Isaiah 51:7
Isaiah 51:7 in Multiple Translations
Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.
¶ Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye dismayed at their revilings.
Give ear to me, you who have knowledge of righteousness, in whose heart is my law; have no fear of the evil words of men, and give no thought to their curses.
Listen to me, you who know what's right, and who have really accepted my teachings. Don't be afraid of people's insults—they're just human—or be terrified by their abusive language.
Hearken vnto me, ye that know righteousnesse, the people in whose heart is my Lawe. Feare ye not the reproche of men, neither be ye afraide of their rebukes.
Hearken unto Me, ye who know righteousness, A people, in whose heart [is] My law, Fear ye not the reproach of men, And for their reviling be not affrighted,
“Listen to me, you who know righteousness, the people in whose heart is my law. Don’t fear the reproach of men, and don’t be dismayed at their insults.
Hearken to me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Hearken to me, you that know what is just, my people who have my law in your heart: fear ye not the reproach of men, and be not afraid of their blasphemies.
You people who know what things are right to do, and who know in your inner beings what is written in my laws, listen to me! Do not be afraid of people who taunt/insult you; do not be disturbed/upset when people revile you,
Berean Amplified Bible — Isaiah 51:7
BAB
Word Study
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Isaiah 51:7 Interlinear (Deep Study)
BIB
HEB
שִׁמְע֤וּ
אֵלַ/י֙
יֹ֣דְעֵי
צֶ֔דֶק
עַ֖ם
תּוֹרָתִ֣/י
בְ/לִבָּ֑/ם
אַל
תִּֽירְאוּ֙
חֶרְפַּ֣ת
אֱנ֔וֹשׁ
וּ/מִ/גִּדֻּפֹתָ֖/ם
אַל
תֵּחָֽתּוּ
שִׁמְע֤וּ
shâmaʻ
H8085
to hear
V-Qal-Impv-2mp
אֵלַ/י֙
ʼêl
H413
to(wards)
Prep | Suff
יֹ֣דְעֵי
yâdaʻ
H3045
to know
V-Qal
צֶ֔דֶק
tsedeq
H6664
Righteousness
N-ms
עַ֖ם
ʻam
H5971
Amaw
N-ms
תּוֹרָתִ֣/י
tôwrâh
H8451
instruction
N-fs | Suff
בְ/לִבָּ֑/ם
lêb
H3820
heart
Prep | N-ms | Suff
אַל
ʼal
H408
not
Part
תִּֽירְאוּ֙
yârêʼ
H3372
to fear
V-Qal-Juss-2mp
חֶרְפַּ֣ת
cherpâh
H2781
reproach
N-fs
אֱנ֔וֹשׁ
ʼĕnôwsh
H582
human
N-ms
וּ/מִ/גִּדֻּפֹתָ֖/ם
giddûwph
H1421
reviling
Conj | Prep | N-cp | Suff
אַל
ʼal
H408
not
Part
תֵּחָֽתּוּ
châthath
H2865
to to be dismayed
V-Niphal-Juss-2mp
Hebrew Word Study
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Hebrew Word Reference — Isaiah 51:7
שִׁמְע֤וּ
shâmaʻ
H8085
"to hear"
V-Qal-Impv-2mp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֵלַ/י֙
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יֹ֣דְעֵי
yâdaʻ
H3045
"to know"
V-Qal
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
צֶ֔דֶק
tsedeq
H6664
"Righteousness"
N-ms
Represents the idea of righteousness or justice, often referring to God's character or the standard for human behavior. It is closely tied to the concept of morality and what is right. The word is used to describe the ideal for human conduct and society.
Definition: This name means justice, righteousness Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 112 OT verses. KJV: [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness). See also: Leviticus 19:15; Psalms 119:138; Psalms 4:2.
