Nehemiah 8:9
Verse
Context
Ezra Reads the Law
8So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. 9Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
Sermons
David WilkersonDavid Wilkerson
Stephen Kaung
Shane IdlemanSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Nehemiah, which is the Tirshatha - This puts it out of doubt that, when the Tirshatha is mentioned, Nehemiah himself is intended, Tirshatha being the name of his office. Mourn not, nor weep - This is a holy day to God: a day appointed for general rejoicing in Him who has turned our captivity, restored to us his law, and again established among us his ordinances.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The celebration of the feast of the new moon. - Neh 8:9 Then Nehemiah, the Tirshatha (see remarks on Ezr 2:63), and the priest Ezra the scribe, and the Levites who were teaching the people, said to all the people, "This day is holy to the Lord our God. Mourn not, nor weep; for all the people wept when they heard the words of the law." היּום is the new moon of the seventh month. The portion read made a powerful impression upon the assembled crowds. Undoubtedly it consisted of certain sections of Deuteronomy and other parts of the Thorah, which were adapted to convict the people of their sin in transgressing the commands of the Lord, and of the punishments to which they had thus exposed themselves. They were so moved thereby that they mourned and wept. This induced Nehemiah, Ezra, and the Levites, who had been applying what was read to the hearts of their hearers, to encourage them. Neh 8:10 And he said to them (viz., Nehemiah as governor and head of the community, though the fact that his address is mentioned does not exclude the participation of Ezra and the Levites): "Go, eat the fat, and drink the sweet, and send gifts to them for whom nothing is prepared, for this day is holy to our Lord; neither be ye sorry, for joy in Jahve is your refuge." משׁמנּים, fatnesses (λιπάσματα, lxx), fat pieces of meat, not "rich cakes" (Bertheau); comp. שׁמנים משׁתּה, Isa 25:6. ממתּקּים, sweetened drinks. The sense is: Make glad repasts on good feast-day food and drink; and send portions to the poor who have prepared nothing, that they too may rejoice on this festival. מנות, gifts, are portions of food; Est 9:19, Est 9:22; Sa1 1:4. Hence we see that it was customary with the Israelites to send portions of food and drink, on festivals, to the houses of the poor, that they too might share in the joy of the day. נכון לאן for נכון אין לאשׁר (see rem. on Ch1 15:12), to them for whom nothing is prepared, who have not the means to prepare a feast-day meal. Because the day is holy to the Lord, they are to desire it with holy joy. יהוה חדות is a joy founded on the feeling of communion with the Lord, on the consciousness that we have in the Lord a God long-suffering and abundant in goodness and truth (Exo 34:6). This joy is to be to them מעוז, a strong citadel or refuge, because the Almighty is their God; comp. Jer 16:19. Neh 8:11 The Levites also strove to pacify the people, saying: "Hold your peace, i.e., give over weeping, for the day is holy; neither be ye grieved." Neh 8:12 This address had its effect. The people went their way, some to their houses, some to their lodgings, to partake of festal repasts, and to keep the feast with joy; "for they gave heed to the words that were declared to them," i.e., they took to heart the address of Nehemiah, Ezra, and the Levites.
Jamieson-Fausset-Brown Bible Commentary
THE PEOPLE COMFORTED. (Neh 8:9-15) This day is holy unto the Lord . . . mourn not, nor weep--A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival (see on Lev 23:24). By sending portions of it to their poorer brethren (Deu 16:11, Deu 16:14; Est 9:19), they would also enable them to participate in the public rejoicings.
John Gill Bible Commentary
And Nehemiah which is the Tirshatha,.... Or governor, as Zerubbabel had been, and now Nehemiah, see Ezr 2:63 and Ezra the priest and scribe; see Neh 8:1, and the Levites that taught the people; see Neh 8:7 said unto all the people, this day is holy unto the Lord your God; being both the new moon and the feast of blowing of trumpets: mourn not, nor weep; which was unsuitable to a festival, and especially such an one as this, in which trumpets were to be blown, and gladness to be shown, Num 10:10 for all the people wept when they heard the words of the law; perceiving they had not kept it, but had broke it in many instances, and so liable to the wrath and judgment of God in case of disobedience.
