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John 17:9
Verse
Context
Prayer for the Disciples
8For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.9I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.10All I have is Yours, and all You have is Mine; and in them I have been glorified.
Sermons





Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I pray not for the world - I am not yet come to that part of my intercession: see Joh 17:20. I am now wholly employed for my disciples, that they may be properly qualified to preach my salvation to the ends of the earth. Jesus here imitates the high priest, the second part of whose prayer, on the day of expiation, was for the priests, the sons of Aaron: see on Joh 17:1 (note). These words may also be understood as applying to the rebellious Jews. God's wrath was about to descend upon them, and Christ prays that his own followers might be kept from the evil, Joh 17:15. But he does not thus pray for the world, the rebellious Jews, because the cup of their iniquity was full, and their judgment slumbered not.
Jamieson-Fausset-Brown Bible Commentary
I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20). not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
John Gill Bible Commentary
I pray for them,.... This is to be understood of Christ, not as God; for as such he is the object of prayer; nor need he pray to any other; nor is there any superior to him under that consideration to pray unto; but as man and Mediator: nor is his praying any argument against his deity; nor proof of inferiority to his Father with respect to his divine nature; since it is not in that, but in his human, nature, that he prayed; though this may be ascribed to his whole person as Godman; hence he had the greatest qualifications and abilities for this work, and his prayers were always heard: praying, as attributed to Christ, must be restrained to his state of humiliation; prayer is never spoken of Christ but whilst he was here on earth; his intercession in heaven is never expressed by prayer; and the saints when they come thither, will have done praying, Christ whilst on earth, was an excellent pattern of prayer; of private and solitary prayer; of social prayer; for and with his disciples; of frequent and fervent prayer; of submission to the will of God in prayer; and of praying even for enemies: the persons he is here said to pray for are his apostles; which shows their danger and their wants, his care over them, and concern for them, and his love unto them: I pray not for the world; the inhabitants of it, the carnal unbelieving part of the world, which lie in sin, and will be condemned; as he died not for them, so he prayed not for them; for whom he is the propitiation, he is an advocate; and for whom he died, he makes intercession; and for no other in a spiritual saving way: but for them which thou hast given me; out of the world, as distinct from them, to be saved with an everlasting salvation by him; and to be preserved safe to his kingdom and glory; for these he prays, for the conversion of them, the application of pardon to them, their final perseverance and eternal glory: for they are thine; not merely by creation, and as the care of his providence, but by eternal election, and special grace in calling; which is a reason why Christ prayed for them, and an argument why the Father should, and would regard his prayers.
Tyndale Open Study Notes
17:9-19 Jesus prayed for his disciples, who must carry on after his departure.
John 17:9
Prayer for the Disciples
8For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.9I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours.10All I have is Yours, and all You have is Mine; and in them I have been glorified.
- Scripture
- Sermons
- Commentary
He Ever Lives to Make Intercession
By T. Austin-Sparks3.8K24:42IntercessionMAT 26:31LUK 2:34LUK 22:31JHN 17:9JHN 17:14ACT 2:1HEB 7:25In this sermon, the speaker discusses the inner turmoil and self-disclosure experienced by the disciples of Jesus during the events leading up to his crucifixion. The prophecy of Simeon to Mary about the sword piercing her soul is seen as being fulfilled in the hearts of the disciples. The speaker emphasizes the importance of realizing our need for God's grace and salvation in our lives. The sermon also highlights the comforting fact that Jesus prayed for his disciples and continues to intercede for us, providing hope and assurance in difficult times.
Why Revival Tarries - Part 1
By Henry Blackaby3.2K09:21JHN 1:11JHN 17:9This sermon delves into the heart of God as revealed through the life of Jesus, emphasizing the importance of understanding God's Kingdom mysteries and seeing ourselves and God as intended. It explores the significance of Jesus coming to His own, praying for His disciples, and the unity among believers that brings glory to Christ. The message highlights the need to follow God's pattern in His Word, give attention to God's people, and keep them in relationship with God.
