Isaiah 5:19
Isaiah 5:19 in Multiple Translations
to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
that say, Let him make speed, let him hasten his work, that we may see it; and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Who say, Let him do his work quickly, let him make it sudden, so that we may see it: let the design of the Holy One of Israel come near, so that it may be clear to us.
You are among the people who say, “God should hurry up! Why doesn't God get a move on with what he's doing so we can see it? Why doesn't the Holy One of Israel execute his plan? Let's see it happen so we can understand what it is!”
Which say, Let him make speede: let him hasten his worke, that wee may see it: and let the counsell of the holy one of Israel draw neere and come, that we may knowe it.
Who are saying, 'Let Him hurry, Let Him hasten His work, that we may see, And let the counsel of the Holy One of Israel Draw near and come, and we know.'
who say, “Let him make haste, let him hasten his work, that we may see it; let the counsel of the Holy One of Israel draw near and come, that we may know it!”
That say, Let him make speed, and hasten his work, that we may see it : and let the counsel of the Holy One of Israel draw nigh and come, that we may know it !
That say: Let him make haste, and let his work come quickly, that we may see it: and let the counsel of the Holy One of Israel come, that we may know it.
They make fun of God and say to him, “Go ahead, do something to punish us! We want to see what you will do. You, the Holy One of Israel, should do what you are planning to do, because we want to know what it is.”
Berean Amplified Bible — Isaiah 5:19
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Isaiah 5:19 Interlinear (Deep Study)
BIB
HEB
הָ/אֹמְרִ֗ים
יְמַהֵ֧ר
יָחִ֛ישָׁ/ה
מַעֲשֵׂ֖/הוּ
לְמַ֣עַן
נִרְאֶ֑ה
וְ/תִקְרַ֣ב
וְ/תָב֗וֹאָ/ה
עֲצַ֛ת
קְד֥וֹשׁ
יִשְׂרָאֵ֖ל
וְ/נֵדָֽעָה
הָ/אֹמְרִ֗ים
ʼâmar
H559
to say
Art | V-Qal
יְמַהֵ֧ר
mâhar
H4116
to hasten
V-Piel-Imperf-3ms
יָחִ֛ישָׁ/ה
chûwsh
H2363
to hasten
V-Hiphil-Imperf-3ms | Suff
מַעֲשֵׂ֖/הוּ
maʻăseh
H4639
deed
N-ms | Suff
לְמַ֣עַן
maʻan
H4616
because
Prep
נִרְאֶ֑ה
râʼâh
H7200
Provider
V-Qal-Imperf-1cp
וְ/תִקְרַ֣ב
qârab
H7126
to present
Conj | V-Qal-Imperf-3fs
וְ/תָב֗וֹאָ/ה
bôwʼ
H935
Lebo
Conj | V-Qal-Imperf-3fs | Suff
עֲצַ֛ת
ʻêtsâh
H6098
counsel
N-fs
קְד֥וֹשׁ
qâdôwsh
H6918
holy
Adj
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/נֵדָֽעָה
yâdaʻ
H3045
to know
Conj | V-Qal-1cp
Hebrew Word Study
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Hebrew Word Reference — Isaiah 5:19
הָ/אֹמְרִ֗ים
ʼâmar
H559
"to say"
Art | V-Qal
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְמַהֵ֧ר
mâhar
H4116
"to hasten"
V-Piel-Imperf-3ms
This word means to hurry or do something quickly, like when someone is in a rush. It can also mean to buy something by paying a price. The Bible uses it in Genesis.
Definition: 1)(Qal) to hasten 1a) (Niphal) to be hurried, be anxious 1a) hasty, precipitate, impetuous 1b) (Piel) 1b1) to hasten, make haste 1b2) hasten (used as adverb with another verb) 1b3) to hasten, prepare quickly, do quickly, bring quickly
Usage: Occurs in 60 OT verses. KJV: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) [idiom] quickly, rash, [idiom] shortly, (be so) [idiom] soon, make speed, [idiom] speedily, [idiom] straightway, [idiom] suddenly, swift. See also: Genesis 18:6; 1 Samuel 28:24; Psalms 16:4.
