Hebrew Word Reference — Ezra 7:2
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Shallum is a personal name in the Bible, referring to several Israelites, including a king of Judah who lived during the Divided Monarchy period, and is mentioned in 2 Kings 24:6, as the son of Jehoiakim and father of Zedekiah.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.24.6; son of: Jehoiakim (H3079) and Nehushta (H5179); father of: Zedekiah (H6667I)(?) and Shealtiel (H7597A); also called Jeconiah at 1Ch.3.16,17; 2x27.20; 28.4; 29.2; Coniah at Jer.22.24,28; 37.1; Shallum at Jer.22.11; Jechoniah (KJV: Jechonias; NIV: Jeconiah) inMat.1.11; 1x Another name of ye.ho.ya.khin (יְהוֹיָכִין "Jehoiachin" H3078) § Shallum = "retribution" 1) son of Jabesh, conspirator and slayer of king Zachariah of the northern kingdom of Israel ending the dynasty of Jehu; assumed the throne and became the 15th king of the northern kingdom; reigned for one month and was killed by Menahem 2) the 3rd son of king Josiah of Judah and subsequent king of Judah; reigned for 3 months before he was taken captive to Egypt where he was placed in chains and later died 2a) also 'Jehoahaz' 3) husband of Huldah the prophetess in the reign of king Josiah of Judah. Maybe the same as 4 4) uncle of Jeremiah the prophet. Maybe the same as 3 5) a Simeonite, son of Shaul and grandson of Simeon 6) a Judaite, son of Sisamai and father of Jekamiah in the family of Jerahmeel 7) an Ephraimite, father of Jehizkiah 8) a son of Naphtali 9) a Korahite Levite, chief of a family of gatekeepers for the east gate of the temple 9a) maybe same as 13 10) son of Halohesh and ruler of a district of Jerusalem; also repairer of the wall of Jerusalem in the time of Nehemiah 11) a priest, of the family of Eleazar, son of Zadok and father of Hilkiah in the family line of Ezra 12) a Korahite Levite, son of Kore, father of Maaseiah, and in charge of the work of the service. Maybe same as 9 13) a Levite gatekeeper who had a foreign wife in the time of Ezra 14) a Levite and descendant of Bani who had a foreign wife in the time of Ezra
Usage: Occurs in 26 OT verses. KJV: Shallum. See also: 2 Kings 15:10; 1 Chronicles 9:19; Jeremiah 22:11.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Zadok was a high priest in Israel who supported King David and anointed Solomon as king. His name means righteous and he is mentioned in 1 Kings and Nehemiah. Zadok was a key figure in Israel's history.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.13.13 § Zadok = "righteous" 1) the high priest, son of Ahitub of the house of Eleazar the son of Aaron, and 11th in descent from Aaron; joined David after Saul's death and supported him against Absalom and Adonijah; anointed Solomon as king 2) a priest, son of Meraioth, father of Meshullam of the house of Ahitub; apparently a nephew of 1 3) father of Jerusha, the wife of king Uzziah and mother of king Jotham of Judah 4) son of Baana and repairer of the wall of Jerusalem in the time of Nehemiah 5) son of Immer and repairer of the wall of Jerusalem in the time of Nehemiah 6) a leader of the people in the time of Nehemiah 7) a scribe appointed by Nehemiah as one of the treasurers over the storehouse 8) a valiant warrior of the tribe of Benjamin who joined David at Hebron. Same as 1?
Usage: Occurs in 50 OT verses. KJV: Zadok. See also: 2 Samuel 8:17; 1 Chronicles 5:34; Ezekiel 48:11.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
Ahitub was a priest in the Bible, mentioned in 1 Chronicles as the son of Uzzi and father of Meraioth. His name means my brother is good, and he was part of the tribe of Levi, playing a role in the religious leadership of Israel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.6; son of: Uzzi (H5813); father of: Meraioth (H4812); also called Ahitub at 1Ch.9.11; 1x Another name of ze.rach.yah (זְרַחְיָה "Zerahiah" H2228G) § Ahitub = "my brother is good (goodness)" 1) a grandson of Eli 2) the father of Zadok the priest
Usage: Occurs in 15 OT verses. KJV: Ahitub. See also: 1 Samuel 14:3; 1 Chronicles 5:34; Nehemiah 11:11.
