Hebrews 7:24
Verse
Context
A Superior Priesthood
23Now there have been many other priests, since death prevented them from continuing in office.24But because Jesus lives forever, He has a permanent priesthood. 25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
Sermons
Roy Hession
Harry Deutchman
G.W. North
Edwin H. Waldvogel
F.B. Meyer
David WilkersonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But this - Ὁ δε, But he, that is, Christ, because he continueth ever - is eternal, hath an unchangeable priesthood, απαραβατον ἱερωσυνην, a priesthood that passeth not away from him; he lives for ever, and he lives a priest for ever.
Jamieson-Fausset-Brown Bible Commentary
he--emphatic; Greek, "Himself." So in Psa 110:4, "THOU art a priest"; singular, not priests, "many." continueth--Greek, simple verb, not the compound as in Heb 7:23. "Remaineth," namely, in life. unchangeable--Greek, "hath His priesthood unchangeable"; not passing from one to another, intransmissible. Therefore no earthly so-called apostolic succession of priests are His vicegerents. The Jewish priests had successors in office, because "they could not continue by reason of death." But this Man, because He liveth ever, hath no successor in office, not even Peter (Pe1 5:1).
John Gill Bible Commentary
For such an high priest became us,.... Is suitable to us, answers to our cases and necessities, is every way such an one as is wanted: who is holy; by nature, originally and underivatively, perfectly and completely, internally as well as externally; he was typified by the high priest, who had holiness to the Lord written on his forehead, and far exceeds any of the priests in holiness; and such an one becomes us, for had he not been holy he could not have entered into the holy place for us, or have appeared there on our account, or have been our sanctification; so Philo the Jew speaks of the true priest as being not man, but the divine Word, and as free from all sin voluntary and involuntary (x). harmless; without any vitiosity in his nature, without guile in his mouth, or malice in his heart; doing no injury to any man's person or property: the character chiefly regards the innocence and holiness of his life and conversation; and in which he exceeded the priests under the law; and is a suitable one for us, for hereby he was fit to be made sin, and to take it away: undefiled; with the sin of Adam, with which all mankind are defiled; with the blood of slain beasts, with which the priests under the law were sprinkled; with the filthy conversation of the wicked, which affects good men: hence he was more excellent than the priests under the law; and one that becomes us, since his blood is the blood of a lamb, without spot and blemish: the high priests under the law, according to the Jews (y), were to excel their brethren in knowledge, beauty, and riches; but the distinguishing character of our high priest is purity and holiness: separate from sinners; not but that he took the nature of sinners, though not a sinful nature; and he was often in the company of sinners, when on earth, and was reckoned among them, and as one of them; but he was separated from them in Adam; he was not among the individuals of human nature that sinned in him; and he was brought into the world in a different manner from them, not descending from Adam by ordinary generation; and he had no communion with them in sin; nor did he encourage them to it in the days of his flesh; and now he is removed far from them; and herein he exceeds the priests under the law, and is suitable to us: the Syriac and Ethiopic versions read, "separate from sins"; the allusion seems to be, to the separating of the high priest from his own house to one of the courts of the temple seven days before the day of atonement (z), and so before the burning of the heifers (a): and made higher than the heavens; than the visible heavens, the airy and starry heavens, and than the angels in heaven; and so preferable to the high priests, and exceedingly agreeable to us, Heb 4:14 the allusion may be to the carrying of the high priest on the day of atonement to an upper chamber in the temple, called the chamber of Abtines (b): this may be understood either of Christ's exaltation in heaven, where angels are subject to him, and his priesthood is completed; or of his excelling the angels in the holiness of his nature, which agrees with the other characters in the text, and stands opposed to the infirmities of the priests. (x) De Profugis, p. 466, 467. & de Victimis, p. 843. (y) Maimon, & Bartenora in Misn, Yoma, c, 1. sect. 3. (z) Misn. Yoma, c. 1. sect. 1. (a) Misn. Parah, c. 3. sect. 1. (b) Misn. Yoma, c. 1. sect. 5.