עַ֖ם
ʻam
H5971
"Amaw"
N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
תּוֹרָתִ֣/י
tôwrâh
H8451
"instruction"
N-fs | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
בְ/לִבָּ֑/ם
lêb
H3820
"heart"
Prep | N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תִּֽירְאוּ֙
yârêʼ
H3372
"to fear"
V-Qal-Juss-2mp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
חֶרְפַּ֣ת
cherpâh
H2781
"reproach"
N-fs
Cherpah means reproach or shame, often used to describe scorn or disgrace. In the Bible, it is used to express strong feelings of shame or humiliation.
Definition: 1) reproach, scorn 1a) taunt, scorn (upon enemy) 1b) reproach (resting upon condition of shame, disgrace) 1c) a reproach (an object)
Usage: Occurs in 72 OT verses. KJV: rebuke, reproach(-fully), shame. See also: Genesis 30:23; Isaiah 25:8; Psalms 15:3.
אֱנ֔וֹשׁ
ʼĕnôwsh
H582
"human"
N-ms
Enosh refers to a human or mankind in general, used to describe individuals or people as a whole in the Bible.
Definition: 1) man, mortal man, person, mankind 1a) of an individual 1b) men (collective) 1c) man, mankind Aramaic equivalent: e.nash (אֱנָשׁ "man" H0606)
Usage: Occurs in 41 OT verses. KJV: another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376 (אִישׁ). See also: Deuteronomy 32:26; Psalms 8:5; Psalms 9:20.
וּ/מִ/גִּדֻּפֹתָ֖/ם
giddûwph
H1421
"reviling"
Conj | Prep | N-cp | Suff
This Hebrew word refers to reviling or vilification, describing harsh and insulting words. It is used to convey a sense of strong criticism or contempt.
Definition: revilings, reviling words
Usage: Occurs in 3 OT verses. KJV: reproach, reviling. See also: Isaiah 43:28; Isaiah 51:7; Zephaniah 2:8.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תֵּחָֽתּוּ
châthath
H2865
"to to be dismayed"
V-Niphal-Juss-2mp
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter
Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.
Study Notes — Isaiah 51:7
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 51:7 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 51:7
- Jamieson-Fausset-Brown on Isaiah 51:7
- Matthew Poole's Commentary on Isaiah 51:7
- Trapp's Commentary on Isaiah 51:7
- Ellicott's Commentary on Isaiah 51:7
- Cambridge Bible on Isaiah 51:7
- Barnes' Notes on Isaiah 51:7
- Whedon's Commentary on Isaiah 51:7
- Sermons on Isaiah 51:7
Context — Salvation for Zion
5My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
6Lift up your eyes to the heavens, and look at the earth below; for the heavens will vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will last forever, and My righteousness will never fail.
7Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.
8For the moth will devour them like a garment, and the worm will eat them like wool. But My righteousness will last forever, My salvation through all generations.” 9Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 5:11 | Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. |
| 2 | Psalms 37:31 | The law of his God is in his heart; his steps do not falter. |
| 3 | Ezekiel 2:6 | But you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns surround you, and you dwell among scorpions. Do not be afraid of their words or dismayed by their presence, though they are a rebellious house. |
| 4 | 1 Peter 4:14 | If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. |
| 5 | Isaiah 51:1 | “Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn. |
| 6 | Jeremiah 1:17 | Get yourself ready. Stand up and tell them everything that I command you. Do not be intimidated by them, or I will terrify you before them. |
| 7 | 2 Corinthians 3:3 | It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. |
| 8 | Acts 5:41 | The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name. |
| 9 | Philippians 3:8 | More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ |
| 10 | 1 Peter 4:4 | Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you. |
Isaiah 51:7 Summary
This verse is a reminder that as followers of God, we don't have to be afraid of what other people think of us. We can trust in God's power and wisdom to guide us, even when others are opposed to us. By having God's law in our hearts, we can stand firm in our faith and not be broken by the insults of others, just like it says in Psalm 119:11 and Matthew 5:10-12. We can trust that God's approval is what truly matters, and that He will reward us for our faithfulness.