יָחִ֛ישָׁ/ה
chûwsh
H2363
"to hasten"
V-Hiphil-Imperf-3ms | Suff
The Hebrew word for to hurry or be eager with excitement, often translated as to make haste. It can also mean to enjoy or feel something, conveying a sense of enthusiasm or readiness. This word is used in various contexts, including when someone is preparing for action.
Definition: 1) to haste, make haste, hurry 1a) (Qal) to make haste 1b) (Hiphil) 1b1) to show haste, act quickly, hasten, come quickly
Usage: Occurs in 20 OT verses. KJV: (make) haste(-n), ready. See also: Numbers 32:17; Psalms 70:2; Psalms 22:20.
מַעֲשֵׂ֖/הוּ
maʻăseh
H4639
"deed"
N-ms | Suff
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
לְמַ֣עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
נִרְאֶ֑ה
râʼâh
H7200
"Provider"
V-Qal-Imperf-1cp
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וְ/תִקְרַ֣ב
qârab
H7126
"to present"
Conj | V-Qal-Imperf-3fs
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
וְ/תָב֗וֹאָ/ה
bôwʼ
H935
"Lebo"
Conj | V-Qal-Imperf-3fs | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
עֲצַ֛ת
ʻêtsâh
H6098
"counsel"
N-fs
This Hebrew word means counsel or advice, implying a plan or purpose. It is used in the Bible when describing wise decision-making.
Definition: counsel, advice, purpose
Usage: Occurs in 85 OT verses. KJV: advice, advisement, counsel(l-(or)), purpose. See also: Deuteronomy 32:28; Psalms 107:11; Psalms 1:1.
קְד֥וֹשׁ
qâdôwsh
H6918
"holy"
Adj
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Definition: : holy sacred, holy, Holy One, saint, set apart
Usage: Occurs in 108 OT verses. KJV: holy (One), saint. See also: Exodus 19:6; Psalms 89:19; Psalms 16:3.
יִשְׂרָאֵ֖ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/נֵדָֽעָה
yâdaʻ
H3045
"to know"
Conj | V-Qal-1cp
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
Study Notes — Isaiah 5:19
Show Verse Quote Highlights
- Context
- Cross References
- Isaiah 5:19 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Isaiah 5:19
- Jamieson-Fausset-Brown on Isaiah 5:19
- Matthew Poole's Commentary on Isaiah 5:19
- Trapp's Commentary on Isaiah 5:19
- Ellicott's Commentary on Isaiah 5:19
- Adam Clarke's Commentary on Isaiah 5:19
- Cambridge Bible on Isaiah 5:19
- Barnes' Notes on Isaiah 5:19
- Whedon's Commentary on Isaiah 5:19
- Sermons on Isaiah 5:19
Context — Woes to the Wicked
17Lambs will graze as in their own pastures, and strangers will feed in the ruins of the wealthy.
18Woe to those who draw iniquity with cords of deceit and pull sin along with cart ropes,
19to those who say, “Let Him hurry and hasten His work so that we may see it! Let the plan of the Holy One of Israel come so that we may know it!”
20Woe to those who call evil good and good evil, who turn darkness to light and light to darkness, who replace bitter with sweet and sweet with bitter. 21Woe to those who are wise in their own eyes and clever in their own sight.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 12:22 | “Son of man, what is this proverb that you have in the land of Israel: ‘The days go by, and every vision fails’? |
| 2 | Jeremiah 17:15 | Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!” |
| 3 | Jeremiah 23:36 | But refer no more to the burden of the LORD, for each man’s word becomes the burden, so that you pervert the words of the living God, the LORD of Hosts, our God. |
| 4 | Isaiah 66:5 | You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.” |
| 5 | 2 Peter 3:3–4 | Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.” |
| 6 | Amos 5:18–19 | Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light. It will be like a man who flees from a lion, only to encounter a bear, or who enters his house and rests his hand against the wall, only to be bitten by a snake. |
| 7 | Jeremiah 5:12–13 | They have lied about the LORD and said: “He will not do anything; harm will not come to us; we will not see sword or famine. The prophets are but wind, for the word is not in them. So let their own predictions befall them. ” |
| 8 | Isaiah 30:11 | Get out of the way; turn off the road. Rid us of the Holy One of Israel!” |
| 9 | Jeremiah 23:18 | But which of them has stood in the council of the LORD to see and hear His word? Who has given heed to His word and obeyed it? |
| 10 | Ezekiel 12:27 | “Son of man, take note that the house of Israel is saying, ‘The vision that he sees is for many years from now; he prophesies about the distant future.’ |
Isaiah 5:19 Summary
[This verse talks about people who want God to hurry up and do what they think He should do, but this is a form of disobedience, as seen in Isaiah 5:19. It's like trying to tell God what to do, instead of trusting in His perfect plan, as encouraged in Jeremiah 29:11. We need to remember that God's timing is perfect, and His plan is always good, as seen in Romans 8:28. By trusting in God's sovereignty, we can learn to be patient and wait on Him, as encouraged in Psalm 37:7.]
