Hebrews 7:22
Verse
Context
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
By so much - This solemn, unchangeable oath of God, was Jesus made a surety, εγγυος, a mediator, one who brings the two parties together, witnesses the contract, and offers the covenant sacrifice on the occasion. See at the end of the chapter. A better testament - Κρειττονος διατηκης· A better covenant; called, in the title to the sacred books which contain the whole Christian code, Ἡ Καινη Διαθηκη, The New Covenant, thus contradistinguished from the Mosaic, which was the old covenant; and this is called the new and better covenant, because God has in it promised other blessings, to other people, on other conditions, than the old covenant did. The new covenant is better than the old in the following particulars: 1. God promised to the Jewish nation certain secular blessings, peculiar to that nation, on condition of their keeping the law of Moses; but under the new covenant he promises pardon of sin, and final salvation to all mankind, on condition of believing on Jesus Christ, and walking in his testimonies. 2. The Jewish priests, fallible, dying men, were mediators of the old covenant, by means of their sacrifices, which could not take away sin, nor render the comers thereunto perfect. But Jesus Christ, who liveth for ever, who is infinite in wisdom and power, by the sacrifice of himself has established this new covenant, and by the shedding of his blood has opened the kingdom of heaven to all believers.
Jamieson-Fausset-Brown Bible Commentary
surety--ensuring in His own person the certainty of the covenant to us. This He did by becoming responsible for our guilt, by sealing the covenant with His blood, and by being openly acknowledged as our triumphant Saviour by the Father, who raised Him from the dead. Thus He is at once God's surety for man, and man's surety for God, and so Mediator between God and man (Heb 8:6). better-- Heb 8:6; Heb 13:20, "everlasting." testament--sometimes translated, "covenant." The Greek term implies that it is appointed by God, and comprises the relations and bearings partly of a covenant, partly of a testament: (1) the appointment made without the concurrence of a second party, of somewhat concerning that second party; a last will or testament, so in Heb 9:16-17; (2) a mutual agreement in which both parties consent.
John Gill Bible Commentary
But this man, because he continueth ever,.... Though he died, death did not forbid him to continue, as it does other men; he was not forced to die, he died voluntarily; and he continued but for a small time under the power of death; besides, his death was a branch of his priestly office: so that he not only continued in his divine nature, which still had the human nature in union with it, but he continued in his office as a priest, and quickly rose from the dead; and the virtue of his sacrifice always remains, and he himself ever lives as an intercessor: wherefore he hath an unchangeable priesthood; which will never be antiquated, and give place to another; nor does it, or ever will it pass from him to another, for it is needless, seeing he lives, and no other is sufficient for it; and it would be injustice to pass it to another; the glory of it is due to him; and this is matter of comfort to the saints, that he sits a priest upon his throne, and that his priesthood always continues.
Tyndale Open Study Notes
7:22 Legally, the one who guarantees (literally the guarantee or the guarantor) refers to the person who bears the risk of another person’s investment or debt. Because of God’s oath, Jesus’ priesthood is unassailable, so our covenant relationship with God is secure. Having Jesus as the guarantor makes the new covenant better.
Hebrews 7:22
A Superior Priesthood
21but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”22Because of this oath, Jesus has become the guarantee of a better covenant.
- Scripture
- Sermons
- Commentary
(Hebrews - Part 21): The Transcendental and Mystical
By A.W. Tozer5.1K31:36ExpositionalEXO 25:40HEB 7:22HEB 8:1HEB 8:5In this sermon, the preacher emphasizes the interconnectedness of the Christian faith and the natural world. He argues that just as the Bible is a letter from God to his people, nature also bears the signature of its creator. The preacher highlights the vastness and complexity of the stars and galaxies, emphasizing that they are a testament to God's creation. He criticizes the tendency to reduce nature to a mere system to be studied, rather than appreciating it for its inherent beauty. The sermon also mentions the importance of understanding certain key truths in order to fully comprehend the teachings of the Bible.