Hebrews 7:24
A Superior Priesthood
23Now there have been many other priests, since death prevented them from continuing in office.24But because Jesus lives forever, He has a permanent priesthood. 25Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Scripture
- Sermons
- Commentary
Let Us Go on - Part 4
By Roy Hession1.2K50:24PerfectionHEB 3:8HEB 5:10HEB 6:1HEB 7:11HEB 7:24HEB 8:5In this sermon, the speaker emphasizes the importance of resting in the love and sacrifice of Jesus Christ. They explain that being active for the Lord does not make one a better Christian, but rather it is through the blood of Christ and the work of the high priest that believers have peace and salvation. The sermon also highlights the relevance of the Promised Land as a symbol of rest from one's own works and the establishment of righteousness. The speaker encourages listeners to rely on Jesus as their friend and advocate, who not only offers his blood as a sacrifice but also intercedes for them in the heavenly courts.
Pressures of Christianity 03 Faith Under Pressure
By Harry Deutchman70946:28HEB 1:10HEB 3:3HEB 7:24HEB 8:3HEB 10:12HEB 10:32HEB 10:39In this sermon, the preacher discusses the concept of God working behind the scenes in our lives. He emphasizes that even though we may not always see or feel God's presence, He is constantly at work. The preacher uses examples from the Bible, such as the forty days Jesus spent proving His resurrection, to illustrate this point. He also highlights the importance of faith and endurance in times of trouble, reminding listeners that God hears their cries and has a boundless love for His children. The sermon concludes with the assurance that God is always present, even when things seem contrary, and encourages listeners to rejoice and trust in His plan.
The Age to Come
By G.W. North2321:38:10Christia LifeMAT 5:6MAT 7:7MAT 17:20ROM 1:3HEB 2:3HEB 7:24In this sermon, the preacher emphasizes the importance of being fully committed to preaching the gospel and not being distracted by worldly concerns. He encourages listeners to seek God's heart and allow Him to reveal eternal truths. The sermon also touches on the book of Hebrews, specifically chapter 12, which discusses the preparation for the world to come. The preacher highlights the need to become familiar with the city, company, and worship of that world.
Melchizedek
By Edwin H. Waldvogel17843:17MelchizedekEternal SalvationIntercessionHEB 7:17HEB 7:24Edwin H. Waldvogel emphasizes the significance of Jesus as our eternal high priest in the order of Melchizedek, contrasting Him with the Levitical priesthood. He explains that Jesus, through His sacrifice, intercedes for us before God, providing us with eternal salvation and the assurance of His mercy. Waldvogel highlights the importance of trusting in Jesus' blood for cleansing and the power of His resurrection life that sustains us. He encourages believers to rely on Christ's intercession and to surrender fully to His transformative work in their lives. Ultimately, he reassures that God has committed to saving us to the uttermost, as Jesus lives forever to make intercession for us.
I Know That My Redeemer Liveth.
By F.B. Meyer0Hope in SufferingRedemptionJOB 19:25HEB 7:24F.B. Meyer emphasizes the profound assurance found in the declaration 'I know that my Redeemer liveth,' reflecting the unwavering faith of believers in the living Christ who triumphs over death and suffering. He explains that Job's understanding of 'Redeemer' as a kinsman avenger signifies hope and vindication amidst trials, as Job anticipated a divine figure who would ultimately restore justice and reveal the purpose behind his suffering. Meyer reassures that, like Job, believers can trust in their Redeemer's presence and power to transform pain into peace and light.
Jesus' Work Before the Throne
By David Wilkerson0Spiritual BlessingsIntercessionNUM 6:23ZEC 3:2EPH 1:3HEB 7:24HEB 8:1David Wilkerson emphasizes the eternal role of Jesus as our High Priest, who intercedes for us before the Father and confronts our accuser, the devil. He highlights that Jesus, seated at the right hand of God, has an unchangeable priesthood and offers us spiritual blessings far greater than the temporal blessings of the Old Testament. Wilkerson encourages believers to come to Jesus in faith, assuring them that He delights in blessing those who are weak, broken, or grieving. The sermon reminds us of the security we have in Christ, as He covers us with His blood and pays our debts. Ultimately, we are called to rejoice in the spiritual blessings bestowed upon us through our High Priest.
