Hebrews 3:8

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Hebrews 3:8 in Multiple Translations

Berean Standard Bible BSB

do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,

King James Version KJV

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

American Standard Version ASV

Harden not your hearts, as in the provocation, Like as in the day of the trial in the wilderness,

Bible in Basic English BBE

Be not hard of heart, as when you made me angry, on the day of testing in the waste land,

Free Bible Version FBV

don't have a hard-hearted attitude like the time you rebelled against him, when you tested him in the wilderness.

Geneva Bible 1599 GNV

Harden not your hearts, as in the prouocation, according to the day of the tentation in the wildernes,

Young's Literal Translation YLT

ye may not harden your hearts, as in the provocation, in the day of the temptation in the wilderness,

World English Bible WEB

don’t harden your hearts as in the rebellion, in the day of the trial in the wilderness,

Noah Webster Bible WBS

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

Douay-Rheims 1899 DRV

Harden not your hearts, as in the provocation; in the day of temptation in the desert,

Translation for Translators T4T

do not stubbornly ◄disobey/refuse to obey him► [IDM], as your Jewish ancestors stubbornly disobeyed him when they rebelled against him in the desert. At that time, God said to your ancestors, “They tried to determine how many things that displeased me they could do in the desert without me punishing them.

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Berean Amplified Bible — Hebrews 3:8

BAB

Word Study

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Hebrews 3:8 Interlinear (Deep Study)

BIB

GRK μη σκληρυνητε τας καρδιας υμων ως εν τω παραπικρασμω κατα την ημεραν του πειρασμου εν τη ερημω

μη mē G3361 not Particle-N

σκληρυνητε sklērunō G4645 to harden Verb-PAS-2P

τας ho G3588 the/this/who Art-APF

καρδιας kardia G2588 heart Noun-APF

υμων su G4771 you Pron-2GP

ως hōs G5613 as/when Adv

εν en G1722 in/on/among Prep

τω ho G3588 the/this/who Art-DSM

παραπικρασμω parapikrasmos G3894 rebellion Noun-DSM

κατα kata G2596 according to Prep

την ho G3588 the/this/who Art-ASF

ημεραν hēmera G2250 day Noun-ASF

του ho G3588 the/this/who Art-GSM

πειρασμου peirasmos G3986 temptation/testing: temptation Noun-GSM

εν en G1722 in/on/among Prep

τη ho G3588 the/this/who Art-DSF

ερημω erēmos G2048 deserted Adj-DSF

Greek Word Study

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Greek Word Reference — Hebrews 3:8

μη mē G3361 "not" Particle-N

Not is a word used to show that something is not true or is not happening, like in phrases that say 'lest' or 'God forbid', as seen in various parts of the New Testament.

