Hebrew Word Reference — Ezra 7:1
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
Artaxerxes was a title given to several Persian kings, including the one who ruled during the time of Ezra and Nehemiah. He played a significant role in the rebuilding of Jerusalem.
Definition: A man living at the time of Exile and Return, first mentioned at Ezr.4.7 Also named: ar.tach.shash.ta (אַרְתַּחְשַׁשְׂתְּא "Artaxerxes" H0783B) § Artaxerxes = "I will make the spoiled to boil: I will stir myself (in) winter" son and successor of Xerxes as emperor of Persia, 465-424 BC
Usage: Occurs in 14 OT verses. KJV: Artaxerxes. See also: Ezra 4:7; Ezra 7:11; Nehemiah 13:6.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
This word refers to the ancient country of Persia, which included a vast territory from India to Egypt. The Bible mentions Persia in the books of Ezra and Nehemiah, where it plays a significant role in the history of the Israelites.
Definition: § Persia = "pure" or "splendid" the empire Persia; encompassed the territory from India on the east to Egypt and Thrace on the west, and included, besides portions of Europe and Africa, the whole of western Asia between the Black Sea, the Caucasus, the Caspian and the Jaxartes on the north, the Arabian desert, the Persian Gulf and the Indian Ocean on the south Persia proper was bounded on the west by Susiana or Elam, on the north by Media, on the south by the Persian Gulf and on the east by Carmania Persian, of Persia "pure" or "splendid"
Usage: Occurs in 24 OT verses. KJV: Persia, Persians. See also: 2 Chronicles 36:20; Esther 1:3; Daniel 11:2.
Ezra was an Israelite priest and scribe who led reforms in Jerusalem after the Exile, working with Nehemiah. His name means 'help'.
Definition: A man living at the time of Exile and Return, first mentioned at Neh.12.1 § Ezra = "help" 1) the priest and scribe who led the reforms of the returned exiles in Jerusalem; co-worker with Nehemiah 2) a priest with Zerubbabel 3) another post-exilic Jew
Usage: Occurs in 22 OT verses. KJV: Ezra. See also: Ezra 7:1; Nehemiah 8:2; Nehemiah 12:36.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Seraiah means Jehovah is ruler, the name of several Israelites, including a scribe of King David and a chief priest during King Zedekiah's reign. He is mentioned in Jeremiah 51:59 and is the brother of Baruch. Seraiah played important roles in Israel's history.
Definition: A man living at the time of Divided Monarchy, first mentioned at Jer.51.59; son of: Neriah (H5374); brother of: Baruch (H1263J) § Seraiah = "Jehovah is ruler" 1) the scribe or secretary of David 2) son of Azariah, father of Jehozadak, and the chief priest in the reign of king Zedekiah of Judah and at the time of the capture of Jerusalem 3) son of Tanhumeth the Netophathite and one of the men who went to Gedaliah, the governor over Judah appointed by Nebuchadnezzar, and gave their oath to serve the king of Babylon 4) a Judaite, son of Kenaz, brother of Othniel, and father of Joab 5) a Simeonite, father of Josibiah and grandfather of Jehu 6) a people of the province who returned from exile with Zerubbabel 6a) maybe the same as 10 7) son of Azariah and father of Ezra the priest and scribe 8) a priest who sealed the covenant with Nehemiah 9) a priest, son of Hilkiah in the time of Nehemiah 10) a priest or Levite who returned from exile with Zerubbabel 10a) probably a priest and the head of a family of priests after the exile. Maybe same as 6 11) son of Meraiah and messenger sent by the prophet Jeremiah to Babylon with a book of his writings 12) son of Azriel and one of the 3 men commanded by king Jehoiakim of Judah to seize Jeremiah and Baruch