Matthew Henry Bible Commentary
We may here observe, I. How the people were wounded with the words of the law that were read to them. The law works death, and speaks terror, shows men their sins, and their misery and danger because of sin, and thunders a curse against every one that continues not in every part of his duty. Therefore when they heard it they all wept (Neh 8:9): it was a good sign that their hearts were tender, like Josiah's when he heard the words of the law. They wept to think how they had offended God, and exposed themselves, by their many violations of the law; when some wept all wept, for they all saw themselves guilty before God. II. How they were healed and comforted with the words of peace that were spoken to them. It was well that they were so much affected with the word of God, and received the impressions of it; but they must not yield unduly to their mourning, especially at this time, because the day was holy to the Lord; it was one of the solemn feasts, on which it was their duty to rejoice; and even sorrow for sin must not hinder our joy in God, but rather lead us to it and prepare us for it. 1. The masters of the assembly endeavoured to pacify them and encourage them. Now Nehemiah is brought in, and not before, in this chapter; he took notice of the people's weeping. Ezra was pleased to see them so affected with the word, but Nehemiah observed to him, and Ezra concurred in the thought, that it was now unseasonable. This day was holy (it is called a sabbath, Lev 23:24), and therefore was to be celebrated with joy and praise, not as if it were a day to afflict their souls. (1.) They forbade the people to mourn and weep (Neh 8:9): Be not sorry (Neh 8:10); hold your peace, neither be you grieved, Neh 8:11. Every thing is beautiful in its season; as we must not be merry when God calls to mourning, so we must not frighten and afflict ourselves when God gives us occasion to rejoice. Even sorrow for sin must not grow so excessive as to hinder our joy in God and our cheerfulness in his service. (2.) They commanded them to testify their joy, to put on the garments of praise instead of the spirit of heaviness. They allowed them, in token of their joy, to feast themselves, to eat and drink better than on other days, to eat the fat and drink the sweet; but then it must be, [1.] With charity to the poor: "Send portions to those for whom nothing is prepared that your abundance may supply their want, that they may rejoice with you and their loins may bless you." Christ directs those that make feasts to invite their poor neighbours, Luk 14:13. But it is especially the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry, Isa 58:7, Isa 58:10. God's bounty should make us bountiful. Many will eat the fat and drink the sweet themselves, even to excess, that will never allow portions, nor scarcely crumbs, to the poor, who may read their own doom in the parable of the rich man, Luk 16:19, etc. But such know not, or consider not, what God gave them their estates for. Observe, We must not only give to those that offer themselves, but send to those that are out of sight. The liberal devises liberal things, and seeks objects of charity. [2.] It must be with piety and devotion: The joy of the Lord is your strength. Let it not be a carnal sensual joy, but holy and spiritual, the joy of the Lord, joy in the goodness of God, under the direction and government of the grace of God, joy arising from our interest in the love and favour of God and the tokens of his favour. "This joy will be your strength, therefore encourage it; it will be your strength, First, For the performance of the other duties of the feast." The more cheerful we are in our religious exercises the more we shall abound in them. Secondly, "For all that which you have to do in conformity to the law of God which has been read to you." Holy joy will be oil to the wheels of our obedience. Thirdly, "For the resisting of your enemies that are plotting against you." The joy of the Lord will arm us against the assaults of our spiritual enemies, and put our mouths out of taste for those pleasures with which the tempter baits his hooks. 2. The assembly complied with the directions that were given them. Their weeping was stilled (Neh 8:11) and they made great mirth, Neh 8:12. Note, We ought always to have such a command of every passion as that, however it may break out, it may soon be restrained and called in again when we are convinced that it is either unreasonable or unseasonable. He that has such a rule as this over his own spirit is better than the mighty. Observe, (1.) After they had wept they rejoiced. Holy mourning makes way for holy mirth; those that sow in tears shall reap in joy; those that tremble at the convictions of the word may triumph in the consolations of it. (2.) The ground of their joy was very good. They made mirth, not because they had the fat to eat and the sweet to drink, and a great deal of good company, but because they had understood the words that were declared to them. note, [1.] To have the holy scriptures with us, and helps to understand them, is a very great mercy, which we have abundant reason to rejoice in. Bibles and ministers are the joy of God's Israel. [2.] The better we understand the word of God the more comfort we shall find in it; for the darkness of trouble arises from the darkness of ignorance and mistake. When the words were first declared to them they wept; but, when they understood them, they rejoiced, finding at length precious promises made to those who repented and reformed and that therefore there was hope in Israel.