Definition: μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] __I. As a neg. adv., not; __1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. __2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. __3. In conditional and final sentences, after εἰ, ἐάν, ἄν, ἵνα, ὅπως: Mat.10:14, Mrk.6:11 12:19, Luk.9:5, Jhn.6:50, Rom.11:25, al. __4. C. inf. (see M, Pr., 234f., 239, 255), __(a) after verbs of saying, etc.: Mat.2:12 5:34, Mrk.12:18, Act.15:38, Rom.2:21, al.; __(b) with artic. inf.: after a prep., Mat.13:5, Mrk.4:5, Act.7:19, 1Co.10:6, al.; without a prep., Rom.14:13, 2Co.2:1, 13 1Th 4:6; __(with) in sentences expressing consequence, after ὥστε: Mat.8:28, Mrk.3:20, 1Co.1:7, 2Co.3:7, al. __5. C. ptcp. (see M, Pr., 231f., 239), in hypothetical references to persons of a certain character or description: Mat.10:28 12:30, Luk.6:49, Jhn.3:18, Rom.4:5, 1Co.7:38, 1Jn.3:10, al.; where the person or thing being definite, the denial is a matter of opinion: Jhn.6:64, 1Co.1:28 4:7, 18, 2Co.5:21, al.; where the ptcp. has a concessive, causal or conditional force, if, though, because not: Mat.18:25, Luk.2:45, Jhn.7:49, Act.9:26, Rom.2:14 5:13, 2Co.3:14, Gal.6:9, Ju 5; where the ptcp. has a descriptive force (being such as), not: Act.9:9, Rom.1:28, 1Co.10:33, Gal.4:8, Heb.12:27, al. __6. μή prohibitive, in indep. sentences, __(a) with subjc. praes., 1 of person(s) pl.: Gal.5:26 6:9, 1Th.5:6, 1Jn.3:18; __(b) with imperat. praes., usually where one is bidden to desist from what has already begun (cf. M, Pr., 122ff.): Mat.7:1, Mrk.5:36, Luk.6:30, Jhn.2:16 5:45, Act.10:15, Rom.11:18, Jas.2:1, Rev.5:5, al.; __(with) forbidding that which is still future: with imperat. aor., 3 of person(s), Mat.24:18, Mrk.13:15, Luk.17:31, al.; with subjc. aor., 2 of person(s), Mat.3:9 10:26, Mrk.5:7, Luk.6:29, Jhn.3:7, Rom.10:6, al.; __(d) with optative, in wishes: 2Ti.4:16 (LXX); μὴ γένοιτο (see M, Pr., 194; Bl., §66, 1), Luk.20:16, Rom.3:3, al.; μή τις, Mrk.13:5, al. __II. As a conj., __1. after verbs of fearing, caution, etc., that, lest, perhaps (M, Pr., 192f.): with subjc. praes., Heb.12:15; with subjc. aor., Mat.24:4, Mrk.13:5, Luk.21:8, Act.13:40, Gal.5:15, al.; ὅρα μή (see M, Pr., 124, 178), elliptically, Rev.19:10 22:9; with indic, fut. (M, Pr., l.with), Col.2:8. __2. in order that not: with subjc. aor., Mrk.13:36, 2Co.8:20 12:6. __III. Interrogative, in hesitant questions (M, Pr., 170), or where a negative answer is expected: Mat.7:9, 10, Mrk.2:19, Jhn.3:4, Rom.3:3 10:18, 19, 1Co.1:13, al.; μή τις, Luk.22:35, al.; before οὐ (Rom.10:17, al. in Pl.), expecting an affirm, ans.; οὐ μή, Luk.18:7, Jhn.18:11. __IV. οὐ μή as emphatic negation (cf. M, Pr., 188, 190ff.; Bl. §64, 5), not at all, by no means: with indic, fut., Mat.16:22, Jhn.6:35, Heb.10:17, al.; with subjc. aor., Mat.24:2, Mrk.13:2, Luk.6:37, Jhn.13:8, 1Co.8:13, al. (AS)

Usage: Occurs in 910 NT verses. KJV: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without See also: 1 Corinthians 1:7; 1 Peter 2:16; 1 Peter 1:8.

σκληρυνητε sklērunō G4645 "to harden" Verb-PAS-2P

To harden means to make something stubborn or unyielding, like Pharaoh's heart in Romans 9:18. It can also mean to become hardened, as in Acts 19:9. This concept is key to understanding God's sovereignty and human free will.

Definition: σκληρύνω (σκληρός), [in LXX chiefly for קָשָׁה hi., also for חָזַק ;] to harden. Metaphorical, to harden, make stubborn: with accusative of person(s), Rom.9:18; T. καρδίας (Psa.95:8), Heb.3:8, 15 4:7. Pass., to become hardened: Act.19:9, Heb.3:13.† (AS)

Usage: Occurs in 6 NT verses. KJV: harden See also: Acts 19:9; Hebrews 3:15; Hebrews 3:8.

τας ho G3588 "the/this/who" Art-APF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

καρδιας kardia G2588 "heart" Noun-APF

The Greek word for heart refers to the seat of thoughts, feelings, and emotions, like in 2 Kings 18:14. It's where our moral and spiritual condition lies. The KJV translates it as heart or broken-hearted.