Usage: Occurs in 18 OT verses. KJV: Seraiah. See also: 2 Samuel 8:17; Nehemiah 10:3; Jeremiah 36:26.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Azariah was the name of nineteen different Israelites, including a king of Judah and a friend of Daniel who was renamed Abednego by King Nebuchadnezzar. His name means Jehovah has helped.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.1.6; also called Abednego at Dan.2.49; 3.12,13,14,16,19,20,22,23,26,28,29,30; § Azariah = "Jehovah has helped" 1) son of king Amaziah of Judah and king of Judah himself for 52 years; also 'Uzziah' 2) the godly friend of Daniel who Nebuchadnezzar renamed Abednego; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord 2a) also, 'Abednego' (H5664 or H5665) 3) son of Nathan and an officer of Solomon; perhaps David's grandson and Solomon's nephew 4) a prophet in the days of king Asa of Judah 5) son of king Jehoshaphat of Judah and brother to 5 6) another son of king Jehoshaphat of Judah and brother to 4 7) a priest, son of Ahimaaz, grandson of Zadok and high priest in the reign of king Solomon 8) the high priest in the reign of king Uzziah of Judah 9) a priest who sealed the covenant with Nehemiah; probably same as 18 10) a Kohathite Levite, father of Joel in the reign of king Hezekiah of Judah 11) a Merarite Levite, son of Jehalelel in the reign of king Hezekiah of Judah 12) a Kohathite Levite, son of Zephaniah and ancestor of Samuel the prophet 13) a Levite who helped Ezra in instructing the people in the law 14) son of Jeroham and one of the temple captains of Judah in the time of queen Athaliah; probably the same as 21 15) son of Maaseiah who repaired part of the wall of Jerusalem in the time of Nehemiah 16) one of the leaders who returned from Babylon with Zerubbabel 17) a man who assisted in the dedication of the wall of Jerusalem in the time of Nehemiah; probably the same as 10 18) son of Johanan, one of the captains of Ephraim in the reign of king Ahaz of Judah 19) a Judaite, son of Ethan of the sons of Zerah 20) a Judaite, son of Jehu of the family of the Jerahmeelites and descended from Jarha the Egyptian slave of Sheshan; probably one of the captains of the time of queen Athaliah and the same as 15 21) a priest, son of Hilkiah 22) a priest, son of Johanan 23) son of king Jehoram of Judah; probably clerical error for 'Ahaziah' 24) son of Meraioth 25) son of Hoshaiah and one of the proud men who confronted Jeremiah
Usage: Occurs in 44 OT verses. KJV: Azariah. See also: 1 Kings 4:2; 2 Chronicles 21:2; Jeremiah 43:2.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Hilkiah was a significant Israelite with several roles, including high priest during Josiah's reign and father of Jeremiah. His name means my portion is Jehovah, reflecting his devotion to God.
Definition: A man living at the time of Divided Monarchy, only mentioned at Jer.1.1; brother of: Shallum (H7967R); father of: Jeremiah (H3414L) § Hilkiah = "my portion is Jehovah" 1) father of Eliakim, an officer of Hezekiah 2) high priest in the reign of Josiah 3) a Merarite Levite, son of Amzi 4) another Merarite Levite, 2nd son of Hosah 5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest 6) a priest of Anathoth, father of the prophet Jeremiah 7) father of Gemariah who was one of Zedekiah's envoys to Babylon
Usage: Occurs in 31 OT verses. KJV: Hillkiah. See also: 2 Kings 18:18; 2 Chronicles 34:14; Isaiah 22:20.