Tokens of His Compassion - Part 6
By Leonard Ravenhill1.5K08:31JHN 4:14JHN 6:35JHN 8:12JHN 17:9JHN 17:20This sermon focuses on the profound claims of Jesus as the bread of life, water of life, and light of life, emphasizing that without Him, we cannot truly live. It delves into the importance of having a God-centered character and the necessity of a prayer life for spiritual growth and transformation. The sermon highlights Jesus' prayer for unity among believers and the significance of being chosen vessels of God.
He Pleased the Father for 33 Years
By Zac Poonen1.2K58:39JHN 7:37JHN 17:4JHN 17:9JHN 17:23This sermon reflects on the journey of 33 years, emphasizing the importance of looking back with gratitude and looking forward with hope. It highlights the need to compare ourselves with Jesus, the author and finisher of our faith, rather than seeking worldly accomplishments. The sermon stresses the significance of surrendering to God, being filled with the Holy Spirit, and living a life that pleases the Father, focusing on unity, faith, and obedience.
I and My Father Are One
By Joshua Daniel8611:08:32JHN 10:30JHN 17:9This sermon emphasizes the oneness between Jesus and the Father, urging believers to strive for unity and humility in their relationship with God and each other. It challenges the congregation to move beyond superficial Christianity and embrace a deep, transformative faith that reflects the true presence of Christ in their lives. The speaker addresses the dangers of hypocrisy, lack of spiritual depth, and the need for genuine revival and repentance. The message highlights the importance of aligning one's thoughts, actions, and possessions with God's will, seeking a true unity that mirrors the unity between Jesus and the Father.
The Importance of Godly Leadership in Church
By Zac Poonen85034:20MAL 1:11MAT 23:8JHN 14:6JHN 17:9HEB 11:6REV 17:5This sermon emphasizes the shift from an external righteousness based on the Old Covenant mentality to an inward righteousness of the New Covenant. It highlights the importance of seeking purity, inner transformation, and a wholehearted pursuit of God's kingdom. The speaker challenges the focus on external appearances, titles, and traditions, urging believers to prioritize their inner life, motives, and consistency in following Jesus.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
John 7:14
By Venus Brooks78443:21MAT 7:23JHN 5:8JHN 7:14JHN 7:17JHN 7:19JHN 7:21JHN 17:9In this sermon, the preacher reflects on a woman who drove her car to a river bridge and ended up in the hospital, hinting at her longing for something she never found. The preacher emphasizes the importance of coming to Jesus for rest and salvation, using the verse from Matthew 11:28-30. The preacher also references the story of Jesus turning water into wine in John chapter 2, highlighting the significance of Jesus' power to transform and bring joy. The sermon concludes with a reminder that in the presence of God, we can find both our lost and ruined condition and the perfect redemption through the seven drops of blood, symbolizing perfection.
John 17
By Robert F. Adcock55643:39MAT 7:6MAT 28:19JHN 17:9JHN 17:21In this sermon, the speaker emphasizes the importance of valuing communion and fellowship with God through prayer and reflection on the person of Jesus Christ. The speaker highlights the loneliness and sorrows that Jesus experienced during his time on earth, yet how God was glorified through his life. The sermon encourages listeners to recognize the voice of Jesus and approach his words with reverence and awe. The speaker also discusses the unity of believers and the power they have access to through Christ, urging them to delight in doing the will of God.
Developing Your Full Potential in Christ - the Great Scope of Grace
By Paris Reidhead12146:26Grace Of GodMAT 6:33JHN 17:9ROM 8:9ROM 12:1EPH 1:17In this sermon, the speaker discusses the hunger for knowledge that God has placed within us. He explains that we learn sequentially, acquiring knowledge one step at a time. This hunger for knowledge is expressed through the constant questioning of children, as they seek to understand the world around them. The speaker also emphasizes our limitations as finite beings compared to God's infinite knowledge. He concludes by highlighting the importance of recognizing our dependence on God and our inability to live His life on our own.
Unfailing Crystal Love
By Charles Finney0The Nature of LoveChristian ZealMIC 6:8MAT 22:37JHN 17:9ACT 20:35ROM 13:101CO 13:1JAS 2:81JN 4:81JN 4:19Charles Finney emphasizes the profound nature of Christian love, distinguishing between benevolence and complacency, and asserting that true love is the fulfillment of God's law. He explains that love can manifest as both an affection of the will and an involuntary emotion, and that perfect love leads to self-denial and obedience to God's will. Finney argues that love to our neighbor is intrinsically linked to love for God, and that all actions should stem from a heart filled with love, which is the essence of true Christianity. He warns against zeal without love, highlighting that genuine Christian zeal is characterized by kindness and a desire for unity rather than division. Ultimately, Finney calls for believers to strive for perfect love, which transforms both individual lives and society as a whole.
