Hebrew Word Reference — Exodus 12:43
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
Passover is the meaning of this word, which refers to the Jewish festival or the animal sacrificed during it. It is first mentioned in Exodus 12:11.
Definition: Passover, 1a) sacrifice of passover 1b) animal victim of the passover 1c) festival of the passover Also named: pascha (πάσχα "Passover lamb" G3957)
Usage: Occurs in 46 OT verses. KJV: passover (offering). See also: Exodus 12:11; 2 Kings 23:21; Ezekiel 45:21.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
This word refers to something or someone foreign, including people, gods, or things. It can also describe heathendom or alien ideas. In the KJV, it is translated as alien or strange.
Definition: 1) foreign, alien, foreignness, that which is foreign 1a) foreignness, foreign gods 1b) alien, foreigner 1c) foreign (vanities)
Usage: Occurs in 35 OT verses. KJV: alien, strange ([phrase] -er). See also: Genesis 17:12; Nehemiah 13:30; Psalms 18:45.
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)
Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.
Context — Instructions for the Passover
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 12:48 |
If a foreigner resides with you and wants to celebrate the LORD’s Passover, all the males in the household must be circumcised; then he may come near to celebrate it, and he shall be like a native of the land. But no uncircumcised man may eat of it. |
| 2 |
Numbers 9:14 |
If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’” |
| 3 |
Exodus 12:11 |
This is how you are to eat it: You must be fully dressed for travel, with your sandals on your feet and your staff in your hand. You are to eat in haste; it is the LORD’s Passover. |
| 4 |
Leviticus 22:10 |
No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it. |
| 5 |
Ephesians 2:12 |
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. |
Exodus 12:43 Summary
The verse Exodus 12:43 tells us that only the people of Israel, or those who have become part of their community through circumcision, can participate in the Passover. This is because the Passover is a special meal that reminds the Israelites of how God saved them from slavery in Egypt (as seen in Exodus 12:41-42). Just like the Israelites had to be set apart from the Egyptians, believers today are called to be set apart from the world, as seen in 2 Corinthians 6:17. By observing the Passover, the Israelites were reminded of God's love and faithfulness to them, and we can learn from this example to cultivate a deeper appreciation for God's love and faithfulness in our own lives.
Frequently Asked Questions
What is the significance of the Passover in the Bible?
The Passover is a significant event in the Bible, symbolizing God's redemption and salvation of His people, as seen in Exodus 12:43 and Leviticus 23:5. It is a reminder of God's love and faithfulness to His people.
Who is considered a 'foreigner' in the context of Exodus 12:43?
In the context of Exodus 12:43, a foreigner refers to someone who is not a part of the covenant community of Israel, as opposed to a slave who has been circumcised and become part of the household, as mentioned in Exodus 12:44.
Is the principle of excluding foreigners from the Passover still applicable today?
While the specific command in Exodus 12:43 was given to the Israelites, the principle of separating the sacred from the profane is still relevant today, as seen in 2 Corinthians 6:14-18, where believers are called to separate themselves from unbelievers.
How does the concept of the Passover relate to the New Testament?
The Passover is a foreshadowing of the sacrifice of Jesus Christ, who is our Passover Lamb, as seen in 1 Corinthians 5:7-8 and John 1:29, where Jesus is referred to as the Lamb of God who takes away the sin of the world.
Reflection Questions
- What does the exclusion of foreigners from the Passover teach us about the importance of community and covenant in our relationship with God?
- How can we, as believers, balance the need to separate ourselves from the world with the command to love and reach out to those who are outside of the faith?
- What are some ways in which we can observe the principle of the Passover in our own lives, even if we are not part of a traditional Jewish community?
- How does the concept of the Passover inform our understanding of the Lord's Supper and our participation in it?
Gill's Exposition on Exodus 12:43
And the Lord said unto Moses and Aaron,.... At the same time he acquainted them with the above things: this is the ordinance of the passover; as before delivered, and these the laws and rules,
Jamieson-Fausset-Brown on Exodus 12:43
And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof: No JFB commentary on these verses.
Matthew Poole's Commentary on Exodus 12:43
This which here followeth is the law or appointment of God concerning the celebration of the passover. No stranger, or, foreigner, who is so both by nation and religion; for if he were circumcised, he might eat of it, ,48.
Trapp's Commentary on Exodus 12:43
Exodus 12:43 And the LORD said unto Moses and Aaron, This [is] the ordinance of the passover: There shall no stranger eat thereof:Ver. 43. There shall no stranger, &c.] Strangers are excluded; to show that the faithful only have fellowship with Christ; contra quam Lutherani ineptiunt, saith one.