Context — Ezra Arrives in Jerusalem
1Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,
2the son of Shallum, the son of Zadok, the son of Ahitub,
3the son of Amariah, the son of Azariah, the son of Meraioth,
Cross References
| Reference | Text (BSB) |
| 1 |
Nehemiah 2:1 |
Now in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence, |
| 2 |
1 Chronicles 6:4–14 |
Eleazar was the father of Phinehas, Phinehas was the father of Abishua, Abishua was the father of Bukki, Bukki was the father of Uzzi, Uzzi was the father of Zerahiah, Zerahiah was the father of Meraioth, Meraioth was the father of Amariah, Amariah was the father of Ahitub, Ahitub was the father of Zadok, Zadok was the father of Ahimaaz, Ahimaaz was the father of Azariah, Azariah was the father of Johanan, Johanan was the father of Azariah, who served as priest in the temple that Solomon built in Jerusalem, Azariah was the father of Amariah, Amariah was the father of Ahitub, Ahitub was the father of Zadok, Zadok was the father of Shallum, Shallum was the father of Hilkiah, Hilkiah was the father of Azariah, Azariah was the father of Seraiah, and Seraiah was the father of Jehozadak. |
| 3 |
Ezra 7:21 |
I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly, |
| 4 |
Ezra 6:14 |
So the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished building according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes, kings of Persia. |
| 5 |
Ezra 7:12 |
Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings. |
| 6 |
2 Kings 22:4 |
“Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people. |
| 7 |
2 Chronicles 34:9 |
So they went to Hilkiah the high priest and gave him the money that had been brought into the house of God, which the Levites at the doors had collected from the people of Manasseh and Ephraim, from all the remnant of Israel, Judah, and Benjamin, and from the people of Jerusalem. |
| 8 |
Nehemiah 11:11 |
Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the chief official of the house of God; |
| 9 |
Nehemiah 8:2–9 |
On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law. Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up. Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground. The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—instructed the people in the Law as they stood in their places. So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law. |
| 10 |
Jeremiah 52:24–27 |
The captain of the guard also took away Seraiah the chief priest, Zephaniah the priest of second rank, and the three doorkeepers. Of those still in the city, he took a court official who had been appointed over the men of war, as well as seven trusted royal advisers. He also took the scribe of the captain of the army, who had enlisted the people of the land, and sixty men who were found in the city. Nebuzaradan captain of the guard took them and brought them to the king of Babylon at Riblah. There at Riblah in the land of Hamath, the king of Babylon struck them down and put them to death. So Judah was taken into exile, away from its own land. |
Ezra 7:1 Summary
Ezra 7:1 introduces us to Ezra, a priest who lived many years after the Israelites returned from exile in Babylon. He is described as the son of Seraiah, the son of Azariah, the son of Hilkiah, which shows that he comes from a long line of priests. This is important because it helps us understand that Ezra is part of a larger story of God's people, and that he has a special role to play in their spiritual lives, as seen in Nehemiah 8:1-12 and Psalm 119:97-104. As we read about Ezra, we can remember that our own stories are also part of a bigger narrative of God's love and faithfulness, as seen in Jeremiah 29:11 and Romans 8:28.
Frequently Asked Questions
Who was Artaxerxes king of Persia and why is he mentioned in Ezra 7:1?
Artaxerxes king of Persia was a ruler who allowed the Israelites to return to Jerusalem and rebuild the temple, as seen in Ezra 7:1 and also in Nehemiah 2:1, where Nehemiah asks Artaxerxes for permission to rebuild the walls of Jerusalem.
What is the significance of Ezra's genealogy in Ezra 7:1?
Ezra's genealogy in Ezra 7:1 establishes his priestly lineage, which is important for his role as a spiritual leader in the Israelite community, similar to the genealogies found in 1 Chronicles 6:1-15 and Numbers 3:1-10.
How long after the initial return from exile did Ezra arrive in Jerusalem?
The exact timing is not specified in Ezra 7:1, but based on the context of the book of Ezra and the reign of Artaxerxes, it is believed to be around 458 BC, many years after the initial return under Zerubbabel, as described in Ezra 1:1-4 and Haggai 1:1-15.
What can we learn from the fact that Ezra is described as a son of Seraiah, the son of Azariah, the son of Hilkiah?
This genealogy highlights the importance of family and heritage in the biblical narrative, and reminds us that our spiritual leaders are part of a larger tradition, as seen in Hebrews 13:7 and Jude 1:3.
Reflection Questions
- What does Ezra's introduction in Ezra 7:1 reveal about God's plan for the Israelites after their return from exile?
- How does Ezra's priestly lineage, as described in Ezra 7:1, prepare him for his role in the spiritual renewal of the Israelites?
- What can we learn from the fact that Ezra is mentioned by name, along with his genealogy, in Ezra 7:1?
- In what ways does Ezra's story, beginning in Ezra 7:1, illustrate the biblical theme of God's faithfulness to his people, as seen in Deuteronomy 7:9 and Psalm 100:5?
Gill's Exposition on Ezra 7:1
Ver. 1-5. Now after these things,.... The finishing of the temple, and the dedication of it, and keeping the passover: in the reign of Artaxerxes king of Persia; in the seventh year of his reign,
Jamieson-Fausset-Brown on Ezra 7:1
Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah, In the reign of Artaxerxes - i:e., him who was surnamed Longimanus.