The Lord Himself Shall Descend
By John Nelson Darby0Living in HopeThe Second Coming of ChristMAT 3:17LUK 2:14JHN 17:9John Nelson Darby emphasizes the significance of the Lord's coming, highlighting that before Christ's arrival, there was little mention of heaven in scripture. He explains how Christ's presence brought a heavenly testimony and how believers should focus on heavenly things rather than earthly distractions. Darby reassures that the Lord Himself will descend from heaven, bringing hope and resurrection to His people, and encourages believers to live in anticipation of this glorious event. He stresses the importance of faith, love, and hope in the sight of God, and the need for believers to remain blameless until the Lord's return.
1 John 2:2
By John Gill0AtonementFaith in ChristLUK 2:1JHN 3:16JHN 17:9ROM 3:25EPH 2:8HEB 9:261JN 2:11JN 4:101JN 5:19John Gill expounds on 1 John 2:2, emphasizing that Jesus is the propitiation for the sins of believers, Old Testament saints, and Gentiles, thus highlighting the universal scope of Christ's atonement. He clarifies that the term 'whole world' does not imply universal redemption for every individual but rather signifies a broader inclusion beyond the Jewish community. Gill argues that the comfort of Christ's advocacy and propitiation is specifically for those who believe, as the benefits of His sacrifice are received through faith. He addresses misconceptions about atonement in Jewish thought, contrasting it with the Christian understanding of Christ's role as the ultimate sacrifice. The sermon reassures believers of their justification and glorification through faith in Christ's sacrifice.
Of the Intercession of Christ.
By John Gill0Assurance of SalvationIntercession of ChristISA 53:12LUK 23:34JHN 11:41JHN 17:9ROM 8:34EPH 1:31TI 2:52TI 1:9HEB 7:25REV 8:3John Gill emphasizes the significance of Christ's intercession as a vital aspect of His priestly office, illustrating how Christ was appointed to intercede for His people, asking for their salvation and blessings from the Father. He explains that Christ's intercession is not only a present reality but has been active since before His incarnation, and it continues in heaven where He advocates for believers. Gill highlights that Christ intercedes specifically for the elect, ensuring their conversion, comfort, and ultimate glorification, while also detailing the types and prophecies that foreshadow this role. The sermon underscores the unique and perpetual nature of Christ's intercession, which is effective and essential for the believer's relationship with God.
Our Model Intercessor
By A.W. Tozer0Christ's CompassionIntercessionEZK 22:30MAT 5:44LUK 23:34JHN 3:16JHN 17:9ROM 8:341TI 2:4HEB 4:15HEB 7:251JN 2:1A.W. Tozer emphasizes Jesus as our Model Intercessor, highlighting His unique role in praying for both sinners and the redeemed. He points out that Christ's prayer for forgiveness on the cross demonstrates His compassion for humanity, suggesting that if He prayed for sinners once, He continues to do so. Tozer explains that as the High Priest, Jesus intercedes effectively for those who believe in Him, while also praying for the lost world, which reflects His deep connection to humanity. This dual role of intercession underscores the importance of Christ's relationship with both the redeemed and the unsaved.
First Theory Holiness Obtained in Conversion
By B.A. Cundiff0PSA 51:5MRK 11:24LUK 13:3JHN 17:9ACT 3:19ACT 20:20ROM 5:11CO 15:22TIT 3:51JN 5:1B.A. Cundiff delves into the topic of sanctification, exploring the different theories surrounding it. He discusses the relationship between original sin and conversion, emphasizing the need for repentance, faith, and the new birth. Cundiff highlights that conversion blots out actual sins, but does not remove original sin, leading to the understanding that sanctification is a separate process from conversion.
