Menu

Numbers 13:26

Numbers 13:26 in Multiple Translations

and they went back to Moses, Aaron, and the whole congregation of Israel in the Wilderness of Paran at Kadesh. They brought back a report for the whole congregation and showed them the fruit of the land.

¶ And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and showed them the fruit of the land.

And they came back to Moses and Aaron and all the children of Israel, to Kadesh in the waste land of Paran; and gave an account to them and to all the people and let them see the produce of the land.

They went to see Moses and Aaron, and all the Israelites gathered there at their camp in Kadesh in the Desert of Paran. They gave a report before everyone and showed them the fruit they had brought back from the country.

Then after fourtie dayes, they turned againe from searching of the land.

And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land.

And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.

And they that went to spy out the land returned after forty days, having gone round all the country,

They came to Aaron and Moses/me and the rest of the Israeli people in the desert at Paran. They reported to everyone what they had seen. They also showed them the fruit that they had brought back.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — Numbers 13:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Numbers 13:26 Interlinear (Deep Study)

BIB
HEB וַ/יֵּלְכ֡וּ וַ/יָּבֹאוּ֩ אֶל מֹשֶׁ֨ה וְ/אֶֽל אַהֲרֹ֜ן וְ/אֶל כָּל עֲדַ֧ת בְּנֵֽי יִשְׂרָאֵ֛ל אֶל מִדְבַּ֥ר פָּארָ֖ן קָדֵ֑שָׁ/ה וַ/יָּשִׁ֨יבוּ אוֹתָ֤/ם דָּבָר֙ וְ/אֶת כָּל הָ֣/עֵדָ֔ה וַ/יַּרְא֖וּ/ם אֶת פְּרִ֥י הָ/אָֽרֶץ
וַ/יֵּלְכ֡וּ yâlak H3212 to walk Conj | V-Qal-ConsecImperf-3mp
וַ/יָּבֹאוּ֩ bôwʼ H935 Lebo Conj | V-Qal-ConsecImperf-3mp
אֶל ʼêl H413 to(wards) Prep
מֹשֶׁ֨ה Môsheh H4872 Moses N-proper
וְ/אֶֽל ʼêl H413 to(wards) Conj | Prep
אַהֲרֹ֜ן ʼAhărôwn H175 Aaron N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
כָּל kôl H3605 all N-ms
עֲדַ֧ת ʻêdâh H5712 congregation N-fs
בְּנֵֽי bên H1121 son N-mp
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 Israel N-proper
אֶל ʼêl H413 to(wards) Prep
מִדְבַּ֥ר midbâr H4057 mouth N-ms
פָּארָ֖ן Pâʼrân H6290 Paran N-proper
קָדֵ֑שָׁ/ה Qâdêsh H6946 Kadesh N-proper | Suff
וַ/יָּשִׁ֨יבוּ shûwb H7725 to return Conj | V-Hiphil-ConsecImperf-3mp
אוֹתָ֤/ם ʼêth H853 Obj. DirObjM | Suff
דָּבָר֙ dâbâr H1697 Chronicles N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
הָ֣/עֵדָ֔ה ʻêdâh H5712 congregation Art | N-fs
וַ/יַּרְא֖וּ/ם râʼâh H7200 Provider Conj | V-Hiphil-ConsecImperf-3mp | Suff
אֶת ʼêth H853 Obj. DirObjM
פְּרִ֥י pᵉrîy H6529 fruit N-ms
הָ/אָֽרֶץ ʼerets H776 land Art | N-cs
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — Numbers 13:26

