Ezekiel 23:35
Ezekiel 23:35 in Multiple Translations
Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”
Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Therefore thus saith the Lord Jehovah: Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
So this is what the Lord has said: Because you have not kept me in your memory, and because your back has been turned to me, you will even undergo the punishment of your evil designs and your loose ways.
In summary this is what the Lord God says: Because you have forgotten about me and have ignored me, you will have to experience the consequences of your immorality and prostitution.”
Therefore thus saith the Lord God, Because thou hast forgotten me, and cast me behinde thy backe, therefore thou shalt also beare thy wickednes and thy whoredome.
Therefore, thus said the Lord Jehovah: Because thou hast forgotten Me, And thou dost cast Me behind thy back, Even thou also bear thy wickedness and thy whoredoms.'
“Therefore the Lord GOD says: ‘Because you have forgotten me and cast me behind your back, therefore you also bear your lewdness and your prostitution.’”
Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy prostitutions.
Therefore thus saith the Lord God: Because thou hast forgotten me, and hast cast me off behind thy back, bear thou also thy wickedness, and thy fornications.
Therefore, this is what I, Yahweh the Lord, say: ‘Because you have forgotten me and rejected me [IDM], you must be punished for your immoral behavior and for beinglike a prostitute.’ ”
Berean Amplified Bible — Ezekiel 23:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 23:35 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
יַ֚עַן
שָׁכַ֣חַתְּ
אוֹתִ֔/י
וַ/תַּשְׁלִ֥יכִי
אוֹתִ֖/י
אַחֲרֵ֣י
גַוֵּ֑/ךְ
וְ/גַם
אַ֛תְּ
שְׂאִ֥י
זִמָּתֵ֖/ךְ
וְ/אֶת
תַּזְנוּתָֽיִ/ךְ
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
יַ֚עַן
yaʻan
H3282
because
Conj
שָׁכַ֣חַתְּ
shâkach
H7911
to forget
V-Qal-Perf-2fs
אוֹתִ֔/י
ʼêth
H853
Obj.
DirObjM | Suff
וַ/תַּשְׁלִ֥יכִי
shâlak
H7993
to throw
Conj | V-Hiphil-ConsecImperf-2fs
אוֹתִ֖/י
ʼêth
H853
Obj.
DirObjM | Suff
אַחֲרֵ֣י
ʼachar
H310
after
Prep
גַוֵּ֑/ךְ
gav
H1458
the back
N-ms | Suff
וְ/גַם
gam
H1571
also
Conj | DirObjM
אַ֛תְּ
ʼattâh
H859
you(m.s.)
Pron
שְׂאִ֥י
nâsâʼ
H5375
to lift
V-Qal-Impv-2fs
זִמָּתֵ֖/ךְ
zimmâh
H2154
wickedness
N-fs | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
תַּזְנוּתָֽיִ/ךְ
taznûwth
H8457
fornication
N-fp | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 23:35
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
יַ֚עַן
yaʻan
H3282
"because"
Conj
This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.
Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)
Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.
שָׁכַ֣חַתְּ
shâkach
H7911
"to forget"
V-Qal-Perf-2fs
To forget something means to mislay it or be oblivious to it. This Hebrew word is used in the Bible to describe when people forget things, like God's commands. The KJV translates it as 'to forget' or 'at all'.
Definition: 1) to forget, ignore, wither 1a) (Qal) 1a1) to forget 1a2) to cease to care 1b) (Niphal) to be forgotten 1c) (Piel) to cause to forget 1d) (Hiphil) to make or cause to forget 1e) (Hithpael) to be forgotten Aramaic equivalent: she.khach (שְׁכַח "to find" H7912)
Usage: Occurs in 95 OT verses. KJV: [idiom] at all, (cause to) forget. See also: Genesis 27:45; Psalms 106:13; Psalms 9:13.
אוֹתִ֔/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
וַ/תַּשְׁלִ֥יכִי
shâlak
H7993
"to throw"
Conj | V-Hiphil-ConsecImperf-2fs
To throw or cast away is the meaning of this Hebrew verb. It is used in various contexts, including throwing lots or casting out something unwanted. The word appears in stories like Jonah being thrown into the sea.