Definition: καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, __1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). __2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); __(a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; __(b) of the seat of spiritual life: Mat.5:8, Mrk.7:19, Luk.1:51, Act.5:3, Rom.10:9, 10 Eph.6:5, al.; pl., Mat.9:4, Mrk.2:6, al.; opposite to στόμα, χείλεα, πρόσωπον, Mat.15:8, Mrk.7:6, Rom.10:8, 9 2Co.5:12; περιτομὴ καρδίας, Rom.2:29; ἐκ κ., Rom.6:17, 1Pe.1:22; ἀπὸ τῶν κ., Mat.18:35; ἐν ὅλῃ (ἐξ ὅλης), Mat.22:37, Mrk.12:30" (LXX) ; γινώσκειν (ἐρευνᾶν, δοκιμάζειν) τὰς κ., Luk.16:15, Rom.8:27, 1Th.2:4; to think, etc., ἐν τ. κ., Mat.9:4, Mrk.2:6, Luk.12:45, Rom.10:6; συνιέναι (νοεῖν) τῇ κ., Mat.13:15, Jhn.12:40; ἐπαχύνθη ἡ κ., Mat.13:15 (LXX); πωροῦν τὴν κ., Jhn.12:40; κ. εὐθεῖα, Act.8:21; πονηρά, Heb.3:12; ἀμετανόητος, Rom.2:5; εἶναι (ἔχειν) ἐν τῇ κ., 2Co.7:3, Php.1:7; ὀδύνη τῇ κ., Rom.9:2. __3. Of the central or innermost part of anything (of the pith of wood, Arist.): τ. γῆς, Mat.12:40 (Cremer, 343ff.). (AS)

Usage: Occurs in 151 NT verses. KJV: (+ broken-)heart(-ed) See also: 1 Corinthians 2:9; James 5:8; 1 Peter 1:22.

υμων su G4771 "you" Pron-2GP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

ως hōs G5613 "as/when" Adv

This word means as or when, showing a comparison or timing. It's used in many verses, like Mark 4:26 and 1 Corinthians 3:15, to show how things are done. It helps explain how or when something happens.

Definition: ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. __I. As relat. adv. of manner, as, like as, just as, even as; __1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat.7:29, Mrk.1:22, Heb.13:17, al.; freq implying opinion or belief, Rom.9:32; so esp, with genitive absol., 1Co.4:18, 2Co.5:20, 1Pe.4:12, 2Pe.1:3. __2. Before numerals, about, nearly: Mrk.5:13, Jhn.1:40, Act.5:7, al. __3. Before adjectives and adverbs, how: Rom.10:15 11:33, 1Th.2:10; with superl., ὡς τάχιστα, as quickly as possible, Act.17:15. __II. As conjunction; __1. temporal, __(a) as, when, since: Mrk.9:21 14:72, Luk.1:23, Jhn.2:9, al.; __(b) while, when, as long as: Luk.12:58, Jhn.12:36, Gal.6:10 (Field, Notes, 191); ὡς ἄν (M, Pr., 167, and see: ἄν), Rom.15:24, 1Co.11:34, Php.2:23. __2. Final, in order that; with inf., in order to (M, Pr., 204n), Luk.9:52, Act.20:24, Heb.7:9. (AS)

Usage: Occurs in 436 NT verses. KJV: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed See also: 1 Corinthians 3:1; 2 Timothy 1:3; 1 Peter 1:14.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

παραπικρασμω parapikrasmos G3894 "rebellion" Noun-DSM

This word means rebellion or irritation, like when the Israelites provoked God at Meribah, as seen in Hebrews 3:8. It refers to actions that anger or provoke someone. In the Bible, it often describes the Israelites' disobedience.

Definition: παρα-πικρασμός, -οῦ, ἁ (παραπικραίνω) [in LXX: Psa.95:8 (מְרִיבָה elsewhere rendered Λοιδόρησις, Exo.17:7; ἀντιλογία, Deu.33:8, al.; λοιδορία, Num.20:24)* ;] provocation: ἐν τῷ π. (Heb. at Meribah), Heb.3:8, 15" (LXX) .† (AS)

Usage: Occurs in 2 NT verses. KJV: provocation See also: Hebrews 3:8; Hebrews 3:15.

κατα kata G2596 "according to" Prep

According to means following or matching something. In the Bible, it's used to talk about things happening in line with God's plan or will, like in Matthew 8:32 and Mark 5:13.