וַ/יֵּלְכ֡וּ yâlak H3212 "to walk" Conj | V-Qal-ConsecImperf-3mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וַ/יָּבֹאוּ֩ bôwʼ H935 "Lebo" Conj | V-Qal-ConsecImperf-3mp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֨ה Môsheh H4872 "Moses" N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וְ/אֶֽל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַהֲרֹ֜ן ʼAhărôwn H175 "Aaron" N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
עֲדַ֧ת ʻêdâh H5712 "congregation" N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
בְּנֵֽי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵ֛ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מִדְבַּ֥ר midbâr H4057 "mouth" N-ms
The wilderness refers to a desert or open field, like the one the Israelites wandered in after leaving Egypt. It can also mean a place of solitude or a region without many people. In the Bible, it is often associated with the journey to the Promised Land.
Definition: 1) mouth 1a) mouth (as organ of speech)
Usage: Occurs in 257 OT verses. KJV: desert, south, speech, wilderness. See also: Genesis 14:6; Joshua 5:4; Psalms 29:8.
פָּארָ֖ן Pâʼrân H6290 "Paran" N-proper
Paran is a desert area in Arabia, mentioned in the Bible as a place the Israelites traveled through during their exodus. It is bounded by Palestine, the wilderness of Etham, and the desert of Sinai.
Definition: § Paran = "place of caverns" wilderness area bounded on the north by Palestine, on the west by the wilderness of Etham, on the south by the desert of Sinai, and on the east by the valley of Arabah; the exodus was through this area and probably all 18 stops were in this area
Usage: Occurs in 10 OT verses. KJV: Paran. See also: Genesis 21:21; Deuteronomy 1:1; Habakkuk 3:3.
קָדֵ֑שָׁ/ה Qâdêsh H6946 "Kadesh" N-proper | Suff
Kadesh refers to a holy place in the desert, mentioned in the Bible as a city in southern Judah. It is also known as Kedesh and Kadesh-barnea. The name means 'holy' and is associated with the Israelites' journey in the wilderness.
Definition: § Kadesh = "holy" a city in the extreme south of Judah same as 'Kedesh' and 'Kadesh-barnea'
Usage: Occurs in 18 OT verses. KJV: Kadesh. Compare H6947 (קָדֵשׁ בַּרְנֵעַ). See also: Genesis 14:7; Numbers 33:36; Psalms 29:8.
וַ/יָּשִׁ֨יבוּ shûwb H7725 "to return" Conj | V-Hiphil-ConsecImperf-3mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אוֹתָ֤/ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
דָּבָר֙ dâbâr H1697 "Chronicles" N-ms
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/עֵדָ֔ה ʻêdâh H5712 "congregation" Art | N-fs
In the Bible, this Hebrew word means a gathering of people, like a congregation or crowd, often referring to a group of Israelites. It is used in various books, including Exodus and Psalms. The word is about people coming together.
Definition: congregation, gathering
Usage: Occurs in 140 OT verses. KJV: assembly, company, congregation, multitude, people, swarm. Compare H5713 (עֵדָה). See also: Exodus 12:3; Numbers 20:1; Psalms 1:5.
וַ/יַּרְא֖וּ/ם râʼâh H7200 "Provider" Conj | V-Hiphil-ConsecImperf-3mp | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּרִ֥י pᵉrîy H6529 "fruit" N-ms
In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.
Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)
Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.
הָ/אָֽרֶץ ʼerets H776 "land" Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

Study Notes — Numbers 13:26

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Numbers 32:8 This is what your fathers did when I sent them from Kadesh-barnea to inspect the land.
2 Numbers 20:1 In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.
3 Deuteronomy 1:19 And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea,
4 Numbers 33:36 They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.
5 Numbers 20:16 and when we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.
6 Joshua 14:6 Then the sons of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the LORD said to Moses the man of God at Kadesh-barnea about you and me.

Numbers 13:26 Summary

In Numbers 13:26, the spies returned to Moses, Aaron, and the congregation in the Wilderness of Paran at Kadesh, bringing back a report and showing them the fruit of the land. This verse shows how the spies were faithful in completing their task and reporting back to the leaders, just like we are called to be faithful in our own responsibilities (as seen in Colossians 3:23-24). The fruit they brought back symbolized the abundance of the Promised Land, reminding us of God's provision and care, as described in Exodus 3:8. By reflecting on this verse, we can learn to trust God's promises and be faithful in our own journeys, just as the Israelites were called to do (Deuteronomy 1:6-8).

Frequently Asked Questions

What is the significance of the location where the spies returned to Moses, Aaron, and the congregation?

The location, Wilderness of Paran at Kadesh, is notable because it was a place of gathering and decision-making for the Israelites, as seen in Numbers 13:26, and is also mentioned in Deuteronomy 1:19 as a point of reference for their journey.

What did the spies bring back to show the congregation?

According to Numbers 13:26, the spies brought back a report and showed them the fruit of the land, which symbolized the abundance and fertility of the Promised Land, as also described in Exodus 3:8 and Leviticus 20:24.

How does this verse relate to the theme of obedience and trust in God?

This verse sets the stage for the Israelites' response to the spies' report, which would ultimately reveal their level of trust and obedience to God, as commanded in Deuteronomy 1:6-8 and emphasized in Hebrews 3:19.