Frequently Asked Questions
What does it mean to have God's law in our hearts?
Having God's law in our hearts means that we have been transformed by the power of the Holy Spirit and now desire to obey God's commands, as seen in Jeremiah 31:33 and Ezekiel 36:26-27.
Why are we told not to fear the scorn of men?
We are told not to fear the scorn of men because God is our ultimate judge and rewarder, and His approval is what truly matters, as seen in Matthew 10:28 and Galatians 1:10.
How can we apply this verse to our everyday lives?
We can apply this verse by standing firm in our faith and not being swayed by the opinions of others, trusting in God's power and wisdom to guide us, as seen in Proverbs 29:25 and Isaiah 41:10.
What is the significance of being called to 'listen' to God in this verse?
Being called to 'listen' to God emphasizes the importance of paying attention to His voice and obeying His commands, as seen in Isaiah 55:3 and John 10:27.
Reflection Questions
- What are some ways that I have allowed the scorn of men to influence my decisions, and how can I stand firm in my faith despite opposition?
- How can I cultivate a deeper understanding of God's law in my heart, and what are some practical ways to apply it to my life?
- What are some areas of my life where I need to trust in God's power and wisdom, rather than fearing the opinions of others?
- How can I balance the need to be sensitive to the needs of others with the need to stand firm in my faith, without being swayed by their opinions?
Gill's Exposition on Isaiah 51:7
Hearken unto me, ye that know righteousness,.... The righteousness of God, and of his law; the purity of his nature, what righteousness is agreeable to him, and required by him; the imperfection and
Jamieson-Fausset-Brown on Isaiah 51:7
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Matthew Poole's Commentary on Isaiah 51:7
That know righteousness; that love and practise it, as knowing is commonly used. In whose heart is my law; who are tacitly opposed to the carnal Jews that had the law written only in tables. Compare . The reproach of men; the censures of the carnal Jews. who will lead their believing and godly brethren with a world of reproaches: but let not these things discourage you.
Trapp's Commentary on Isaiah 51:7
Isaiah 51:7 Hearken unto me, ye that know righteousness, the people in whose heart [is] my law; fear ye not the reproach of men, neither be ye afraid of their revilings.Ver. 7. Hearken unto me.] See on Isaiah 51:2. Ye that know righteousness.] With a knowledge apprehensive, and affective also. The people in whose heart is my law.] And not in your heads only. Fear ye not the reproach of men.] Tertullian thinketh that our Saviour alludeth to this of Isaiah in Luke 6:22. We should not be scoffed out of our religion, but patiently suffer "cruel mockings."
Ellicott's Commentary on Isaiah 51:7
(7) Ye that know righteousness.—Jehovah, through His Servant, speaks to the Israel within Israel, the Church within the Church. They need support against the scorn and reproach of men, and are to find it in the thought that the revilers perish and that Jehovah is eternal.
Cambridge Bible on Isaiah 51:7
Ch. Isaiah 51:1-16. Encouragements addressed to true IsraelitesThe strain of consolation, which was interrupted by the soliloquy of the Servant at ch. Isaiah 50:4, is now resumed, and is continued till we reach the fourth and last of the Servant-passages, Isaiah 52:13 to Isaiah 53:12. Throughout this long passage (Isaiah 51:1 to Isaiah 52:12) the prophet’s thoughts are occupied with the near prospect of deliverance, and his high-strung emotion finds vent in a series of short impassioned oracles, mostly of a lyrical character. These may be divided into two groups, each consisting of three oracles. While those of the second group (Isaiah 51:17 to Isaiah 52:12) are addressed to the prostrate and desolate Zion, the first (Isaiah 51:1-16) contains words of cheer to the faithful but timid hearts in whom the prophet’s message had found an entrance. This section shews some points of contact with the preceding descriptions of the Servant, and the line of thought was probably influenced by the last of these, in Isaiah 50:4-9. The contents of the section are as follows:— i. Isaiah 51:1-8.