Definition: κατά (bef. a vowel κατ᾽, καθ᾽; on the frequently neglect of elision, see Tdf., Pr., 95; WH, App., 146a), prep. with genitive, accusative, down, downwards. __I. C. genitive (WM, §47, k; Bl., §42, 2). __1. C. genitive of thing(s), in local sense; __(a) down, down from: Mat.8:32, Mrk.5:13, Luk.8:33, 1Co.11:4; __(b) throughout (late usage; Bl, l.with): κ. ὅλης κ.τ.λ., Luk.4:14 23:5, Act.9:31 10:37; __(with) in a peculiar adjectival phrase: ἡ κ. βάθους, deep or extreme poverty, 2Co.8:2. __ __2. C. genitive of person(s), usually in hostile sense; __(a) against (in cl. only after verbs of speaking, witnessing, etc.): opposite to ὑπέρ, Mrk.9:40; μετά, Mat.12:30; after ἐπιθυμεῖν, Gal.5:17; λαλεῖν, Act.6:13; διδάσκειν, Act.21:28; ψεύδεσθαι, Jas.3:14; after verbs of accusing, etc., Mat.5:23, Luk.23:14, Rom.8:33, al.; verbs of fighting, prevailing, etc., Mat.10:35, Act.14:2, 1Co.4:6, al.; __(b) of swearing, by: όμνυμι κ. (BL, §34, 1), He 6:13,16, cf. Mat.26:63. __II. C. accusative (WM, §49d; BL, §42, 2). __1. Of motion or direction; __(a) through, throughout: Luk.8:39 9:6 10:4, Act.8:1, 36 al.; __(b) to, towards, over against: Luk.10:32 (Field, Notes, 62), Act.2:1o 16:7, Gal.2:11, Php.3:14, al.; __ __(with) in adverbial phrases, at, in, by, of: κατ᾽ οἶκον, at home, Act.2:46; κατ᾽ ἰδίαν (see: ἴδιος); καθ᾽ ἑαυτόν, Act.28:16, Rom.14:22, Jas.2:17; with pron. of person(s), Act.17:28 18:15, Rom.1:15, Eph.1:15, al. __2. Of time, at, during, about: Act.8:26 12:1 19:23, Rom.9:9 Heb.1:10, al. __3. Distributive; __(a) of place: κ. τόποὐς, Mat.24:7, al.; κ. πόλιν, Luk.8:1, 4 al.; κ. ἐκκλησίαν, Act.14:23. __(b) of time: κ. ἔτος, Luk.2:41; ἑορτήν, Mat.27:15, al.; __(with) of numbers, etc.: καθ᾽ ἕνα πάντες, 1Co.14:31 (on καθ᾽ εἷς, see: εἷς); κ. ἑκατόν, Mrk.6:40; κ. μέρος, Heb.9:5; κ. ὄνομα, Jhn.10:3. __4. Of fitness, reference, conformity, etc.; __(a) in relation to, concerning: Rom.1:3, 4 7:22 9:3, 5, 1Co.12:6 10:18, Php.1:12; κ. πάντα, Act.17:22, Col.3:20, 22 Heb.2:17 4:15; __(b) according to, after, like: Mrk.7:5, Luk.2:27, 29 Jhn.7:24 Rom.8:4 14:15, Eph.2:2, Col.2:8, Jas.2:8, al. __III. In composition, κ. denotes, __1. down, down from (καταβαίνω), etc.), hence, metaphorically; __(a) victory or rule over (καταδουλόω, -κυριεύω, etc.); __(b) "perfective" action (M, Pr., 111ff.). __2. under (κατακαλύπτω), etc.). __3. in succession (καθεξῆς). __4. after, behind (καταλείπω). __5. Hostility, against (καταλαλέω). (AS)

Usage: Occurs in 435 NT verses. KJV: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with See also: 1 Corinthians 1:26; Acts 10:37; 1 Peter 1:2.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ημεραν hēmera G2250 "day" Noun-ASF

The Greek word for day refers to a 24-hour period, used in Revelation 21:25 and Acts 9:24. It can also mean a period of time, like in Luke 21:37.