Frequently Asked Questions
What does it mean to hurry or hasten God's work?
This phrase refers to the desire to see God's plans and purposes fulfilled quickly, as seen in Isaiah 5:19, which can be a form of testing God's patience and sovereignty, as warned against in Deuteronomy 6:16.
Who are the people being addressed in this verse?
The people being addressed are those who are impatient with God's timing and want to see His plan unfold swiftly, which is a characteristic of those who are wise in their own eyes, as mentioned in Isaiah 5:21.
What is the plan of the Holy One of Israel?
The plan of the Holy One of Israel refers to God's sovereign will and purposes, as revealed in Isaiah 14:24-27 and Jeremiah 29:11, which will ultimately bring glory to Himself and redemption to His people.
How does this verse relate to the overall message of Isaiah?
This verse is part of a larger section in Isaiah that condemns the sins of Judah, including their impatience and rebellion against God, as seen in Isaiah 5:18-23, and serves as a warning to trust in God's timing and sovereignty, as encouraged in Psalm 37:7.
Reflection Questions
- What are some areas in my life where I am trying to hurry or hasten God's work, and how can I learn to trust in His timing?
- How do I respond when God's plan unfolds differently than I expected, and what can I learn from the example of the Israelites in the wilderness, as recorded in Exodus 14:11-12?
- What are some ways that I can cultivate patience and trust in God's sovereignty, as encouraged in Romans 8:28 and Psalm 23:4?
- How does this verse challenge my understanding of God's character and His plan for my life, and what adjustments do I need to make to align with His will, as revealed in Proverbs 3:5-6?
Gill's Exposition on Isaiah 5:19
That say, let him make speed, [and] hasten his work,.... Either the punishment of their sins, threatened by the prophets; which, because not speedily and immediately executed, therefore they did not
Jamieson-Fausset-Brown on Isaiah 5:19
That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Matthew Poole's Commentary on Isaiah 5:19
Let him, to wit, God, in whose name thou and other prophets are always reproving and threatening us. Hasten his work, that we may see it; he only thinks to affright us with bugbears; but he either cannot or will not do us any harm: we do not fear him, let him do his worst; let him begin as soon as he pleaseth. Not that any of the Israelites were so impudent as to use these expressions; but this was the plain language of their actions; they lived as if they were of this opinion; their presumption and security showed their desperate contempt of God, and of all his judgments. The Holy One of Israel; who by his holiness is engaged to punish us. They scornfully repeated the title usually given by the prophets unto God.
Trapp's Commentary on Isaiah 5:19
Isaiah 5:19 That say, Let him make speed, [and] hasten his work, that we may see [it]: and let the counsel of the Holy One of Israel draw nigh and come, that we may know [it]!Ver. 19. That say, Let him make speed.] That jeer when they should fear, jest at God’ s judgments, and mock at his menaces, as if they were only bugbear terms, devised on purpose to frighten silly people, but that themselves had more wit than to regard them. This also was the guise of those atheists in later ages. Eμπαικται, they made children’ s play of God’ s direful threats, as the Greek word signifieth. And that they may not plead ignorance, the apostle addeth, that they were "willingly ignorant"; they choked their natural light, and contradicted the testimony of their own consciences. Magna eorum hodieque seges est; such dust heaps are found in every corner. And let the counsel of the Holy One of Israel.] Verba ludificantium Deum et prophetas, These scoffers are here brought in deriding the very name whereby the holy prophets for more reverence sake commonly called the Lord, viz., "the Holy One of Israel." Or thus, God is the Holy One of Israel, which Israel we are; and thinkest thou that he will do us hurt? Hereupon the prophet addeth, Mιμησις. Oecolamp.