Context — Ezra Arrives in Jerusalem
1Many years later, during the reign of Artaxerxes king of Persia, Ezra son of Seraiah, the son of Azariah, the son of Hilkiah,
2the son of Shallum, the son of Zadok, the son of Ahitub,
3the son of Amariah, the son of Azariah, the son of Meraioth,
4the son of Zerahiah, the son of Uzzi, the son of Bukki,
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 2:35 |
And the king appointed Benaiah son of Jehoiada in Joab’s place over the army, and he appointed Zadok the priest in Abiathar’s place. |
| 2 |
2 Samuel 8:17 |
Zadok son of Ahitub and Ahimelech son of Abiathar were priests; Seraiah was the scribe; |
Ezra 7:2 Summary
[Ezra 7:2 tells us about Ezra's family tree, which is important because it shows he comes from a line of priests who served God. This is like what we see in Exodus 28:1, where God chooses certain people to be priests. Ezra's ancestry is a reminder that God is faithful to His people and has a plan to restore and redeem them, as seen in Jeremiah 29:11. By looking at Ezra's genealogy, we can see how God works through generations to fulfill His promises.]
Frequently Asked Questions
Why is it important to note Ezra's ancestry in Ezra 7:2?
Ezra's ancestry is significant because it establishes his credibility and authority as a priest and leader in Israel, as seen in Exodus 28:1 and Numbers 3:10, where God emphasizes the importance of the priestly lineage.
What can we learn from the names mentioned in Ezra's genealogy?
The names in Ezra's genealogy, such as Zadok and Ahitub, are reminders of God's faithfulness to His people throughout history, as seen in 1 Kings 1:38 and 1 Samuel 22:20, where these individuals played important roles in Israel's history.
How does Ezra's ancestry relate to his role in the restoration of Israel?
Ezra's ancestry connects him to the priestly line, which is crucial for the restoration of Israel, as the priests were responsible for teaching and guiding the people, as seen in Deuteronomy 33:10 and Malachi 2:7.
What does Ezra's genealogy reveal about God's plan for His people?
Ezra's genealogy reveals God's plan to restore and redeem His people, as seen in Isaiah 46:10 and Jeremiah 29:11, where God promises to bring His people back to Himself and establish a new covenant with them.
Reflection Questions
- What does Ezra's ancestry reveal about God's faithfulness to His people, and how can I apply this to my own life?
- How does Ezra's genealogy encourage me to trust in God's plan for my life, even when I don't understand the details?
- What role do I play in God's larger story of redemption, and how can I be faithful to His calling on my life?
- How can I, like Ezra, be a part of God's plan to restore and redeem His people, and what steps can I take to fulfill this calling?
Gill's Exposition on Ezra 7:2
[See comments on Ezra 7:1].
Jamieson-Fausset-Brown on Ezra 7:2
The son of Shallum, the son of Zadok, the son of Ahitub, No JFB commentary on these verses.
Trapp's Commentary on Ezra 7:2
Ezra 7:2 The son of Shallum, the son of Zadok, the son of Ahitub,Ver. 2. The son of Shallum] See 1 Chronicles 6:7-10. Of those two Books of Chronicles this same Ezra is held to be the penman: and it is not improbable.
Ellicott's Commentary on Ezra 7:2
II.—THE SECOND RETURN UNDER EZRA. VII.(1-10) A. general summary of Ezra’s expedition under Divine guidance.
Cambridge Bible on Ezra 7:2
Ch. Ezra 7:1-10. A brief Summary of Events1–5. Ezra’s GenealogyNow after these things] An interval of 58 years is passed over in silence (516–458). One allusion has already been made to the reign of Xerxes (ch. Ezra 4:6). But with this exception the Compiler apparently found nothing to record of historic importance in the formation of the new religious community at Jerusalem during the period which elapsed between the completion of the Temple and the accession of Artaxerxes. The story of Esther belongs to Xerxes’ reign, which belongs to the chronicles of ‘the Dispersion’. It has no part in the development of the Jewish constitution. ‘Now after these things’. A not infrequent phrase combining connexion (‘now’ or ‘and’) with the previous narrative and statement of indefinite interval.