Tyndale Open Study Notes
8:9-10 Ezra the priest and scribe: See study note on Ezra 7:6. • Don’t mourn or weep . . . today is a sacred day: God touched the people’s hearts, prompting them to regret their failures to keep God’s laws. While weeping is an appropriate response to sin (see Ezek 9:4; Luke 6:21), Ezra and Nehemiah encouraged the people to rejoice at what God had done. Because this New Year’s festival was to be a time of joy (Num 29:1-6), weeping would have destroyed the spirit of the day.
Nehemiah 8:9
Ezra Reads the Law
8So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read. 9Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
- Scripture
- Sermons
- Commentary
A Call to Anguish
By David Wilkerson10K56:01NEH 1:4NEH 8:9DAN 9:5This sermon is a powerful call to anguish, urging listeners to move beyond concern to a deep sense of inner pain and distress for the state of the church and society. It emphasizes the need for true passion for Christ to be born out of a baptism of anguish, leading to instant knowledge of God's voice and the authority to hold Him to His covenant promises. The speaker challenges the congregation to seek God's heart, be willing to be broken, and experience the lasting joy that comes from obedience and restoration.
A Booth on the Roof
By David Wilkerson7.6K1:04:44RenewalNEH 8:6NEH 8:9PSA 134:2MAT 6:33In this sermon, the preacher emphasizes the danger of becoming too attached to worldly possessions and material wealth. He warns that the more blessed we are, the more we tend to desire even more, which can lead to being tied down and distracted from our spiritual journey. The preacher also highlights the importance of discernment and understanding the word of God, as well as the evidence of revival in a church or city, which includes a strong desire to hear and obey the Lord's teachings. The sermon references various biblical passages, such as Nehemiah 8, to support these points and encourage the audience to prioritize their relationship with God over worldly pursuits.
Nehemiah #3: Chapter 7-12
By Stephen Kaung91948:02EXO 27:20NEH 8:1NEH 8:5NEH 8:9NEH 8:13NEH 8:18NEH 9:3In this sermon, the speaker emphasizes the unity of believers in Christ. He describes a gathering in a large tent where people from different backgrounds come together to worship and listen to the word of God. However, outside the tent, the speaker observes the presence of various denominations and sects, each promoting their own literature. The speaker highlights the importance of balancing the guarding of doors with diligent praise and service to the Lord. Additionally, he emphasizes the significance of the people's initiative to gather and ask for Ezra, a scribe well-versed in the law, to read the book of the law to them. The people respond with repentance and make a covenant to keep God's word, which strengthens the life of the city and God's people together.
God Is Merciful; Ready to Pardon
By Shane Idleman428:08FaithfulnessGod's MercyNEH 7:2NEH 8:9NEH 9:17PSA 30:5ISA 40:29MAT 11:28ROM 5:8EPH 2:4JAS 1:191JN 1:9Shane Idleman emphasizes God's mercy and readiness to pardon, drawing from Nehemiah's leadership in Jerusalem. He highlights the importance of faithfulness and reverence for God, as exemplified by Nehemiah's choice of a faithful man to oversee the city. The sermon encourages believers to embrace God's grace and mercy, reminding them that despite their shortcomings, God is always ready to forgive and restore. Idleman also discusses the significance of being mindful of influences in our lives and the necessity of repentance and joy in our relationship with God. Ultimately, he calls for a deeper understanding of God's character as gracious, merciful, and slow to anger.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