What can we learn from the spies' actions in this verse?

The spies' actions demonstrate the importance of following instructions and reporting back to leaders, as seen in Numbers 13:1-25, and their example can teach us about accountability and responsibility, as encouraged in Colossians 3:23-24.

Reflection Questions

  1. How do I respond when faced with a decision that requires faith and trust in God, like the Israelites in this verse?
  2. What are some 'fruits' in my life that demonstrate God's provision and care, and how can I share them with others?
  3. In what ways can I, like the spies, be a faithful reporter of God's work and promises to those around me?
  4. How can I balance the need for careful consideration and planning with the call to trust and obey God, as seen in this verse and in Proverbs 3:5-6?

Gill's Exposition on Numbers 13:26

And they went, and came to Moses, and to Aaron,.... They proceeded on their journey from Eshcol, till they came to the camp of Israel; and as soon as they came there, went directly to Moses and to

Jamieson-Fausset-Brown on Numbers 13:26

And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the

Matthew Poole's Commentary on Numbers 13:26

Kadesh; so called by way of abbreviation, which is frequent in Hebrew names, for Kadesh-barnea, , which some rashly confound with Kadesh in the wilderness of Zin, 27:14 33:36; into which they came not till the fortieth year after their coming out of Egypt, as appears from ,38 whereas they were in this Kadesh in the second year, and before they received the sentence of their forty years’ abode in the wilderness.

Ellicott's Commentary on Numbers 13:26

(26) To Kadesh.—Robinson and others identify Kadeeh with Ain-el-Weibeh, which is in the Arabah, about ten miles north of the place in which Mount Hor abuts on that valley. On the other hand, Mr. Wilton, in The Negeb (pp. 79, 80), and Mr. Palmer in the Desert of the Exodus (Numbers 25), maintain the identity of Kadesh with el-Ain, which is about sixty miles west of Mount Hor, and about fifty miles west of Ain-el-Weibeh. The former of these views is maintained in a very elaborate note on this verse in The Bible Commentary.

Cambridge Bible on Numbers 13:26

25–33. The spies returned and reported that the land was very fertile , , but the inhabitants were tall and terrible and their cities impregnable.

Barnes' Notes on Numbers 13:26

Kadesh is usually identified with Ain-el-Weibeh, which lies in the Arabah, about 10 miles north of the place in which Mount Hor abuts on that valley, (or with Ain-Gadis in Jebel Magrah).

Whedon's Commentary on Numbers 13:26

26. Paran — See Numbers 10:12; Numbers 12:16, notes. Kadesh — Numbers 20:16; Numbers 33:36, notes. Showed them the fruit — In confirmation of their report of the excellence of the land.

Sermons on Numbers 13:26

SermonDescription
David Platt The Glory of God - Part 1 by David Platt This sermon emphasizes the importance of praising the Lord from the heavens to the earth, calling all creation to worship Him. It delves into the purpose of glorifying God in our l
Leonard Ravenhill I Have Appeared Unto Thee - Part 2 by Leonard Ravenhill In this sermon, the speaker shares a story about a man named Jack Brown who sells newspapers in the rain. One day, a wealthy man in a Rolls Royce approaches Jack and reveals that h
Vincent G. Artese The Sin That Keeps Us Out of the Promise Land by Vincent G. Artese In this sermon, the speaker emphasizes the importance of not hesitating or delaying when it comes to following God's will. He uses the example of the Israelites in the Bible who he
A.W. Tozer "God Manifesting Himself in Adversity 2" by A.W. Tozer A.W. Tozer emphasizes that God often reveals Himself in times of adversity, using the example of Moses and the Israelites in the wilderness. He explains that adversity serves as a
A.W. Tozer "God Manifesting Himself in Adversity 1" by A.W. Tozer A.W. Tozer emphasizes that God often reveals Himself in times of adversity, using the example of Moses and the Israelites in the wilderness. He explains that while God desires to m
A.B. Simpson Speak Ye Unto the Rock by A.B. Simpson A.B. Simpson emphasizes the sensitivity of the Holy Spirit, comparing it to the delicate nature of love that cannot be won through force but through trust and affection. He illustr
Charles Leiter God Carries His People by Charles Leiter In this sermon, the preacher addresses a crowd of believers and warns them not to be shocked or fearful when faced with opposition and persecution. He reminds them that God has bee

Everything we make is available for free because of a generous community of supporters.

Donate