Definition: ἡμέρα, -ας, ἡ, [in LXX chiefly (very freq.) for יוֹם ;] day; __1. as distinct from night: genitive ἡμέρας, by day (WM, §30, 11), Rev.21:25; ἡ. κ. νυκτός (ν. κ. ̔ἡ.), Act.9:24, 1Th.2:9, 2Th.3:8, Rev.4:8 (BL, §36, 13); ἡμέρας μέσης, at mid-day, Act.26:13; accusative durat., τ. ἡμέρας, Luk.21:37; ὅλην τὴν ἡ., Rom.8:36; ἐν ἡμέρα, Jhn.11:9, Rom.13:13; ἡμέρας ὁδός, a day's journey, Luk.2:44; ἡ. γίνεται, Lk 4:42 22:66; κλίνει, Luk.9:12, al.; metaphorically, Jhn.9:4, Rom.13:12, 1Th.5:4, 5 8, 2Pe.1:19. __2. Of a civil day of 24 hours, incl. night: Mat.6:34, Mrk.6:21, Luk.13:14, al.; τρίτῃ ἡ., Mat.16:21; ἡμέρᾳ κ. ἡ. (cf. יוֹם בְּיוֹם, Est.3:4), 2Co.4:16; ὅλην τ. ἡ., Rom.8:36 10:21; pl., Jhn.2:12, Act.9:19, al.; ἡ. τῶν ἀζύμων, Act.12:3; τ. σαββάτου, Luk.13:14, 16; ἡ κυριάκη ἡ., Rev.1:10. __3. In Messianic sense, of the last day: ἡ ἡ. (ἐκείνη, τ. κυρίου, etc.), Mat.7:22, Luk.6:23, Rom.13:12, 1Co.1:8, 1Th.5:2, 2Th.2:2, 2Pe.3:10, al; by meton., as compared with the divine judgment on that day, ἡ. ἀνθρωπίνη, of a human tribunal, 1Co.4:3 (EV, man's judgment). __4. As in Heb. (also in Gk. writers; Bl, §46, 9; M, Pr., 81), of time in general: Jhn.8:56 14:20, 2Co.6:2, Eph.6:13, 2Pe.3:18; pl. Act.15:7, Eph.5:16, Heb.10:32; πᾶσας τὰς ἡ. (cf. כָּל הַיָּמִים, Deu.4:40, al.; MM, Exp., xv), Mat.28:20; ἐλεύσονται ἡ. ὅταν (ὅτε), Mat.9:15, Mrk.2:20, Luk.5:35 17:22; αἱ ἡ., with genitive of person(s) (Gen.26:1, al.), Mat.2:1, Luk.1:5, Act.7:45, 1Pe.3:20; ἀρχ̀ ἡμερῶν, Heb.7:3. (AS)

Usage: Occurs in 366 NT verses. KJV: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years See also: 1 Corinthians 1:8; Acts 21:5; 1 Peter 2:12.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πειρασμου peirasmos G3986 "temptation/testing: temptation" Noun-GSM

Temptation or testing refers to a difficult situation that challenges someone's faith or character. It can come from God, like in Deuteronomy 8:2, or from Satan, like in Matthew 4:1.

Definition: πειρασμός, -οῦ, ὁ (πειράζω), [in LXX for מַסָּה, עִנְיָן ;] __1. = πεῖρα, an experiment Diosc.). __2. a trial, of ethical purpose and effect, whether good or evil (see Hort on Jas.1:13) __(a) in good or neutral sense: Gal.4:14, Jas.1:12, 1Pe.4:12; esp. of afflictions sent by God (Deu.7:19, Sir.21:1-28, al.): 2Pe.2:9, Rev.3:10; pl., Luk.22:28, Act.20:19, Jas.1:2, 1Pe.1:6; __(b) of trial regarded as leading to sin, temptation: Luk.8:13, 1Co.10:13, 1Ti.6:9; of the temptation of Jesus by the devil, Luk.4:13; εἰσφέρειν (ἔρχεσθαι, εἰσέρχ-) εἰς π., Mat.6:13 26:41, Mrk.14:38, Luk.11:4 22:40, 46; __(with) of the testing or challenge of God by man (see: πειράζω, 3, with) : Heb.3:8 (LXX: Psa.95:9, where κατα τ. ἡμέραν πειρασμοῦ = מַסָּה the day of Massah).† SYN.: δοκίμιον (AS)

Usage: Occurs in 20 NT verses. KJV: temptation, X try See also: 1 Corinthians 10:13; Luke 4:13; 1 Peter 1:6.

εν en G1722 "in/on/among" Prep

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ερημω erēmos G2048 "deserted" Adj-DSF

Deserted means being alone or uninhabited, like the desert where Jesus often went, as mentioned in Matthew 14:13 and Mark 1:36.