Matthew Poole's Commentary on Ezra 7:1
EZRA CHAPTER 7 Ezra’ s genealogy, . The priests, Levites, and Ezra go up to Jerusalem, . The gracious commission of Artaxerxes to Ezra, . Ezra blesseth God for his favour to his people, ,28. Artaxerxes; the same of whom he speaks . The son of Seraiah, i.e. his grandson. Here are divers persons omitted for brevity sake, which may be supplied out of 1Ch 6$ 1 Chronicles 7 1 Chronicles 8 1 Chronicles 9.
Trapp's Commentary on Ezra 7:1
Ezra 7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,Ver. 1. Now after these things] After that Zerubbabel had done his part in building the altar and temple, Ezra (according to the notation of his name) began his, and became a singular helper of the afflicted Church of God, as appeareth in this chapter, and those that follow. In the reign of Arlaxerxes] sc. Longimanus, Esther’ s son, and the same that thirteen years after sent Nehemiah to Jerusalem, Nehemiah 2:1; Nehemiah 2:11, while Ezra was yet alive, Nehemiah 8:1. Ezra the son of Seraiah] That is, the grandson: for Seraiah was slain when Jerusalem was last taken, 2 Kings 25:18; 2 Kings 25:21.
Ellicott's Commentary on Ezra 7:1
II.—THE SECOND RETURN UNDER EZRA. VII.(1-10) A. general summary of Ezra’s expedition under Divine guidance.
Adam Clarke's Commentary on Ezra 7:1
CHAPTER VII In the seventh year of Artaxerxes, king of Persia, Ezra goes up to Jerusalem; and with him certain of the priests, Levites, porters, and Nethinim: his character, 1-10. The letter and decree of Artaxerxes in behalf of the Jews, 11-26. Ezra's thanksgiving to God for these mercies, 27, 28. NOTES ON CHAP. VII Verse 1. In the reign of Artaxerxes] This was Artaxerxes Longimanus, the seventh of whose reign chronologers place A.M. 3547, sixty-eight years after Cyrus had sent back Zerubbabel. - Calmet. See the introduction. Son of Seraiah] Either this could not have been Seraiah the high priest, who had been put to death by Nebuchadnezzar one hundred and twenty-one years before this time, or the term son here must signify only his descendants, or one of his descendants. Were it otherwise, Ezra must now be at least one hundred and twenty-two years of age, supposing him to have been born in the year of his father's death; if, indeed Seraiah the high priest was his father; but this is evidently impossible. In this place there are only sixteen generations reckoned between Ezra and Aaron, but in 1 Chronicles 6:3; Ezra 6:4, c., there are not less than twenty-two.
We must therefore supply the deficient generations from the above place, between Amariah son of Meraioth, 1 Chronicles 6:7, and Azariah the son of Johanan, 1 Chronicles 6:10. There are other discrepancies relative to genealogies in these historical books which it would be useless to investigate. On these differences much has been already said in different parts of this comment.
Cambridge Bible on Ezra 7:1
Ch. Ezra 7:1-10. A brief Summary of Events1–5. Ezra’s GenealogyNow after these things] An interval of 58 years is passed over in silence (516–458). One allusion has already been made to the reign of Xerxes (ch. Ezra 4:6). But with this exception the Compiler apparently found nothing to record of historic importance in the formation of the new religious community at Jerusalem during the period which elapsed between the completion of the Temple and the accession of Artaxerxes. The story of Esther belongs to Xerxes’ reign, which belongs to the chronicles of ‘the Dispersion’. It has no part in the development of the Jewish constitution. ‘Now after these things’. A not infrequent phrase combining connexion (‘now’ or ‘and’) with the previous narrative and statement of indefinite interval.