Nehemiah, which is the Tirshatha - This puts it out of doubt that, when the Tirshatha is mentioned, Nehemiah himself is intended, Tirshatha being the name of his office. Mourn not, nor weep - This is a holy day to God: a day appointed for general rejoicing in Him who has turned our captivity, restored to us his law, and again established among us his ordinances.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The celebration of the feast of the new moon. - Neh 8:9 Then Nehemiah, the Tirshatha (see remarks on Ezr 2:63), and the priest Ezra the scribe, and the Levites who were teaching the people, said to all the people, "This day is holy to the Lord our God. Mourn not, nor weep; for all the people wept when they heard the words of the law." היּום is the new moon of the seventh month. The portion read made a powerful impression upon the assembled crowds. Undoubtedly it consisted of certain sections of Deuteronomy and other parts of the Thorah, which were adapted to convict the people of their sin in transgressing the commands of the Lord, and of the punishments to which they had thus exposed themselves. They were so moved thereby that they mourned and wept. This induced Nehemiah, Ezra, and the Levites, who had been applying what was read to the hearts of their hearers, to encourage them. Neh 8:10 And he said to them (viz., Nehemiah as governor and head of the community, though the fact that his address is mentioned does not exclude the participation of Ezra and the Levites): "Go, eat the fat, and drink the sweet, and send gifts to them for whom nothing is prepared, for this day is holy to our Lord; neither be ye sorry, for joy in Jahve is your refuge." משׁמנּים, fatnesses (λιπάσματα, lxx), fat pieces of meat, not "rich cakes" (Bertheau); comp. שׁמנים משׁתּה, Isa 25:6. ממתּקּים, sweetened drinks. The sense is: Make glad repasts on good feast-day food and drink; and send portions to the poor who have prepared nothing, that they too may rejoice on this festival. מנות, gifts, are portions of food; Est 9:19, Est 9:22; Sa1 1:4. Hence we see that it was customary with the Israelites to send portions of food and drink, on festivals, to the houses of the poor, that they too might share in the joy of the day. נכון לאן for נכון אין לאשׁר (see rem. on Ch1 15:12), to them for whom nothing is prepared, who have not the means to prepare a feast-day meal. Because the day is holy to the Lord, they are to desire it with holy joy. יהוה חדות is a joy founded on the feeling of communion with the Lord, on the consciousness that we have in the Lord a God long-suffering and abundant in goodness and truth (Exo 34:6). This joy is to be to them מעוז, a strong citadel or refuge, because the Almighty is their God; comp. Jer 16:19. Neh 8:11 The Levites also strove to pacify the people, saying: "Hold your peace, i.e., give over weeping, for the day is holy; neither be ye grieved." Neh 8:12 This address had its effect. The people went their way, some to their houses, some to their lodgings, to partake of festal repasts, and to keep the feast with joy; "for they gave heed to the words that were declared to them," i.e., they took to heart the address of Nehemiah, Ezra, and the Levites.
Jamieson-Fausset-Brown Bible Commentary
THE PEOPLE COMFORTED. (Neh 8:9-15) This day is holy unto the Lord . . . mourn not, nor weep--A deep sense of their national sins, impressively brought to their remembrance by the reading of the law and its denunciations, affected the hearts of the people with penitential sorrow. But notwithstanding the painful remembrances of their national sins which the reading of the law awakened, the people were exhorted to cherish the feelings of joy and thankfulness associated with a sacred festival (see on Lev 23:24). By sending portions of it to their poorer brethren (Deu 16:11, Deu 16:14; Est 9:19), they would also enable them to participate in the public rejoicings.
John Gill Bible Commentary
And Nehemiah which is the Tirshatha,.... Or governor, as Zerubbabel had been, and now Nehemiah, see Ezr 2:63 and Ezra the priest and scribe; see Neh 8:1, and the Levites that taught the people; see Neh 8:7 said unto all the people, this day is holy unto the Lord your God; being both the new moon and the feast of blowing of trumpets: mourn not, nor weep; which was unsuitable to a festival, and especially such an one as this, in which trumpets were to be blown, and gladness to be shown, Num 10:10 for all the people wept when they heard the words of the law; perceiving they had not kept it, but had broke it in many instances, and so liable to the wrath and judgment of God in case of disobedience.