Definition: ἔρημος (in older Gk. ἔρῆμος), -ον [in LXX chiefly for מִדְבָּר ;] solitary, lonely, desolate, deserted: __(a) of persons, γυνή, Gal.4:27 (LXX); __(b) of places, Mat.14:13, 15 23:38 (WH, om.), Mrk.1:36 6:32, Luk.4:42 9:12, al.; as subst., ἡ ἔ. (sc. χώρα; as in Hdt., ii, 32, al.), the desert, Mat.3:1, 3, Mrk.1:3-4, Jhn.3:14, al.; pl., αἱ ἔ., desert places, Luk.1:80 5:16 8:29 (AS)

Usage: Occurs in 50 NT verses. KJV: desert, desolate, solitary, wilderness See also: 1 Corinthians 10:5; Luke 8:29; Hebrews 3:8.

Study Notes — Hebrews 3:8

Show Verse Quote Highlights

Context
Cross References
Hebrews 3:8 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Hebrews 3:8
Jamieson-Fausset-Brown on Hebrews 3:8
Matthew Poole's Commentary on Hebrews 3:8
Trapp's Commentary on Hebrews 3:8
Ellicott's Commentary on Hebrews 3:8
Adam Clarke's Commentary on Hebrews 3:8
Cambridge Bible on Hebrews 3:8
Barnes' Notes on Hebrews 3:8
Whedon's Commentary on Hebrews 3:8
Sermons on Hebrews 3:8

Context — Do Not Harden Your Hearts

6But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast. 7Therefore, as the Holy Spirit says: “Today, if you hear His voice,

8do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,

9where your fathers tested and tried Me, and for forty years saw My works. 10Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’

Cross References

	Reference	Text (BSB)
1	Proverbs 28:14	Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
2	Exodus 17:7	He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”
3	Zechariah 7:11–12	But they refused to pay attention and turned a stubborn shoulder; they stopped up their ears from hearing. They made their hearts like flint and would not listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
4	Jeremiah 7:26	Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.
5	Daniel 5:20	But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
6	Ezekiel 3:7–9	But the house of Israel will be unwilling to listen to you, since they are unwilling to listen to Me. For the whole house of Israel is hard-headed and hard-hearted. Behold, I will make your face as hard as their faces, and your forehead as hard as their foreheads. I will make your forehead like a diamond, harder than flint. Do not be afraid of them or dismayed at their presence, even though they are a rebellious house.”
7	Psalms 78:56	But they tested and disobeyed God Most High, for they did not keep His decrees.
8	Psalms 78:18	They willfully tested God by demanding the food they craved.
9	Hebrews 3:12–13	See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God. But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.
10	Exodus 8:15	When Pharaoh saw that there was relief, however, he hardened his heart and would not listen to Moses and Aaron, just as the LORD had said.

Hebrews 3:8 Summary

[This verse is warning us not to become stubborn and unresponsive to God's voice, like the Israelites did in the wilderness. We can avoid hardening our hearts by trusting in God's goodness and faithfulness, as seen in Psalm 100:5, and by being obedient to His voice, as seen in Hebrews 3:7. By doing so, we can have a heart that is soft and responsive to God's voice, and we can experience His love and blessings in our lives, as seen in John 10:10 and Ephesians 1:3.]

Frequently Asked Questions

What does it mean to harden our hearts?

To harden our hearts means to become stubborn and unresponsive to God's voice, as seen in the Israelites' rebellion in the wilderness, which is also mentioned in Psalm 95:8 and Numbers 14:22.

What is the day of testing in the wilderness referring to?

The day of testing in the wilderness refers to the period of time when the Israelites were in the wilderness, as described in the book of Exodus and Numbers, where they faced many challenges and tested God's patience, as seen in Exodus 17:7 and Numbers 20:13.

How can we avoid hardening our hearts like the Israelites did?

We can avoid hardening our hearts by being obedient to God's voice, as seen in Hebrews 3:7, and by trusting in His goodness and faithfulness, as seen in Psalm 100:5 and Lamentations 3:22-23.

What are the consequences of hardening our hearts?