Definition: 1) to throw, cast, hurl, fling 1a) (Hiphil) 1a1) to throw, cast, throw away, cast off, shed, cast down 1a2) to cast (lots) (fig) 1b) (Hophal) 1b1) to be thrown, be cast 1b2) to be cast forth or out 1b3) to be cast down 1b4) to be cast (metaph)
Usage: Occurs in 121 OT verses. KJV: adventure, cast (away, down, forth, off, out), hurl, pluck, throw. See also: Genesis 21:15; Nehemiah 9:11; Psalms 2:3.
אוֹתִ֖/י
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אַחֲרֵ֣י
ʼachar
H310
"after"
Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
גַוֵּ֑/ךְ
gav
H1458
"the back"
N-ms | Suff
This word refers to the back of something, like the back of a person or an animal. It is used in the Bible to describe the back or rear of something. The KJV translates it as back.
Definition: the back
Usage: Occurs in 3 OT verses. KJV: back. See also: 1 Kings 14:9; Nehemiah 9:26; Ezekiel 23:35.
וְ/גַם
gam
H1571
"also"
Conj | DirObjM
Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.
Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike
Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.
אַ֛תְּ
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
שְׂאִ֥י
nâsâʼ
H5375
"to lift"
V-Qal-Impv-2fs
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
זִמָּתֵ֖/ךְ
zimmâh
H2154
"wickedness"
N-fs | Suff
This Hebrew word refers to a wicked or evil plan, and can include things like adultery, incest, and idolatry. It is used to describe the bad intentions or schemes of people in the Bible.
Definition: 1) plan, device, wickedness, evil plan, mischievous purpose 1a) plan, purpose 1b) evil device, wickedness 1c) not chaste, incest, licentiousness, adultery, idolatry, harlotry
Usage: Occurs in 27 OT verses. KJV: heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). See also: Leviticus 18:17; Ezekiel 16:27; Psalms 26:10.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תַּזְנוּתָֽיִ/ךְ
taznûwth
H8457
"fornication"
N-fp | Suff
Fornication, or taznuth, refers to harlotry or idolatry, often used figuratively to describe spiritual unfaithfulness. In the KJV, it is translated as fornication or whoredom, emphasizing its negative connotation.
Definition: fornication, harlotry
Usage: Occurs in 19 OT verses. KJV: fornication, whoredom. See also: Ezekiel 16:15; Ezekiel 23:7; Ezekiel 23:43.
Study Notes — Ezekiel 23:35
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 23:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 23:35
- Jamieson-Fausset-Brown on Ezekiel 23:35
- Matthew Poole's Commentary on Ezekiel 23:35
- Trapp's Commentary on Ezekiel 23:35
- Cambridge Bible on Ezekiel 23:35
- Sermons on Ezekiel 23:35
Context — Oholibah to Be Plagued
33You will be filled with drunkenness and grief, with a cup of devastation and desolation, the cup of your sister Samaria.
34You will drink it and drain it; you will dash it to pieces, and tear your breasts. For I have spoken,’ declares the Lord GOD.
35Therefore this is what the Lord GOD says: ‘Because you have forgotten Me and have cast Me behind your back, you must bear the consequences of your indecency and prostitution.’”
36Then the LORD said to me: “Son of man, will you pass judgment against Oholah and Oholibah? Then declare to them their abominations. 37For they have committed adultery, and blood is on their hands. They have committed adultery with their idols. They have even sacrificed their children, whom they bore to Me, in the fire as food for their idols.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Kings 14:9 | You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back. |
| 2 | Isaiah 17:10 | For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines— |
| 3 | Jeremiah 32:33 | They have turned their backs to Me and not their faces. Though I taught them again and again, they would not listen or respond to discipline. |
| 4 | Ezekiel 22:12 | In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD. |
| 5 | Jeremiah 3:21 | A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God. |
| 6 | Hosea 8:14 | Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels. |
| 7 | Jeremiah 2:32 | Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number. |
| 8 | Numbers 14:34 | In keeping with the forty days you spied out the land, you shall bear your guilt forty years—a year for each day—and you will experience My alienation. |
| 9 | Hosea 13:6 | When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me. |
| 10 | Romans 1:28 | Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done. |
Ezekiel 23:35 Summary
[Ezekiel 23:35 is a warning from God to His people, reminding them that when they forget Him and turn to sin, they will face serious consequences. This is because God is a holy and just God, who cannot tolerate sin, as seen in Leviticus 18:6-23 and Deuteronomy 23:17-18. When we forget God and indulge in sin, we open ourselves up to spiritual devastation and desolation, but when we remember and obey Him, we can experience His love, forgiveness, and restoration, as seen in Psalm 119:11 and 1 John 1:9.]
