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Genesis 10:14

Genesis 10:14 in Multiple Translations

the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites.

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

and Pathrusim, and Casluhim (whence went forth the Philistines), and Caphtorim.

And Pathrusim and Casluhim and Caphtorim, from whom came the Philistines.

the Pathrusites, the Casluhites, and the Caphtorites (ancestors of the Philistines).

Pathrusim also, and Casluhim (out of whom came the Philistims) and Caphtorims.

and the Pathrusim, and the Casluhim, (whence have come out Philistim,) and the Caphtorim.

Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim.

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

And Phetrusim, and Chasluim; of whom came forth the Philistines, and the Capthorim.

Pathrus, Casluh and Caphtor people-groups. The Philistine people were descended from Casluh.

and the Pathrus mob, and the Casluh mob, and the Caftor mob. (Later the Philistia nation were from the Caftor mob.)

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Berean Amplified Bible — Genesis 10:14

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Genesis 10:14 Interlinear (Deep Study)

BIB
HEB וְֽ/אֶת פַּתְרֻסִ֞ים וְ/אֶת כַּסְלֻחִ֗ים אֲשֶׁ֨ר יָצְא֥וּ מִ/שָּׁ֛ם פְּלִשְׁתִּ֖ים וְ/אֶת כַּפְתֹּרִֽים
וְֽ/אֶת ʼêth H853 Obj. Conj | DirObjM
פַּתְרֻסִ֞ים Pathruçîy H6625 Pathrusim Ngmpa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כַּסְלֻחִ֗ים Kaçluchîym H3695 Casluhim Ngmpa
אֲשֶׁ֨ר ʼăsher H834 which Rel
יָצְא֥וּ yâtsâʼ H3318 to come out V-Qal-Perf-3cp
מִ/שָּׁ֛ם shâm H8033 there Prep | Adv
פְּלִשְׁתִּ֖ים Pᵉlishtîy H6430 Philistines Ngmpa
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כַּפְתֹּרִֽים Kaphtôrîy H3732 Caphtorim Ngmpa
Hebrew Word Study

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Hebrew Word Reference — Genesis 10:14

וְֽ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פַּתְרֻסִ֞ים Pathruçîy H6625 "Pathrusim" Ngmpa
The Pathrusim were a group of people who lived in the region of Pathros in southern Egypt. They are mentioned in the Bible as descendants of Egypt and are associated with other groups like the Ludim and Anamim. In the KJV, they are referred to as the 'Pathrusim'.
Definition: People descended from Pathrus(?) of the Egyptians, first mentioned at Gen.10.14; descended from Egypt (H4714); along with Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Casluhim (H3695) and Caphtorim (H3732) § Pathrusim, of Pathros "region of the south" inhabitants of Pathros
Usage: Occurs in 2 OT verses. KJV: Pathrusim. See also: Genesis 10:14; 1 Chronicles 1:12.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כַּסְלֻחִ֗ים Kaçluchîym H3695 "Casluhim" Ngmpa
The Casluhim were a people descended from the Egyptians, mentioned in Genesis 10:14, and their name means fortified. They were the ancestors of the Philistines and Caphtorim.
Definition: People descended from Casluch(?) of the Egyptians, first mentioned at Gen.10.14; descended from Egypt (H4714); along with Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625) and Caphtorim (H3732); progenitors of: the Philistine (H6430); § Casluhim = "fortified" a people or tribe descended from Mizraim (Egypt) progenitors of the Philistines and Caphtorim
Usage: Occurs in 2 OT verses. KJV: Casluhim. See also: Genesis 10:14; 1 Chronicles 1:12.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יָצְא֥וּ yâtsâʼ H3318 "to come out" V-Qal-Perf-3cp
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מִ/שָּׁ֛ם shâm H8033 "there" Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
פְּלִשְׁתִּ֖ים Pᵉlishtîy H6430 "Philistines" Ngmpa
A Philistine is a person from the region of Philistia, which was inhabited by immigrants from other places. The Philistines were known for their conflicts with the Israelites, as recorded in the Bible. They were a distinct ethnic group.
Definition: Philistine = "immigrants" an inhabitant of Philistia; descendants of Mizraim who immigrated from Caphtor (Crete?) to the western seacoast of Canaan Another name of ga.dol (גָּדוֹל "Great( Sea)" H1419J)
Usage: Occurs in 244 OT verses. KJV: Philistine. See also: Genesis 10:14; 1 Samuel 17:8; 1 Chronicles 10:1.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כַּפְתֹּרִֽים Kaphtôrîy H3732 "Caphtorim" Ngmpa
The Caphtorim were people from Caphtor, an island that is now known as Crete, first mentioned in Genesis 10:14. They were descended from the Egyptians. The term refers to the native people of Caphtor, distinct from the Philistines. In the Bible, they are also mentioned as being related to other groups like the Ludim and Anamim.
Definition: Someone from Caphtor (Crete) of the Egyptians, first mentioned at Gen.10.14; descended from Egypt (H4714); along with Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625) and Casluhim (H3695) § Caphtorim, of Caphtor "a crown" Cretans as the inhabitants of Caphtor as distinct from the Philistines
Usage: Occurs in 3 OT verses. KJV: Caphthorim, Caphtorim(-s). See also: Genesis 10:14; Deuteronomy 2:23; 1 Chronicles 1:12.

