining unconverted and to seek Christ's mercy, as He is ready to save even the vilest of sinners. The sermon concludes with a call to those still in the fire to cry out for deliverance.
You Are Mine!
By Thomas Brooks0God's LoveIdentity in ChristEXO 19:5DEU 32:9ISA 4:5ISA 43:1ISA 43:4JER 12:10MAL 3:17Thomas Brooks emphasizes the profound truth that believers are cherished by God, who created, redeemed, and called them by name. He highlights that each individual is precious in God's sight, valued as His peculiar treasure and honored above all else. Brooks reassures the congregation that God's love and ownership extend to the weakest and lowest among them, affirming their worth and identity in Christ. The sermon draws from Isaiah 43:1, reminding listeners of their unique relationship with God and His unwavering commitment to them.
Captivity Turned - Pentecost
By G.W. North0Holy SpiritRedemptionISA 43:1ACT 2:4ROM 6:3G.W. North emphasizes that true redemption is made effective through the outpouring of the Holy Spirit, paralleling the experience of ancient Israel in Babylon with the promise of salvation. He explains that baptism in the Spirit is essential for experiencing redemption in Christ, as it connects believers to the death and resurrection of Jesus. The sermon highlights that the Holy Spirit acts as the Comforter, facilitating this baptism and ensuring that believers are fully immersed in Christ's redemptive life. North draws on biblical examples, particularly from Isaiah, to illustrate that redemption is contingent upon the Spirit's outpouring, which is necessary for liberation from captivity and sin. Ultimately, he asserts that the experience of redemption available to believers today surpasses that of the Israelites in the past, as it is rooted in the complete work of Christ at Calvary and the subsequent gift of the Holy Spirit at Pentecost.
- Adam Clarke
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
I have called thee by thy name - "קראתי בשמך karathi beshimcha. So all the versions. But it seems from the seventh verse, and from the thing itself, that we should read קראתיך בשמי karathicha bishmi, 'I have called thee by my name;' for this form of speech often occurs - the other never. For Isa 45:24, concerning Cyrus, is another matter; but when God calls Jacob Israel, he calls him by the name of God. See Exo 31:2." - Secker.
John Gill Bible Commentary
But now thus saith the Lord that created thee, O Jacob,.... This prophecy is not concerning Cyrus, and the redemption of the Jews by him, as some have thought; nor of Sennacherib and his army, and of their deliverance from him, as Kimchi and his father interpret it; but of the Christian church, and the state of it, when Jerusalem should be destroyed, as predicted in the preceding chapter; which goes by the name of Jacob and Israel, for the first churches chiefly consisted of Jews, and both Jews and Gentiles converted are the spiritual Israel of God: and he that formed thee, O Israel; this creation and formation are not so much to be understood of their being the creatures of God, and the work of his hands, in a natural sense; but of their new creation and regeneration; of their being the spiritual workmanship of God, created in Christ, and formed for his glory: fear not: for I have redeemed thee: though Jerusalem shall be destroyed, and Judea wasted, and though subject to the persecutions of wicked men in all places; yet since redeemed by Christ from sin, Satan, and the law, hell, and death, nothing is to be feared from either of them; redemption by Christ is an antidote against the fear of any enemy whatsoever: I have called thee by thy name; with an effectual calling, which is of particular persons, and those by name, even the same that are redeemed by Christ; for whom he has redeemed by his precious blood, they are called by the grace of God to special blessings of grace, with a high, holy, and heavenly calling; and have no reason to fear anything, since they are the chosen of God; have a right to all spiritual blessings; all things work together for their good; they shall persevere to the end, and at last be brought to glory, to which they are called: thou art mine; such as are redeemed by Christ, and called by his grace, they are his Father's gift, and his own purchase; they voluntarily give up themselves to him, under the influence of his Spirit and grace; they are his by profession and possession; they are his portion, people, sheep, and spouse; and his interest in them, and theirs in him, serve to prevent fear; such need not fear wanting anything, nor any enemy, nor perishing, or miscarrying of heaven and happiness, to which fears they are subject.