Ellicott's Commentary on Exodus 12:43
FURTHER THE .(43-51) This is the ordinance.—These directions, together with those which follow with respect to the sanctification of the firstborn (Exodus 13:1-16), seem to have been given to Moses at Succoth, and were consequently recorded at this point of the narrative. They comprise three principal points:—(1) The exclusion of all uncircumcised persons from the Passover (Exodus 12:43); (2) the admission of all full proselytes (Exodus 12:48-49); and (3) the injunction that no bone of the lamb should be broken (Exodus 12:46).
Adam Clarke's Commentary on Exodus 12:43
Verse 43. This is the ordinance of the passover] From the last verse of this chapter it appears pretty evident that this, to the 50th verse inclusive, constituted a part of the directions given to Moses relative to the proper observance of the first passover, and should be read conjointly with the preceding account beginning at Exodus 12:21. It may be supposed that these latter parts contain such particular directions as God gave to Moses after he had given those general ones mentioned in the preceding verses, but they seem all to belong to this first passover. There shall no stranger eat thereof] בן נכר ben nechar, the son of a stranger or foreigner, i.e., one who was not of the genuine Hebrew stock, or one who had not received circumcision; for any circumcised person might eat the passover, as the total exclusion extends only to the uncircumcised, see Exodus 12:48. As there are two sorts of strangers mentioned in the sacred writings; one who was admitted to all the Jewish ordinances, and another who, though he dwelt among the Jews, was not permitted to eat the passover or partake of any of their solemn feasts; it may be necessary to show what was the essential point of distinction through which the one was admitted and the other excluded. In treatises on the religious customs of the Jews we frequently meet with the term proselyte, from the Greek προσηλυτος, a stranger or foreigner; one who is come from his own people and country to sojourn with another. All who were not descendants of some one of the twelve sons of Jacob, or of Ephraim and Manasseh, the two sons of Joseph, were reputed strangers or proselytes among the Jews. But of those strangers or proselytes there were two kinds, called among them proselytes of the gate, and proselytes of injustice or of the covenant. The former were such as wished to dwell among the Jews, but would not submit to be circumcised; they, however, acknowledged the true God, avoided all idolatry, and observed the seven precepts of Noah, but were not obliged to observe any of the Mosaic institutions. The latter submitted to be circumcised, obliged themselves to observe all the rites and ceremonies of the law, and were in nothing different from the Jews but merely in their having once been heathens.
The former, or proselytes of the gate, might not eat the passover or partake of any of the sacred festivals; but the latter, the proselytes of the covenant, had the same rights, spiritual and secular, as the Jews themselves. See Exodus 12:48.
Cambridge Bible on Exodus 12:43
43. no alien] or foreigner, i.e. a foreigner temporarily resident in Israel. It was a distinctively Israelitish observance.
Barnes' Notes on Exodus 12:43
And the Lord said - From this verse to Exodus 13:16 are instructions regarding the Passover.
Whedon's Commentary on Exodus 12:43
, Exio 12:43-50. This additional ordinance, defining the character of the participants in the passover feast, now became necessary, since aliens and strangers of various nations attached themselves to Israel. Exodus 12:38.
Sermons on Exodus 12:43
| Sermon | Description |
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Problems of Youth
by Charles Anderson
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In this sermon, the preacher discusses a book called "God Sometimes Has a Kid's Face" written by a Roman Catholic priest who requested to work with young people in need in Harlem. |
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The Reluctant God - Part 3
by G.W. North
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In this sermon, the speaker reflects on the story of Moses and his initial reluctance to answer God's call. Despite Moses' objections, God became angry with him and Moses ultimatel |
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The Proof of the Baptism of Jewish Proselytes Inquired Into.
by John Gill
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John Gill examines the historical evidence regarding the baptism of Jewish proselytes, arguing that there is no substantial proof of such a practice existing before or during the t |
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Prove All Things
by Charles Finney
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Greek Word Studies delves into the significance of 'loins' (osphus) in the Bible, highlighting its literal and figurative meanings such as readiness for service or battle, standing |
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The Passover
by Henry Law
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Henry Law preaches on the significance of the Lord's Passover, reflecting on the night of Israel's deliverance from Egypt's bondage. The sermon emphasizes the importance of trustin |
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September 24. 1678. the Passover.
by Jane Lead
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Jane Lead preaches about the significance of Redemption and the process of yielding to God's will, emphasizing the need to remove any impurity from our lives as the Lord's Passover |
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The Greatest Text in the Bible
by Paul Washer
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In this sermon, the speaker discusses the choices we make in life and compares the idea of being confronted by a huge, intimidating man versus a small Martian. The speaker emphasiz |