Study Notes — Genesis 10:14

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 47:4 For the day has come to destroy all the Philistines, to cut off from Tyre and Sidon every remaining ally. Indeed, the LORD is about to destroy the Philistines, the remnant from the coasts of Caphtor.
2 1 Chronicles 1:12 the Pathrusites, the Casluhites (from whom the Philistines came), and the Caphtorites.
3 Deuteronomy 2:23 And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)
4 Amos 9:7 “Are you not like the Cushites to Me, O children of Israel?” declares the LORD. “Did I not bring Israel up from the land of Egypt, the Philistines from Caphtor, and the Arameans from Kir?
5 Isaiah 11:11 On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
6 Jeremiah 44:1 This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt —in Migdol, Tahpanhes, and Memphis —and in the land of Pathros:

Genesis 10:14 Summary

Genesis 10:14 talks about the descendants of Mizraim, including the Pathrusites, Casluhites, and Caphtorites. The Casluhites are especially notable because they are the ancestors of the Philistines, who are mentioned in other parts of the Bible, such as in Genesis 21:32-34. This verse helps us understand the origins of different nations and peoples, showing how God's plan to fill the earth with people (as seen in Genesis 1:28 and Genesis 9:1) has been fulfilled. By studying this verse, we can gain a deeper appreciation for the diversity of human experience and God's sovereignty over all nations.

Frequently Asked Questions

Who are the Pathrusites, Casluhites, and Caphtorites mentioned in Genesis 10:14?

The Pathrusites, Casluhites, and Caphtorites are descendants of Mizraim, who was a son of Ham, as mentioned in Genesis 10:6. The Casluhites are also noted as the ancestors of the Philistines, who are mentioned in other parts of the Bible, such as in Genesis 21:32-34 and Exodus 13:17.

What is the significance of the Philistines in the Bible?

The Philistines are an important part of biblical history, often serving as enemies of the Israelites, as seen in 1 Samuel 4:1-11 and 2 Samuel 5:17-25. They are also mentioned in the context of notable figures like Samson and David.

How does Genesis 10:14 fit into the larger context of Genesis 10?

Genesis 10:14 is part of the table of nations, which describes the descendants of Noah's sons, Shem, Ham, and Japheth, as mentioned in Genesis 10:1. This chapter helps to explain the origins of various nations and peoples mentioned throughout the Bible.

What can we learn about God's plan from the diversity of nations in Genesis 10?

The diversity of nations in Genesis 10, including those mentioned in Genesis 10:14, reflects God's plan to fill the earth with people, as seen in Genesis 1:28 and Genesis 9:1. This diversity is a testament to God's creativity and His desire for humanity to spread across the earth.

Reflection Questions

  1. What does the mention of the Philistines in Genesis 10:14 reveal about God's sovereignty over all nations and peoples?
  2. How does the diversity of descendants mentioned in Genesis 10:14 reflect the complexity and richness of human history?
  3. In what ways does the table of nations in Genesis 10, including Genesis 10:14, prepare us for the rest of the biblical story?
  4. What does Genesis 10:14 teach us about the importance of understanding our ancestral heritage and the heritage of others?