Matthew Henry Bible Commentary
We may here observe, I. How the people were wounded with the words of the law that were read to them. The law works death, and speaks terror, shows men their sins, and their misery and danger because of sin, and thunders a curse against every one that continues not in every part of his duty. Therefore when they heard it they all wept (Neh 8:9): it was a good sign that their hearts were tender, like Josiah's when he heard the words of the law. They wept to think how they had offended God, and exposed themselves, by their many violations of the law; when some wept all wept, for they all saw themselves guilty before God. II. How they were healed and comforted with the words of peace that were spoken to them. It was well that they were so much affected with the word of God, and received the impressions of it; but they must not yield unduly to their mourning, especially at this time, because the day was holy to the Lord; it was one of the solemn feasts, on which it was their duty to rejoice; and even sorrow for sin must not hinder our joy in God, but rather lead us to it and prepare us for it. 1. The masters of the assembly endeavoured to pacify them and encourage them. Now Nehemiah is brought in, and not before, in this chapter; he took notice of the people's weeping. Ezra was pleased to see them so affected with the word, but Nehemiah observed to him, and Ezra concurred in the thought, that it was now unseasonable. This day was holy (it is called a sabbath, Lev 23:24), and therefore was to be celebrated with joy and praise, not as if it were a day to afflict their souls. (1.) They forbade the people to mourn and weep (Neh 8:9): Be not sorry (Neh 8:10); hold your peace, neither be you grieved, Neh 8:11. Every thing is beautiful in its season; as we must not be merry when God calls to mourning, so we must not frighten and afflict ourselves when God gives us occasion to rejoice. Even sorrow for sin must not grow so excessive as to hinder our joy in God and our cheerfulness in his service. (2.) They commanded them to testify their joy, to put on the garments of praise instead of the spirit of heaviness. They allowed them, in token of their joy, to feast themselves, to eat and drink better than on other days, to eat the fat and drink the sweet; but then it must be, [1.] With charity to the poor: "Send portions to those for whom nothing is prepared that your abundance may supply their want, that they may rejoice with you and their loins may bless you." Christ directs those that make feasts to invite their poor neighbours, Luk 14:13. But it is especially the duty of a religious feast, as well as of a religious fast, to draw out the soul to the hungry, Isa 58:7, Isa 58:10. God's bounty should make us bountiful. Many will eat the fat and drink the sweet themselves, even to excess, that will never allow portions, nor scarcely crumbs, to the poor, who may read their own doom in the parable of the rich man, Luk 16:19, etc. But such know not, or consider not, what God gave them their estates for. Observe, We must not only give to those that offer themselves, but send to those that are out of sight. The liberal devises liberal things, and seeks objects of charity. [2.] It must be with piety and devotion: The joy of the Lord is your strength. Let it not be a carnal sensual joy, but holy and spiritual, the joy of the Lord, joy in the goodness of God, under the direction and government of the grace of God, joy arising from our interest in the love and favour of God and the tokens of his favour. "This joy will be your strength, therefore encourage it; it will be your strength, First, For the performance of the other duties of the feast." The more cheerful we are in our religious exercises the more we shall abound in them. Secondly, "For all that which you have to do in conformity to the law of God which has been read to you." Holy joy will be oil to the wheels of our obedience. Thirdly, "For the resisting of your enemies that are plotting against you." The joy of the Lord will arm us against the assaults of our spiritual enemies, and put our mouths out of taste for those pleasures with which the tempter baits his hooks. 2. The assembly complied with the directions that were given them. Their weeping was stilled (Neh 8:11) and they made great mirth, Neh 8:12. Note, We ought always to have such a command of every passion as that, however it may break out, it may soon be restrained and called in again when we are convinced that it is either unreasonable or unseasonable. He that has such a rule as this over his own spirit is better than the mighty. Observe, (1.) After they had wept they rejoiced. Holy mourning makes way for holy mirth; those that sow in tears shall reap in joy; those that tremble at the convictions of the word may triumph in the consolations of it. (2.) The ground of their joy was very good. They made mirth, not because they had the fat to eat and the sweet to drink, and a great deal of good company, but because they had understood the words that were declared to them. note, [1.] To have the holy scriptures with us, and helps to understand them, is a very great mercy, which we have abundant reason to rejoice in. Bibles and ministers are the joy of God's Israel. [2.] The better we understand the word of God the more comfort we shall find in it; for the darkness of trouble arises from the darkness of ignorance and mistake. When the words were first declared to them they wept; but, when they understood them, they rejoiced, finding at length precious promises made to those who repented and reformed and that therefore there was hope in Israel.
Tyndale Open Study Notes
8:9-10 Ezra the priest and scribe: See study note on Ezra 7:6. • Don’t mourn or weep . . . today is a sacred day: God touched the people’s hearts, prompting them to regret their failures to keep God’s laws. While weeping is an appropriate response to sin (see Ezek 9:4; Luke 6:21), Ezra and Nehemiah encouraged the people to rejoice at what God had done. Because this New Year’s festival was to be a time of joy (Num 29:1-6), weeping would have destroyed the spirit of the day.