The Prerequisites of Holiness
By James Blaine Chapman0PSA 51:10JHN 17:9ROM 6:192CO 7:11TH 4:3HEB 12:14JAS 4:81PE 1:151JN 1:7James Blaine Chapman delves into the theological distinctions between justification, regeneration, and adoption, emphasizing the prerequisites to holiness and the necessity of being restored to God's favor before seeking sanctification. He highlights the importance of being willing to obey God fully and walking in the light as conditions for cleansing and sanctification. Chapman stresses that those closest to God are the ones who first realize their need for sanctification, and encourages believers to claim their heritage and pray for refinement and sanctification.
Security
By Lewis Sperry Chafer0JHN 10:28JHN 17:9ROM 5:8ROM 8:312CO 1:22EPH 4:30PHP 2:131JN 2:2Lewis Sperry Chafer delves into the doctrine of eternal security, emphasizing the importance of understanding that once a person is saved, they can never be lost again. He addresses the misconceptions and misinterpretations of 'insecurity passages' in the Bible, highlighting that the believer's security is based on the unchangeable promises, power, and love of God. Chafer explains how the death, resurrection, intercession, and advocacy of Christ, along with the work of the Spirit, ensure the believer's eternal security, emphasizing that God's divine nature within the believer can never be disannulled.
Love Not the World
By Horatius Bonar0WorldlinessEternal PerspectiveMAT 16:25JHN 1:10JHN 7:7JHN 14:27JHN 17:9JHN 17:161CO 1:20GAL 6:14JAS 4:41JN 2:15Horatius Bonar emphasizes the dangers of loving the world, warning that its gain leads to the loss of the soul and that friendship with the world is enmity against God. He highlights that the world does not recognize or love Christ, and that believers are called to be separate from it, as it is ruled by Satan and filled with wickedness. Bonar urges Christians to focus on eternal treasures rather than the fleeting pleasures of this world, reminding them that their true home lies in the kingdom to come.
Another Comforter
By Thomas Bradbury0JHN 14:16JHN 16:13JHN 17:9ACT 9:31ROM 5:5ROM 8:14ROM 8:32GAL 4:6Thomas Bradbury preaches about the promise of the Holy Spirit given by Jesus to His disciples, emphasizing the Father's grace in sending the Comforter, the Saviour's intercession for His people, the Spirit's personality as the Spirit of truth, the world's ignorance and enmity towards the Spirit, and the Church's knowledge and love for the indwelling Spirit. Bradbury delves into the circumstances surrounding Jesus' words to His disciples, highlighting the humility and spiritual significance behind His actions. He draws parallels between the disciples' experiences and the spiritual truths revealed through the Holy Spirit's guidance.
An Appeal to Husbands
By Don Currin0PRO 2:8JHN 17:9ROM 8:38EPH 5:25Don Currin preaches on the biblical command for husbands to love their wives as Christ loved the church, emphasizing the sacrificial and unconditional love husbands are called to demonstrate. He challenges Christian men to reflect on whether they are truly loving their wives in the same manner that Christ loves His church, highlighting the importance of prayer, praise, purification, and preservation in expressing love towards one's wife. Drawing from biblical examples and exhortations, he urges husbands to spiritually nurture and protect their wives, mirroring the love and care Christ has for His bride.
Baptism of the Holy Spirit
By John Follette0JHN 17:9ACT 1:8ROM 8:261CO 12:13EPH 2:10John Follette emphasizes the transformative power of the baptism of the Holy Spirit, which brings to light both good and evil within us, leading to an interior revolution that should manifest externally. He highlights the Holy Spirit as the driving force behind God's work, from miracles in the Old Testament to preparing the Body of Christ for His ultimate plan. Follette stresses the importance of becoming witnesses unto God, submerged in the Spirit's power to be identified with Him, ultimately contributing to the building and completion of the mystical Body of Christ.
Prayer and Intercession
By John Follette0LUK 18:1JHN 17:9ROM 12:2HEB 13:3JAS 5:16John Follette emphasizes the importance of touching Jesus when we struggle to understand the Bible, encouraging us to seek His will, know God, and understand His purpose through a deep fellowship with the Son of God. He highlights the uniqueness of each individual's prayer life, urging us to develop our own technique and method of prayer rather than relying on others. Follette reminds us that prayer is not about changing God or manipulating Him to act, but about aligning ourselves with His will and deepening our relationship with Him through conversation and intimacy.