The Word Became Flesh: A Christmas Meditation
By Ron Bailey0GEN 1:1JHN 1:1JHN 14:6COL 1:15HEB 7:241PE 2:241PE 3:18Ron Bailey preaches about the revelation of God to mankind through Jesus Christ, emphasizing that God has chosen to reveal Himself to humanity. He explains that the Word, who is eternal and with God, became flesh and dwelt among us, bridging the gap between the Creator and His creation. Bailey delves into the concept of the Trinity, highlighting the co-equality and co-eternality of the Father, Son, and Holy Spirit. He explores the significance of Jesus Christ as the true Light, illuminating every person who comes into the world, and how the darkness could not overcome this Light, symbolizing the eternal victory of Christ over darkness and sin.
Christ a Priest After the Order of Melchizedek.
By John Gill0The Priesthood of ChristMelchizedek as a Type of ChristPSA 110:4ISA 9:6MAT 22:42JHN 14:27HEB 5:6HEB 7:3HEB 7:17HEB 7:21HEB 7:24REV 5:12John Gill expounds on Psalm 110:4, emphasizing that Christ is a priest forever after the order of Melchizedek, distinct from the Levitical priesthood due to its imperfections. He illustrates Melchizedek's significance as both king and priest, highlighting that Christ embodies these roles perfectly and eternally. Gill argues that Christ's priesthood is established by God's unchangeable oath, ensuring its everlasting nature and superiority over the Levitical order. He concludes by affirming the importance of recognizing Christ's unique priesthood and the blessings it brings to believers.
Epistle 29
By George Fox0True MinistryDiscernmentPSA 24:1MAL 3:10MAT 10:8MAT 10:10LUK 10:7ROM 15:272CO 11:13PHP 3:19HEB 7:241JN 4:2George Fox emphasizes the distinction between true ministers of Christ and those who misuse scripture for personal gain. He warns against supporting those who demand tithes without providing spiritual nourishment, arguing that such practices contradict Christ's teachings. Fox highlights the importance of recognizing the unchangeable priesthood of Christ and the new covenant, which frees believers from the obligations of the old priesthood. He encourages believers to support genuine ministers who preach the gospel freely, while rejecting those who exploit their positions for financial gain. Ultimately, Fox calls for discernment in spiritual matters and a commitment to Christ's doctrine.
Jesus' Prayer
By David Wilkerson0The Power of PrayerIntercessionJHN 17:20HEB 7:24David Wilkerson emphasizes the profound truth that Jesus prayed for all believers, including us, during His time on earth, as recorded in John 17. This prayer has not been forgotten; it remains a powerful intercession on God's altar, ensuring our salvation and ongoing relationship with Him. Wilkerson highlights that Jesus continues to intercede for transgressors, demonstrating His unchanging priesthood and ability to save to the uttermost. He encourages believers to recognize the significance of Jesus' prayers, which have been at work throughout history, impacting lives and leading many to salvation. Ultimately, no one can escape the reach of Christ's prayers, as they are a constant source of hope and redemption.
Melchizedek
By Henry Law0HEB 4:14HEB 5:6HEB 7:1HEB 7:24HEB 9:11Henry Law preaches about the mysterious and majestic figure of Melchizedek in Genesis 14:18, who serves as both king of Salem and priest of the most high God, symbolizing Jesus Christ in the Old Testament. Melchizedek's lineage and beginning are shrouded in mystery, much like the eternal nature of Jesus as the Son of God. Jesus, as the eternal High Priest after the order of Melchizedek, embodies righteousness and peace, offering Himself as the ultimate sacrifice for sinners to bring reconciliation with God.