The consequences of hardening our hearts can be severe, including God's anger and judgment, as seen in Hebrews 3:10 and Romans 2:5, but we can avoid these consequences by repenting and turning to God, as seen in 1 John 1:9 and Acts 3:19.

Reflection Questions

What are some ways that I have hardened my heart to God's voice in the past, and how can I avoid doing so in the future?
How can I cultivate a heart that is soft and responsive to God's voice, as seen in Hebrews 3:7 and Psalm 119:145?
What are some challenges or trials in my life right now where I need to be careful not to harden my heart, and how can I trust in God's goodness and faithfulness in the midst of them?
How can I help others to avoid hardening their hearts, and instead encourage them to trust in God's goodness and faithfulness?

Gill's Exposition on Hebrews 3:8

Harden not you hearts,.... There is a natural hardness of the heart; the heart of man is like a stone, destitute of spiritual life, motion, and activity; it is senseless, stupid, impenitent,

Jamieson-Fausset-Brown on Hebrews 3:8

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: Harden not your hearts. This here only is used of man's act: usually of God's (Romans 9:18).

Matthew Poole's Commentary on Hebrews 3:8

Harden not your hearts: to help in the former duty the Spirit subjoins this negative counsel. That is styled hard, which will not yield to any impression: make not your heart a stone, so as not to understand, believe, or obey God’ s voice to it, ; for God requires them to be fleshy tables, to write his will on, . The hardening of this part is the hardening of the whole person, and when hardened by themselves, is provoking God’ s judicial hardening of them to their destruction. As in the provocation; en tw parapikrasmw, in the bitter contention, comprehending in it both work, season, and place; called Meribah, ,14; names of places and persons by words of the same signification, though not of the same sound. In the day of temptation in the wilderness; in the day of Massah, when Israel in the wilderness did murmur, and strive against, and vexed God, (after he had divided the sea for them), for their want of water, ,7 Deuteronomy 6:16 33:8; that bitter contest of unbelief after the sight of so many miracles, when they cried out: Is the Lord among us? . It may also refer to the whole forty years’ time of their murmuring and tempting him in the wilderness.

Trapp's Commentary on Hebrews 3:8

8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: Ver. 8. Harden not your hearts] Some hearts are so hard that neither ministry, nor misery, nor miracle, nor mercy can possibly mollify them. Such a heart is in some respects worse than hell. And if God broke David’ s bones for his adultery, and the angels’ backs for their pride, the Lord, if ever he save any, will break his heart too. As when he marks out a man for eternal misery, he denies him his grace; and then the sinner hardens his own heart by his own inward depravity. Like as when an owner denies to prop up or repair a ruinous reeling house, the house falls by its own ponderousness.

Ellicott's Commentary on Hebrews 3:8

(8) In the day of temptation.—Better, like the day of the temptation. As in the LXX., so here, two words which in the Hebrew are proper names (“as at Meribah, and as in the day of Massah”) are translated according to their intrinsic meaning. (For the former see Exodus 17:7; Numbers 20:13; and for the latter Exodus 17:7.) We may believe that these places are here chosen for reference partly on account of their significant names; but it is noteworthy that the rebellions recorded in the names belonged to the beginning and to the close of the years of wandering.