I. the Three Walls of the Romanists
By Martin Luther0JOS 6:20MAT 18:15JHN 17:91CO 12:121PE 2:9Martin Luther preaches about the three walls built by the Romanists to defend themselves, hindering reform and causing corruption in Christendom. The first wall asserts the spiritual power's superiority over the temporal power, the second claims sole authority in interpreting Scriptures, and the third insists only the pope can call a council. Luther challenges these walls, emphasizing that all Christians are part of the spiritual estate and have the right to judge matters of faith. He calls for the removal of these walls to bring about true reform and uphold the authority of Scripture over man-made laws and traditions.
Our Ever Living Intercessor
By A.W. Tozer0Christ as High PriestIntercessionEXO 28:29LEV 16:15ISA 53:12MAT 26:28JHN 10:14JHN 17:9ROM 8:34HEB 4:14HEB 7:251JN 2:1A.W. Tozer emphasizes the significance of Christ's high priestly prayer in John 17:9, where Jesus states He prays specifically for His followers, not the world. Tozer clarifies that this does not imply Christ never prays for sinners, but rather highlights the context of His intercession as the High Priest who advocates for those who accept His atonement. He draws parallels to the Old Testament high priest, whose intercessions were limited to Israel, underscoring that Christ's prayer is for those who trust in Him. This sermon invites believers to understand the depth of Christ's intercession and the assurance it brings to those who are His own.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
I pray not for the world - I am not yet come to that part of my intercession: see Joh 17:20. I am now wholly employed for my disciples, that they may be properly qualified to preach my salvation to the ends of the earth. Jesus here imitates the high priest, the second part of whose prayer, on the day of expiation, was for the priests, the sons of Aaron: see on Joh 17:1 (note). These words may also be understood as applying to the rebellious Jews. God's wrath was about to descend upon them, and Christ prays that his own followers might be kept from the evil, Joh 17:15. But he does not thus pray for the world, the rebellious Jews, because the cup of their iniquity was full, and their judgment slumbered not.
Jamieson-Fausset-Brown Bible Commentary
I pray for them--not as individuals merely, but as representatives of all such in every succeeding age (see on Joh 17:20). not for the world--for they had been given Him "out of the world" (Joh 17:6), and had been already transformed into the very opposite of it. The things sought for them, indeed, are applicable only to such.
John Gill Bible Commentary
I pray for them,.... This is to be understood of Christ, not as God; for as such he is the object of prayer; nor need he pray to any other; nor is there any superior to him under that consideration to pray unto; but as man and Mediator: nor is his praying any argument against his deity; nor proof of inferiority to his Father with respect to his divine nature; since it is not in that, but in his human, nature, that he prayed; though this may be ascribed to his whole person as Godman; hence he had the greatest qualifications and abilities for this work, and his prayers were always heard: praying, as attributed to Christ, must be restrained to his state of humiliation; prayer is never spoken of Christ but whilst he was here on earth; his intercession in heaven is never expressed by prayer; and the saints when they come thither, will have done praying, Christ whilst on earth, was an excellent pattern of prayer; of private and solitary prayer; of social prayer; for and with his disciples; of frequent and fervent prayer; of submission to the will of God in prayer; and of praying even for enemies: the persons he is here said to pray for are his apostles; which shows their danger and their wants, his care over them, and concern for them, and his love unto them: I pray not for the world; the inhabitants of it, the carnal unbelieving part of the world, which lie in sin, and will be condemned; as he died not for them, so he prayed not for them; for whom he is the propitiation, he is an advocate; and for whom he died, he makes intercession; and for no other in a spiritual saving way: but for them which thou hast given me; out of the world, as distinct from them, to be saved with an everlasting salvation by him; and to be preserved safe to his kingdom and glory; for these he prays, for the conversion of them, the application of pardon to them, their final perseverance and eternal glory: for they are thine; not merely by creation, and as the care of his providence, but by eternal election, and special grace in calling; which is a reason why Christ prayed for them, and an argument why the Father should, and would regard his prayers.
Tyndale Open Study Notes
17:9-19 Jesus prayed for his disciples, who must carry on after his departure.