Frequently Asked Questions
What does it mean to 'forget' God in Ezekiel 23:35?
Forgetting God in this context means to ignore or neglect Him, as seen in Deuteronomy 8:11, where the Israelites are warned not to forget God's commands and works, and in Psalm 78:11, where they are rebuked for forgetting God's wonders.
How does God view prostitution and indecency in Ezekiel 23:35?
God views prostitution and indecency as sinful and detestable, as seen in Leviticus 18:6-23 and Deuteronomy 23:17-18, where such practices are forbidden and condemned.
What are the consequences of forgetting God and indulging in sin, according to Ezekiel 23:35?
The consequences of forgetting God and indulging in sin are severe, including spiritual devastation and desolation, as seen in this verse, and also in Isaiah 1:28, where the wicked are consumed by their own sin.
Is Ezekiel 23:35 still relevant to believers today?
Yes, Ezekiel 23:35 is still relevant to believers today, as it reminds us of the importance of remembering and obeying God, and the dangers of spiritual forgetfulness and sin, as warned in 2 Peter 1:9 and Hebrews 2:1-4.
Reflection Questions
- What are some ways I may be 'forgetting' God in my own life, and how can I turn back to Him?
- How can I guard my heart and mind against the temptations of sin and worldly influences, as warned in Ezekiel 23:35?
- What are some practical steps I can take to remember and obey God's commands, as seen in Deuteronomy 8:11 and Psalm 119:11?
- How can I seek God's forgiveness and restoration when I have fallen into sin, as seen in 1 John 1:9 and Psalm 51:1-17?
Gill's Exposition on Ezekiel 23:35
Therefore thus saith the Lord God, because thou hast forgotten me,.... His word, worship, and ordinances, and did not attend unto them, but worshipped strange gods: so the Targum, "because thou hast
Jamieson-Fausset-Brown on Ezekiel 23:35
Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Matthew Poole's Commentary on Ezekiel 23:35
Thou hast forgotten me, , which is here explained by what follows; it was a wilful forgetting of God, and voluntary despising his law, ordinances, worship, favour, and presence; so God is cast behind a sinner’ s back. Bear thou the guilt, I will impute it; the punishment, I will not pardon it; and the shame, for I will pour out contempt upon thee: bear both sorrow and reproach for thy sins.
Trapp's Commentary on Ezekiel 23:35
Ezekiel 23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.Ver. 35. Because thou hast forgotten me.] This was the source of all their sins, and cause of all their calamities. And cast me behind thy back.] As a harlot loatheth her husband. It is laid to David’ s charge that in that foul fall of his he had "despised God’ s commandment."
Cambridge Bible on Ezekiel 23:35
35. bear thou … lewdness] Here “bear” means endure the punishment of it, Ezekiel 23:49.
Sermons on Ezekiel 23:35
| Sermon | Description | |
|---|---|---|
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(The Word for Today) Isaiah 17:1 - Part 3 by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the importance of standing up for righteousness in a fallen world. He emphasizes the need for young adults to abstain from the immorali |
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The Rock of My Salvation by Chuck Smith | In this sermon, the speaker discusses the significance of a song given by God to Moses in the 32nd chapter of Deuteronomy. The song was meant to be memorized and passed down throug |
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Pleasant Plants and Desperate Sorrow by J.C. Philpot | J.C. Philpot preaches about the consequences of forgetting the God of salvation and being unmindful of the Rock of strength, leading to planting pleasant plants and setting strange |
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(Through the Bible) Jeremiah 3-5 by Chuck Smith | In this sermon, the preacher emphasizes the need for people to turn away from worldly distractions and dedicate themselves fully to God and spiritual matters. He quotes from the bo |
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Hosea #5 Ch. 7-8 Jesus Christ on Every Page by Chuck Missler | In this sermon, the speaker discusses the decline in biblical knowledge and understanding in society. He then focuses on Hosea chapter 8, specifically verses 13 and 14. The speaker |
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Fear of Man by Bill McLeod | In this sermon, the speaker addresses a group of people and asks them if they have unfinished business in their lives. He mentions those who have built houses but haven't dedicated |
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Acid Test Series 6 of 8 - Get Back to the Closet by Al Whittinghill | In this sermon, the speaker emphasizes the importance of giving time to the Lord through prayer. He highlights the potential impact of dedicating just one hour a day to God, which |