Adam Clarke's Commentary on Hebrews 3:8

Verse 8. Harden not your hearts] Which ye will infallibly do, if ye will not hear his voice. Provocation] παραπικρασμος. From παρα, signifying intensity, and πικραινω, to make bitter; the exasperation, or bitter provocation. "The Israelites provoked God first in the wilderness of Sin, (Pelusium,) when they murmured for want of bread, and had the manna given them, Exodus 16:4. From the wilderness of Sin they journeyed to Rephidim, where they provoked God a second time for want of water, and insolently saying, Is the Lord God among us or not? Exodus 17:2-9, on which account the place was called Massah and Meribah. See "1 Corinthians 10:4", note 1. From Rephidim they went into the wilderness of Sinai, where they received the law, in the beginning of the third year from their coming out of Egypt. Here they provoked God again, by making the golden calf, Exodus 32:10. After the law was given they were commanded to go directly to Canaan, and take possession of the promised land, Deuteronomy 1:6; Deuteronomy 1:7: God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount: turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vales, and in the south, and by the seaside, to the land if the Canaanites, and unto Lebanon, and unto the great river, the river Euphrates. The Israelites, having received this order, departed from Horeb, and went forward three days' journey, Numbers 10:33, till they came to Taberah, Numbers 11:3, where they provoked God the fourth time, by murmuring for want of flesh to eat; and for that sin were smitten with a very great plague, Numbers 11:33; this place was called Kibroth-hattaavah, because there they buried the people who lusted. From Kibroth-hattaavah they went to Hazeroth, Numbers 11:35, and from thence into the wilderness of Paran, Numbers 12:16, to a place called Kadesh, Numbers 13:26. Their journey from Horeb to Kadesh is thus described by Moses, Deuteronomy 1:19-21: And when we departed from Horeb, we went through all that great and terrible wilderness, which you saw by the way of the mountain of the Amorites, as the Lord our God commanded us; and, we came to Kadesh-barnea. And I said unto you, Ye are come unto the mountain of the Amorites, which the Lord our God doth give unto us. Behold, the Lord thy God hath set the land before thee; go up and possess it. But the people proposed to Moses to send spies, to bring them an account of the land, and of its inhabitants, Deuteronomy 1:22. These after forty days returned to Kadesh; and, except Caleb and Joshua, they all agreed in bringing an evil report of the land, Numbers 13:25-32; whereby the people were so discouraged that they refused to go up, and proposed to make a captain, and return into Egypt, Numbers 14:4.

Cambridge Bible on Hebrews 3:8

8. harden not your hearts] Comp. Acts 19:9. Usually God is said to harden man’s heart (Exodus 7:3, &c.; Isaiah 63:17; Romans 9:18) an anthropomorphic way of expressing the inevitable results of neglect and of evil habit. But that this is man’s own doing and choice is always recognised (Deuteronomy 10:16; 2 Kings 17:14, &c.).as in the provocation] Lit., “in the embitterment.” The LXX. here seem to have read Marah (which means “bitter” and which they render by πικρία in Exodus 15:23) for Meribah which, in Exodus 17:1-7, they render by Loidoresis “reproach.” This is not however certain, for though the substantive does not occur again, the verb “I embitter” is frequently used of provoking God to anger. For the story of Meribah, see Numbers 20:7-13.in the day of temptation] Rather, “of the temptation,” i.e. at Massah; Exodus 17:7; Deuteronomy 6:16, though the allusion might also be to Numbers 14.

Barnes' Notes on Hebrews 3:8

Harden not your hearts - Do not render the heart insensible to the divine voice and admonition.

Whedon's Commentary on Hebrews 3:8

8. Provocation… temptation—In Exodus 17:7, at the smiting of the rock to bring water for the murmuring people, it is said that Moses “called the name of the place Massah, [temptation,] and Meribah,

Sermons on Hebrews 3:8

	Sermon	Description
	Believe in the Light Lest Darkness Come Upon You by David Wilkerson	In this sermon, the preacher emphasizes the importance of recognizing and acknowledging the supernatural power of God. He highlights the story of Jesus feeding the 5,000 and the 4,
	(2006 Heart-Cry) Prayer and Revivel Through History by Bob Jennings	In this sermon, the preacher emphasizes the importance of the word of God, describing it as living, powerful, and able to discern the thoughts and intentions of the heart. The prea
	Let Us Go on - Part 4 by Roy Hession	In this sermon, the speaker emphasizes the importance of resting in the love and sacrifice of Jesus Christ. They explain that being active for the Lord does not make one a better C
	Testing God by Jim Cymbala	In this sermon, the speaker discusses the callousness that can come upon people when they take for granted the blessings and faithfulness of God. He highlights the incredible mirac
	The Authority & Certainty of the Sacred Scriptures by James Arminius	James Arminius delivers a sermon on the authority and certainty of the sacred Scriptures, emphasizing that the Scriptures derive their authority solely from God, who is infallible
	What Happens When Unbelief Sets In? by David Wilkerson	David Wilkerson emphasizes that unbelief is the primary reason God's people failed to enter His rest, despite witnessing numerous miracles and receiving constant revelations of God
	Fear of the Lord by Winkie Pratney	Winkie Pratney emphasizes that the fear of the Lord is the foremost requirement from God, as stated in Deuteronomy 10:12. He explains that while love, service, and obedience are im