Cf. Genesis 15:1; Genesis 22:1; Luke 10:1. in the reign of Artaxerxes] Artaxerxes the son of Xerxes began to reign in 465 b.c. Ezra, the son of Seraiah &c.] Ezra’s genealogy is here traced back to Aaron. (a) His immediate connexion with the high-priestly line is through Seraiah. He is therefore here called ‘the son of Seraiah’, although Seraiah was High-priest in the days of king Zedekiah and was slain at Riblah by Nebuchadnezzar (2 Kings 25:18-21) in 588 b.c. (i.e. 130 years before). Inasmuch as (1) the High-priest Jeshua (538) is described as the son of Jehozadak, (2) neither of these names occurs in Ezra’s genealogy, (3) Jehozadak was the eldest son of Seraiah (1 Chronicles 6:14) succeeding to the High-priesthood, we conclude that Ezra was descended from a younger son of Seraiah. (b) In this genealogy 15 names occur between Ezra and Aaron. This is manifestly too small a number for a period of about 1000 years (reckoning 30 years to a generation), especially when we find 26 names recorded between Zerubbabel (who was of the previous generation to that of Ezra) and Nashon, prince of Judah, the contemporary of Aaron, in 1 Chronicles 2:10-15; 1 Chronicles 3:1-19. Ezra’s genealogy therefore appears here in an abbreviated form.
We are enabled in a great measure, if not completely, to fill up its lacunæ by means of (a) Ezra’s genealogy in the parallel passage, 1Es 8:1-2, (b) in 2Es 1:1-3, (c) the genealogy of the High-priests Jehozadak and Seraiah in 1 Chronicles 6:3-15, (d) in 1 Chronicles 9:10-11; Nehemiah 11:11. The full genealogy then appears as follows: 1 Aaron, 2 Eleazar, 3 Phinehas, 4 Abishua, 5 Bukki, 6 Uzzi, 7 Zerahiah, 8 Meraioth, 9 Amariah, 10 Ahitub, 11 Zadok, 12 Ahimaaz, 13 Azariah, 14 Johanan, 15 Azariah, 16 Amariah, 17 Heli (?), 18 Phinehas (?), 19 Ahiah, 20 Ahitub, 21 Meraioth (see 1 Chronicles 9:11), 22 Zadok, 23 Shallum, Meshullam (1 Chronicles 9:11), 24 Hilkiah, 25 Azariah, 26 Seraiah, 27 son of Seraiah, 28 (?), contemporary with Zerubbabel, 29 father of Ezra, 30 Ezra. Of these names 9–14 occur in 1 Chron. 6:7–10:21 in 1 Chronicles 9:11 : 17, 18, 19 in 2Es 1:2 are doubtful. At least three and possibly four generations must be inserted between Seraiah (died 588) and Ezra (?
Barnes' Notes on Ezra 7:1
After these things - The words mark an interval of 57 years; if, with most commentators, we take Artaxerxes to be Longimanus. See the introduction to the Book of Ezra.
Whedon's Commentary on Ezra 7:1
SECTION SECOND.THE ACTS OF EZRA. — CHAPS. 7-10.EZRA’S GOING UP TO , Ezra 7:1-10. 1. After these things — Fifty-seven years after the events narrated at the close of the last chapter.
Sermons on Ezra 7:1
| Sermon | Description |
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To His Parents
by George Fox
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Greek Word Studies for an aid_number 34617 preaches on the concept of 'Possession' as described in Titus 2:14, where believers are depicted as Christ's costly possession and distin |
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(Daniel) Daniel's Seventy Weeks
by Willie Mullan
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Willie Mullan explores the profound prophecy of Daniel's Seventy Weeks, emphasizing its significance as one of the greatest prophetic revelations in the Bible. He discusses the ang |
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Leadership Qualities of Nehemiah
by Zac Poonen
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Zac Poonen emphasizes the leadership qualities of Nehemiah, highlighting his deep concern for the people and the state of Jerusalem, which ignited a burden in his heart. Nehemiah's |
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Daniel 9:22
by Chuck Smith
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Chuck Smith emphasizes the prophetic significance of Daniel 9:22, detailing the necessity of a Messiah for the Jewish people who were in captivity due to their sins and rebellion a |
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Bible Survey - Esther
by Peter Hammond
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Peter Hammond preaches on the powerful drama and historical significance of the book of Esther, highlighting the colossal conflict between continents during Xerxes' reign and the c |
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It's Not Enough to Get Out of Babylon
by David Wilkerson
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In this sermon, the preacher criticizes the trend of showcase charities that are primarily focused on raising money for airtime and advertisement. He warns that ministers will be h |
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(Through the Bible) 1 & 2 Chronicles, Ezra
by Zac Poonen
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The sermon covers the journey of the children of Israel from Babylon back to Jerusalem after 70 years of captivity, focusing on the building of the temple and the challenges faced. |