Cf. Genesis 15:1; Genesis 22:1; Luke 10:1. in the reign of Artaxerxes] Artaxerxes the son of Xerxes began to reign in 465 b.c. Ezra, the son of Seraiah &c.] Ezra’s genealogy is here traced back to Aaron. (a) His immediate connexion with the high-priestly line is through Seraiah. He is therefore here called ‘the son of Seraiah’, although Seraiah was High-priest in the days of king Zedekiah and was slain at Riblah by Nebuchadnezzar (2 Kings 25:18-21) in 588 b.c. (i.e. 130 years before). Inasmuch as (1) the High-priest Jeshua (538) is described as the son of Jehozadak, (2) neither of these names occurs in Ezra’s genealogy, (3) Jehozadak was the eldest son of Seraiah (1 Chronicles 6:14) succeeding to the High-priesthood, we conclude that Ezra was descended from a younger son of Seraiah. (b) In this genealogy 15 names occur between Ezra and Aaron. This is manifestly too small a number for a period of about 1000 years (reckoning 30 years to a generation), especially when we find 26 names recorded between Zerubbabel (who was of the previous generation to that of Ezra) and Nashon, prince of Judah, the contemporary of Aaron, in 1 Chronicles 2:10-15; 1 Chronicles 3:1-19. Ezra’s genealogy therefore appears here in an abbreviated form.
We are enabled in a great measure, if not completely, to fill up its lacunæ by means of (a) Ezra’s genealogy in the parallel passage, 1Es 8:1-2, (b) in 2Es 1:1-3, (c) the genealogy of the High-priests Jehozadak and Seraiah in 1 Chronicles 6:3-15, (d) in 1 Chronicles 9:10-11; Nehemiah 11:11. The full genealogy then appears as follows: 1 Aaron, 2 Eleazar, 3 Phinehas, 4 Abishua, 5 Bukki, 6 Uzzi, 7 Zerahiah, 8 Meraioth, 9 Amariah, 10 Ahitub, 11 Zadok, 12 Ahimaaz, 13 Azariah, 14 Johanan, 15 Azariah, 16 Amariah, 17 Heli (?), 18 Phinehas (?), 19 Ahiah, 20 Ahitub, 21 Meraioth (see 1 Chronicles 9:11), 22 Zadok, 23 Shallum, Meshullam (1 Chronicles 9:11), 24 Hilkiah, 25 Azariah, 26 Seraiah, 27 son of Seraiah, 28 (?), contemporary with Zerubbabel, 29 father of Ezra, 30 Ezra. Of these names 9–14 occur in 1 Chron. 6:7–10:21 in 1 Chronicles 9:11 : 17, 18, 19 in 2Es 1:2 are doubtful. At least three and possibly four generations must be inserted between Seraiah (died 588) and Ezra (?
Whedon's Commentary on Ezra 7:2
SECTION SECOND.THE ACTS OF EZRA. — CHAPS. 7-10.EZRA’S GOING UP TO , Ezra 7:1-10. 1. After these things — Fifty-seven years after the events narrated at the close of the last chapter.
Sermons on Ezra 7:2
| Sermon | Description |
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Two Ministries Two Priesthoods
by David Wilkerson
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In this sermon, the preacher discusses four stages of the preaching of the word of God. The first stage involves God breaking the strength of the preacher and his family, resulting |
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Faith Identification With Christ
by A.W. Tozer
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Greek Word Studies delves into the concept of 'phronesis' as practical understanding and discernment of everyday needs and problems, emphasizing the importance of thoughtful planni |
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(2 Samuel) Fighting to Keep Unity
by David Guzik
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In this sermon, the preacher discusses a story from the Bible about a wise woman who saves her city from a siege. The woman approaches Joab, a military leader, and proposes a solut |