The Heavenly Calling - Part 12
By T. Austin-Sparks1.7K54:52Heavenly CallingHEB 1:4HEB 3:1HEB 3:14HEB 6:9HEB 7:19HEB 7:22HEB 8:6HEB 9:23HEB 10:34HEB 11:16HEB 11:35HEB 11:40HEB 12:24The sermon transcript discusses the theme of "better" in the book of Hebrews. The speaker highlights various verses in the book that emphasize the concept of "better," such as better than the angels, better things, better hope, better covenant, better promises, and better sacrifices. The speaker emphasizes the importance of having a large conception of Jesus in order to navigate through trouble and testing. The letter was written to encourage Christians to persevere and not draw back from their faith, reminding them of their heavenly calling and the better things that await them.
Hebrews Chapter 7
By Chip Brogden97429:56ExpositionalMAT 6:33HEB 7:1HEB 7:12HEB 7:22HEB 7:25In this video, Chip Brogdon continues his series of messages from the book of Hebrews. He focuses on Hebrews chapter 7, discussing Jesus as our High Priest, final sacrifice, and mediator of a new covenant. Brogdon takes a break from the weekly webcast to reflect on previous discussions and then dives into the study of Melchizedek, the King of Salem and Priest of the Most High God. He emphasizes that Jesus' priesthood surpasses that of the Old Testament priests and establishes a new covenant that renders the old one obsolete.
(Through the Bible) Hebrews - Part 3
By Zac Poonen53455:53HEB 6:1HEB 7:22HEB 7:25HEB 8:6HEB 8:10HEB 8:12This sermon delves into the comparison between the old covenant and the new covenant as outlined in the book of Hebrews. It emphasizes the need to pattern our lives and ministries after Jesus Christ, the high priest according to the order of Melchizedek. The sermon highlights the inadequacy of the old covenant in achieving perfection and the superiority of the new covenant in enabling us to live in alignment with God's will through the power of an indestructible life. It stresses the importance of intercession, the personal relationship with God, and the complete forgiveness offered in the new covenant.
The Covenant
By Henry Law0GEN 17:7JER 31:33MAL 3:1HEB 7:22HEB 9:15HEB 12:24Henry Law preaches about the everlasting Covenant established by God with His people, emphasizing the blessings, privileges, and inheritance that come with being a true disciple of the Lord Jesus Christ. He challenges believers to examine their hearts and ensure they have surrendered to Jesus, who is the essence and reality of the Covenant. Law explains that the Covenant of grace, unlike the Covenant of works, is based on eternal love and fulfilled through Jesus as the Surety and Mediator, securing believers' cleansing, righteousness, and eternal inheritance.
As the Surety of the Covenant
By Andrew Murray0CovenantIntercession of ChristHEB 7:22HEB 8:7Andrew Murray emphasizes that Jesus is the surety of a better covenant, ensuring both God's faithfulness to His people and their faithfulness to Him. The New Covenant, unlike the old, is faultless and guarantees that God will not turn away from His people while also instilling His fear in their hearts to prevent them from departing. Jesus, as the eternal High Priest, intercedes for believers, securing the fulfillment of the covenant's promises. This relationship allows believers to rest in the assurance of God's unchanging nature and the effectiveness of Christ's intercession. Murray encourages believers to abide in Jesus, recognizing that His life and prayers continuously support their faithfulness and connection to God.
Consider Him
By Ian Paisley0HEB 2:9HEB 4:14HEB 6:20HEB 7:22HEB 12:2HEB 12:24HEB 13:12Ian Paisley preaches about the Christian's journey as a great race, emphasizing the need to endure and overcome obstacles to obtain the prize of the high calling in Christ Jesus. He highlights the importance of fixing our eyes on Jesus, who endured all contradictions and challenges, to find strength and avoid fainting. Through various references in the book of Hebrews, he urges believers to consider Jesus in His different roles - Crucified, Identified, Qualified, Verified, Magnified, Glorified, and Sanctified - to draw strength, hope, and sanctification from Him.
Of Christ, the Surety of the Covenant.
By John Gill0Covenant of GraceChrist's SuretyshipJOB 33:24ISA 49:5ISA 53:6JER 30:21MAT 6:12JHN 10:16ROM 15:82CO 5:21HEB 3:2HEB 7:22John Gill expounds on Christ's role as the Surety of the Covenant, emphasizing that He voluntarily took on the obligations of humanity's sins, satisfying divine justice through His obedience and sacrifice. Christ's suretyship is not merely an accessory to human obligation but a complete transfer of debt, where He bore the sins of the elect and fulfilled the law on their behalf. Gill clarifies that Christ's engagement as Surety ensures that believers are freed from the debt of sin, as their sins are imputed to Him, and His righteousness is credited to them. This profound act of love and grace guarantees the salvation of the elect, as Christ is committed to bringing them safely to glory. Ultimately, Gill highlights the unbreakable bond of this covenant, rooted in God's faithfulness and Christ's perfect fulfillment of His promises.