Blessings From Our High Priest
By David Wilkerson0Authority of ChristIntercessionNUM 6:23HEB 7:24HEB 8:1David Wilkerson emphasizes the role of Jesus as our unchangeable High Priest who intercedes for us before the Father. He highlights that Jesus, seated at the right hand of God, has all authority and power to bless us, just as the Old Testament priests did. Wilkerson explains that Jesus' blessings are not mere wishes but are backed by divine authority, ensuring that they are fulfilled. He reassures believers that Jesus covers us with His blood and actively intercedes on our behalf, providing us with peace and security. The sermon encourages us to recognize the significance of Christ's ongoing ministry and the blessings that flow from it.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
But this - Ὁ δε, But he, that is, Christ, because he continueth ever - is eternal, hath an unchangeable priesthood, απαραβατον ἱερωσυνην, a priesthood that passeth not away from him; he lives for ever, and he lives a priest for ever.
Jamieson-Fausset-Brown Bible Commentary
he--emphatic; Greek, "Himself." So in Psa 110:4, "THOU art a priest"; singular, not priests, "many." continueth--Greek, simple verb, not the compound as in Heb 7:23. "Remaineth," namely, in life. unchangeable--Greek, "hath His priesthood unchangeable"; not passing from one to another, intransmissible. Therefore no earthly so-called apostolic succession of priests are His vicegerents. The Jewish priests had successors in office, because "they could not continue by reason of death." But this Man, because He liveth ever, hath no successor in office, not even Peter (Pe1 5:1).
John Gill Bible Commentary
For such an high priest became us,.... Is suitable to us, answers to our cases and necessities, is every way such an one as is wanted: who is holy; by nature, originally and underivatively, perfectly and completely, internally as well as externally; he was typified by the high priest, who had holiness to the Lord written on his forehead, and far exceeds any of the priests in holiness; and such an one becomes us, for had he not been holy he could not have entered into the holy place for us, or have appeared there on our account, or have been our sanctification; so Philo the Jew speaks of the true priest as being not man, but the divine Word, and as free from all sin voluntary and involuntary (x). harmless; without any vitiosity in his nature, without guile in his mouth, or malice in his heart; doing no injury to any man's person or property: the character chiefly regards the innocence and holiness of his life and conversation; and in which he exceeded the priests under the law; and is a suitable one for us, for hereby he was fit to be made sin, and to take it away: undefiled; with the sin of Adam, with which all mankind are defiled; with the blood of slain beasts, with which the priests under the law were sprinkled; with the filthy conversation of the wicked, which affects good men: hence he was more excellent than the priests under the law; and one that becomes us, since his blood is the blood of a lamb, without spot and blemish: the high priests under the law, according to the Jews (y), were to excel their brethren in knowledge, beauty, and riches; but the distinguishing character of our high priest is purity and holiness: separate from sinners; not but that he took the nature of sinners, though not a sinful nature; and he was often in the company of sinners, when on earth, and was reckoned among them, and as one of them; but he was separated from them in Adam; he was not among the individuals of human nature that sinned in him; and he was brought into the world in a different manner from them, not descending from Adam by ordinary generation; and he had no communion with them in sin; nor did he encourage them to it in the days of his flesh; and now he is removed far from them; and herein he exceeds the priests under the law, and is suitable to us: the Syriac and Ethiopic versions read, "separate from sins"; the allusion seems to be, to the separating of the high priest from his own house to one of the courts of the temple seven days before the day of atonement (z), and so before the burning of the heifers (a): and made higher than the heavens; than the visible heavens, the airy and starry heavens, and than the angels in heaven; and so preferable to the high priests, and exceedingly agreeable to us, Heb 4:14 the allusion may be to the carrying of the high priest on the day of atonement to an upper chamber in the temple, called the chamber of Abtines (b): this may be understood either of Christ's exaltation in heaven, where angels are subject to him, and his priesthood is completed; or of his excelling the angels in the holiness of his nature, which agrees with the other characters in the text, and stands opposed to the infirmities of the priests. (x) De Profugis, p. 466, 467. & de Victimis, p. 843. (y) Maimon, & Bartenora in Misn, Yoma, c, 1. sect. 3. (z) Misn. Yoma, c. 1. sect. 1. (a) Misn. Parah, c. 3. sect. 1. (b) Misn. Yoma, c. 1. sect. 5.