Ellicott's Commentary on Isaiah 5:19
(19) That say, Let him make speed.—We have here, as in Isaiah 28:10, and Jeremiah 17:15, the very words of the wealthy scoffers of Judah. Such taunts are not peculiar to any age or country. We find them in the speech of Zedekiah (1 Kings 22:24), in that of the mockers of 2 Peter 3:4. In the name of Isaiah’s second son (Isaiah 8:3) we may probably find an answer to the taunt. The words “the counsel of the Holy One of Israel” were obviously emphasised with a sneer at the name on which Isaiah dwelt so constantly. (Comp. Isaiah 30:11.)
Adam Clarke's Commentary on Isaiah 5:19
Verse 19. Let the counsel of the Holy One] Tryphiodorus has an expression something like this: - ______ επειΔιοςηλυθεβουλη TRYPH. Il Excid. 239. Because the counsel of Jupiter was come. "This expression, ηλυθεβουλη, is, I believe, something uncommon; but it is exactly paralleled and explained by a passage in Isaiah, Isaiah 5:19. The Septuagint has expressed it in the very same words with Tryphiodorus: αιελθοιἡβουλητουἁγιουΙσραηλ, ἱναγνωμεν." - Merrick's note, ad loc.
Cambridge Bible on Isaiah 5:19
19. An impious challenge to Jehovah to make good His words spoken through the prophet. This defiant unbelief seems to have been the reigning spirit in the political circles of Isaiah’s time; Isaiah 28:14 f., 22; cf. Jeremiah 5:12; Jeremiah 17:15.
Barnes' Notes on Isaiah 5:19
That say ... - They add one sin to another for “the purpose of defying” God, and provoking him to anger. They pretend that he will not punish sin; and hence, they plunge deeply into it, and defy him to punish them.
Whedon's Commentary on Isaiah 5:19
19. Let him make speed — In a tone of defiance they say, Let him come on. And hasten his work — His work of direful providence and threatened judgment. That we may see it — We are ready for him.
Sermons on Isaiah 5:19
| Sermon | Description | |
|---|---|---|
|
The Witness of the Spirit! by David Wilkerson | David Wilkerson emphasizes the crucial role of the Holy Spirit as our inner witness, guiding believers in discerning truth from falsehood. He laments the lack of preaching on the S |
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Fren-18 Fondements Apostoliques - La Vraie Prdication by Art Katz | In this sermon, the speaker emphasizes that the words he speaks are not his own, but are given to him by God. He shares his experience of feeling physically weak and disoriented, b |
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Isaiah Chapter 66 by Stephen Kaung | In this sermon, the preacher discusses the book of Isaiah and its message of redemption. He emphasizes that despite God's love for the children of Israel, they rebelled against Him |
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Pharisee and the Tax Collector by Ken Bailey | In this sermon, the preacher discusses the story of the Pharisee and the tax collector in the temple. He highlights nine points of comparison between the two characters, emphasizin |
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The Travail of the Soul by Denny Kenaston | In this sermon, the preacher discusses the concept of soul travail and how it doesn't fit into the materialistic society we live in. He uses the example of Jacob in Genesis 32, who |
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Spiritual Religion by Ian Murray | In this sermon, the speaker emphasizes the importance of handling the word of God with sincerity and genuine love for scripture. He warns that simply preaching orthodox teachings d |
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Joy for the Cast-Out by C.H. Spurgeon | C.H. Spurgeon emphasizes the comfort and hope found in Isaiah 66:5 for those who have been wrongfully cast out by their peers due to their faithfulness to God. He acknowledges the |