The Law in the Hand of Christ.
By John Gill0Law And GraceChrist as Fulfillment of the LawDEU 10:5PSA 119:96MAT 5:17JHN 4:34ROM 3:31ROM 8:1ROM 10:41CO 9:212CO 3:3HEB 7:22John Gill preaches on 'The Law in the Hand of Christ,' emphasizing that the ark of the covenant symbolizes Christ, who embodies the law and fulfills its demands. He explains how the two tables of stone represent the moral law, which remains unchanged and is fulfilled in Christ, who is both the lawgiver and the one who bears the penalty for sin. Gill highlights that while the law is no longer a covenant of works for believers, it continues to guide them in their conduct under grace. The sermon concludes with the assurance that through Christ, the law is not a source of condemnation but a means of grace and guidance for believers.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
By so much - This solemn, unchangeable oath of God, was Jesus made a surety, εγγυος, a mediator, one who brings the two parties together, witnesses the contract, and offers the covenant sacrifice on the occasion. See at the end of the chapter. A better testament - Κρειττονος διατηκης· A better covenant; called, in the title to the sacred books which contain the whole Christian code, Ἡ Καινη Διαθηκη, The New Covenant, thus contradistinguished from the Mosaic, which was the old covenant; and this is called the new and better covenant, because God has in it promised other blessings, to other people, on other conditions, than the old covenant did. The new covenant is better than the old in the following particulars: 1. God promised to the Jewish nation certain secular blessings, peculiar to that nation, on condition of their keeping the law of Moses; but under the new covenant he promises pardon of sin, and final salvation to all mankind, on condition of believing on Jesus Christ, and walking in his testimonies. 2. The Jewish priests, fallible, dying men, were mediators of the old covenant, by means of their sacrifices, which could not take away sin, nor render the comers thereunto perfect. But Jesus Christ, who liveth for ever, who is infinite in wisdom and power, by the sacrifice of himself has established this new covenant, and by the shedding of his blood has opened the kingdom of heaven to all believers.
Jamieson-Fausset-Brown Bible Commentary
surety--ensuring in His own person the certainty of the covenant to us. This He did by becoming responsible for our guilt, by sealing the covenant with His blood, and by being openly acknowledged as our triumphant Saviour by the Father, who raised Him from the dead. Thus He is at once God's surety for man, and man's surety for God, and so Mediator between God and man (Heb 8:6). better-- Heb 8:6; Heb 13:20, "everlasting." testament--sometimes translated, "covenant." The Greek term implies that it is appointed by God, and comprises the relations and bearings partly of a covenant, partly of a testament: (1) the appointment made without the concurrence of a second party, of somewhat concerning that second party; a last will or testament, so in Heb 9:16-17; (2) a mutual agreement in which both parties consent.
John Gill Bible Commentary
But this man, because he continueth ever,.... Though he died, death did not forbid him to continue, as it does other men; he was not forced to die, he died voluntarily; and he continued but for a small time under the power of death; besides, his death was a branch of his priestly office: so that he not only continued in his divine nature, which still had the human nature in union with it, but he continued in his office as a priest, and quickly rose from the dead; and the virtue of his sacrifice always remains, and he himself ever lives as an intercessor: wherefore he hath an unchangeable priesthood; which will never be antiquated, and give place to another; nor does it, or ever will it pass from him to another, for it is needless, seeing he lives, and no other is sufficient for it; and it would be injustice to pass it to another; the glory of it is due to him; and this is matter of comfort to the saints, that he sits a priest upon his throne, and that his priesthood always continues.
Tyndale Open Study Notes
7:22 Legally, the one who guarantees (literally the guarantee or the guarantor) refers to the person who bears the risk of another person’s investment or debt. Because of God’s oath, Jesus’ priesthood is unassailable, so our covenant relationship with God is secure. Having Jesus as the guarantor makes the new covenant better.