Gill's Exposition on Genesis 10:14

And Pathrusim,.... These are other descendants of Mizraim, the name of whose father very probably was Pathros, from whom the country of Pathros was called, and which is not only spoken of in

Jamieson-Fausset-Brown on Genesis 10:14

And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.

Matthew Poole's Commentary on Genesis 10:14

Pathrusim, the inhabitants of Pathros; of which see , , . Out of whom came Philistim: the meaning is, they came out of his loins, or were his offspring, which might be true; though afterwards we find them seated amongst the offspring of Canaan, having driven out the former inhabitants, as was usual in those ancient times. Object. The Philistines are elsewhere said to come from Caphtorim: see . Answ. Therefore some make a trajection here, which is not unusual; and read the words thus, and Casluhim, and Caphtorim, out of whom me Philistim. But this seems forced, nor is it necessary; for the place may be thus read without any parenthesis, and Casluhim, out of whom came the Philistim and Caphtorim, which two latter were brethren, both the sons of Casluhim; and so might at first dwell together, whence their names are promiscuously used one for another; and the Caphtorims are said to dwell in Azzah, or Gaza, the known seat of the Philistines, . Afterwards they might be divided, first in their dwellings, then in their affections, and war one against another; and the Caphtorims seem to have subdued and enslaved the Philistines, and carried them into their country, whom therefore God is said to bring and deliver from Caphtor, ; and the Caphtorims either then or afterward might be destroyed and extirpated by the hand of God or men, whence the Philistines, in after-times, are called The remnant of the country of Caphtor, .

Trapp's Commentary on Genesis 10:14

Genesis 10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim. Ver. 14.

Ellicott's Commentary on Genesis 10:14

(13, 14) “With Mizraim are connected seven inferior African races, the names of which are given in the plural, namely:— 1. The Ludim.—There were two races of this name: one Semitic, descended from Lud, the son of Shem (Genesis 10:22), and mentioned in Isaiah 66:19; the other Hamite, and subject to the Pharaohs ( Jeremiah 46:9; Ezekiel 30:5). They seem to have inhabited the Nile valley, but their exact position is unknown.2. The Anamim.—Knobel gives some reasons for supposing this race to have inhabited the Delta. 3. The Lehabim.—Probably the same as the Lubim of 2 Chronicles 12:3; 2 Chronicles 16:8; Daniel 11:43; Nahum 3:9. Their home was on the western side of the Delta. 4. The Naphtuhim.—Knobel explains these as “the people of Phthah, the deity worshipped at Memphis.” If so, they were the true Egyptians, as Egypt is Kah-Phthah, “the land of Phthah,’ or more correctly, according to Canon Cook, Ai-Capth. (See Note on Capthorim.) 5. The Pathrusim.—People of Pathros, or Upper Egypt. According to Canon Cook, Pa-t-res means “the land of the south.” 6. The Casluhim.—Probably the people of Cassiotis, a mountainous district to the east of Pelusium. 7. The Philistim.—The word Philistine means emigrant, and is translated alien, foreigner, by the LXX·We are here told that they came into Palestine as colonists from the Casluhim; but in Jeremiah 47:4, Amos 9:7, they are described as a colony from Caphtor. Probably the first Philistine settlers in Gerar (Genesis 26:1), and in the towns conquered by Judah (Judges 1:18), were Casluchians; but afterwards, at the time when they struggled with Israel for empire, in the days of Samson, Eli, and Saul, there had been a second and larger immigration from Crete. As they seem to have spoken a Semitic tongue, they had apparently adopted the language of the Canaanites among whom they had settled, and especially of the Avim (Deuteronomy 2:23). The objection to their being of Egyptian origin, brought from their neglect of the rite of circumcision, has but little weight. The Israelites all but discontinued it (Joshua 5:5), and colonists escaped from the dominion of the priests might gladly dispense with such a custom. There is also much reason for believing that the institution of circumcision in Egypt was of a date subsequent to this emigration. 8. The Caphtorim are generally connected with Crete, but Egyptologers derive the name from Kah-Phthah, “the land of Phthah.” According to this, the Caphtorim, like the Naphtuhim, would have been true Egyptians, and the Delta, with Memphis, for their capital, would have been their original home. The need of expansion, joined to the seafaring habits learnt on the shores of the Delta, may easily have led them to colonise Crete, while others of the race were going as settlers into Palestine. It is worth notice that while Cyprus and Rhodes are given to the sons of Javan (Genesis 10:4), no mention is there made of Crete.