Matthew Henry Bible Commentary
This chapter has a plain connexion with the close of the foregoing chapter, but a very surprising one. It was there said that Jacob and Israel would not walk in God's ways, and that when he corrected them for their disobedience they were stubborn and laid it not to heart; and now one would think it should have followed that God would utterly abandon and destroy them; but no, the next words are, But now, fear not, O Jacob! O Israel! I have redeemed thee, and thou art mine. Though many among them were untractable and incorrigible, yet God would continue his love and care for his people, and the body of that nation should still be reserved for mercy. God's goodness takes occasion from man's badness to appear so much the more illustrious. Where sin abounded, grace did much more abound (Rom 5:20), and mercy rejoices against judgment, as having prevailed and carried the day, Jam 2:13. Now the sun, breaking out thus of a sudden from behind a thick and dark cloud, shines the brighter, and with a pleasing surprise. The expressions of God's favour and good-will to his people here are very high, and speak abundance of comfort to all the spiritual seed of upright Jacob and praying Israel; for to us is this gospel preached as well as unto those that were captives in Babylon, Heb 4:2. Here we have, I. The grounds of God's care and concern for his people and the interests of his church and kingdom among men. Jacob and Israel, though in a sinful miserable condition, shall be looked after; for, 1. They are God's workmanship, created by him unto good works, Eph 2:10. He has created them and formed them, not only given them a being, but this being, formed them into a people, constituted their government, and incorporated them by the charter of his covenant. The new creature, wherever it is, is of God's forming, and he will not forsake the work of his own hands. 2. They are the people of his purchase: he has redeemed them. Out of the land of Egypt he first redeemed them, and out of many another bondage, in his love, and in his pity (Isa 63:9); much more will he take care of those who are redeemed with the blood of his Son. 3. They are his peculiar people, whom he has distinguished from others, and set apart for himself: he has called them by name, as those he has a particular intimacy with and concern for, and they are his, are appropriated to him and he has a special interest in them. 4. He is their God in covenant (Isa 43:3): I am the Lord thy God, worshipped by thee and engaged by promise to thee, the Holy One of Israel, the God of Israel; for the true God is a holy one, and holiness becomes his house. And upon all these accounts he might justly say, Fear not (Isa 43:1), and again Isa 43:5, Fear not. Those that have God for them need not fear who or what can be against them. II. The former instances of this care. 1. God has purchased them dearly: I gave Egypt for thy ransom; for Egypt was quite laid waste by one plague after another, all their first-born were slain and all their men of war drowned; and all this to force a way for Israel's deliverance from them. Egypt shall be sacrificed rather than Israel shall continue in slavery, when the time has come for their release. The Ethiopians had invaded them in Asa's time; but they shall be destroyed rather than Israel shall be disturbed. And if this was reckoned so great a thing, to give Egypt for their ransom, what reason have we to admire God's love to us in giving his own Son to be a ransom for us! Jo1 4:10. What are Ethiopia and Seba, all their lives and all their treasures, compared with the blood of Christ? 2. He had prized them accordingly, and they were very dear to him (Isa 43:4): Since thou hast been precious in my sight thou hast been honourable. Note, True believers are precious in God's sight; they are his jewels, his peculiar treasure (Exo 19:5); he loves them, his delight is in them, above any people. His church is his vineyard. And this makes God's people truly honourable, and their name great; for men are really what they are in God's eye. When the forces of Sennacherib, that they might be diverted from falling upon Israel, were directed by Providence to fall upon Egypt, Ethiopia, and Seba, then God gave those countries for Israel, and showed how precious his people were in his sight. So some understand it. III. The further instances God would yet give them of his care and kindness. 1. He would be present with them in their greatest difficulties and dangers (Isa 43:2): "When thou passest through the waters and the rivers, through the fire and the flame, I will be with thee, and that shall be thy security; when dangers are very imminent and threatening, thou shalt be delivered out of them." Did they, in their journey, pass through deep water? They should not perish in them: "The rivers shall not overflow thee." Should they by their persecutors be cast into a fiery furnace, for their constant adherence to their God, yet then the flame should not kindle upon them, which was fulfilled in the letter in the wonderful preservation of the three children, Dan. 3. Though they went through fire and water, which would be to them as the valley of the shadow of death, yet, while they had God with them, they need fear no evil, they should be borne up, and brought out into a wealthy place, Psa 66:12. 2. He would still, when there was occasion, make all the interests of the children of men give way to the interests of his own children: "I will give men for thee, great men, mighty men, and men of war, and people (men by wholesale) for thy life. Nations shall be sacrificed to thy welfare." All shall be cut off rather than God's Israel shall, so precious are they in his sight. The affairs of the world shall all be ordered and directed so as to be most for the good of the church, Ch2 16:9. 3. Those of them that were scattered and dispersed in other nations should all be gathered in and share in the blessings of the public, Isa 43:5-7. Some of the seed of Israel were dispersed into all countries, east, west, north, and south, or into all the parts of the country of Babylon; but those whose spirits God stirred up to go to Jerusalem should be fetched in from all parts; divine grace should reach those that lay most remote, and at the greatest distance from each other; and, when the time should come, nothing should prevent their coming together to return in a body, in answer to that prayer (Psa 106:47), Gather us from among the heathen, and in performance of that promise (Deu 30:4), If any of thine be driven to the utmost parts of heaven, thence will the Lord thy God gather thee, which we find pleaded on behalf of the children of the captivity, Neh 1:9. But who are the seed of Israel that shall be thus carefully gathered in? He tells us (Isa 43:7) they are such as God has marked for mercy; for, (1.) They are called by his name; they make profession of religion, and are distinguished from the rest of the world by their covenant-relation to God and denomination from him. (2.) They are created for his glory; the spirit of Israelites is created in them, and they are formed according to the will of God, and these shall be gathered in. Note, Those only are fit to be called by the name of God that are created by his grace for his glory; and those whom God has created and called shall be gathered in now to Christ as their head and hereafter to heaven as their home. He shall gather in his elect from the four winds. This promise points at the gathering in of the dispersed of the Gentiles, and the strangers scattered, by the gospel of Christ, who died to gather together in one the children of God that were scattered abroad; for the promise was to all that were afar off, even as many as the Lord our God shall call and create. God is with the church, and therefore let her not fear; none that belong to her shall be lost.
Tyndale Open Study Notes
43:1-7 In this promise of salvation, the Lord addressed his plundered people in the first person. 43:1 the Lord who created you: The language of creation (see study note on 40:28) was now applied to God’s formation of the nation Israel. • I have ransomed you: At the Exodus, when God brought his people out of bondage. Similarly, God planned to bring his people out of exile and back into their land. Ultimately, Jesus gave his life as a ransom for all humanity (Matt 20:28; 1 Tim 2:6; Heb 9:15) • I have called you by name; you are mine: Despite having faced his wrath, the people of Israel are still God’s chosen people.