A glowing and animated appeal to the believing exiles to put away the fears and misgivings which hinder their full acceptance of the promise of salvation. The thrice-repeated “Hearken to me” (see, however, on Isaiah 51:4) indicates a division into three strophes. (1) The first draws a lesson of encouragement from the example of the solitary patriarch Abraham, who by the blessing of Jehovah became the progenitor of a great nation. Let the true-hearted believers, therefore, take courage, in spite of the fewness of their number, for the same blessing rests on them, and will transform the waste places of Zion into a scene of joy and gladness (Isaiah 51:1-3). (2) The next strophe directs the hope of the loyal Israelites to the glorious future that belongs to those who wait for Jehovah’s salvation; though heaven and earth pass away that world-wide salvation is imperishable and eternal (Isaiah 51:4-6). (3). The last strophe, re-echoing one of the voices of the Prologue (Isaiah 40:6-8), reminds the exiles that the reproach they fear is that of frail and short-lived mortals, while the salvation they hope for endures for ever. ii. Isaiah 51:9-10. Here for a moment the prophetic discourse is interrupted by a magnificent apostrophe to the “arm” of Jehovah. The speakers are most probably those to whom the previous words were addressed.
As if all their doubts had been swept away by the impressive appeals to which they have listened, their impatience breaks forth in this impetuous challenge to Jehovah to reveal His power as in the days of old. (Isaiah 51:11 has been inserted from ch. Isaiah 35:10.) iii. Isaiah 51:12-16. The Divine voice is again heard (in answer to the people’s prayer). Since their comforter is Jehovah Himself, the Creator of heaven and earth, how unreasonable is their craven fear of their cruel oppressors! (Isaiah 51:12-13). Towards the close, however, the connexion becomes very obscure (see the notes).
Barnes' Notes on Isaiah 51:7
Hearken unto me, ye that know righteousness - My people who are acquainted with my law, and who are to be saved. This is addressed to the pious parlor the Jewish nation.
Whedon's Commentary on Isaiah 51:7
7, 8. Hearken unto me — Another occasion for a call to God’s people to “hearken” — that of need of fearlessness against reproach and persecutors. These, too, are temporary. Revilings — Remember Sennacherib.
Sermons on Isaiah 51:7
| Sermon | Description | |
|---|---|---|
|
A Prophecy for Russia and America by David Wilkerson | In this sermon, the preacher expresses frustration and anger towards the wickedness in the world, particularly highlighting a case where a young man who had beaten up an elderly ma |
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A Word for the Down-Hearted by Alan Redpath | In this sermon, the preacher addresses those who are feeling discouraged and downhearted. God speaks to His people, urging them to listen to Him amidst the various voices they have |
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God Is Doing a New Thing - Slovakia Conference 2003 (Slovakian/english) by David Wilkerson | In this sermon, the preacher shares stories of miraculous interventions by God in people's lives. He talks about a man who was able to rescue someone stuck in an elevator, and a wo |
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Yarib: Defender of the People by Neil Rhodes | In this sermon, the preacher addresses the issue of fear and passivity in the hearts of believers. He emphasizes that the root problem is the innate fear of being confronted by som |
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(1 Peter - Part 27): Who Is He That Will Harm You? by A.W. Tozer | In this sermon, the preacher describes the physical deterioration of a man who is nearing death. Despite his weakened state, the preacher emphasizes that the devil and death cannot |
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(Messages) Pearl of Great Price by Basilea Schlink | In this sermon, the speaker reflects on the challenges and difficulties faced by disciples of Jesus. They acknowledge that it can be hard when others look down on us or question ou |
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(Pdf Book) Apostolic Foundations by Art Katz | Art Katz emphasizes the critical importance of the term 'apostolic' in the church, arguing that its loss threatens the very foundation of faith. He calls for a restoration of apost |