Adam Clarke's Commentary on Genesis 10:14

Verse 14. Pathrusim] The inhabitants of the Delta, in Egypt, according to the Chaldee paraphrase; but, according to Bochart, the people who inhabited the Thebaid, called Pathros in Scripture. Casluhim] The inhabitants of Colchis; for almost all authors allow that Colchis was peopled from Egypt. Philistim] The people called Philistines, the constant plagues and frequent oppressors of the Israelites, whose history may be seen at large in the books of Samuel, Kings, &c. Caphtorim] Inhabitants of Cyprus according to Calmet.

Cambridge Bible on Genesis 10:14

14. Pathrusim] Clearly to be identified with Upper Egypt, “the southlanders.” “The land of the midday,” Egyptian Ptrsi, is the Pathros of Isa 11:11; Jeremiah 44:1; Jeremiah 44:15; Ezekiel 29:14; Ezekiel 30:14. Casluhim] Not known; LXX Χασμωνιείμ, which has caused Max Mόller to conjecture Nasamonim, a tribe in the vicinity of the great oasis of Ammon. Cf. 1 Chronicles 1:12. (whence went forth the Philistines), and Caphtorim] The parenthetical clause within the brackets seems to be out of place. According to Deuteronomy 2:23, Jeremiah 47:4, Amos 9:7 the Philistines came out of Caphtor. Accordingly, we may conjecture the clause originally stood after the word “Caphtorim,” and has been accidentally transposed. On the other hand, this explanation seems so obvious, that some scholars consider that the clause “whence … the Philistines” is in its right place, but that the words “and Caphtorim” are only a gloss on the mention of “the Philistines.” the Philistines] Heb. Pelishtim, identified by many Assyriologists with the Purasati, a predatory horde which established itself in the 13th century b.c. in the south of Phoenicia. On the origin of the Philistines, see Macalister’s Excavations at Gezer (Pal. Ex. Fund, 1912). Caphtorim] The people of Caphtor which has commonly been identified with Crete. The only traces of real artistic work found at Gezer by Macalister were Minoan in character.

Whedon's Commentary on Genesis 10:14

14. Pathrusim — Inhabitants of Pathros, an Egyptian word meaning southern region, (Gesenius,) Upper Egypt, Thebais. Casluhim — Or better, Kasluchim.

Sermons on Genesis 10:14

SermonDescription
Chuck Smith (The Word for Today) Isaiah 11:11 - Part 3 by Chuck Smith In this sermon, Pastor Chuck Smith discusses the current state of the world and the need for God's intervention. He expresses concern over the increasing wickedness and rebellion a
Chuck Smith The Deed to the Land by Chuck Smith In this sermon, the speaker addresses the misconceptions and sensationalism surrounding the United States and Israel. He compares the portrayal of America in the media to the reali
Derek Prince The Place of Israel in God's Purposes - Part 3 by Derek Prince This sermon by Derek Prince Ministries focuses on the restoration of the Jewish people according to biblical prophecy. It highlights the process of God giving the Jewish people a n
David Davis The Hand Behind History by David Davis This sermon delves into the story of Daniel in Babylon, where a wild party takes place with sacred vessels from the temple in Jerusalem being desecrated. The hand of God writes on
Arno Clemens Gaebelein The Conversion and Restoration of Israel by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches about the future restoration and conversion of Israel as prophesied in the Bible. The manifestation of Jehovah will bring judgment upon the nations
T. Austin-Sparks The Glory of God in Resurrection by T. Austin-Sparks T. Austin-Sparks emphasizes the glory of God revealed through the resurrection of Lazarus, illustrating that Lazarus's death was part of God's divine plan to demonstrate His power
Chuck Smith Ezekiel 36 by Chuck Smith Chuck Smith discusses the prophetic significance of Ezekiel 36 in relation to the current Mid-East crisis, emphasizing God's promise to regather His people from among the nations a

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